A Ritual for Laypersons
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Some Symbols of Identity of Byzantine Catholics I Robert J
Some Symbols of Identity of Byzantine Catholics I Robert J. Skovira Introduction This essay is a descript�on of some of an ethnic group's symbols of identity2; itsa im is to explore the meanings of the following statement: [Byzantine Catholics] are no longer an immigrant and ethnic group. Byzantine Catholics are American in every sense of the word, that the rite itself is American as opposed to fo reign, and that both the rite and its adherents have become part and parcel of the American scene.;l This straight-forward statement claims that there ha been a rei nterpretation an d reexpression of identity within a new political and sociocultural envrionment.� It is common ense, for example, to think that individuals as a group do, re-do, rearrange, and change the expressions of values and beliefs in new situations. But, in order to ensure continuity in the midst of change, people will usually use already ex isting symbols-or whatever is at hand and fa miliar. Byzan tine Catholic identity is a case of new bottles with old wine. Ethnic groups and their members rely upon any number of factors to symbolize the values and beliefs with which they identify and by which they are identified. Such symbol of identity are manipulated, exploited, reinterpreted or changed, over time, according to the requirements of the context. In any event, people always use whatever is present to them for maintaining some continuity of identity while, at the same time, adjusting to new state -of-affairs. Herskovits shows, for exampl ,that We are dealing with a basi proce s in the adjustment of individual behavior and of institutional structures to be found in all situations where people having different ways of life come into con tact. -
Guidelines for Taking Communion to the Homebound
January 2016 Taking Communion to the Homebound In recent years, it has become increasingly common for laypersons to be deputed to bring Communion to those who are not able to attend Mass. To assist with the appropriate reverence and Church discipline with regard to this ministry, the following norms are to be followed: 1) Communion is normally taken to the sick and homebound by ordained ministers or those commissioned as extraordinary ministers of the Eucharist. If you are interested in commissioning for this ministry, contact your parish pastor. Communion can be taken by others on an ad hoc basis with the pastor’s permission. This ministry is not to be taken on by an individual on personal initiative, but only in consultation with the pastor – this is in part out of reverence for the Church’s care for the Eucharist and in part so that other pastoral needs of the sick and homebound can be assessed and appropriate care offered. 2) Communion is always to be transported in a pyx specifically designated for this purpose. Other containers, cloths, tissues, etc. are not to be used. 3) If you intend to take a Host for this purpose for the first time, or when visiting another church, please inform the celebrant before Mass begins if at all possible. 4) Communion can be taken in the pyx when you come to Communion in the regular procession (indicate by voice or by holding up finger(s) to indicate how many Hosts you require) or after Mass is complete. Do not approach the Tabernacle to take Hosts without prior permission. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Eastern Rite Catholicism
Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas. -
December 2016
ANGLICAN JOURNAL Since 1875 vol. 142 no. 10 december 2016 Welby, Francis vow to strive for social justice André Forget STAFF WRITER While decisions by some Anglican churches to ordain women and allow same-sex marriage have been major hindrances to formal unity between IMAGE: THOOM/SHUTTERSTOCK Anglicans and Roman Catholics, a common declaration issued by Archbishop of Canterbury Justin Welby and Pope Francis October 5 reaffirmed their commitment to ecumenical work. “While…we ourselves do not see solutions to the obstacles before us, we are undeterred,” the declaration says. “We are confident that dialogue and engagement with one another will deepen our understanding and help us to discern the See related story, mind of Christ for his church.” p. 3. See Anglicans, p. 13 ILLUSTRATION: ALIDA MASSARI IMAGE: SASKIA ROWLEY The task force on the theology of money argues that the current Rejoice economic system is an example of “structural sin.” There’s something special about Advent concerts, which draw Christians and non-Christians alike. See story p. 7 ‘A vision of enough’ André Forget Traumatized as a child, Rwandan Anglican STAFF WRITER On October 18, an Anglican Church of works to heal genocide-scarred youth Canada task force released “On the Theol- Tali Folkins about what the next day would bring, had ogy of Money,” a report calling the faithful STAFF WRITER to be reminded by their parents that it was to embrace a “vision of ‘enough’” when it Emmanuel Gatera was only five when time for bed. IMAGE: SKYBOYSV/SHUTTERSTOCK comes to material wealth. trauma of a kind so familiar to his fellow About an hour later, a mob of more Many Christians in the 21st century Rwandans first began to afflict his young than a hundred people had gathered are torn between their faith, which teaches brain. -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
Ordination to the Diaconate
Ordination to the Diaconate ARCHDIOCESE OF GALVESTON-HOUSTON His Eminence Daniel Cardinal DiNardo Archbishop of Galveston-Houston Ordaining Bishop Co-Cathedral of the Sacred Heart Houston, Texas February 20, 2021 Deacons are ordained by the laying on of hands, a tradition handed down from the apostles, so that through sacramental grace they may effectively fulfill their ministry. Therefore, even from early Apostolic times, the Catholic Church has held the holy Order of the Diaconate in high honor. "Insofar as competent authority assigns them, it pertains to the deacon: to administer Baptism solemnly; to protect and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying; read the Sacred Scriptures to the faithful, instruct and exhort the people; preside over the prayer and worship of the faithful, administer sacramentals, and officiate at funeral and burial rites. Dedicated to duties of charity and administration, deacons should be mindful of the admonition of Saint Polycarp: 'Be merciful and zealous, walking according to the truth of the Lord, who made himself the minister of all.'"1 Rite of Ordination, nos. 173-174 1 Second Vatican Council, Dogmatic Constitution on the Church, Lumen Gentium, no 29. Candidates for Ordination David Carrasco Eduardo Alberto Mejia Frank Joseph Claydon Joseph John Millhouse Timothy Patrick Cullen Joseph Son Manh Nguyen Ferdinand De Jesus Alejandro Arturo Padilla Valdes Bruce Andrew Flagg Russell Glenn Pasket John Mark Goodly Miguel Rodriguez Jr. Michael Arthur Jones Jose Gregorio Romay Inciarte Franco Javier Knoepffler Jose Daniel Ruvalcaba William Lasalle Thomas Alvin Spicer Gustavo Macha Jason Paul Sulak Burt Michael Martin Pascual Guillermo Velasquez Carlin Walters Prelude The Spirit of the Lord Phillip W.J. -
Byzantine Lutheranism!
