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												1Rewe. Iannum I' J ~-.Journal D~>Voted to Th.E, Interests of Lihcoln County
'' .·$l.oo . ·ret ,,. 1Rewe. IAnnum I' J ~-.Journal D~>voted to th.e, interests of Lihcoln County. ·- -:~~~··-~-~,::l!:::z .' ,' . ' . " .• ·, . ~ · CA.~Rxzozo. LlN"CO:kN coUNTY, lill:W M-mxrco. Ji'EBl~ttA}{Y :ac, •. ats.. ,. .... .. ' . ' • . .. : ' . 'i '' . ' '. : 4£ • .J ~. ' . •, ·' About ·the Pt.esent ·State· Legislature 03y SpedpJ C',Qrre~:~pondi:mt to t)u~ Ne1v~~ ·- SUtltn Ft>,Febt'Unry !H~l · ·A··- · ·.·... FTER six weeks of turmoll, backing and fit- - ling and 9f .innumerable 11busted _. de<1ls'' the 1_.....,.._1 the rf,!publican majo_pty tlnally agreed upon a J.~r. ~-~-a ·county $Ulary bill .Monday and. passed·it by a ~it,4. · two-thirds majority in each l1ottse, the ~emo- . ~'$" . cra,ts voting no to n. man •.. The billl1as gon~ · . .___ ...· to t~e goyernor, whose action upon it has not been indicated; hut whether the govesnor vetoes the . bj},l or not, it is in aU likelilwod the bill which will be come law,· since the two thirds majority will stand .pat according to all indications.~ · , This sa1azy bill represents a gro1>s outlay· to the ~ 2.60 county officers now provided for by law, o£ $3,'!' · 337,000 in tb~ period of seven :fears covered by· the . .operation of'the bill. ThiSllmoun.t is exactly $935,000 greater than the . ,.,. auiount propos~d in the democratic cau~us bill which the republicans refused Cv.f:ll . to have Jead in the house. ln a word the republican majQJity .is ii:eliber.. ·a~ely giving away nearly a mil~ion dolla:r:,s of the money of the taxpayers to men who will not be .able . - 
												
												Is Friday the 13Th an Unlucky Day?
Is Friday the 13th an unlucky day? Posted by Jacqui Atkielski On 05/13/2016 HOLLYWOOD, MD-- Some will call today the unluckiest day of the year. If you’re a believer, try to not step on sidewalk cracks, walk under ladders, break mirrors or encounter any black cats. Fear of Friday the 13th, or paraskevidekatriaphobia, has spawned a horror movies franchise and a tradition of widespread paranoia when it comes up on the calendar. If a month starts on a Sunday, you’ll have a Friday the 13th in that month. Folklore historians say it’s difficult to determine how the taboo came to be. Many believe that it originates from the Last Supper, and the 13 guests that sat at the table on the day before the Friday on which Jesus was crucified, according to Time. What began as a Christian interpretation leads some modern Americans to avoid staying at hotel rooms with the number 13, venturing above the 13th floor of a building, and won’t sit in the 13th row of an airplane. beware of venturing up to the 13th floor of any building or try not to sit in the 13th row in airplanes. There is historic proof that people may have feared Friday the 13th, according to another Time article. On a Friday the 13th in 1307, thousands of Knights Templar were arrested on orders from King Philip IV of France because of suspicions that their secret initiation rituals made them enemies of the faith. After years of torture, they were burned at the stake. - 
												
