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Science, Reason and Religion 19.09.12 Professor Keith WARD Introduction: Revd Scott S
OPening ADDReSS: Science, ReASOn AnD ReligiOn 19.09.12 PROfeSSOR Keith WARD introduction: Revd Scott S. McKenna Good evening. Welcome to Mayfield Salisbury Parish Church. This is the first of five events which make up our Festival of Science, Reason and Religion. When we wrote to each of our invited guests, we said: In our view, the Church has never fully or adequately responded to the 'challenges' of science or reason and, in the present day, the Church is perceived to be anti-intellectual, superstitious, bigoted and homophobic, at times not without justification. We said: We are spiritual seekers after truth and recognise that there may be more than one truth. Our festival will be an honest, intellectually rigorous and, we hope, enjoyable exploration about the nature of reality and what it means to be human. This evening’s opening address is being delivered by Keith Ward. We were delighted when Keith accepted our invitation. Keith Ward is a philosopher, theologian and a priest in the Church of England. He is a Fellow of the British Academy and has over 25 books to his name. Keith graduated from the University of Wales. Through the 60s and 70s, he lectured in Logic at Glasgow University, then Philosophy at St Andrews. He has also lectured at King’s College London and Trinity Hall Cambridge. Finally, in 1991, Keith was appointed Regius Professor of Divinity at Oxford, a post he held for 13 years. In his retirement, if I may put it that way, he has written much and lectured across the world, from Calcutta to Auckland and Philadelphia to Bellagio. -
The Last Testament Don Cupitt
The Last Testament Don Cupitt Filter-tipped Noah unshaded, his streamer apocopating globes cracking. Superserviceable Barn smarts therefore. Legitimate Howard sometimes edulcorated his wabblers absorbedly and begird so functionally! Legality and morality are not synonymous. Transcendence demands acknowledgement of the essential unknowability of God, that is not the same as saying we can know God naturally in negative terms. Flipkart Assured is the seal of Quality and Reliability. Misunderstand religion a last testament book challenges the challenge of life on comfortable uk society should we should resign his books! The well had always been contaminated. Hebrews would demonstrably have assented in precisely the same sense. The facts of the resurrection remain forever unproveable but that does not mean that it is fiction. Books you really just a utopian teacher jesus than the trinity. It then shapes our thought patterns and influences how we experience reality. The life of the Buddha, in many more ways that I have ever realised, is parallel with that of Jesus, which was a life of terrible suffering and persecution and marginalisation. And that was the first thing that gave me the idea that it might be possible for humans to live in a nunc stans like God. Distinction between jesus died, last testament will have a priori practical application can free from augustine, last testament don cupitt. Freeing the Faith, Contact, Vol. Traditional christianity is a last world is better known as poetically true. We are told the women left in fear, and told no one of these things. Eventually I was saying that God does not determine and cannot be thought as determining the spiritual life from outside, for God is altogether unspecifiable. -
A Brief Look at Mathematics and Theology Philip J
Humanistic Mathematics Network Journal Issue 27 Article 14 Winter 1-1-2004 A Brief Look at Mathematics and Theology Philip J. Davis Brown University Follow this and additional works at: http://scholarship.claremont.edu/hmnj Part of the Logic and Foundations of Mathematics Commons, Mathematics Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Davis, Philip J. (2004) "A Brief Look at Mathematics and Theology," Humanistic Mathematics Network Journal: Iss. 27, Article 14. Available at: http://scholarship.claremont.edu/hmnj/vol1/iss27/14 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Humanistic Mathematics Network Journal by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. 1 A Brief Look at Mathematics and Theology Philip J. Davis "Such a really remarkable discovery. I wanted your opinion on it. You know the formula m over naught equals infinity, m being any positive number? [m/0 = ]. Well, why not reduce the equation to a simpler form by multiplying both sides by naught? In which case you have m equals infinity times naught [m = x 0]. That is to say, a positive number is the product of zero and infinity. Doesn't that demonstrate the creation of the Universe by an infinite power out of nothing? Doesn't it?" Aldous Huxley, Point Counter Point, (1928), Chapter XI. I Introduction We are living in a mathematical age. Our lives, from the personal to the communal, from the communal to the international, from the biological and physical to the economic and even to the ethical, are increasingly mathematicized. -
Is "Nontheist Quakerism" a Contradiction of Terms?
