UC Riverside Electronic Theses and Dissertations
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UC Riverside UC Riverside Electronic Theses and Dissertations Title Changing Perceptions and Policy: Redefining Indigeneity through California Chumash Revitalization Permalink https://escholarship.org/uc/item/12g4759r Author Ranch, Kohanya Jessica Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Changing Perceptions and Policy: Redefining Indigeneity through California Chumash Revitalization A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Kohanya Jessica Ranch March 2012 Dissertation Committee: Dr. Susan Ossman, Chairperson Dr. Christina Schwenkel Dr. John Johnson Copyright by Kohanya Ranch 2012 The Dissertation of Kohanya Ranch is approved: __________________________________________ __________________________________________ __________________________________________ Committee Chairperson University of California, Riverside Acknowledgments I am beholden to many individuals and institutions for their time, support and encouragement throughout the process of this research. It has been an extraordinary journey from which life-long friendships have been made. First, I offer great thanks to the generous funding by the National Science Foundation Doctoral Dissertation Research Improvement Grant 2009-2010 and the Smithsonian Institution Fellowship for Graduate Research received in 2006. These awards were instrumental in enhancing this dissertation. I am deeply indebted to Dr. John Johnson and curators of the Santa Barbara Museum of Natural History including Dr. Jan Timbrook and Dr. Ray Corbett for their advice and insights to Chumash issues, access to archives, and permission to attend the museum’s California Indian Advisory Committee meetings. Dr. Johnson’s introductions with the Chumash communities made this research possible, along with his constant consultation and expertise. From his introductions, I became privileged to meet and know Chumash descendents Lew Silva, Alan Salazar, Beverly Folkes, Ernestine De-Soto, Frank Arredondo, the Lemos family, the Arellanas family, Lei Lynn Odom, Mona Tucker and the Tumamait family, all of whom privileged me an invitation to learn of their communities and lives. I sincerely thank Lew Silva, the first Chumash I met. When he and I first talked, I was an inexperienced and nervous student of anthropology, armed only with internet knowledge of Chumash existence and anthropology theories on revitalization. My lack of experience was evidenced to him in my interview style (as he later pointed out). Yet, he iv still let me interview and video record our conversation. He let me share his history and made me feel my endeavor worthwhile. “It is simple” he said, “just tell the story.” Five years later, we talked again during the time of my dissertation writing process at which time too much data created doubts of how to present particular sides of the story. He reminded me to, “just tell the story…tell the truth.” I still marvel at how circular the message and the journey have been. I am also incredibly honored by the time given by Ernestine De-Soto to share her family stories with me and for instilling her personal motto: “life is acceptance, perseverance and respect for culture.” A special thanks to Alan Salazar whose wit, storytelling and knowledge always kept me laughing, especially when jokes were directed toward me. I also owe much to Frank Arredondo, Fred Romero, and Monique Sonoquie who, on a continual basis, shared their knowledge, insights and opinions on issues pertaining to indigenous rights and policies. Much thanks also to the Talaugon family for their hospitality at the Guadalupe Cultural Arts Center and to Kirby Truhawk for his introduction to the Thousand Oaks Interpretive Center. I enthusiastically thank Julie Tumamait-Stenslie who made time to drive me to her sacred places and village sites - where her father rests, her ancestors thrived and ceremony takes place. I cannot show enough gratitude to her for allowing me to experience Chumash endeavors and events through her eyes and for introducing me to her family and the Barbareño-Ventureño Band of Mission Indians Band. For the past six years this Band allowed me to record interviews and attend tribal meetings of which I cannot express enough appreciation. Julie also gave me a home during Christmas when my immediate family had left for New York, but I had to stay in California for exams. v She said it was okay to bring all the dogs, as long as they did not eat the chickens. Throughout our years of friendship, she taught me what it means to be American Indian: “when you see a dead animal on the road, you do not run it over and continue to disrespect it…. you remove