												The Dread Taboo, Human Sacrifice, and Pearl Harbor
The Dread Taboo, Human Sacrifice, and Pearl Harbor RDKHennan The word taboo, or tabu, is well known to everyone, but it is especially interesting that it is one of but two or possibly three words from the Polynesian language to have been adopted by the English-speaking world. While the original meaning of the taboo was "Sacred" or "Set apart," usage has given it a decidedly secular meaning, and it has become a part of everyday speech all over the world. In the Hawaiian lan guage the word is "kapu," and in Honolulu we often see a sign on a newly planted lawn or in a park that reads, not, "Keep off the Grass," but, "Kapu." And to understand the history and character of the Hawaiian people, and be able to interpret many things in our modern life in these islands, one must have some knowledge of the story of the taboo in Hawaii. ANTOINETTE WITHINGTON, "The Dread Taboo," in Hawaiian Tapestry Captain Cook's arrival in the Hawaiian Islands signaled more than just the arrival of western geographical and scientific order; it was the arrival of British social and political order, of British law and order as well. From Cook onward, westerners coming to the islands used their own social civil codes as a basis to judge, interpret, describe, and almost uniformly condemn Hawaiian social and civil codes. With this condemnation, west erners justified the imposition of their own order on the Hawaiians, lead ing to a justification of colonialism and the loss of land and power for the indigenous peoples. - 
												
												Death Drive in Outer Space
TIME AND TABOO: DEATH DRIVE IN OUTER SPACE Isabel Millar Heptapods and their discontents Psychoanalysis and psychoanalytic theory is often wrongly accused by those who do not care to take it seriously, of being a ‘humanism’ and therefore not capable of addressing the new conceptual challenges that the post-human, post-apocalyptic, post-Anthropocenic1 era may present us with. The persistent mischaracterization of psychoanalysis as somehow reducing grand theoretical, political and philosophical concerns into petty psychological questions of personal experience has meant that often the radical conceptual possibilities of psychoanalysis in both theory and praxis are missed. Having said that, the opportunities to put psychoanalysis to work outside its usual scope, even by those sympathetic to the psychoanalytic edifice, are often overlooked in favour of seemingly more well-suited theoretical frameworks2. This we see in the case of neuroscientific collaborations with AI companies for example under the auspices of Nick Bostrom’s Future of Humanity Institute, Elon Musk’s Neuralink, and the Blue Brain project among others. The challenge then is to push psychoanalysis beyond its comfortable realms and outside of the usual concerns with either the clinical subject or cultural critique of media objects and ask rather how may psychoanalysis become a tool with which we ask new theoretical questions that space travel and different modes of thought (including artificial and non-human) and their concomitant challenges presents the human subject with? Given its shared ability to engage the unconscious and allow us to experience (as dreams so often do) forms of time and space altering logic, often the way to approach these questions is through cinema. - 
												
												A History of German-Scandinavian Relations
A History of German – Scandinavian Relations A History of German-Scandinavian Relations By Raimund Wolfert A History of German – Scandinavian Relations Raimund Wolfert 2 A History of German – Scandinavian Relations Table of contents 1. The Rise and Fall of the Hanseatic League.............................................................5 2. The Thirty Years’ War............................................................................................11 3. Prussia en route to becoming a Great Power........................................................15 4. After the Napoleonic Wars.....................................................................................18 5. The German Empire..............................................................................................23 6. The Interwar Period...............................................................................................29 7. The Aftermath of War............................................................................................33 First version 12/2006 2 A History of German – Scandinavian Relations This essay contemplates the history of German-Scandinavian relations from the Hanseatic period through to the present day, focussing upon the Berlin- Brandenburg region and the northeastern part of Germany that lies to the south of the Baltic Sea. A geographic area whose topography has been shaped by the great Scandinavian glacier of the Vistula ice age from 20000 BC to 13 000 BC will thus be reflected upon. According to the linguistic usage of the term - 
												
