Jewish Spirituality and Recovery from Addiction Free

FREE GOD OF OUR UNDERSTANDING:: JEWISH SPIRITUALITY AND RECOVERY FROM ADDICTION PDF

Shais Taub is an American Hasidic rabbi and author. Taub grew up in a Lubavitcher home God of Our Understanding:: Jewish Spirituality and Recovery from Addiction Chicago. His father is a psychologist and his mother a speech pathologist. Taub credits his father's work as influential in his decision to a pursue a career in addiction therapy. In his book, Taub asserts that ancient Jewish principles relate to step treatment programs. He has compared his work to that of God of Our Understanding:: Jewish Spirituality and Recovery from Addiction J. Twerskianother Hasidic rabbi who has written extensively on addiction and who God of Our Understanding:: Jewish Spirituality and Recovery from Addiction also a Milwaukee transplant to Pittsburgh. Following a February visit to the iconic Boys Town orphanage in Nebraska where Taub trained clinical staff on addiction treatment, The New York Times wrote about Taub's influence beyond the Jewish world, noting that "in saying overtly what the recovery movement often leaves deliberately ambiguous Rabbi Taub has become a phenomenon. Even as he is anchored within the Hasidic world, he has transcended it, first by reaching unaffiliated and secular Jews and then, most unexpectedly, by finding an eager audience among Christians. I'm a Jew who's been able to study my tradition, and I have information, and I can be helpful to the extent I can share the information. Rabbi Taub is an exponent of the foundational Hasidic spiritual text, Tanyafor which he composed Map of Tanya for Kehot Publication Societyas well as the curriculum for a survey course on Tanya for the Jewish Learning Institute. He and former NFL lineman Alan Veingradwho became a Chabad-Lubavitch adherent after his retirement, [13] hosted a "kosher tailgate party" at Lambeau Field during the season. Rabbi Taub's column in Ami MagazineAsk Rabbi Shais Taub is a place where readers can send him hashkafic questions and they can be answered in the magazine. From Wikipedia, the free encyclopedia. This is the latest accepted revisionreviewed on 13 August Shais Taub left and Abraham J. Twerski in Pittsburgh, February 12, The New York Times. Retrieved February 18, Retrieved June 12, Retrieved October 16, Jewish Herald- Voice. Wisconsin Jewish Chronicle. Have prayers and Packers, too". Milwaukee Journal Sentinel. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Add links. Addiction recovery Tanya. Shais Taub - Wikipedia

One was a Roman Catholic priest, the Rev. Steven E. Boes, and the other a Hasidic rabbi, Shais Taub. They were walking through the village founded decades earlier by an immigrant priest, the Rev. Edward J. For six years, Rabbi Taub37, has been teaching and writing about the spiritual component of recovery from addiction. He had begun within the Jewish community, specifically the Chabad movement, and yet providence or serendipity or destiny has brought him increasing recognition and influence well beyond it. So it was that Father Boes asked him to address a half-dozen staff members, some of them clergy and some of them therapists, who lead recovery programs at Boys Town. Once a refuge for children neglected or abandoned due primarily to poverty, it now deals extensively with boys and girls who have abused alcohol and drugs. And while Boys Town from its origin had been nondenominational and opposed to religious compulsion of any kind, it has always considered faith a central element for repairing damaged lives. Even as he is anchored within the Hasidic world, he has transcended it, first by reaching unaffiliated and secular Jews and then, most unexpectedly, by finding an eager audience among Christians. He edits JewishRecovery. His avid followers include the pastor of an evangelical megachurch in Alabama and the chaplain God of Our Understanding:: Jewish Spirituality and Recovery from Addiction runs a skid-row mission in Atlantic City. It is all a long way from childhood in a conventionally observant Jewish household in Chicago, the son of a psychologist and a speech pathologist, and an even longer way from young adulthood in the Crown Heights section of Brooklyn, where Rabbi Taub received his rabbinic education and ordination. I have zero interest in finding common theological ground. Without any formal training in addiction treatment, Rabbi Taub entered the field experientially inleading a weekly group at a Chabad House in Milwaukee for Jewish men in recovery. Through the efforts he was struck by how many of the men had become observant in the course of getting clean and sober. He considered that turns of events no coincidence. In the next several years, as he began to conduct research into addiction treatment, Rabbi Taub made a surprising and affirming discovery. The helpful formula God of Our Understanding:: Jewish Spirituality and Recovery from Addiction is: spiritus contra spiritum. When a National Public Radio reporter profiled Rabbi Taub inhe mentioned, rather prematurely, that he was writing a book. And whatever culture shock the rabbi embodied in his fedora and flowing beard, his lessons required no translation. That there is a God, and that there is hope. Home Page World U. God of Our Understanding - Jewish Spirituality and Recovery from Addiction - Jewish Recovery

Here's a great tip! Enter your email address to get our weekly email with fresh, exciting and thoughtful content that will enrich your inbox and your life. No Thanks. Subscribe Subscribe. Ask the Rabbi. Chabad Locator God of Our Understanding:: Jewish Spirituality and Recovery from Addiction. Tools Directory of Tools:. Birthday Lookup. Candle Lighting Times. Chabad Locator. Date Converter. Email Lists. Event Directory. Greeting Cards. Halachic Times. Jewish Calendar. God of Our Understanding:: Jewish Spirituality and Recovery from Addiction Store. Knowledge Base. SMS Shabbat Times. Yahrtzeit Lookup. Popular Tools:. Shabbat Times. Email Subscriptions. More Sites Today is Wed. Jewish Practice. What Addiction is Not. The addict is not out to have fun. The addict is trying to stay alive the only way he or she knows how, by using the only thing he or she has found that works. What Addiction Actually Is. For addicts, there can be nothing resembling a normal life if their spiritual needs are not met first. Self-Consciousness and God-Conciousness. What the process of recovery does, in essence, is to allow the addict to find self-transcendence instead of self- destruction. How It Works Not Why. Recovery in a nutshell: addict gets tired of trying to make everything work; addict gives up and lets Higher Power take over; addict experiences unusual freedom, happiness and usefulness, as long as addict does not renege on previous decision. The Steps We Took. Clean House. Help Others. What Religion Is Recovery. Once he was able to accept his dependence upon something outside of his own ego, he had already begun his journey toward finding God. The main purpose is to fully restore our relationship with God. It is as valid as He is. Jewish Recovery. In Depth Articles. Twelve Steps. Voices of Recovery. Daily Readings. Related Topics. Subscribe to get our weekly magazine! Kazenpioneer of TorahJudaism and Jewish information on the web. What Addiction is Not The addict is not out to have fun. Self-Consciousness and God-Conciousness What the process of recovery does, in essence, is to allow the addict to find self-transcendence instead of self-destruction. How It Works Not Why Recovery in a nutshell: addict gets tired of trying to make everything work; addict God of Our Understanding:: Jewish Spirituality and Recovery from Addiction up and lets Higher Power take over; addict experiences unusual freedom, happiness and usefulness, as long as addict does not renege on previous decision. Power Once he was able to accept his dependence upon something outside of his own ego, he had already begun his journey toward finding God. Forbearance The main purpose is to fully restore our relationship with God.