Mass Schedule for Holy Day of Obligation
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
The Experimental Determination of the Moment of Inertia of a Model Airplane Michael Koken [email protected]
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2017 The Experimental Determination of the Moment of Inertia of a Model Airplane Michael Koken [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Aerospace Engineering Commons, Aviation Commons, Civil and Environmental Engineering Commons, Mechanical Engineering Commons, and the Physics Commons Recommended Citation Koken, Michael, "The Experimental Determination of the Moment of Inertia of a Model Airplane" (2017). Honors Research Projects. 585. http://ideaexchange.uakron.edu/honors_research_projects/585 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. 2017 THE EXPERIMENTAL DETERMINATION OF A MODEL AIRPLANE KOKEN, MICHAEL THE UNIVERSITY OF AKRON Honors Project TABLE OF CONTENTS List of Tables ................................................................................................................................................ -
The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
Nativity Mary
May 20, 2018 • Pentecost Sunday Nativity of Mary Rectory 313 E. WALL STREET • JANESVILLE, WISCONSI N 53545-3047 313 E. Wall Street Janesville, WI 53545-3047 Phone ............................... (608) 752-7861 Father Rob Butz ……. (608) 620-9910 Fax ..................................... (608) 758-0720 Website ............. www.nativitymary.org Pastor ............................. Rev. Robert Butz Email: [email protected] Dir. of Liturgy ........................... Bob Craig Email: [email protected] Coord. Religious Ed ...Kathy Hookham Email: [email protected] Business Manager .... Arwen Twitchett Email: [email protected] Parish Secretary ..……....Sharlet Collins Email: [email protected] St. Mary School 307 E. Wall Street Janesville, WI 53545-3047 Phone ............................... (608) 754-5221 Principal .......................... Matthew Parish Secretary ………………...Sue Vodak & Sue Dickman Religious Education Phone ............................... (608) 752-7861 Prayer Network Mary Ann Venable…..(608) 754-5284 Nativity of Mary ................ Sat. 4:30 pm Sun. 8:30 & 10:30 am St. Patrick ............................. Sat. 4:00 pm St. John Vianney ................ Sat. 5:00 pm Sun. 8:15 & 9:45 am St. William ............................ Sat. 4:00 pm Sun. 8:00 & 10:30 am St. Mary - Milton ............... Sat. 4:00 pm Sun. 9:00 am We, the Catholic family of Nativity of Mary, are empowered by the Holy Spirit to be disciples of Jesus Christ. Through worship, the sacraments, fellowship, evangelization and outreach, we will share the word of Christ in our community. -Mission Statement News & Notes School News From the desk of Father Rob ……. Pentecost is Here! This weekend, we celebrate the St. Mary coming of the Holy Spirit upon the Apostles and our Lady. Jesus kept His promise by sending the Spirit, to School give them power and grace to bring the Good News to the world. -
Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 A.M
St. John’s Episcopal Church A place to discover connections with God and one another www.sjparish.net Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 a.m. 2 TRINITY SUNDAY A Trinity Sunday Message from the Rector Today is Trinity Sunday, the first Sunday after Pentecost. On this day, we celebrate the three-fold personhood of God, our creator; Jesus, the Son of God; and the Holy Spirit, the life force of God in the world. How to understand these three distinct but interconnected aspects of the most Holy One is itself a Mystery. Since the Holy Spirit descended upon the apostles on the first Pentecost, Christians have wrestled with the meaning of the Trinity. For more than 2,000 years, theological tomes have been written on this subject and great church counsels have labored, often with a great deal of conflict, to figure out how to describe the nature of the Trinity — and we still struggle today. Nonetheless, what matters most is how we experience God in our everyday lives. Through our deepening relationship with the Holy One, we begin to live into the peace and love of God that passes all understanding. Because we know that where love is, there God is also. If you are with us for the first time, please make yourself comfortable. We look forward to meeting you. If you would like to learn more about the church, please fill out a card (hanging in each pew), put it in the offering plate or hand it to an usher or member of the clergy, and we will be in touch. -
Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin. -
First Sunday After Pentecost: Trinity Sunday June 7, 2020