Quaker Religious Thought Volume 118 Article 2 1-1-2012 Is "Nontheist Quakerism" a Contradiction of Terms? Paul Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Anderson, Paul (2012) "Is "Nontheist Quakerism" a Contradiction of Terms?," Quaker Religious Thought: Vol. 118 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol118/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. IS “NONTHEIST QUAKERISM” A CONTRADICTION OF TERMS? Paul anderson s the term “Nontheist Friends” a contradiction of terms? On one Ihand, Friends have been free-thinking and open theologically, so liberal Friends have tended to welcome almost any nonconventional trend among their members. As a result, atheists and nontheists have felt a welcome among them, and some Friends in Britain and Friends General Conference have recently explored alternatives to theism. On the other hand, what does it mean to be a “Quaker”—even among liberal Friends? Can an atheist claim with integrity to be a “birthright Friend” if one has abandoned faith in the God, when the historic heart and soul of the Quaker movement has diminished all else in service to a dynamic relationship with the Living God? And, can a true nontheist claim to be a “convinced Friend” if one declares being unconvinced of God’s truth? On the surface it appears that one cannot have it both ways. -
Griset Lecturer: Keith Ward Spring 2016 (1 Unit)
Religion 329: “Science and Religion: the Great Debate” Griset Lecturer: Keith Ward Spring 2016 (1 unit) Class Meeting Times: Tuesday February 23 4:00‐6:00 (Lecture and Discussion) Wednesday February 24 4:00‐6:00 (Lecture and Discussion) Monday, February 29 7:00 (Public Lecture: Christ and the Cosmos—Attendance Mandatory) Tuesday March 1 4:00‐6:00 (Lecture and Discussion) Wednesday March 2 4:00‐6:00 (Lecture and Discussion) Monday March 7 4:00‐6:00 (Lecture and Discussion) Tuesday March 8 4:00‐6:00 (Lecture and Discussion) Units of Study: 1. Can there be a debate? Has there really been a war between science and religion? Can we define ‘science’ or ‘religion’, anyway? Has science killed both religion and philosophy, as Stephen Hawking has claimed? 2. How the universe began. Scientific and religious accounts of the origin of the universe. What do Christians mean by ‘creation’? Does this compete with modern cosmology? 3. How the universe will end. The scientific revolution in quantum physics. Can there be purpose in a scientifically understood universe? Is the universe pointless? 4. Is there a problem with evolution? How the theory of evolution began as a religious doctrine, why it came to be seen as anti‐religious, and why it is still such a contentious theory. 5. Has science eliminated miracles? Are there absolute laws of nature? Is science on the way to explaining everything? 6. The ‘hard problem’. Why does consciousness exist, and how does it relate to matter? Can rational animals (i.e.humans) survive death? These sessions will be a combination of lecture and discussion. -
The Quest for Ultimate Reason Transcript
The Quest for Ultimate Reason Transcript Date: Tuesday, 18 December 2007 - 12:00AM THE QUEST FOR ULTIMATE REASON Professor Keith Ward Descartes, Leibniz, and Spinoza; the age of Rationalism. If there is one philosophical view that is almost universally disparaged in the modern world it is 'Cartesian Dualism'. Everyone knows it is wrong, and some philosophers are scandalised by it. 'Dualism must be avoided at all costs', writes the American philosopher Daniel Dennett. And most psychologists and neurologists, even when they talk about and seem to admit the existence of, consciousness and its contents - dreams, images, sensations, thoughts and feelings - hasten to add, 'But of course I am not a Cartesian dualist'. This is very sad, because Descartes was trying to respond to the scepticism of writers like Montaigne, who held that we could not know anything. He was trying to find at least one thing of which we could be absolutely certain. As we all know, he found it in the proposition, 'I think, therefore I am'. But the modern world not only finds it possible to doubt that proposition. It completely rejects it as incoherent. I will say straight away that I am not part of this modern world. I find Descartes' arguments convincing. But I have to say that furtively, for fear of the scorn of my philosophical colleagues, 'No wonder that man became a theologian', they say, 'He was, after all, a Cartesian dualist'. However, there is no safety in theology either, since most theologians, also, have nothing good to say about Descartes. 'Humans are psycho-physical unities', says one of the most respected physicists and theologians, John Polkinghorne. -
¼ PHILOSOPHY of RELIGION.Pdf
ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION other books in the same series A Concise Encyclopedia of Judaism, Dan Cohn-Serbok, ISBN 1–85168–176–0 A Concise Encyclopedia of Hinduism, Klaus K. Klostermaier, ISBN 1–85168–175–2 A Concise Encyclopedia of Christianity, Geoffrey Parrinder, ISBN 1–85168–174–4 A Concise Encyclopedia of Buddhism, John Powers, ISBN 1–85168–233–3 A Concise Encyclopedia of the Baha´’ı´ Faith, Peter Smith, ISBN 1–85168–184–1 A Concise Encyclopedia of Islam, Gordon D. Newby, ISBN 1–85168–295–3 related titles published by oneworld Ethics in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–247–3 The Fifth Dimension, John Hick, ISBN 1–85168–191–4 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–85168–235–X God: A Guide for the Perplexed, Keith Ward, ISBN 1–85168–284–8 God, Faith and the New Millennium, Keith Ward, ISBN 1–85168–155–8 Love, Sex and Gender in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–223–6 The Meaning of Life in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–200–7 The Phenomenon of Religion, Moojan Momen, ISBN 1–85168–161–2 ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION ANTHONY C. THISELTON A CONCISE ENCYCLOPEDIA OF THE PHILOSOPHY OF RELIGION Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Anthony C. Thiselton 2002 All rights reserved. Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–301–1 Cover design by Design Deluxe Typeset by LaserScript, Mitcham, UK Printed and bound in the United Kingdom by Bell & Bain Ltd, Glasgow NL08 Contents Preface and acknowledgements vi A Concise Encyclopedia of the Philosophy of Religion 1 Chronology 329 Index of names 337 Preface and acknowledgements Aims, scope and target readership he following selection of subject entries has been shaped in the light of Tmany years of feedback from my own students. -
Jesus and Philosophy, Don Cupitt, London: SCM Press, 2009, Pp. Xv
Jesus and Philosophy, Don Cupitt, London: SCM Press, T 2009, pp. xv, 110, ISBN 978-0-334-04338-6. £16.99 Professor Don Cupitt, ordained priest in the Church of England in 1960, has been a Cambridge figure of some fame for much of his academic career. His commitment to a ‘non-realist’ Christianity and leadership of the Sea of Faith network since the 1980s places him well outside mainstream Christian orthodoxy. This book, one of a total of forty published by Cupitt, takes the conclusions of groups such as The Jesus Seminar (this book is dedicated to Robert ‘Bob’ Funk) and applies them to the question of Jesus’ contribution to philosophy. As such, a number of presuppositions are foundational to this short text, including the negation of classical Christian doctrines such as the Incarnation and Resurrection, and of the apostolic commission to preach the Gospel to all the world. These presuppositions, derived from the work of Funk and of John Dominic Crossan, provide Cupitt with the historical-critical lens through which he interprets Holy Scripture and the figure of Christ. Accordingly, in response to Jesus’ question in Matthew 16:15 and Mark 8:29: ‘Who do you say that I am?’ Cupitt answers directly in his preface (xii): ‘Jesus, then, was originally not the Saviour, nor the Messiah, but simply a moral teacher.’ However, in this book Cupitt’s interest is wider than the Christological claims of The Jesus Seminar. He begins by outlining how Western ethics went wrong, resulting in a series of dichotomies, notably between deontological ethics (relying on what Cupitt calls older, vertical, theological concepts), and an ethics of human feeling, or living ‘by the heart’. -
Durham E-Theses
Durham E-Theses Philosophical pragmatism and religious belief: interpreting Christian non-realism through john Dewey and Richard Rorty Knight, Philip J. How to cite: Knight, Philip J. (1996) Philosophical pragmatism and religious belief: interpreting Christian non-realism through john Dewey and Richard Rorty, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5308/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 PHILIP J. KNIGHT PHILOSOPHICAL PRAGMATISM AND RELIGIOUS BELIEF; INTERPRETING CHRISTIAN NON-REALISM THROUGH JOHN DEWEY AND RICHARD RORTY DOCTOR IN PHILOSOPHY 1996 ABSTRACT In this thesis I consider the account of religious non-realism in the work of Don Cupitt and in other prominent writers belonging to the 'Sea of Faith' network. I argue that the appropriate context of the non-realists vmderstanding of religious belief is provided by philosophical pragmatism as this is presented in the work of John Dewey and Richard Rorty. -
The Final Destiny of the Unevangelised
