Intimate Relationships with Artificial Partners
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Women, Sexuality, and Postfeminism in Post-Growth Japan
Consuming Pleasures: Women, Sexuality, and Postfeminism in Post-Growth Japan (快楽を消費する:成長後の日本における女性、セクシュアリティ、 そしてポストフェミニズム) ハンブルトン アレクサンドラ メイ Alexandra May Hambleton 論文の内容の要旨 論文題目 Consuming Pleasures: Women, Sexuality, and Postfeminism in Post- Growth Japan (快楽を消費する:成長後の日本における女性、 セクシュアリティ、そしてポストフェミニズム) 氏名 HAMBLETON Alexandra May In Japan, as a result of an education system and mainstream media that denies women active sexualities, and the limited success of second wave feminism, the rhetoric of women’s right to sexual pleasure never gained a strong foothold. Second wave feminism made great inroads into legislation, but widespread cultural change remained elusive— particularly in regards to female sexuality. This dissertation is a study of representations of female sexuality in post-growth neoliberal Japan. Based on more than two years of fieldwork conducted in the Tokyo area and discourse analysis of various media I question why feminist conceptualizations of women’s right to pleasure have failed to make inroads in a Japan that clings to a pronatalist, pro-growth ideology as the result of growing anxiety over the country’s economy and future. I examine women’s magazine anan, alternative sex education providers, and the growing number of female-friendly pleasure product companies who are working to change perceptions of female sexuality and contemplate whether their work can be considered feminist. This sector—an example of what Andi Zeisler (2016) has termed “marketplace feminism” may be thoroughly commercialized, yet it also offers a space in which women may explore discourses of sex and pleasure that were not previously available. In Chapter 1, I examine the social conditions of contemporary Japan that deny female pleasure and explain how second wave feminism failed to address desire. -
Romance on Tlw Range Was the Dude Wrangler a Predator? Sometimes
Romance on tlw Range Was the dude wrangler a predator? Sometimes. Did she care? Not always. By Donnelyn Curtis ong before Reno was known as a women. Whether or not she initiated the gambling destination, it was known proceedings, a woman in the first half of the L as the place to get divorced. From 20th century was generally freer to leave 1910 through the 1960s, Nevada offered a home for the six-week "cure" than her hus solution to tens of thousands of couples liv band, who was more likely to be employed. ing in other states where it was difficult to Women (and some men) from all levels end a failed marriage and move on with their of society flocked to Reno, populating a lives. The only catch was that Nevada law "colony" with its own culture, living in required one party in the divorce to become hotels, boardinghouses, rooms in private a resident. homes, and- for those who could afford The initial six-month residency require it- nearby dude ranches, or divorce ranches ment was reduced to three months in 1927, as they came to be known. For some, the and then to six weeks in 1931. The "divorce waiting period was something to be endured industry" that expanded to serve a growing and forgotten as quickly as possible. For oth number of migratory divorce seekers cush ers, their time in Nevada was an adventure, ioned the blow of the Great Depression for an eye-opener, and a transformative experi the state's economy. ence to be remembered. -
Interactive Toolkit
Please download this PDF to your device and then open it using Adobe Reader. Depending on your browser, if you try to navigate through it in this browser window now, you may or may not have functionality due to browser variability. Click to start 2015 TOOLKIT Sex in the Military Toolkit: The Other Invisible Wounds RESEARCH OVERVIEW VIDEO VIGNETTES ACTIVITY HELP ATTENTION: Before proceeding, be sure you are using the most recent version of Adobe Reader to ensure you can access the videos and all functionality of this interactive toolkit. (Version 9.0 or above required) Please update your browser, as well if you are having difficulties. This course is most efficiently used on a desktop device. Mobile and tablet devices may not be fully supported. Thank you. Sex in the Military Toolkit: The Other Invisible Wounds RESEARCH OVERVIEW VIDEO VIGNETTES ACTIVITY HELP WELCOME BEHAVIORAL HEALTH PROVIDER! The Center for Innovation and Research on Students in an undergraduate or graduate Veterans & Military Families (CIR) of the social work or other behavioral health University of Southern California School of degree program are a secondary audience. Social Work is dedicated to strengthening the These materials are designed to be transition of veterans and their families into readily used by faculty in such academic the community. An important facet of this programs, and integrated with other transition involves the intimate relationship educational materials. and the integration of the service member back into family life. CIR developed this Focus. While sexual functioning toolkit to help behavioral health practitioners problems can occur in both military and address some of the sexual and intimate civilian populations, this toolkit focuses on relationship challenges that injured service the unique features within the military that members, veterans, and their spouse/partner can impact sexual functioning. -
