DOCSLIB.ORG

Reflexivity and Social Phenomenology Benjamin K

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Reflexivity and Social Phenomenology Benjamin K UNF Digital Commons UNF Graduate Theses and Dissertations Student Scholarship 2011 Reflexivity and Social Phenomenology Benjamin K. Hoffman University of North Florida Suggested Citation Hoffman, Benjamin K., "Reflexivity and Social Phenomenology" (2011). UNF Graduate Theses and Dissertations. 130. https://digitalcommons.unf.edu/etd/130 This Master's Thesis is brought to you for free and open access by the Student Scholarship at UNF Digital Commons. It has been accepted for inclusion in UNF Graduate Theses and Dissertations by an authorized administrator of UNF Digital Commons. For more information, please contact Digital Projects. © 2011 All Rights Reserved Reflexivity and Social Phenomenology by Benjamin K. Hoffman A thesis submitted to the Department of Philosophy in partial fulfillment of the requirements for the degree of Masters of Practical Philosophy and Applied Ethics UNIVERSITY OF NORTH FLORIDA COLLEGE OF ARTS AND SCIENCES July, 2011 CERTIFICATE OF APPROVAL Reflexivity and Social Phenomenology Ben Hoffman Date Signature Deleted (/~/!I ( J Signature Deleted Signature Deleted Erinn Gilson, Assistant Prof of Philosophy Signature Deleted Coordinator, Philosophy Dept MA Program Signature Deleted ~ 7 Hans-Her~ o{;g]ef Chairperson, Department of Philosophy Accepted for the College: Signature Deleted Barbara HJriC Dean of COlle{e of Arts and Sciences Accepted for the University: Signature Deleted Dean of Graduate School ii Abstract This thesis develops an account of human understanding on the basis of an analysis of German philosopher Martin Heidegger’s Being and Time, and in relation to the thought of the Kyoto School philosopher Watsuji Tetsurô. The aim is to describe shared human intelligibility as founded upon a historical tradition and maintained by concrete practices, and yet as expressed only by interpretive projections, and therefore always open to revision. An analysis of the significance of anxiety and authenticity in Being and Time, as aspects of the existential interpretive process of our lives, is accompanied by a philosophical description of everyday acts, which finds that the world is interpreted in relation to the others with whom the world is co- inhabited. This social relatedness between, on one hand, authentic, ‘individualized’ interpretation, and on the other hand, the everyday basis of intelligibility, is shown to support a potentially radical philosophy of social transformation. The first half of the text discusses the central significance of interpretation for Heidegger’s phenomenology, and argues for a reading of authenticity as a contextual, practical and individualized project. The second half develops an account of social existence in reference to Watsuji’s phenomenological ethics, and concludes with an examination of social opposition movements and the revision of the ground of intelligibility provided by a tradition and expressed in social practices. iii Acknowledgments I would like to thank first of all my advisor, Dr. Hans-Herbert Kögler, for not only his invaluable support of this project, but for first inspiring my interest in hermeneutics, Heidegger and, to a large extent, philosophy in general. I can’t envision the development of this work without his contribution to its initial inspiration, and he has been more dedicated to its progression than I could have reasonably expected or hoped. Our conversations about themes addressed here, continued across many meetings, were essential to this project. I wish to thank also the other members of my thesis committee, Dr. Erinn Gilson and Dr. Andrew Buchwalter, whose suggestions significantly improved the completed work. I should express my gratitude to Dr. John C. Maraldo for introducing me to Watsuji and the Kyoto School, and for bringing social phenomenology to my attention. And thanks to Andrew Vleck for the ongoing dialogue, for our disagreements no less than our agreements, through which much of the thought expressed here developed. I hope with this work to provoke him to further heated discussions. iv Contents Introduction: Genealogy, Reflexivity, and Phenomenology . 1 I. Preliminary Notes on the Question of the Meaning of Being 1 - The question posed and the problem of under-standing . 11 2 - Questioning and circularity . 14 3 - Finitude and the opacity of the question . 16 4 - Methodological comments on phenomenology and hermeneutics . 17 II. Being as Intelligibility and Significance: Ontological and Pre-ontological Interpretation 1 - Interpretation, understanding, and projection . 19 2 - Interpretation as projected understanding . 21 3 - The hermeneutic circle . 23 4 - Pre-ontological interpretation . 24 5 - Ontological Interpretation . 32 III. Interpretation and Authenticity 1 - Interpretation and understanding as authentic and inauthentic . 