MICAH 6:8 “… and What Does the Lord Require of You but to Do Justice, To
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4Q521 and What It Might Mean for Q 3–7
Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100. -
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel. -
Book Introductions: Job – Malachi
Book Introductions: Job - Malachi Job offers a hard look at suffering from both the human and divine perspec7ve. In the first two chapters we catch a glimpse of the spiritual background as Satan and God discuss righteous Job (and then Satan is allowed to bring disasters into Job’s life). From chapter 3 on we see Job responding, without the perspec7ve of chapters 1-2. Much of the book is a cycle of debate between Job and three men, plus a fourth nearer the end. The “friends” are clear that suffering is a consequence for sin, so Job must be a terrible sinner. Job calls on God to disclose his righteousness. Where does wisdom come from in the harsh reali7es of life? It cannot come from human thought, it must come from God. Finally God speaks and Job is humbled by dozens of ques7ons from the Almighty One. God is God. Job is dumbfounded. Finally God restores Job’s fortunes again. There is no easy answer for undeserved suffering, but Job urges us to look heavenwards in every circumstance. Psalms is a collec7on of collec7ons of poetry, many wriSen by King David. Psalms 1 and 2 act as an introduc7on to the book. The first psalm contrasts the enduring blessing of the believer who meditates on God’s Word with the flee7ng and vain eXistence of the wicked. Yet the book clearly demonstrates that life usually doesn’t seem to work out as it should – the wicked seem to prosper, the righteous seem to suffer, things are not right. So the various psalmists ask ques7ons, complain, occasionally have an emo7onal outburst. -
Dr. Jacob Job Research Associate Department of Fish, Wildlife, Conservation Biology Colorado State University “Listening to A
Dr. Jacob Job Research Associate Department of Fish, Wildlife, Conservation Biology Colorado State University “Listening to a Continent: The Students, Sounds, and Stories of Soundscape Science” Abstract The Natural Sounds and Night Skies Division of the National Park Service is tasked with monitoring and managing noise and light pollution in the national parks, as well as their effects on human visitation and wildlife. To aid in this mission, in 2011 NSNSD formed a cooperative agreement with members of the Department of Fish, Wildlife, and Conservation Biology, which eventually became known as the Sound and Light Ecology Team. With the help of a team of undergraduates who populate the SALET Listening Laboratory, the research scientists, post- docs, and graduate students of SALET have joined in the fight to understand and combat the effects of noise and light pollution in America’s natural areas. To make their work more broadly accessible and widely known among other scientists and the general public, additional efforts have been directed towards creating and maintaining an official website to act as a billboard for the important work being conducted by the team, as well as a repository for the numerous publications, presentations, and media documents associated with their work. Finally, in an attempt to raise awareness about the diversity and importance of natural sounds, the team has begun capturing individual and soundscape recordings heard in national parks around the country. These recordings are being stored in permanent libraries to document species and their associated acoustic diversity in anticipation of future changes. More importantly, these recordings are being displayed online and in visitor center exhibits to reach out to visitors and the general public to raise awareness about the unique species and sounds of the national parks, the threats that they face, and why their conservation is so critical to maintain the health of national park ecosystems. -
Job Announcement
Job Announcement Wastewater Treatment Plant II, III (Full-Time) __________________________________________________________________ The City of St. Gabriel is accepting applications for the positions of Wastewater Treatment Operator II and III. This is a full‐time non‐exempt position. Job Summary Under direct supervision, performs routine tasks related to the operation of water and/or wastewater treatment facilities. Assists with maintaining plant compliance with EPA standards and state water Commission. Performs general cleaning of grounds and buildings. Ensures plant safety and sanitary requirements. Physical Demands Moderate to heavy physical demands, including lifting (75 lbs.), walking (10+ miles daily), climbing and mechanical repair. Education and Experience: Education equivalent to completion of the twelfth grade. Requires at least two (2) years of mechanical experience, with additional specialized training in wastewater treatment operations or related field with a minimum of one (1) year of experience in wastewater treatment plant operation. Operator II ‐ Certifications/Licenses Currently holds a Class 2 Sewer Operator Certification per state regulation, may be in the process of obtaining Class 3 Sewer Operator Certification; must maintain a valid driver’s license with the ability to achieve Class 3 Sewer Operator Certification, within one year of employment. Operator III ‐ Certifications/Licenses Currently holds a Class 3 Sewer Operator Certification per state regulation, may be in the process of obtaining Class 4 Sewer Operator Certification; must maintain a valid driver’s license with the ability to achieve Class 4 Sewer Operator Certification, within one year of employment. The City of Saint Gabriel considers all applicants without regard to race, color, national origin, religion or creed, gender, disability, marital status, familial status, age, sexual orientation and gender identity. -
Night: Chapter Three Analysis a Summary of the Book of Job From
Night: Chapter Three Analysis A Summary of The Book of Job from the Old Testament (Bible) The book of Job says important things about suffering. Almost everyone at some point in life asks, "Why do bad things happen to good people? The Book of Job does not really answer the question, "Why is there suffering?" But it does show right and wrong ideas and feelings about suffering and the meaning of life. Job is a man who is wise, rich, and good. Then suddenly, terrible things happen to him. His ten children are killed. He loses all his wealth. And he becomes ill with a painful skin disease. Three friends come to visit him, and they try to explain to Job why these bad things have happened. They tell Job that sin caused his suffering and that God was punishing him. Job insists it is not true, but no one believes him. Job becomes very discouraged and angry, but he still believes God cares about him, although he don't understand why he must suffer so much. In the end, God answers Job in a whirlwind, reminding him that humans can never understand how great God is. After Job hears God speak, he says, "I have heard of thee by the hearing of the ear, but now mine eye seeth. Wherefore I abhor myself, and repent in dust and ashes." Job realized that his trust in God should not depend on what happens to him. God says that Job's friends didn't know what they were talking about. Finally, God restores Job's health, makes him twice as rich as he had been before, and gives him ten more children. -