T The Final Destiny of the Unevangelised Gordon Grant Beliefs about the postmortem destiny of the unevangelised can strongly influence pastoral ministry. In innumerable households the wife retains a live faith and active membership of the church, but the husband is either agnostic or an atheist, and his church membership is either non-existent or merely nominal. It is also a fact that men tend to die before their wives. When the minister visits the bereaved widow, what comfort can he bring her? She is apt to reflect upon her husband’s lack of faith, and wonder about his final destiny. If she retains a smattering of traditional teaching, she may well believe that an active faith in Christ is the sole passport to heaven, and that her unbelieving and indifferent husband is consigned to eternal damnation. That traditional views regarding the destiny of the unevangelised are still very much in vogue among church people, recently came to light in a survey conducted by Eric Stoddart.1 He discovered that a clear majority of Scotland’s clergy believe that there will be a Judgment Day at which we will be separated into two categories – the ‘saved’ and the ‘lost’. A similar majority of clergy consider there to be no postmortem opportunities for us to switch from being lost to being saved. The result, in their opinion, will be that some of us will be eternally separated from God. Over a third of clergy believe that this separation will involve eternal mental anguish in hell; more than one fifth hold that this suffering will be an eternal physical torment. -
Don Cupitt Interviewed by Paul Merchant C1672/20
NATIONAL LIFE STORIES ‘Science and Religion: Exploring the Spectrum’ Don Cupitt Interviewed by Paul Merchant C1672/20 This transcript is copyright of the British Library Board. Please refer to the Oral History curators at the British Library prior to any publication or broadcast from this document. Oral History The British Library 96 Euston Road NW1 2DB 020 7412 7404 [email protected] IMPORTANT Access to this interview and transcript is for private research only. Please refer to the Oral History curators at the British Library prior to any publication or broadcast from this document. Oral History The British Library 96 Euston Road London NW1 2DB 020 7412 7404 [email protected] Every effort is made to ensure the accuracy of this transcript, however no transcript is an exact translation of the spoken word, and this document is intended to be a guide to the original recording, not replace it. Should you find any errors please inform the Oral History curators ([email protected]) The British Library National Life Stories Interview Summary Sheet Title Page Ref no: C1672/20 Collection title: ‘Science and Religion: Exploring the Spectrum’ Life Story Interviews Interviewee’s surname: Cupitt Title: Mr Interviewee’s Don Sex: Male forename: Occupation: Philosopher Date and place of birth: 22nd May 1934, Oldham, Lancashire , UK Mother’s occupation: Father’s occupation: engineer and manager Dates of recording, Compact flash cards used, tracks (from – to): 21/5/16 (track 1-2), 07/06/2016 (track 3), 23/06/2016 (track 4-5) Location of interview: Interviewees' rooms in Emmanuel College Name of interviewer: Paul Merchant Type of recorder: Marantz PMD661on compact flash Recording format : audio file 12 WAV 24 bit 48 kHz 2-channel Total no. -
PDF Download the New Atheists: the Twilight of Reason and the War
THE NEW ATHEISTS: THE TWILIGHT OF REASON AND THE WAR ON RELIGION PDF, EPUB, EBOOK Tina Beattie | 208 pages | 01 Mar 2008 | Darton, Longman & Todd Ltd | 9780232527124 | English | London, United Kingdom New Atheism - Wikipedia I would add that the new atheists fail to take seriously enough the challenge posed by the genocides of the 20th century to their own position, with its faith in science, progress, and reason. We should remember that, in the 20th century, a religious person was much more likely to be persecuted by an atheist than vice versa. Why do you think you have more in common with Richard Dawkins than George W. Well, for a start Dawkins has been fairly robust in his condemnation of the Iraq war, but I also agree with many of his criticisms about the dangers of religion -- not the least of those dangers is the alliance between recent American presidents and the Christian Right. I have a friend who has a bumper sticker that says 'The Christian Right is neither'. My problem with Dawkins is not that he criticizes religious extremism, but that he is so undiscriminating and ill-informed in his criticisms. He blunts the impact of his own critique by spreading it too thinly and too wide. But if I had to choose between spending an evening with Dawkins or with Dubya, I'd choose Dawkins if only because I think the jokes would be better the intentional ones, anyway. Skip to main content. By using sojo. Subscribe Magazine Preaching the Word Newsletters. Jim Wallis. Speakers Bureau. Jul 22, Why is this new atheism primarily a British and American phenomenon? Buy now.