34 2 - Existential interpretation . 37 3 - Anxiety and existential interpretation . 39 4 - Anxiety, thrownness, finitude . 45 5 - Unintelligibility and authentic projection . 47 6 - Individual interpretation / the individual as such . 48 7 - Possibility, nullity and projection . 50 8 - Essence, existence, ek-stasis. 53 IV. Preparation for the Development of a Hermeneutical Ethics: Social Phenomenology, Heidegger, and Watsuji 1 - Ethics and ontology . 59 2 - Being with, Being alongside, and the publicness of the world . 61 3 - Thinking as private and public . 64 4 - The everyday body . 67 5 - ‘Sensations’ . 70 6 – State of mind; emotion . 72 7 - The primordiality of sociality. 78 8 - Emptiness and the absolute . 84 9 - Being and interbeing . 88 v V. Intelligibility, Ethics, and the Phenomenological Priority of the Question of the Meaning of Being 1 - Introduction . 91 2 - The question of Being; questioning as an everyday way of being . 92 3 - The priority of the question of the meaning of Being . 97 4 - Individualized interpretation, individuality, and community . 99 5 - Two conceptions of the call of conscience: intelligibility, goodness, badness, and evil . 101 6 - Revaluation and the being to whom conscience calls . 106 VI. Reflexivity, Social Self-Transformation, Opposition 1 - Introduction . 109 2 - Reflexivity and objectification, absorption and interruption: Mead, Foucault, Benjamin . 112 3 - Death and the space of death: healing, and folk mythology as critique . 123 4 - ‘Existential communitarian’ revaluation . 128 Conclusion: Interpretation and Sociality . 134 Works Cited . 153 1 Introduction: Genealogy, Reflexivity, and Phenomenology Nietzsche writes in The Dawn: “How did reason come into the world? As is fitting, in an irrational manner, by accident. One will have to guess at it as a riddle.”1 In looking toward its own origins, reason guesses at itself, finding in its fundamental self-reference a riddle that it cannot overcome. If we turn toward our past, and identify that from which we emerged to be ‘irrational’ or purposeless, a constellation of accidents and contingent details, we can yet do so, and consider legitimate such an understanding of these accidents and details, only insofar as we ‘posses’ reason. Reason, that on the basis of which such a discovery is first possible, seems in that case to undermine its own legitimacy through its self-reference. On what basis can reason, finding itself to have arisen from an ‘irrational’ history, being an accident itself, proclaim its legitimacy? And yet, in the absence of such legitimacy, can reason even coherently make a claim against its legitimacy? Reason, finding the ‘irrational’ as its foundation, encounters this riddle, and can only ‘guess at it.’ In a section of The Order of Things titled “The Analytic of Finitude,” Foucault describes the first appearance of ‘man’ through the episteme of modernity: “Man appears in his ambiguous position as an object of knowledge and as a subject that knows; enslaved sovereign, observed spectator.”2 ‘Man,’ that is, ‘appears’ as a subject-made-object, or an object-made-subject. Knowledge, in the modern episteme, depends on a knower, who is also the object of ‘his’ own 1 Friedrich Nietzsche, The Portable Nietzsche, trans. Walter Kaufmann (New York: Viking Press, 1960), 81. 2 Michel Foucault, The Order of Things (New York: Vintage Books, 1994), 312. 2 knowledge.3 Foucault identifies the subject here constituted as the necessary center of knowledge; as the precondition for knowledge; but also as presenting limits to knowledge.4 In The Order of Things, one might identify the subject as a necessary presence, appearing in the modern episteme as it emerged out of the classical episteme, for reasons that seem not entirely arbitrary, but determined by contradictions implicit in the latter. But the modern episteme creates only a new set of contradictions, in particular, in the dilemma of the subject as both the initial condition and the limit of knowledge. The foundational self-understanding of this subject confronts this dilemma: In its reflexivity, the subject objectifies itself, and so undermines its own subjectivity; but it is only as subject that self-objectification is possible. In Foucault’s genealogical analyses, he turns toward examinations of the history of practices as constitutive of particular modes of subjectivity. In a statement of his methodology, “Nietzsche, Genealogy, History,” Foucault writes: A genealogy of values, morality, asceticism, and knowledge will never confuse itself with a quest for their ‘origins,’ will never neglect as inaccessible the vicissitudes of history. On the contrary, it will cultivate the details and accidents that accompany every beginning; it will cultivate the details
Load more

Recommended publications
  • The Hermeneutical Circle Or the Hermeneutical Spiral?
