Opportunity Statement
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
TALMUDIC STUDIES Ephraim Kanarfogel
chapter 22 TALMUDIC STUDIES ephraim kanarfogel TRANSITIONS FROM THE EAST, AND THE NASCENT CENTERS IN NORTH AFRICA, SPAIN, AND ITALY The history and development of the study of the Oral Law following the completion of the Babylonian Talmud remain shrouded in mystery. Although significant Geonim from Babylonia and Palestine during the eighth and ninth centuries have been identified, the extent to which their writings reached Europe, and the channels through which they passed, remain somewhat unclear. A fragile consensus suggests that, at least initi- ally, rabbinic teachings and rulings from Eretz Israel traveled most directly to centers in Italy and later to Germany (Ashkenaz), while those of Babylonia emerged predominantly in the western Sephardic milieu of Spain and North Africa.1 To be sure, leading Sephardic talmudists prior to, and even during, the eleventh century were not yet to be found primarily within Europe. Hai ben Sherira Gaon (d. 1038), who penned an array of talmudic commen- taries in addition to his protean output of responsa and halakhic mono- graphs, was the last of the Geonim who flourished in Baghdad.2 The family 1 See Avraham Grossman, “Zik˙atah shel Yahadut Ashkenaz ‘el Erets Yisra’el,” Shalem 3 (1981), 57–92; Grossman, “When Did the Hegemony of Eretz Yisra’el Cease in Italy?” in E. Fleischer, M. A. Friedman, and Joel Kraemer, eds., Mas’at Mosheh: Studies in Jewish and Moslem Culture Presented to Moshe Gil [Hebrew] (Jerusalem, 1998), 143–57; Israel Ta- Shma’s review essays in K˙ ryat Sefer 56 (1981), 344–52, and Zion 61 (1996), 231–7; Ta-Shma, Kneset Mehkarim, vol. -
Moses: God's Representative, Employee, Or Messenger
JSIJ 14 (2018) MOSES: GOD’S REPRESENTATIVE, EMPLOYEE, OR MESSENGER?UNDERSTANDING THE VIEWS OF MAIMONIDES, NAHMANIDES, AND JOSEPH ALBO ON MOSES’ ROLE AND ULTIMATE FAILURE AT MEI MERIBAH JONATHAN L. MILEVSKY* Introduction In his Shemonah Peraqim, Maimonides refers to Moses' sin in Numbers 20as one of the “misgivings of the Torah.”1In a digression from his discussion of virtues, Maimonides explains that the sin was unrelated to the extraction of water from the rock. Instead, it was the fact that Moses, whose deeds were scrutinized and mimicked by the Israelites, acted 1Maimonides, Shemonah Peraqim, chap. 5. There are numerous ancient and medieval Jewish perspectives on how Moses and Aaron erred at Mei meribah. For the various interpretations, see Jacob Milgrom, Numbers: JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1990), 448.The wide variety of approaches can be attributed in part to a number of difficulties. These include the fact that it is a sin committed by the greatest of all prophets. Notice, for example how hesitant Shemuel Ben Meir is to describe Moses’ sin; making matters more difficult is the fact that Moses was not forgiven for what he did, as Joseph Albo points out, making the sin appear even more severe; also, the text bears some similarity to an incident described in the Bible in Exodus 17:6, which is why Joseph Bekhor Shor suggests that it is the same incident; further, the sin itself seems trivial. It hardly seems less miraculous for water to come from a rock when it is hit, than when it is spoken to, a point made by Nahmanides; finally, Moses pegs the sin on the Israelites in Deuteronomy 1:37. -
Religion and Science in Abraham Ibn Ezra's Sefer Ha-Olam
RELIGION AND SCIENCE IN ABRAHAM IBN EZRA'S SEFER HA-OLAM (INCLUDING AN ENGLISH TRANSLATION OF THE HEBREW TEXT) Uskontotieteen pro gradu tutkielma Humanistinen tiedekunta Nadja Johansson 18.3.2009 1 CONTENTS 1 INTRODUCTION ............................................................................................................... 3 1.1 Abraham Ibn Ezra and Sefer ha-Olam ........................................................................ 3 1.2 Previous research ......................................................................................................... 5 1.3 The purpose of this study ............................................................................................. 8 2 SOURCE, METHOD AND THEORETICAL FRAMEWORK ....................................... 10 2.1 Primary source: Sefer ha-Olam (the Book of the World) ........................................... 10 2.1.1 Edition, manuscripts, versions and date .............................................................. 10 2.1.2 Textual context: the astrological encyclopedia .................................................... 12 2.1.3 Motivation: technical handbook .......................................................................... 14 2.2 Method ....................................................................................................................... 16 2.2.1 Translation and historical analysis ...................................................................... 16 2.2.2 Systematic analysis ............................................................................................. -