Sexuality Education for Mid and Later Life
Peggy Brick and Jan Lunquist New Expectations Sexuality Education for Mid and Later Life THE AUTHORS Peggy Brick, M.Ed., is a sexuality education consultant currently providing training workshops for professionals and classes for older adults on sexuality and aging. She has trained thousands of educators and health care professionals nationwide, is the author of over 40 articles on sexuality education, and was formerly chair of the Board of the Sexuality Information and Education Council of the United States (SIECUS). Jan Lunquist, M.A., is the vice president of education for Planned Parenthood Centers of West Michigan. She is certified as a sexuality educator by the American Association of Sex Educators, Counselors, and Therapists. She is also a certified family life educator and a Michigan licensed counselor. During the past 29 years, she has designed and delivered hundreds of learning experiences related to the life-affirming gift of sexuality. Cover design by Alan Barnett, Inc. Printing by McNaughton & Gunn Copyright 2003. Sexuality Information and Education Council of the United States (SIECUS), 130 West 42nd Street, New York, NY 10036-7802. Phone: 212/819-9770. Fax: 212/819-9776. E-mail: [email protected] Web site: http://www.siecus.org 2 New Expectations This manual is dedicated to the memory of Richard Cross, M.D. 1915-2003 “What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?” “Real isn’t how you are made,” said the Skin Horse. -
Sex, Lies, and Imitation Games: the Ethical Implications of an Artificially Intelligent Girlfriend
SEX, LIES, AND IMITATION GAMES: THE ETHICAL IMPLICATIONS OF AN ARTIFICIALLY INTELLIGENT GIRLFRIEND A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Masters of Arts in Communication, Culture and Technology By Ellen Meredith Kaufman, B.A. Washington, DC April 3, 2018 Copyright 2018 by Ellen Meredith Kaufman All Rights Reserved ii SEX, LIES, AND IMITATION GAMES: THE ETHICAL IMPLICATIONS OF AN ARTIFICIALLY INTELLIGENT GIRLFRIEND Ellen Meredith Kaufman, B.A. Thesis Advisor: Mark MacCarthy, Ph.D. ABSTRACT With promising applications in business, health care and countless other fields, artificial intelligence may hold the key to cracking once-unsolvable industry challenges. The sex industry is no exception: For the makers of RealDoll, AI is poised to help meet customers’ most requested demand—bringing their sex dolls “to life.” Before the launch of their fully functional “sex robot,” the company encourages users to interact with “Harmony,” the AI at the heart of the technology, via its Android-based digital app. Though sex dolls have historically failed to alter sexual relations between humans, critics suggest that integrating AI technology demands researchers evaluate this prospect anew: Making sex dolls more lifelike—but not necessarily more realistic—could bolster negative gender stereotypes and erode cultural norms around sexuality. Though sex robots will undoubtedly be more than the sum of their parts, the experiences of Harmony app users provide a valuable entry point into this debate, offering empirical support for how people navigate intimate relationships with digital partners. Using qualitative content analysis, this study examines user discourse on the “Club RealDoll” forum to interrogate how the app engenders particular values or reinforces users’ preconceived attitudes about intimacy, consent and gender stereotypes. -
1 the Erotic Ronald De Sousa and Arina Pismenny [Penultimate
The Erotic Ronald de Sousa and Arina Pismenny [Penultimate version of chapter (in English) in J. Deonna and E. Tieffenbach (ed.) A Small Treatise on Values (Petit Traité des Valeurs). Paris: Editions d’Ithaque. Consult published version to quote.] Nowadays, the erotic is everywhere: the term is applied to works of art, advertising, clothing, gestures, and many other things. It is not, however, always used appropriately. The erotic, for example, is sometimes confused with what triggers sexual arousal. Causing sexual arousal is not sufficient, however, because direct stimulation, by genital friction or brain probe, would not plausibly be called erotic. Neither is it necessary: for just as one may understand why something is funny without being moved to laughter, so one might perceive that something is erotic without experiencing any arousal. What, then, is the erotic, and in what sense can one say that it is a value? The erotic, value, and teleology Is the erotic a value? Or does it have value? If something is a value, its presence can confer some degree of importance on other things. If it has a value, then its benefits derive ultimately from some characteristic which itself has intrinsic value. What nobody cares or could care about is necessarily devoid of it; thus, in order to understand the erotic as a value, we must understand to what states of mind and to what mechanism it is linked, as well as how we care about it and for what reason. Although the erotic cannot be identified with either arousal or desire, the three are evidently linked. -