    Intl. J. Humanities (2008) Vol. 15 ( 2): ( 99 - 111 ) The Hermeneutical Circle or the Hermeneutical Spiral? Mohammad Motahari 1 Received: 9/6/2007 Accept: 26/8/2007 Abstract The problem of the hermeneutical circle is one of the contentious issues in philosophical hermeneutics. This paper, begins with focusing on the question as to whether what hermeneuts mean by a hermeneutical circle is in fact a real circle with no analogical sense involved . Recognizing that this problem is not confined to the relation between part and whole, this study confine s itse lf to explor e the problem of the hermeneutical circle with regard to the circularity between part and whole in a sentence. I will argue that, as far as the interdependence between part and whole of a sentence is concerned, there is no real circularity betw een them . This will be followed by scrutinizing the source of such a misunderstanding, i.e. , the circular interdependence between understanding the part and the whole of a sentence . I will Downloaded from eijh.modares.ac.ir at 23:17 IRST on Friday September 24th 2021 present my analy sis through a critical reading of two contemporary hermeneuts , Eric Donald Hirsch and Graeme Nicholson, even though both are on the right track in questioning the existence of such a circle in the first place . The argument presented could apply to contexts well beyond that of the circularity between part and whole in a sentence. Keywords: Philosophical Hermeneutics, Hermeneutical Circle, Sentence , Part and Whole, Frederick Schleiermacher, Hans -Georg Gadamer, Eric Hirsch, Graeme Nicholson. 1.
    [Show full text]
  • A Hermeneutics of Technology a Hermeneutics of Technology
    A HERMENEUTICS OF TECHNOLOGY A HERMENEUTICS OF TECHNOLOGY: DON IHDE'S POSTMODERN PHILOSOPHY OF TECHNOLOGY By DIANA MARIA ZORN, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University (c) Copyright by Diana Maria Zorn, March 1994 MASTER OF ARTS (1994) McMASTER UNIVERSITY (Philosophy) Hamilton, Ontario TITLE: A Hermeneutics of Technology: Don Hide's Postmodern Philosophy of Technology AUTHOR: Diana Maria Zorn, B.A. (University of Toronto) SUPERVISOR: Professor G.B. Madison SECOND READER: Professor Don Ihde THIRD READER: Professor W. Waluchow NUMBER OF PAGES: 114 ii Abstract If traditional, modem philosophy of technology fails to genuinely understand the phenomena of technology, then emancipatory reflection, such as Don Ihde's, is required for philosophy of technology to have a future. Ihde's postmodern perspective and hermeneutic framework re-understands the meaning, knowledge and truth of technology as correlated with consciousness and embedded in cultures, while clarifying the relation between the interpreter and the technology he seeks to understand. The first part of my thesis argues that Ihde's philosophy of technology is generally postmodern for the following two main reasons: (1) Ihde's adaptation of the Husserlian model of intentionality, the basis of his phenomenology of human-technology relations, undermines the subject-object distinction prevalent in modem philosophy of technology, thereby recognizing the correlation between consciousness and technology; (2) by uncovering the cultural embeddedness of technologies, Hide rejects the emphasis of modem inquiry on the issue of whether we "control" technology, or it "controls" us.