Bernard Revel Graduate School of Jewish Studies
Bernard Revel Graduate School of Jewish Studies Table of Contents Ancient Jewish History .......................................................................................................................................... 2 Medieval Jewish History ....................................................................................................................................... 4 Modern Jewish History ......................................................................................................................................... 8 Bible .................................................................................................................................................................... 17 Jewish Philosophy ............................................................................................................................................... 23 Talmud ................................................................................................................................................................ 29 Course Catalog | Bernard Revel Graduate School of Jewish Studies 1 Ancient Jewish History JHI 5213 Second Temple Jewish Literature Dr. Joseph Angel Critical issues in the study of Second Temple literature, including biblical interpretations and commentaries, laws and rules of conduct, historiography, prayers, and apocalyptic visions. JHI 6233 Dead Sea Scrolls Dr. Lawrence Schiffman Reading of selected Hebrew and Aramaic texts from the Qumran library. The course will provide students with a deep -
Israel 70 Maimonides
April 2018 ~ Nissan - Iyar 5778 Page 1 of 9 Kol Bogrei Rambam is the Alumni Committee’s monthly e-newsletter for and about Maimonides School graduates. Each month we share infor- mation on individual graduates’ ventures and accomplishments, as well as general news notes, all reflecting the school’s mission of preparing educated, observant Jews to be contributing members of society. Your ideas and accomplishments will help sustain and strengthen this key com- munications tool; please forward to [email protected]. MAIMONIDEScelebrates ISRAEL at 70 is represented in Israel. When you add the multi- was established The State of Israel generational family members, retired teachers, current on 5 Iyar 5708 (May 15, 1948), about 16 months before donors, former students, parents and directors, Maimonides School began its high school program. So Maimonides School’s Israel family literally numbers in beginning with the Class of 1953, Israel grew, matured the thousands. and flourished virtually step by step with Grades 9-12 at called the establishment of ,זצ”ל ,Maimonides. Rabbi Soloveitchik the State of Israel “the most important event in modern קול ,This month, in celebration of Israel’s 70th birthday Jewish history.” As we celebrate this milestone anniver- -profiles seven Maimonides School gradu בגרי רמב”ם sary, we take pride in Maimonides School’s continuing ates living in Israel -- one for each decade. commitment to instilling a visceral connection with They represent more than 300 alumni who have Israel in all of its students. made aliyah. Every one of the 65 graduating classes Visit Maimonides on Facebook Follow our Twitter feed, KolRambam Subscribe to our YouTube channel, MaimoTube April 2018 ~ Nissan - Iyar 5778 Page 2 of 9 1950-59: Looking at Israel through Different Lenses, Literally and Figuratively ”Melvin Fisher, Bobby game. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
SUMMER 2014 Cšryz KOL RAMBAM
קול “רמבם a`-fenz-`לeל SUMMER 2014 cŠryz KOL RAMBAM The first day of school is a time to greet classmates and friends, new and old, including third graders Lior Baker, left, and Roee Weglein, and Kindergarteners, from left, Dalia Horowitz, Leah Milgram, Ayelet Horowitz and Dillan Mishkin. Early Childhood Center Opening Fall '15 Maimonides School is excited to share that education degrees from Columbia Univer- encourages and supports collaborative in September 2015, we will open the doors sity and Bank Street and most recently was learning and strong parent partnerships. of our new Early Childhood Center. the Director of the Early Learning Center at Jewish values, love of Israel, and Torah will The center will have classes for two-, three-, Yeshiva Girls School in Pittsburgh. be threaded throughout the curriculum. and four-year-olds, and will be directed “We are really fortunate to have Robin lead- The center’s first event, held on Oct. 5 and by Mrs. Robin Meyerowitz. Robin holds ing this initiative. She is a highly-capable