Byzantine Lutheranism? Byzantine Lutheranism! Through the 1596 Union of Brest, many Ruthenian Orthodox bishops, with their eparchies, entered into communion with the Pope at Rome. They did this with the understanding that they and their successors would always be able to preserve their distinctive Eastern customs, such as a married priesthood, and the use of the Byzantine Rite for worship, in a language understood by the people. The Ukrainian Greek Catholic Church became (and remains) the heir of this 1596 union. The region of Galicia in eastern Europe (now a part of Ukraine), inhabited mostly by ethnic Ukrainians, was a part of the Austro-Hungarian Empire until the end of the First World War. After a few years of regional conflict Galicia then came under the jurisdiction of a newly reconstituted Polish state. Soon thereafter, under pressure from the hierarchy of the Polish Roman Catholic Church and with the collusion of the Pope, the Stanyslaviv Eparchy of the Ukrainian Greek Catholic Church in Galicia began to undergo an imposed Latinization. This Latinization process manifested itself chiefly in the prohibition of any future ordinations of married men, and in the requirement that the Western Rite Latin Mass be used for worship. The Ukrainians who were affected by this felt betrayed, and many of them began to reconsider their ecclesiastical associations and allegiance to the Pope. This was the setting for the emergence of a Lutheran movement among the Ukrainians of this region, in the 1920s. This movement was initially prompted by two -
Liturgy-Update-5-8-20-1.Pdf
THE CELEBRATION OF THE SACRAMENTS WITH THE ANTICIPATED LIFTING OF COVID-19 RESTRICTIONS OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA FRIDAY, MAY 8, 2020 The State of Pennsylvania plans for the gradual lifting of all restrictions due to the COVID-19 precautions in three phases—red, yellow and green--based on testing results for the virus and a consistent reduction in the number of new cases. Several variables do not allow at this point for a uniform and definite date for the lifting of these restrictions especially in the Archdiocese of Philadelphia. The Archdiocese proposes the following plan—Current Phase, Restricted Phase, and Open Phase as the restrictions lift. For the Current Phase, the previously published existing norms remain in force. The Restricted and Open Phases will be announced by the Archbishop through the Archdiocesan Office for Communications. Amended and updated directives will be published for the Restricted and Open Phases if needed. GENERAL POINTS • Adjustments to the Celebration of the Sacred Liturgy The Sacred Liturgy is to be celebrated, as always, according to what is prescribed in the liturgical books. The options indicated below are to be observed by all throughout the Archdiocese of Philadelphia. The reverent, faith-filled and natural celebration of the Sacred Liturgy on the part of all should be preserved. Priests, deacons and liturgical ministers are not expected to wear masks or gloves. Holy Communion is not to be distributed wearing gloves. Drive up services for the purpose of the reception of Holy Communion are not permitted. 1 The sick and the dead, especially as a result of COVID-19, are to be remembered regularly in the Universal Prayer and other occasions of prayer. -
Norms for Administering Holy Communion by Extraordinary Ministers
Catholic Diocese of Sioux Falls Norms for Administering Holy Communion by Extraordinary Ministers The most Holy Eucharist and merciful love of God contained therein is a great mystery, the source and summit of our faith. It should not be treated casually. By willingly implementing these norms, the Christian Faithful of the Diocese of Sioux Falls will assure proper respect and reverence is given to the Blessed Sacrament, will communicate to others our faith in the real presence, and will reveal our loving response to God present in the Blessed Sacrament. 1. Extraordinary ministers of Holy Communion must (a) Be confirmed, practicing Catholics, and if married in a valid marriage; (b) Have knowledge of the teachings of the Catholic Church which are applied to their lives; (c) Show proper respect to and reverence for the most Holy Eucharist; and (d) Have participated in a training session which covers the following: i. Catechesis about the most Holy Eucharist and the role of the laity in the life of the Church ii. Catechesis about acceptable forms of Eucharistic piety iii. Instruction about the proper and reverent manner of distributing Holy Communion under both Species iv. Instruction on the Diocesan norm for purifying sacred vessels used to carry Holy Communion v. Instruction about the Rite to be followed when taking Holy Communion to the homebound and the infirm. 2. Procedure for commissioning a member of the Christian Faithful as an extraordinary minister of Holy Communion: (a) After having offered a period of training for members of the Christian faithful, the pastor is to submit names of persons with an attestation of meeting the norms above to the diocesan bishop, who, as chief liturgist of the Diocese, is responsible for choosing and designating individuals as extraordinary ministers of Holy Communion. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985