    [Show full text]
  • Heidegger and the Hermeneutic Turn 175
    Heidegger and the hermeneutic tum III DAVID COUZENS HOY background of traditional hermeneutics as well as of Cartesian and Kantian philosophy. 6 Heidegger and the hermeneutic THE METAHERMENEUTIC TURN IN PHILOSOPHY'S tum SELF-CONCEPTION Hans-Georg Gadamer, who in Truth and Method (1960) was the first philosopher to develop Heidegger's account of interpretation into a general hermeneutics, defines hermeneutics as the philosophical en­ terprise for which the central question is, How is understanding possible?' This formulation is a reasonably straightforward way to The closing decades of this century have been marked by a wide­ characterize the hermeneutic philosophy that Gadamer himself has ranging, multidisciplinary exploration of the theory of interpreta­ contributed to twentieth-century thought. However, before Heideg­ tion and its practical implications. To speak of a revolution in the ger, or to anyone who has not read Heidegger, the question would be history of thought is perhaps too grand, but certainly there has been misleading, since hermeneutics might thereby seem to be merely a general movement that can be called the "hermeneutic turn." This one branch of philosophy, the one that analyzes the phenomenon of turn has taken various forms, including poststructuralist cultural understanding in contrast to other human activities such as knowl­ studies, deconstructive literary studies, interpretive anthropology edge or language. Hermeneutic philosophers before Heidegger did and social science, and critical legal studies. Of course, the specific think of understanding in this way, and they therefore distinguished turns taken in each of these fields are reactions to older ways of disciplines that could acquire knowledge in an objective way, as in practicing each discipline.
    [Show full text]
  • Hermeneutic Circle -- Viscious Or Victorious
    Hermeneutic Circle-Viscious or Victorious Maddox, Randy L Philosophy Today; Spring 1983; 27, 1; ProQuest pg. 66 Hermeneutic Circle -- Viscious or Victorious randy I. maddox The discipline of hermeneutics has has received much attention and in come to play an increasing role in con­ many ways helps to characterize the temporary philosophical discus.sion. various "schools" of thought is that of, This is a direct result of the awareness the "hermeneutic circle."2 Expressed that characterizes nearly all modern in perhaps its simplest terms, the desig­ thought of the contextual nature ·of nation "hermeneutic circle" refers to· truth. For, precisely the concern of the dilemma that "a certain preunder­ hermeneutics is the attempt to mediate standing of a subject is necessary or no meaning expressed from one context to communication will tal{e place, yet that another. understanding must be altered in the Philosophy has not, however, sim­ act of understanding."3 The debate in ply taken over the models and methods contemporary hermeneutical discussion of hermeneutics utilized, for example, deals with the nature of that preunder­ in theological and legal thought, and standing and the extent to which it can applied them - unchanged - to its be altered. The purpose of this paper problem. Rather, precisely the question is to present an overview of this debate of the appropriate methods and; or un­ and advance a constructive proposal re­ derstanding of hermeneutics has be­ lating to it. To facilitate the discussion, come a matter of vigorous contempor­ a short summary of the background to ary philosophical debate. In a recent the present debate is first required.
    [Show full text]
  • An Heideggerian Inquiry Into the Perception of Presence on Whatsapp
    Mediated Presence: An Heideggerian inquiry into the perception of presence on WhatsApp Abstract The smartphone is often used as a tool to connect and communicate with someone who is physically absent. In these exchanges, the phone is used to create a sense of ‘presence’ of the person on the other side of the line. This thesis deals with the question of how this type of presence is constituted by the instant messaging application WhatsApp. It uses Heidegger’s understanding of presence which can be understood as a nearing: that which comes forward (articulates) from the intersection of time (the interplay between future and past that creates the presence) and the nearing-distancing as a structure of concern. Heideggerian theory is both critical of modern (media) technology’s capability of producing a true ‘nearing’ as well as allows an opportunity for it. This begs the question whether WhatsApp, following Heideggerian theory, is capable of such a ‘true nearing’ and, if not, what else comes in place? In this thesis WhatsApp is analyzed, using the method of the hermeneutic circle, whether it allows for this understanding of presence. This is followed by an analysis of WhatsApp’s capabilities for producing a true nearing, which is subsequently followed by an analysis of what the consequences of this entails. Keywords WhatsApp, mobile technology, Heidegger, presence Mec-Master's Thesis NMDC MCMV16048, 2016-2017, Block 04 Stijn Bekkers, 5798434 MA New Media & Digital Culture Benjamin Lenzner, PHD 26 June 2018 Citation style: Chicago Manual of Style 17th edition (author-date) Word count: 11116 Preface To those who helped, thank you.