St. Michael the Archangel Preschool Job Description Lead Preschool Teacher/Part-Time Hourly
St. Michael the Archangel Preschool Job Description Lead Preschool Teacher/Part-time hourly General Description Lead Preschool Teachers are responsible for the management of the classroom. The Lead Preschool Teacher is also responsible for carrying out the rules and regulations of our licensure through the Kansas Department of Health and Environment; and for maintaining principals of sound Catholic education. Responsibilities Develop classroom curriculum and prepare daily lesson plans Responsible for managing the classroom aide and providing feedback on classroom expectations Work with the classroom aide to coordinate daily classroom activities Provide feedback to Director regarding classroom aide for yearly review Complete16 hours of in-service training yearly Must be VIRTUS trained before employment begins and complete new training content monthly Hold parent teacher conferences in the fall and spring Send out fall and spring assessments Attend Christmas Program, Preschool Picnic and Catholic Schools Week functions Attend monthly staff/planning meetings Set up classroom in August and take down/clean up classroom in May Create a monthly calendar and also a monthly email to families Compensation Teachers are paid for the hours they are scheduled to work. 30 minutes prior to the start of class and 15 minutes at the end of the day Teachers will receive pay for the 16 hours of yearly in-service Teachers are paid for monthly planning Teachers are paid for attendance at the Christmas Program, Preschool Picnic and Catholic Schools Week open house Snow days-paid if scheduled to work . -
Meeting God, Again - Micah
1 Meeting God, Again - Micah We’ve been going through a series called Meeting God, Again. If you’re just joining us for the first time, we’ve been walking through the minor prophets in the Old Testament to highlight the character of God, and really, to see what kind of relationship God wants with us. Today we’re talking about the prophet Micah. Like all the minor prophets, Micah deals with sin, judgement and hope… but not just on an individual level… The prophets are addressing sin, judgement and hope on a national level. And as I studied this book, I couldn’t help but wonder: Are we really a “blessed nation”? On one level, I’d say, yeah we’re definitely blessed. We live in a free country! Honestly, I have to say, when my plane landed back in the states after 2 weeks in Israel, I was really glad to see our flag flying high! I’m convinced that we can’t fully appreciate the freedom we have unless we’ve been to a country without freedom - and I only had a small taste of that! So, don’t misunderstand my question: I appreciate and completely respect those that have served our country (like all of my grandfathers) and especially those that have given their lives for our freedom! So yes, on one hand, we’re blessed. But, I’m not convinced we’re blessed in such a way that the wealth and prosperity we have is proof that God is on our side. Think about this: We have everything we need - actually, most of us have more than we need to live. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research). -
Emerging Communal Life and Ideology in the S Tradition*
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Birmingham Research Archive, E-prints Repository 1 Defining Identities: We, You, and the Other in the Dead Sea Scrolls. Proceedings of the Fifth Meeting of the IOQS in Groningen/, Edited by Florentino García Martínez and Mladen Popović (Studies on the Texts of the Desert of Judah 70; Leiden: Brill, 2007) Emerging Communal Life and Ideology in the S Tradition* Charlotte Hempel University of Brimingham Introduction The Community Rule is a key text in any quest for identity in the Dead Sea Scrolls. However, the picture of community painted by this text is exceedingly complex chiefly because of the complex literary development and multiple attestations of the S tradition. What I would like to do today is dissemble those parts of the S tradition that deal with the as described in 1QS 6:2c-4a // 4QSd II:7-8 // 4QSi (עצת היחד) council of the community lines 3b-5a and 1QS 8:1-7a // 4QSd VI:1-2 // 4QSe II:9-16 as well as a number of stray elements of that tradition elsewhere in S, in 4Q265, and in the Damascus Document. The Evidence of the S Manuscripts1 * I would like to use this opportunity to warmly thank the editor of this volume and outgoing founding president of IOQS for his vision in bringing this thriving international organization to life and for heading it with his inimitable and effective style of leadership, a powerful cocktail of charm and firm handedness. 1 In what follows I have relied on the editions of the Hebrew text by E. -
Obadiah Jonah Micah Nahum Habakkuk
OBADIAH JONAH MICAH NAHUM HABAKKUK Assyrian soldiers This lesson examines the books of a vision of Obadiah, but it gives no histori Obadiah, Jonah, Micah, Nahum, and cal context and no biographical informa Habakkuk, which are part of the Minor tion. The name Obadiah means "servant of Prophets. Yahweh." This name was fairly common in ancient Israel. Thilteen Obadiahs appear in OBADliUI the Old Testament. The Book of Obadiah is primarily a The first of these five books is Obadiah. denunciation of the state of Edom. It It is the shortest book in the Old describes the calamities that the prophet Testament, having only one chapter. We sees befalling the Edomites, who are related know nothing about the prophet Obadiah. to the Israelites. The Edomites traced their The opening verse tells us that the book is lineage back to Esau, the twin brother of BOOKS OF THE BIBLE 110 Jacob. Thus the Edomites and the Israelites JONAH claim the sanle ancestors. Tum now to the Book of Jonah, which Much of the Old Testament expresses a contains a familiar story. The Book of great hostility toward the Edonlites. Psalm Jonah differs from all the other prophetic 137 speaks of the Edomites and declares as books because it is really a narrative about blessed anyone who takes their little ones a prophet and contains almost nothing of and dashes them against the rock. his preaching. Jonah's one proclamation in Why did such harsh feelings exist Jonah 3:4 contains, in Hebrew, only five between Edom and Israel? The answer words.