First Sunday after Pentecost: Trinity Sunday June 7, 2020 Trinity Sunday Feast that celebrates "the one and equal glory" of Father, Son, and Holy Spirit, "in Trinity of Persons and in Unity of Being" (BCP, p. 380). It is celebrated on the first Sunday after Pentecost. Trinity Sunday is one of the seven principal feasts of the church year (BCP, p. 15). The proper readings and collect for Trinity Sunday are used only on the feast, not on the weekdays following. The numbered proper which corresponds most closely to the date of Trinity Sunday is used (BCP, p. 228). The BCP also provides the proper "Of the Holy Trinity" for optional use at other times, subject to the rules of the calendar of the church year (see BCP, pp. 251, 927). The Hymnal 1982 presents ten hymns in a section on The Holy Trinity (Hymns 362- 371), including "Holy, holy, holy! Lord God Almighty!" (Hymn 362), "Come, thou almighty King" (Hymn 365), and "Holy Father, great Creator" (Hymn 368). Celebration of Trinity Sunday was approved for the western church by Pope John XXII in 1334. This feast is associated with Thomas Becket (c. 1118-1170), who was consecrated bishop on Trinity Sunday, 1162. His martyrdom may have influenced the popularity of the feast in England and the custom of naming the remaining Sundays of the church year "Sundays after Trinity." The Sarum Missal and editions of the Prayer Book through the 1928 BCP named these Sundays the Sundays after Trinity. The 1979 BCP identifies this portion of the church year as the season after Pentecost, and names these Sundays the Sundays after Pentecost (see BCP, p. -
8Th September 2020 the Nativity of the Blessed Virgin Mary Read More
The Nativity of the Blessed Virgin Mary (September 08, 2020) The Nativity of the Blessed Virgin Mary refers to the feast day celebrated on September 08 in honour of Mary, Mother of Jesus. Usually the Church celebrates the feast day of the saints on the date of their death, as this is truly their ‘dies natalis’, the birth into everlasting life. However, there are three people whose birthdays have traditionally been celebrated by Christians, namely Jesus Christ, St. John the Baptist and the Blessed Virgin Mary. According to the Church fathers, the primary reason for the celebration of these birthdays is that all three were born without original sin. Yet another reason for this is found in the singular mission St. John the Baptist and Mama Mary had in the History of Salvation (Cf. Valentini, Dictionary of Mary, 1985). St. Augustine, for instance, relates Mary’s birth with Jesus’ saving work: “She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature, inherited from our first parents, is changed.” Saint Thomas Christians celebrate the feast of the Nativity of Mary with Ettu Nombu (eight-day lent) in remembrance of the birth of Mother Mary, during which believers participate in fasting and prayer. The Basilica of Our Lady of Good Health, (known as Sanctuary of Our Lady of Vailankanni), Tamil Nadu, and Our Lady of Good Health Shrine (or St. Mary’s Basilica), Shivajinagar, Bangalore, are well-known Marian shrines in honour of the Nativity of the Blessed Virgin Mary. Pope Benedict XV recognised the Marian image in Senglea, Malta, under the title of Maria Bambina, honouring the nativity of the Virgin Mary (Cf. -
Ash Wednesday
THE BLESSING + DISTRIBUTION OF ASHES ON ASH WEDNESDAY a Service of Word and Sign for use in Families in Lockdown at Home. Ash Wednesday marks the beginning of Lent. Lent is a 40 day pilgrimage of ‘repentance’: ‘turning back’ ‘seeking again’. We set out together to prepare for the celebration of Easter, the central feast of our year, when we celebrate and renew our Baptism into the Paschal Mystery of Christ’s death and Resurrection. To mark the beginning of this journey, we use the ashes of last year’s Palms as a sign of a shared aim and purpose, and a reminder of individual sin and falling away from the paschal life and way of Christ since last year’s renewal. If you have palms or palm crosses from last year, or from previous years, these could be used to mark or touch each member of the family, instead of ash. Or, if it is possible to do so safely, outside in a garden, two or three palms could be burned to make ash. This might be part of Shrove Tuesday celebrations in the family. (To prepare ash: first ‘lightly bake’ the palms in the oven, to dry them a little. Then cut them up into smaller pieces and place them in an old baking tray or a [large] tin and light, out of doors and at a safe distance from anything combustible. Allow to burn out and the ashes to cool before use. If you have no palms, you may simply burn a little paper.) On Ash Wednesday the Family could agree to a suitable moment for an Ash Wednesday service. -
Epiphany and Lent Resources