												2009 10 30 USOG 2009 Q3 Pinksheets
USOG Quarterly Report Third Quarter 2009 July 1 – September 30 ITEM 1. EXACT NAME OF ISSUER AND ADDRESS OF ITS PRINCIPAL EXECUTIVE OFFICES 2 ITEM 2. SHARES OUTSTANDING 2 ITEM 3. INTERIM QUARTERLY FINANCIAL STATEMENTS 3 ITEM 4. MANAGEMENT’S DISCUSSION AND ANALYSIS OR PLAN OF OPERATION 6 ITEM 5. LEGAL PROCEEDINGS 7 ITEM 6. DEFAULTS UPON SENIOR SECURITIES 7 ITEM 7. OTHER INFORMATION 7 ITEM 8. EXHIBITS 8 ITEM 9. CERTIFICATIONS 9 1 of 9 Item 1. Exact Name of Issuer and address of its principal executive offices United States Oil and Gas Corp. (USOG) 11782 Jollyville Road, Ste. 211B Austin, TX 78759 Telephone: 512-464-1225 Fax: 512-628-6880 www.usaoilandgas.com [email protected] Item 2. Shares Outstanding As of 9/30/09 there are: 3,000,000,000 common shares authorized 1,198,677,620 common shares outstanding 281,056,260 shares in the float 4 beneficial shareholders 1,087 shareholders of record As of 9/30/09 there are: 10,000,0000 preferred shares authorized 126,263 preferred shares outstanding 0 shares in the float 0 beneficial shareholders 27 shareholders of record 2 of 9 Item 3. Interim Quarterly Financial Statements USOG Income Statement Fiscal Q3, 2009 UNAUDITED USOG Consolidated Income Fuel 2,692,976 Propane 728,558 Other Income 104,744 Interest 12,281 Income Total Income 3,538,559 Cost of Goods Sold Fuel 2,299,275 Propane 490,586 Other COGS 189,398 Total COGS 2,979,259 Gross Profit 559,300 Expenses Advertising & Promotion 2,841 Amortization and Depreciation 42,999 Bad Debts (3,663) Bank Charges & Fees 395 Contract Labor & Consulting 47,058 Donations, Dues & Subscriptions 4,027 Insurance 29,152 Interest Expense 27,500 Meals and Entertainment 888 Misc. - 
												
												Health Beat Issue No. 63
HEALTH exam Make the Healthier Choice _____ 1. The rubella virus is the virus that causes... a) Chickenpox b) German Measles b) Measles _____ 2. Exclusive breastfeeding means giving only breast milk for babies from the first hour of life up to... a) 4 months old b) 6 months old c) 2 years old _____ 3. Which of the following is considered a dispensable organ or can be safely removed without compromising one’s life... a) Brain c) Heart c) Kidney _____ 4. The most common form of diabetes is called... a) Type 1 Diabetes b) Type 2 Diabetes c) Gestational Diabetes _____ 5. The most common type of childhood cancer in the Philippines is... a) Brain Cancer b) Leukemia c) Lung Cancer _____ 6. The most common man-made source of ionizing radiation that people can be exposed to today is from... a) Cellular Sites b) Nuclear Power Plants c) X-ray Machines _____ 7. The electronic cigarette emits... a) Air b) Smoke c) Vapor _____ 8. To prescribe regulated drugs like morphine, Filipino doctors need... a) Business Permit b) PRC License c) S2 License _____ 9. ISO is not an abbreviation of International Organization for Standardization but derived from the Greek word “isos” meaning... a) Equal b) Partner c) Standard _____ 10. The suffix “cidal” in ovicidal and larvicidal (OL) mosquito traps, a device designed to reduce the population of the dengue-carrying mosquitoes, connotes... a) Catch b) Death c) Hatch Answers on Page 49 March - April 2011 I HEALTHbeat 3 DEPARTMENT OF HEALTH - National Center for Health Promotion 2F Bldg. - 
												