Kendall Fields Guide for Mental Health Professionals in The
THE AMERICAN ACADEMY OF CLINICAL SEXOLOGISTS AT MAIMONIDES UNIVERSITY GUIDE FOR MENTAL HEALTH PROFESSIONALS IN THE RECOGNITION OF SUICIDE AND RISKS TO ADOLESCENT HOMOSEXUAL MALES A DISSERTATION SUBMITTED TO THE FACULTY OF THE AMERICAN ACADEMY OF CLINICAL SEXOLOGISTS AT MAIMONIDES UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY KENDALL FIELDS NORTH MIAMI BEACH, FLORIDA DECEMBER 2005 Copyright © by Kendall L. Fields All rights reserved ii DISSERTATION COMMITTEE William Granzig, Ph.D., MPH, FAACS. Advisor and Committee Chair James O Walker, Ph.D. Committee Member Peggy Lipford McKeal, Ph.D. NCC, LMHC Committee Member Approved by dissertation Committee Maimonides University North Miami Beach, Florida Signature Date _________________________________ William Granzig, Ph.D. James Walker, Ph.D. _ Peggy Lipford McKeal, Ph.D. iii ACKNOWLEDGEMENTS I would like to express my sincere gratitude to those who assisted in the formulation of this dissertation: Dr. William Granzig, professor, advisor, and friend, who without his guidance, leadership, and perseverance this endeavor would not have taken place. To Dr. Walker, thank you for your time, patience, insight and continued support. To Dr. McKeal, thanks for you inspiration and guidance. You kept me grounded and on track during times when my motivation was waning. To Dr. Bernie Sue Newman, Temple University, School of Social Administration, Department of Social Work and in memory of Peter Muzzonigro for allowing me to reprint portions of their book. To those professionals who gave of their time to complete and return the survey questionnaires. To my darling wife, Irene Susan Fields, who provided support and faith in me. -
Karin Bruns All by Myself Technologies of the Self in Porn
Vorträge im Rahmen der Tagung Medienamateure: Wie verändern Laien unsere visuelle Kultur? Internationale und interdisziplinäre Tagung der Universität Siegen Prof. Dr. Susanne Regener, 5.-7. Juni 2008 Alle Rechte liegen bei den Autorinnen und Autoren. Bei Verwendung bitte folgenden Quellennachweis angeben: „Vortrag im Rahmen der Tagung ›Medienamateure. Wie verändern Laien unsere visuelle Kultur?‹“ Universität Siegen 5.-7.6.2008, in: www.medienamateure.de Karin Bruns All by Myself Technologies of the Self in Porn Blogs and Web Forums In the pop song “All by Myself”, the American singer Eartha Kitt describes the pleasure felt in self-withdrawal as well as the dangers it brings.1 Since the song was first released in 1976 by Eric Carmen, it stands as a symbol for the ambivalent feelings arising from being famous, being a star, and loneliness.2 Again and again, Eartha Kitt sung “All by Myself”, adding variations and including passages with a seemingly very personal touch. The last time was in a New York revue theater, shortly before her seventieth birthday in 2008. The confession manifest in the lyrics of this version of the song and the related self-publishing of a star suffering under the pressure of publicity refer to the marginalized position of a female afro-American artist. The 1982 documentary film “All by Myself” (USA/D, director: Christian Blackwood) follows this interpretation. The refrain “I wanna be all by myself” is staged over and over again, and the film, just like at the close of the song, reverses it at the end (“don't wanna be all by myself anymore”). -
Constructing Pornography Addiction's Harms in Science, News Media
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sociology Department, Faculty Publications Sociology, Department of 2021 Constructing Pornography Addiction’s Harms in Science, News Media, and Politics Kelsy Burke Alice MillerMacPhee Follow this and additional works at: https://digitalcommons.unl.edu/sociologyfacpub Part of the Family, Life Course, and Society Commons, and the Social Psychology and Interaction Commons This Article is brought to you for free and open access by the Sociology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sociology Department, Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. digitalcommons.unl.edu Constructing Pornography Addiction’s Harms in Science, News Media, and Politics Kelsy Burke & Alice MillerMacPhee University of Nebraska-Lincoln Correspondence — Kelsy Burke, Department of Sociology, University of Nebraska-Lincoln, 742 Oldfather Hall, Lincoln, NE 68588-0324, USA; e-mail: [email protected]. Abstract In order to describe pornography’s harms in the twenty-first century, an age of un- precedented access to Internet technology, some advocates—including activists, re- ligious leaders, politicians, and scientists—use a medical/scientific framework to claim that pornography is biologically addictive. This article examines public dis- course on “pornography addiction” to extend theories of sociology of science and sociology of sexualities about scientific knowledge and the biomedicalization of sex and sexuality. Using content analysis of over 600 documents, including scientific studies, newspaper articles, and state government resolutions, we show how ref- erences to pornography as addictive emerged in the twenty-first century and grew most substantially in the last decade. -
Romantic Realism