    [Show full text]
  • Elements of a Hermeneutics of Knowledge in Government the Coalition of Public Sector Reform and Enterprise Resource Planning
    Elements of a Hermeneutics of Knowledge in Government The Coalition of Public Sector Reform and Enterprise Resource Planning Thesis submitted to the Faculty of Information Technology in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Queensland University of Technology Helmut Klaus Brisbane 2004 *Frontispiece and caption from: The management cockpit [ca. 1999]. Singapore: Origin Asia Pacific [commercial flyer] “Corporate War Room of the Future”* Who ordered the scale of the market? And who demands that everything be weighed on it alone?1 1 Martin Heidegger, Contributions to philosophy [Beiträge zur Philosophie, English]: from enowning, trans. Parvis Emad and Maly Kenneth, Studies in Continental thought (Bloomington, IN: Indiana University Press, 1989/1999), 168. Abstract In techno-organisational innovation, knowledge is reconstituted. Understanding this process in its complexity and its outcomes asks for an inquiry and interpretation that heed to the conditions at the end of modernity, and must therefore take recourse to prac- tical philosophy. This understanding has been formulated with reference to a field study that inquired into the conduct of reform and effectuation of new information technology by the central department of a regional government over a period of approximately eight years. In considering this ambience, the study has been informed by (i) a synopsis of her- meneutic thinking on knowledge; (ii) an outline of governmentality and (information) technology; (iii) a reflection on the conditions of the social sciences and their relation to information technology; (iv) an exploration of the possibilities of social inquiry at the end of modernity. Deliberating the stipulations of social inquiry, the destructive narrative is proposed that allows for a rational and argumentative appropriation of the past, beyond scientific method and mere perceptivity.
    [Show full text]
  • Hermeneutics and Truth from Alētheia to Attestation
    Hermeneutics and Truth From Alētheia to Attestation Sebastian Purcell SUNY-Cortland Abstract This essay aims to correct a prevalent misconception about Paul Ricoeur’s hermeneutics, which understands it to support a conception of human understanding as finite as Heidegger did, but in a more “conceptually conservative” way. The result is that Ricoeur’s work is viewed as incapable of addressing the most pressing problems in contemporary Continental metaphysics. In response, it is argued that Ricoeur is in fact the first to develop an infinite hermeneutics, which departs significantly from Heideggerian finitude. This position is demonstrated by tracing the itinerary from Heidegger’s account of aletheia to Ricoeur’s account of attestation. The conclusion, then, not only clears Ricoeur of the stated charges, but also presents a more viable path for the future of hermeneutics. Keywords: Aletheia, Attestation, Events, Heidegger, Truth Resumé Cet essai vise à corriger une fausse idée répandue sur l’herméneutique de Paul Ricoeur selon laquelle elle s'entend comme une conception de la compréhension humaine pensée comme finitude, comme Heidegger le propose, mais selon une manière plus “conceptuellement conservatrice.” Par conséquence, le travail de Ricoeur est considéré comme incapable de résoudre les problèmes les plus pressants de la métaphysique continentale contemporaine. En réponse, nous soutenons que Ricoeur est en effet le premier à développer une herméneutique de l'infinitude, qui se démarque radicalement du sens de la finitude trouvé chez Heidegger. Cette proposition est vérifiée en retraçant le parcours qui va de la conception heideggerienne de la vérité comme Aletheia à la conception ricoeurienne de la vérité comme attestation.