												Anrh^At^R Letif Baralb CERAMIC TILE INSTALLED IN
jal V ^ • >»T • THURSDAY, DECEMBER 7, PACUS TWflSfry-BIGOT illanrbieBtpr , Evpttins V^roUi “4 ' £ 3 ■ M The Ladies ot St. James will Town to Enter Finley of 888 Avery Bt., W«p- About Town have a Christmas party Mon plng, estimated the loe* of the Authority Revietps Policy The W esO if day after a btisiness meeting at money and property dantagO to ~^Falr tonight. Xjom In Mi lIanoiiest«r Jayc««k and Jay- Report in Test 8 p.m. in tha upstairs hall at be a total of about $200. morrow fair. EDgh 40 to $0. CM W^ttm will aponaor a Christ- St. James’ School. Students of Three full aeta of hubcaps For tiousing Applicajits anrh^at^r lEtif Baralb mas party for member's chil the Beveriy Bollino Byrton Manchester'' once again will valued at $280 were taken from enter its annual report in the 15,541 dren Sunday from S to B p.m. Dance Studio wilt entertain the three cars at Manchester Olds- The Manchester Housing Au felt that the length of time on Town and City Reports Contest, Mtmche$ter—“A City of VUlage Charm at the VFW Home, 608 E. Cen group. Mrs. Frank Philopena is mobile Inc., 012 W. Center St thority reviewed its aidmlaslon application bad been filed was ter St. There will be cartoons, in charge of arrangements and conducted by the UConn Insti The hubcaps were of the wire an'important ffustor and under tute of Public Service. policy for elderly housing appli MANCHESTER, C»NN., FRIDAY, DECEMBER 8, 1967 (OlaoMfled Advertiaing oa Page 28) PRK7E SBVBN CXNTB cookies and punch, and a visit Mrs. - 
												
												Mental Health Practice and Cultural Change in Mexico by Whitney L
Excerpt from Transforming Therapy: Mental Health Practice and Cultural Change in Mexico by Whitney L. Duncan (Vanderbilt University Press, 2018) Introduction Storms, Sustos, and Psychiatrists Te rain poured hard, dripping of the branches into puddles. Te night was black save for the lightning, illuminating cloud cover when it struck. Flowers bowed under the weight of water. Rain, clouds, mountains, caves: so vital to stories of Oaxaca. Te Mixtecos, pueblo de la lluvia, ñuu savi, people of the rain.1 In some Mixtec pueblos caves are sites of worship, el culto de la cueva, and have names like yavi kee yuku, Cueva de la Curación, Healing Cave; or we’e dawi, Casa de la Lluvia, Rain House. Te Zapotec, Cloud People, Bene Zaa, are named “owners”—dueños , or xaan—of the hills, water, and land. Te Mixe are likely named for the Nahuatl word for rain, mixtlii. Poj ‘Enee, Tunder Wind, is a Mixe protector god of rain and fer- tility. Where was Poj ‘Enee that night? A Mixe family ran for cover, leaving on the mountainside branches they had gathered for frewood: no matter now. Te cave was dry underfoot, a relief. Te family watched the storm from the mouth of the cave, shivering. Slowly, though, the cave began to collapse; they covered their heads and screamed. Struck by a heavy stone, the mother fell to the ground. I do not know if Antonia, Mauricio, and their other family members carried their mother’s body back to their home during the storm or whether they waited. I do not know what the funeral was like, or whether there was one. - 
												
												Swearing: a "Bad" Part of Language; a Good Part of Language Learning Robin-Eliece Mercury
Swearing: A "Bad" Part of Language; A Good Part of Language Learning Robin-Eliece Mercury This article proposes that class treatment of taboo language can be beneficial for language learning students. This is not to say that all groups of ESL learners would benefit, nor that instructors should teach their students how to swear in English. However, I suggest that learners need to understand what constitutes "obscene" language in North American contexts, why native speakers choose to use it, and what it signifies sociolinguistically. Arguments are made as to why an ESL classroom may be one of the better places (i.e., a more responsible, mature environment) where L2 speakers can receive explanations about the usage and paradoxes involved in swearing. The author's experience related to the use of taboo language by L2 speakers in a non-English speaking environment is de scribed. In addition, some nonlinguistic variables relevant to cursing are also discussed. As a means to open this topic for discussion, this article suggests that there is, in terms ofsociolinguistics, study value in the nature and use of obscene language for language learners. In this article I discuss why obscene language needs far more attention from language teachers than it has received until now. Specifically, I believe adult language learners (Le., 18 years or older) in ESL/EFL courses designed to teach students how to communicate in English in everyday, common, or general situations could benefit from lessons that focus on the nature and the use of taboo language. I do not mean ESL learners should learn how to swear; rather, learners need to understand what constitutes obscene lan guage in North American contexts, why native speakers choose to use it, and what it signifies sociolinguistically. - 
												