attended by 26 families, generated lots of and innovative educator who is passionate excitement and was standing-room-only. In This Issue: about early education. Her deep experience “Watching so many young children and directing and launching early childhood their parents design and construct dazzling programs will ensure an extraordinary ex- Student Life Team .................2 mini-sukkot from arts and crafts materials perience for all of the children in her care,” was truly a sight to behold,”Mr. Katz said. commented Naty Katz, Head of School. New Electives ........................3 Robin is eager to continue discussions with The Early Childhood Center will feature prospective families and will be hosting a Successful Campaign .............4 a Modern Orthodox, Reggio-inspired series of parlor meetings in parent homes program with an emphasis on Hebrew beginning in late October. -
All Positions.Xlsx
Job Title Location Employer Job Title Location Employer YU's Jewish Job Fair 2017 Summer Camp Jobs New York , NY 92Y Camps Science (HS) Cleveland, Ohio Fuchs Mizrachi School 3rd and 4th grade Judaics teacher Charleston, SC Addlestone Hebrew Academy Science (Junior HS) Cleveland, Ohio Fuchs Mizrachi School Executive Assistant Hewlett, NY Aleph Beta GS Classroom Teachers Lawrence, NY HAFTR Lower School EC Teacher Monsey, NY ASHAR JS Teacher Lawrence, NY HAFTR Lower School Elem & MS Rebbeim Monsey, NY ASHAR JS/GS AT Lawrence, NY HAFTR Lower School Elem and MS GS teachers Monsey, NY ASHAR MS Math Teacher Lawrence, NY HAFTR Middle School Elem and MS Morot Monsey, NY ASHAR MS Rebbe Lawrence, NY HAFTR Middle School LS (1‐4) JS Teacher Atlanta, GA Atlanta Jewish Academy MS JS Teacher‐ West Hatford, CT Hebrew Academy of Greater Hartford MS (5‐8) JS Atlanta, GA Atlanta Jewish Academy GS MS Woodmere, NY Hebrew Academy of Long Beach ATs for the 17‐18 School Year Paramus, NJ Ben Porat Yosef Hebrew Language MS Woodmere, NY Hebrew Academy of Long Beach EC Head Teacher Paramus, NJ Ben Porat Yosef Limudei Kodesh MS Woodmere, NY Hebrew Academy of Long Beach EC Hebrew Teacher (Ganenent) Paramus, NJ Ben Porat Yosef Tanach Department Head & Teacher Woodmere, NY Hebrew Academy of Long Beach GS Head Teacher, Grades 1‐8 Paramus, NJ Ben Porat Yosef Communications W. Hempstead, NY Hebrew Academy of Nassau County JS Teachers Paramus, NJ Ben Porat Yosef Dean of Students Uniondale, NY Hebrew Academy of Nassau County MS Judaics Teacher Silver Spring, MD Berman Hebrew Academy Elem Teachers & ATs W. -
Kol Bogrei Rambam Is the Alumni Council’S Monthly E-Newsletter for and About Maimonides School Graduates
Kol Bogrei May 2016 ~ Nissan - Iyyar 5776 Rambam Page 1 of 5 CONNECTING MAIMONIDES ALUMNI WORLDWIDE Kol Bogrei Rambam is the Alumni Council’s monthly e-newsletter for and about Maimonides School graduates. Each month we share infor- mation on individual graduates’ ventures and accomplishments, as well as general news notes, all reflecting the school’s mission of preparing educated, observant Jews to be contributing members of society. Your ideas and accomplishments will help sustain and strengthen this key com- munications tool; please forward to [email protected]. Graduate’s Leadership Helps Revitalize Jewish Life in the Pacific Northwest When Laurie and Brian Yablon ’83 most impactful moved to Portland, OR in 1997, “the only moment for kosher meat you could buy was frozen me was when Empire chicken. A group of us at shul my dad left for formed a co-op and purchased meat Israel Motza’ei directly from Rubashkin in Iowa. The Yom Kippur minimum order was 2,000 pounds, so in 1973 with we would coordinate orders around the a number of chagim and recruit customers.” other Boston- area doctors to The Portland community has come a help out in the long way since then, and Brian has been war.” a big part of it. He is serving his fourth year as Oregon’s AIPAC state chair. “I remember the rabbi Brian, an electrical engineer by training announcing and now an engineering management from the pulpit consultant, moved to Portland with that Israel was his family to take a position with Intel under attack, Corp. They arrived two days before Brian Yablon ‘83 speaking at the AIPAC Policy Conference. -
Holiness-A Human Endeavor