    [Show full text]
  • The Ontological Structure of the Hermeneutic Circle” Philip Mcshane, Afterword Journal of Macrodynamic Analysis 14 (2020): 110–132
    Clayton Shoppa and William Zanardi, “The Ontological Structure of the Hermeneutic Circle” Philip McShane, Afterword Journal of Macrodynamic Analysis 14 (2020): 110–132 The Ontological Structure of the Hermeneutic Circle Clayton Shoppa and William Zanardi Introduction (William Zanardi) In his recent review of a book by Fred Lawrence, Jeremy Wilkins remarked that the author left undeveloped his claim that Lonergan’s functional specialties “thematize the ontological structure of the hermeneutic circle.”1 Why, he asked, did the author offer no further commentary on his claim? This essay is our experiment in filling in some of what was left unstated. It is also another exercise in doing the three objectifications Lonergan included as final steps in the fourth functional specialty of dialectic. There is, of course, a ready excuse for the absence of further commentary in Lawrence’s book. No one should expect an author to follow up every claim in a book with extensive analysis of its presuppositions and implications. In addition, the claim under scrutiny leads to all sorts of questions requiring at least several books to explore. In subsequent pages we will identify some of those questions and indicate their complexity. We will be suggesting what those further questions may be and laying out how, if the goal is explanatory understanding, one might anticipate answering them. For now, our initial focus is on three questions: What is usually meant by the “hermeneutic circle”? What is its “ontological structure”? How do the functional specialties make that structure explicit? The hermeneutic circle became a topic of philosophical inquiry largely because of its appearance in arguments within the history of modern epistemology.
    [Show full text]
  • Hermeneutic Trend: a Gadamerian Temporality Frame
    Journal of Advanced Research in Humanities and Social Science Volume 5, Issue 2 - 2018, Pg. No. 8-16 Peer Reviewed Journal Research Article Hermeneutic Trend: A Gadamerian Temporality Frame Reshma RN Department of Political Science, School of Social Science, University of Hyderabad Gachibowli, 500046 India. DOI: https://doi.org/10.24321/2349.2872.201805 Abstract Any worthwhile study of social and political philosophy presupposes a certain acquaintance with some of its basic concepts. This paper is almost exclusively concerned with the concept of ‘Hermeneutics’. Hence, the field of both philosophy and social sciences are full of new perspectives, theories, methodologies and movements which are all lively, exciting and through provoking ‘Hermeneutics’ have relevance and significance in the realms of both philosophy and the social sciences. Keywords: Hermeneutic Circle Biblical Hermeneutics, Phenemenology, Relativism Hermeneutics: Meaning of hermeneutics quietly, yet continuously through the passing of times. The term hermeneutics has recently become quite popular among the students of philosophy and social sciences, The Greek word ‘hermeneuein’ means to express, explain, but what the term implies is neither very novel nor very translate or interpret, hermencia is interpretation and so on, modern. Hermeneutics originally meant, the ‘Science or Art often the interpretation of a scared message. Plato called of Interpretation of text’ (Timothy 2007:103) which were poets the ‘hermenes’ interpreters of the gods. Philosophers often incomplete, ambiguous, or indistinct and in this sense interpreted homer allegorically. Augustine interpreted the hermeneutics goes back to the ancient or classical period, Old Testament as allegory. Using Neoplatonic concepts where find various interpretations of Greek, Latin and and recording the rise of the soul above the literal and Sanskrit texts and also a particular tradition of continental the moral senses of the text to its spiritual sense.