												A Survey on Chinese Attitudes Towards Homophonic Word Taboo
International Journal of Arts & Sciences, CD-ROM. ISSN: 1944-6934 :: 4(17):359–370 (2011) Copyright c 2011 by InternationalJournal.org ARE YOU SUPERSTITIOUS? A SURVEY ON CHINESE ATTITUDES TOWARDS HOMOPHONIC WORD TABOO Andrew Yau-hau Tse Universiti Malaysia Pahang, Malaysia Taboo is the prohibition of an act or the use of a word under pain of punishment. Freud (2000) perceives taboo as superstition owned by the barbarians. This paper is a combination of socio-psychological and linguistic study since homophonic word taboo is a socio-linguistic phenomenon in Chinese culture. The objective of this piece of research is to investigate Chinese attitudes towards homophonic word taboo in Hong Kong. Questionnaires were distributed to 7 groups of students, old and young, male and female, with questions related to number 4, which is phonologically linked to the meaning of ‘death’ in Chinese culture. The Chinese people are afraid of this; therefore, they try to avoid any thing or object dealing with number 4. The findings revealed that old female students were more superstitious than young students; no significant difference was found between old male students and old female students; young male students and young female students were comparatively not superstitious. This study was conducted in Hong Kong with Hong Kong Chinese. Further study can be done in other Asian countries using Chinese as subjects. To conclude, superstition is a social phenomenon and further research is needed to investigate the realm of word taboo in sociolinguistics and psycholinguistics. Keywords: taboos, superstition, sociolinguistics, psycholinguistics INTRODUCTION Taboo is generally considered as a sociocultural phenomenon affiliated with superstition, custom, and hierarchical power. - 
												
												Study on Traditional Beliefs and Practices Regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet
CDPF Publication No. 8 Study on Traditional Beliefs and Practices regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet Research Team of Minzu University of China April 2010 Study on Traditional Beliefs and Practices regarding Maternal and Child Health in Yunnan, Guizhou, Qinghai and Tibet Research Team of Minzu University of China April 2010 Acknowledgments The participants of this research project wish to thank Professor Ding Hong for her critical role guiding this research project from its initiation to completion, and to Associate Professor Guan Kai for his assistance and guidance. This report is a comprehensive summary of five field reports in the targeted areas. The five fields and their respective reporters are: 1. Guizhou province: Yang Zhongdong and Jiang Jianing in Leishan, Ma Pingyan and Shi Yingchuan in Congjiang 2. Yunnan province: Yuan Changgeng, Wu Jie, Lu Xu, Chen Gang and Guan Kai; 3. Qinghai province: Xu Yan, Gong Fang and Ma Liang; and 4. Tibetan Autonomous Region: Min Junqing, Wang Yan and Ma Hong. We wish to acknowledge Yang Zhongdong, Min Junqing, Xu Yan,Yuan Changgeng and Ma Pingyan for preparing the first draft of the comprehensive report, and Yang Zhongdong and Min Junqing for preparing the final report. We thank the following persons in the six targeted areas for their contributions: Guizhou: We thank Professor Shi Kaizhong; Li Yanzhong and Wang Jinhong; Wu Hai, Yang Decheng and Wu Kaihua; MCH Station in Leishan and Congjiang counties and Guizhou University for Nationalities. Yunnan: We appreciate the following friends and colleagues: Chen Xiuqin, Professor Guo Rui, Professor Liu Fang, Dehong Prefecture official Lin Rujian, Yunnan University for Nationalitie, and Yunnan University of Finance and Economics.