it from a realm of disrespect. You help it lay in peace. You honor it as you should honor every aspect of life.” I extend this gratitude to your entire family and the Barbareño-Ventureño Band of Mission Indians for their time and thoughts including: Patrick Tumamait, Gloria Tumamait, Greg Sandoval, Grace Cronk and her family including her mother Anna Alvarez, Tanya Ruiz, Brenda Guzman, Kim Wachter, Eleanor and Benjamin Arellanes, Proud Eagle, Mokee Banuelos, Pete and Alex Ramos. Thank you for welcoming me into your communities and homes and for sharing your wisdom, perspectives and stories which guided this research process. While at the University of California Riverside, I was blessed to have exceptional committee members and mentors who have dedicated their time to my academic progress, especially Dr. Anne Sutherland who was my advisor throughout the stages to complete doctoral candidacy. I thank her for countless discussions, laughter and incredible support. I am grateful to Dr. Christina Schwenkel for many fruitful discussions and for her seminars which brought me to intellectual heights, making me think in ways I never thought possible. I very much thank Dr. Susan Ossman for her invaluable advice, timely suggestions, and outstanding availability as chairperson. Her seminars and poetic writing-style influence me every day. I have immense gratitude to both Dr. Eugene Anderson and Dr. Derick Fay whose expertise on indigenous identity and cultural matters is incredibly appreciated. I thank you both for both for your undivided attention in vi reviewing and scrutinizing my work, providing insights, detailed comments and inspiration. I owe much to MaryAnn Doherty, principle administrative analyst at UCR, who spent countless hours helping me to navigate the grant proposal procedure. I also wish to thank the faculty at California State University Los Angeles: Dr. Patricia Martz, who laid the foundation for my doctoral work in suggesting revitalization of indigenous cultures for a thesis topic, and Dr. James Brady who taught me how to take it all to the next level. His unconditional support throughout every step of my academic career has been invaluable. From my experience at the Smithsonian Institution Fellowship for Graduate Research, I am also very grateful to Dr. Ann McMullen and Dr. Robert Leopold for their advisement and access to archives. Most important, I thank those closest to me for their patience, love and support: my mother and father, Joyce and Lee, and my sister, Lealani. I thank Gregory Cascante, not only for his unwavering encouragement, but also for his patience in proofreading multiple versions of my dissertation. I am grateful to Dr. George Primbs, a wonderful friend who introduced me to his vast network of Santa Barbara residents. His introduction to beautiful Santa Barbara opened my life to the place I know call home. Scott Groff, I thank for his love and for bringing me home. Everything part of this endeavor is a reflection of those who gave to me. Lastly, I would really like to thank my old but trustworthy computer for not giving out on me. Writing a dissertation is a long a lonely route where we marry the instruments from which we create. It’s been a lovely marriage. vii Dedication In gratitude to my grandparents, Omar Zaki Ghobashy and Dolores Ambrose-Ghobashy. From up there, your love, guidance and lessons are still felt. viii ABSTRACT OF THE DISSERTATION Changing Perceptions and Policy: Redefining Indigeneity through California Chumash Revitalization by Kohanya Jessica Ranch Doctor of Philosophy, Graduate Program in Anthropology University California, Riverside, March 2012 Dr. Susan Ossman, Chairperson This research examines the significant rise of American Indian political power, rights claims, recognition endeavors and reaffirmation of Chumash identity through cultural revitalization projects in southern California. Increased efforts for Chumash recognition - including public visibility, federal acknowledgement, academic validation and engagement in policy process - are not without conflict, negotiation and compromise. Nor is meaningful and balanced participation and decision-making guaranteed in changing policies designed for indigenous inclusion. Central debates throughout politicized indigenous arenas involve who has the power to control, legitimate and represent Chumash history, culture and identity. Drawing on extensive ethnographic study among federally unrecognized Chumash groups who have been dramatically underrepresented in political, legal and social arenas, this research outlines the representational, material and organizational challenges they face in pressing for recognition, rights claims and balanced representation in policy.