    [Show full text]
  • Hermeneutics As an Approach for the Interpretation of Hanging Textiles Design
    International Design Journal Volume 9 Issue 1 Article 21 2019 Hermeneutics as an Approach for the Interpretation of Hanging Textiles Design. Basant Awad Mandour Assistant Lecturer in Department of Textile Printing, Dyeing and Finishing, Faculty of Applied Art, Damietta University., [email protected] Dalia Kamal Bakr Lecturer in Department of Textile Printing, Dyeing and Finishing, Faculty of Applied Art, Damietta University., [email protected] Hussein Mohamed Hagag Follow this and additional works at: https://digitalcommons.aaru.edu.jo/faa-design Part of the Art and Design Commons Recommended Citation Mandour, Basant Awad; Bakr, Dalia Kamal; and Hagag, Hussein Mohamed (2019) "Hermeneutics as an Approach for the Interpretation of Hanging Textiles Design.," International Design Journal: Vol. 9 : Iss. 1 , Article 21. Available at: https://digitalcommons.aaru.edu.jo/faa-design/vol9/iss1/21 This Article is brought to you for free and open access by Arab Journals Platform. It has been accepted for inclusion in International Design Journal by an authorized editor. The journal is hosted on Digital Commons, an Elsevier platform. For more information, please contact [email protected], [email protected], [email protected]. 253 Hussein Hagag et al. Hermeneutics as an Approach for the Interpretation of Hanging Textiles Design Hussein Mohamed Hagag Professor of Fundamental of Design in Department of Textile Printing, Dyeing and Finishing, Faculty of Applied Art, Damietta University. Dalia Kamal Bakr Lecturer in Department of Textile Printing, Dyeing and Finishing, Faculty of Applied Art, Damietta University. Basant Awad Mandour Assistant Lecturer in Department of Textile Printing, Dyeing and Finishing, Faculty of Applied Art, Damietta University.
    [Show full text]
  • Hans-Georg Gadamer in North America, 1968-1986
    Bowdoin College Bowdoin Digital Commons Honors Projects Student Scholarship and Creative Work 2020 Hermeneutic Encounters: Hans-Georg Gadamer in North America, 1968-1986 Ian Ward Follow this and additional works at: https://digitalcommons.bowdoin.edu/honorsprojects Part of the Intellectual History Commons Recommended Citation Ward, Ian, "Hermeneutic Encounters: Hans-Georg Gadamer in North America, 1968-1986" (2020). Honors Projects. 173. https://digitalcommons.bowdoin.edu/honorsprojects/173 This Open Access Thesis is brought to you for free and open access by the Student Scholarship and Creative Work at Bowdoin Digital Commons. It has been accepted for inclusion in Honors Projects by an authorized administrator of Bowdoin Digital Commons. For more information, please contact [email protected]. Hermeneutic Encounters: Hans-Georg Gadamer in North America, 1968-1986 An Honors Paper for the Department of History By Ian Ward Bowdoin College 2020 ©2020 Ian Ward ii ACKNOWLEDGEMENTS I extend tremendous thanks to Professor Dallas Denery, who supported both this project and my broader interests across my four years at Bowdoin. It comes as no surprise that this project has your fingerprints all over it. Thank you for your kindness and good humor. It got me through. I would also like to thank Professors Leah Zuo, Salar Mohandesi, and David Hecht for their support and engagement as readers. I am grateful to Bowdoin College and the Patterson Family for supporting my research for this project during the summer of 2018, and to my own family, for supporting my research for the other twenty-one and three-quarter years of my life. I am also grateful to Jan Day, whose warmth made an otherwise-joyless library a place I will miss terribly.
    [Show full text]
  • Use of Theses
    THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. HEIDEGGER'S ACCOUNT OF TRUTH AS "ALETHEIA" by G.K. Butler Department of Philosophy Faculty of Arts Australian National University This thesis is submitted for the degree of Master of Arts of the Australian National University 13/2/85 Except where otherwi SP nknowl edged i_n the Text, this thPsis repr~sents my own originAl rPsearch f:;t.&/?. G.K.Butler Analytical Table of Contents. Chapter One. The Challenge to The Traditional Conception of Truth. P.2 Both Kierkegaard and Nietzsche challenged the traditional conception of truth and reason ... P.3 Kierkegaard's view that contra Hegel philosophy was the concern of the individual human being is seen in his account of Socratic Irony, P.4 Which led to his concept of truth as subjectivity/inwardness, P.S-6 Resulting not ln positive doctrine, but in the formation of personality. p 0 7-8 He held human existence to be a life-long striving for self­ accomplishment. A view reflected in his categories which in eschewing logical mediation in favour of passion prefigured Heidegger's account of moods. But this influence was mediated by Nietzsche, P.9-IO Who saw the world as existing in a tension between Dionysian and Appollonian instincts best seen in classical Greek drama, and that with the advent of Socratic reflection the Apollonian instinct was victorious over the Dionysian, yielding a new shallower drama, P.
    [Show full text]