Romantic Realism http://www.thebookoflife.org/romantic-realism/ INTRODUCTION: We expect love to be the source of our greatest joys. But it is – of course – in practice, one of the most reliable routes to misery. Few forms of suffering are ever as intense as those we experience in relationships. Viewed from outside, love could be mistaken for a practice focused almost entirely on the generation of despair. We should, at least, try to understand our sorrows. Understanding does not magically remove problems, but it sets them in context, reduces our sense of isolation and persecution and helps us to accept that certain griefs are highly normal. The purpose of this essay is to help us develop an emotional skill we term Romantic Realism, defined as a correct awareness of what can legitimately be expected of love and the reasons why we will for large stretches of our lives be very disappointed by it, for no especially sinister or personal reasons. The problems begin because, despite all the statistics, we are inveterate optimists about how love should go. No amount of information seems able to shake us from our faith in love. A thousand divorces pass our doors; none seem relevant to us. We see relationship difficulties unfold around us all the time. But we retain a remarkable capacity to discount negative information. Despite the evidence of failures and loneliness, we cling to some highly ambitious background ideas of what relationships should be like – even if we have in reality never seen such unions in train anywhere near us. The ideal relationship is the equivalent of the snow leopard; our loyalty to it as a realistic possibility cannot be based on the evidence of our own experience. -
List of Paraphilias
List of paraphilias Paraphilias are sexual interests in objects, situations, or individuals that are atypical. The American Psychiatric Association, in its Paraphilia Diagnostic and Statistical Manual, Fifth Edition (DSM), draws a Specialty Psychiatry distinction between paraphilias (which it describes as atypical sexual interests) and paraphilic disorders (which additionally require the experience of distress or impairment in functioning).[1][2] Some paraphilias have more than one term to describe them, and some terms overlap with others. Paraphilias without DSM codes listed come under DSM 302.9, "Paraphilia NOS (Not Otherwise Specified)". In his 2008 book on sexual pathologies, Anil Aggrawal compiled a list of 547 terms describing paraphilic sexual interests. He cautioned, however, that "not all these paraphilias have necessarily been seen in clinical setups. This may not be because they do not exist, but because they are so innocuous they are never brought to the notice of clinicians or dismissed by them. Like allergies, sexual arousal may occur from anything under the sun, including the sun."[3] Most of the following names for paraphilias, constructed in the nineteenth and especially twentieth centuries from Greek and Latin roots (see List of medical roots, suffixes and prefixes), are used in medical contexts only. Contents A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z Paraphilias A Paraphilia Focus of erotic interest Abasiophilia People with impaired mobility[4] Acrotomophilia -
This May Be the Author's Version of a Work That Was Submitted/Accepted for Publication in the Following Source: Hayes, Sharon
This may be the author’s version of a work that was submitted/accepted for publication in the following source: Hayes, Sharon & Jeffries, Samantha (2013) Why do they keep going back? Exploring women’s discursive experiences of intimate partner abuse. International Journal of Criminology and Sociology, 2, pp. 57-71. This file was downloaded from: https://eprints.qut.edu.au/59218/ c Consult author(s) regarding copyright matters This work is covered by copyright. Unless the document is being made available under a Creative Commons Licence, you must assume that re-use is limited to personal use and that permission from the copyright owner must be obtained for all other uses. If the docu- ment is available under a Creative Commons License (or other specified license) then refer to the Licence for details of permitted re-use. It is a condition of access that users recog- nise and abide by the legal requirements associated with these rights. If you believe that this work infringes copyright please provide details by email to [email protected] Notice: Please note that this document may not be the Version of Record (i.e. published version) of the work. Author manuscript versions (as Sub- mitted for peer review or as Accepted for publication after peer review) can be identified by an absence of publisher branding and/or typeset appear- ance. If there is any doubt, please refer to the published source. https://doi.org/10.6000/1929-4409.2013.02.6 1 Why do they keep going back? Exploring women’s discursive experiences of intimate partner abuse Sharon Hayes1 Samantha Jeffries2 Word Count: 9610 (excluding references and abstract) 1 Dr Sharon Hayes is a Senior Lecturer in the School of Justice, Queensland University of Technology, GPO Box 2434, Brisbane, Australia, Email: [email protected], Ph: +61 7 313 87119 (corresponding author) 2 Dr Samantha Jeffries is a Senior Lecturer in the School of Criminology and Criminal Justice, Griffith University.