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•Da Etamettez :f-liEer all is said and done, more is said than done. igdom al MISSIONARY PREMILLENNIAL BIBLICAL BAPTISTIC ind thee "I Should Like To Know" shall cad fire: thee 1. Is it Scriptural to send out abound." He wrote Timothy to lashing 01, women missionaries? come by Bro. Carpus' and bring Etamettez his old coat he had left there. •da Personally, I don't think much urnace of the practice. However, such the gnash' 3. Does the "new heart" spoken could be done Scripturally. Of of in Ezek. 11:19 have reference .ed moatO Paid Girculalien 7n Rii stales and 7n Many Foreign Gouniries course their work should be con- iosts that to the divine nature implanted in testimony; if they speak not according to this word fined to the limits set by the Holy man at the new birth? , beloved, "To the law and to the Spirit in the New Testament. But I says, it is because there is no light in them."-Isaiah 8:29. Paul mentions by name as his Yes. II Pet. 1:4. In repentance .1 into the helpers on various mission fields, we die to sin and the old life; in Phoebe, Priscilla, Euodias, Synty- faith we receive Christ who is our Is us of 1 VOL. 23, NO. 51 RUSSELL, KENTUCKY, JANUARY 22, 1955 WHOLE NUMBER 868 che and others. In Romans 16 he new life. Col. 3:3-4. John 1:12-13. this world mentions a number of women, I John 5:10-13. Our headship fullest Who evidently were workers on passes from self to Christ. ias ultra' foreign mission territory. 4. Does the carnal nature re- was coo' Are You A Worldly Christian? main in us after the new birth? ed ei>ert 2. How far should a preacher ".Love portance is going on in the world, tire, than I do in plain clothes Yes. Before we are saved we fer. Whe0 not the world, neither the allow his wife and child to be in things that the world. If and occasionally a magazine ar- among people similarly clad, is it are "in the flesh;" after we are ?s that he are in need before he works for wages anY man ticle by some thoughtful writer, not a sign that I love the world we are "in the Spirit." A op of wa• love the world, the love to help support them? saved of the him. For even if he is not a Christian. But and the things of the world? new Master has taken control. I he ban' Father is not in That is a hard question. We , all that if I find myself more delighted, If I can engage more freely in. dowO is in the world, the lust have often quoted Hudson Tay- The reins of government have °f the lust of the more at home in these things, every-day chit-chat about the self to Christ. But he could flesh and the lor's. saying: "God's man in God's passed from eyes and than I do over the sacred Book weather, other people, politics, ater. Hear the pride of life, is not place doing God's work in God's we still are in the body and there °f the the world. of God and the writings of devout topics of the day, and the like, warfare going on says, 1 Father, but of way for God's glory never yet is a constant And the men, is it not a sign that I love than I can in devout things about t flames. world passeth away and lacked God's suplies." The trouble between the "new man," of whom the lust the world? the religious life and its great -id along' thereof: but he that doeth with most of us is pride. We are Christ is the head and the life the will verities, is it not a sign that I self td realize of God abideth forever." If I love to meet my worldly- not content to have actual needs and the "old man" of whom --I John love the world? daily" iat awaits 2:15-17. minded friends and converse with met. We want more. We want to is master. Paul said "I die of this prolonged and ,ut JesitS If I love to read the newspapers them better than I enjoy the fel- If I had a radio set in my home dress and live like the worldly speaking war-fare. -ek of this end magazines better than I love • lowship of the saints in prayer and by choice I set the dial for all about us. The Bible says "hav- continued my te- read meeting or godly conversation, is concert music, band playing, ing food and raiment therewith tzt the Bible and religious 5. Is the expression "change of rful thing luneks, is it not a sign that I love the world? popular airs, jokes, and the like, be content." Master said, "Suffi- it not a sign that I love heart" correct? t the list' ithe world? To be sure it is well, If I feel more at home in an instead of seeking to find a good cient unto the day is the evil „si-iPpose, to read the papers suf- up-to-date outfit of clothing with Gospel song or a sermon on sound thereof." Paul said he knew how Strictly speaking, no. The -lielently to know what of im- other people about me in like at- (Continued on page six) "to be hungry and how to (Continued on page eight) fly text is -od's pe0- narveloas Read This And Bring To How Thanksgiving If The Bible Be Not The it is al' ' thing I )fall into God What You Owe Him Was Observed In Inspired Word--What Then? od Recently the editor gave tithes five hundred years before By RAYMOND A. WAUGH other days. 3 closing .'- 011 his own questionaire on the law was given to Moses. One W. Ky. Church Contrary to their assumption, e of ttsh, higher "iecilthing. This one which is In this so-called day of theirs is a most serious logical into Gel; attempt on '"lost excellent was contri- 3. Who should pay tithes? The following clipping from a learning, there is an and historical error. What these I secureo Everybody. Sinner the part of many to discredit any bitted by a friend. and saint alike, west Kentucky paper tells its own have done is reason positively he hands Mal. 3:9. "Ye are cursed with a story of compromise, unionism, assumption of certain truth or any from a contradictory negative live your 1. What is tithe? It is the tenth curse: for we have robbed me, and worldliness, as endorsed and belief that truth is possible. Most premise. Very simply, they have cif. ;aid: one's income. It is associated EVEN THIS WHOLE NATION." participated in, by one so-called modern ,critical scholars suppose placed themselves invalidly in ;1th the Bible with the "First Baptist church and pastor. that they, in thus attaining a religious em- stretched 4. Where should we bring our apposition to the ,hrtlits," which were HOLY unto level of certain probability or a phasis of other days while at the ;obedient tithes? Into the storehouse. The The annual Thanksgiving service will be `ue Lord. Ex. 23:19. "All the tithe paradoxical absolute relativity, their sup- place where God's people come to- conducted again this year at the Christian same time showing the land is the Lord's." Lev. church. Rev. Calhoun will be in charge of are wise beyond the grandest posedly opposing advance. Actual- m. 10:21, gether for worship. The church is the devotional part of the service. The ,7:30. It is the rent which we owe ly what they should do is align '13 God's storehouse today. "Bring choir will be composed of members from -may be the Lord for the use of all all the churches in Wickliffe. Mrs. W. W. themselves with the secular posi- ye all the tithes into the STORE- soloist. The ,1tlaierial substance which we hold Morris will be featured as other days- r in met' HOUSE." Mal. 3:10. message will be brought by Rev. Harting, tions of the men of offer of 's S his stewards. pastor of the Baptist church. Services will not the religious. For in a priorily begin at 9 a. m. and last for forty-five assuming that doubt is the key hat God's 2. When was the tithe insti- 5. Have we the right to with- minutes. yard yoli hold a portion of our tithes for The public is urged to attend this un- to the only truth, and that un- t4ted? The first reference to the usual service and hear Rev. Harting 2thei private or charitable purposes?" certain, they show themselves might i1 in the Bible is in Gen. 14: preach on the subject, "Who Threw The Turkey In The Well?" secularists rather than religion- ; you uP A1/3, where Abraham paid tithes to "Bring ye ALL the tithes." If our ists. id, for DI p elehizedek, King of Salem and tithes are diverted for private or It might be well for Pastor of safetY^ riest of the Most High God. The charitable purposes, such as fra- Harting and'the church of which Seen adequately, therefore, the .•'47.,nrid reference is found in Gen. ternal organizations, community he is pastor to read what God present critical emphasis, design- chests, Salvation Army, etc., we ed to do to the death historic n ete .41 'ipaV' , where Jacob vowed the says in His Word relative to to are "robbing" God.
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