Isaac Selter Holiness: A Human Endeavor “The Lord spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Lord your God, am holy1.” Such a verse is subject to different interpretations. On the one hand, God is holy, and through His election of the People of Israel and their acceptance of the yoke of heaven at Mount Sinai, the nation attains holiness as well. As Menachem Kellner puts it, “the imposition of the commandments has made Israel intrinsically holy2.” Israel attains holiness because God is holy. On the other hand, the verse could be seen as introducing a challenge to the nation to achieve such a holiness. The verse is not ascribing an objective metaphysical quality inherent in the nation of Israel. Which of these options is real holiness? The notion that sanctity is an objective metaphysical quality inherent in an item or an act is one championed by many Rishonim, specifically with regard to to the sanctity of the Land of Israel. God promises the Children of Israel that sexual morality will cause the nation to be exiled from its land. Nachmanides explains that the Land of Israel is more sensitive than other lands with regard to sins due to its inherent, metaphysical qualities. He states, “The Honorable God created everything and placed the power over the ones below in the ones above and placed over each and every people in their lands according to their nations a star and a specific constellation . but upon the land of Israel - the center of the [world's] habitation, the inheritance of God [that is] unique to His name - He did not place a captain, officer or ruler from the angels, in His giving it as an 1 Leviticus 19:1-2 2 Maimonidies' Confrontation with Mysticism, Menachem Kellner, pg 90 inheritance to his nation that unifies His name - the seed of His beloved one3”. -
An Analysis of the Undertones Pervading the Talmudic Narrative of the Lovesick Man
Kedma: Penn's Journal on Jewish Thought, Jewish Culture, and Israel Volume 2 Number 1 Spring 2018 Article 6 2020 Probing the Aggadic Universe: An Analysis of the Undertones Pervading the Talmudic Narrative of the Lovesick Man Ariel Sasson University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/kedma Part of the Jewish Studies Commons, Near and Middle Eastern Studies Commons, and the Religion Commons This paper is posted at ScholarlyCommons. https://repository.upenn.edu/kedma/vol2/iss1/6 For more information, please contact [email protected]. Probing the Aggadic Universe: An Analysis of the Undertones Pervading the Talmudic Narrative of the Lovesick Man Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This article is available in Kedma: Penn's Journal on Jewish Thought, Jewish Culture, and Israel: https://repository.upenn.edu/kedma/vol2/iss1/6 Probing the Aggadic Universe: An Analysis of the Undertones Pervading the Talmudic Narrative of the Lovesick Man Ariel Sasson The highly charged, sophisticated interplay underpinning the relationship between clinically-oriented medicine and Jewish theology is a matter that reverberates within every microcosm of the Jewish universe. The dilemmas emerging from this interplay span the spectrum of possibility. What is normative Judaism’s stance towards the institution of medicine? What role, if any, ought the physician to play in the healing process? Finally, does normative Jewish law (i.e. the traditional Jewish law sources which were ultimately employed in the codification of the Shulchan Arukh) shift in response to the multitude of medicinal advancements and clinical innovations which occur as society evolves over time? These questions, as well as a multitude of others, comprise the discourse centered on the value of life, and the mechanism by which life ought to be sustained in Jewish tradition. -
Complete Curriculum Review Underway
KOL RAMBAM Winter 2009–10 • rŠyz xc`-elqk COMPLETE CURRICULUM REVIEW UNDERWAY, STARTING WITH MATH A committee of Maimonides School math gets key learning outcomes,” said Barry will establish a firm and defensible foun- teachers, administrators and parents has Ehrlich, the school’s new director of cur- dation for all our curricular decisions in embarked on a series of full-day meet- riculum and instruction. the future.” ings that is expected to lead to a stan- Mr. Ehrlich said this comprehensive math Launching the curriculum review is one dards-based curriculum framework in review will serve as a model for all general of three key areas being addressed “to mathematics that reflects the values and studies and limudei kodesh subject areas. enhance the learning of all students,” Mr. parameters of a Maimonides education. “We will focus on two subjects per year Ehrlich said. The other two are improving “This framework will then be used by the starting next September, with the goal teacher supervision and evaluation, and entire math faculty to develop a grade- of completing an entire cycle in approxi- developing a professional learning com- specific scope and sequence that tar- mately five years,” he said. “This process munity among the faculty. The math review began in the fall with a series of surveys—students, parents and DUAL SUCCESS STORY: CAMPAIGN, GALA recent graduates—designed to assess the entire math program. The consensus is undeniable: Maimonides service to education—to Judge Doris School’s Annual Gala on March 7 was an Downs, chief of Fulton County Superior Then in November, a team of four “very overwhelming success.