Epiphany and Lent Resources This document is also available on our website. You can find it HERE. The advantage to downloading this document from the website rather than just using the print version is that the links in it are clickable so you don’t have to type in these long addresses. Of course, you can also just search for them in Google by entering several related words and then click on the link there. You can find the lessons for each Sunday here: http://www.lectionarypage.net/CalndrsIndexes/Calendar2017.html Our three Episcopal publishers have an assortment of seasonal resources; search for Epiphany or Lent Forward Movement: https://www.forwardmovement.org Church Publishing: https://www.churchpublishing.org LeaderResources: https://www.leaderresources.org Because LeaderResources is locally owned, Rhode Island churches can choose their discount by entering EDRI100 in the coupon code box for a 100% discount, EDRI75 for a 75% discount, EDRI50 or EDRI25. The Episcopal Church Foundation has articles and links to resources here: http://www.ecfvp.org Anglicans Online has resources listed here: http://anglicansonline.org/resources/seasonal.html Our United Methodist colleagues have a list of their resources here: http://www.umcdiscipleship.org/leadership-resources Our Lutheran colleagues have resources that you will be able to find here: https://www.elca.org/en/Resources The Anglican Church of Canada has resources here: http://www.anglican.ca The Society of St. John the Evangelist (Cowley Brothers), a monastic community in Cambridge, MA, usually have excellent resources. You can sign up to get notice of when resources are posted or just find them here: http://ssje.org/ssje/faith-formation-offerings/ The Episcopal Church has free Sunday School lesson plans for year round. -
God, Life, and Everything Ashes Today Is Ash Wednesday. Each
God, Life, and Everything Ashes Today is Ash Wednesday. Each year, somewhere between February 5 and March 5 (depending on when Easter comes), Christians around the world gather to have ashes smudged on their foreheads. The words accompanying this peculiar custom make it even more curious. The priest who applies the ashes says, "Remember you are dust, and to dust you shall return." What is that all about? You probably know that Ash Wednesday begins the church season known as Lent. It is a 40 day period (not counting Sundays) of penitence and fasting in preparation for the crucifixion and resurrection of Jesus Christ. During this season, we are to increase our prayer, take on a spiritual discipline (such as giving something up) and examine our lives for places where we stray from God. But we start with ashes and those ominous words. Why? Because we are mortal. Because we will all die, that is for certain. Because we believe that we are on this earth for only a very short time, and that this time we have here prepares us for our lives after this. We remind ourselves most especially that we are not God, that we cannot see the whole picture - none of us. Because of our limited view, not to mention our fear of death and weakness, we are prone to sin, that is, to becoming so self-centered as to forget or devalue our relationships with God and our neighbors. So we remind ourselves that we aren't God, that we aren't even all that extraordinary, and that all that self-centeredness is kind of a waste of time and effort. -
Second Sunday of Christmastide Epiphany
SECOND SUNDAY OF CHRISTMASTIDE *Invocation Prayer EPIPHANY SUNDAY Song of Praise #233 “We Three Kings” Kings of Orient JANUARY 3, 2021 WE HEAR THE WORD OF THE LORD WE GATHER IN THE PRESENCE OF GOD Old Testament Reading Isaiah 60:1-6 Prelude New Testament Reading Ephesians 3:1-12 Welcome, Announcements & Greeting Time Brice Smith *Gospel Reading Matthew 2:1-12 Opening #229 “The First Noel” CANTIQUE DE NOËL Responsorial #236 “As with Gladness Men of Old” DIX *Call to Worship rd The feast day of your birth resembles you, Lord, because it Children’s Message (3 Grade and younger to Junior Church) brings joy to all humanity. Invitation to Giving our Tithes, Gifts, and Offerings & Prayer Old people and infants alike enjoy your day. Your day is celebrated from generation to generation. Message “The Revelation of God: A Star, A Word, A Child” Kings and emperors may pass away, and the festivals to The Reverend Doctor Ivan E. Greuter, Senior Minister commemorate them soon lapse. But your festival will be remembered till the end of time. THE SERVICE OF THE TABLE OF THE LORD Your day is a means and a pledge of peace. Invitation to the Lord’s Table – We practice open communion. All At your birth, heaven and earth were reconciled; persons who profess faith in Jesus Christ are invited to partake of Since you came from heaven to earth on that day you forgave this memorial meal. You do not need to be a member of this church our sins and wiped away our guilt. -
Bulletin Christmastide and Epiphany
CHRISTMASTIDE AND EPIPHANY SECOND SUNDAY after CHRISTMAS Liturgy of the word Ecclesiasticus 24:1-2, 8-12. From eternity, in the beginning, God created wisdom Psalm 147 The Word was made flesh and lived among us. Ephesians 1:3-6, 15-18 . Before the world was made, God chose us in Christ. GOSPEL: JOHN 1:1-18 The Word was made flesh and lived among us. Thought for the day I have just heard a BBC television announcer asking what you call this time of the year. The answer is fairly obvious: it is Christmastide – the twelve days of Christmas leading us the Epiphany. In many ways it is a quiet time. The hectic rush of getting ready for and celebrating Christmas is over. This year has been a quiet and unusual celebration with families unable to meet together. But these days of Christmastide provide us with the opportunity to consider the meaning of the Christmas story as we prepare to celebrate the Epiphany when God showed forth his salvation to the whole world. The readings of today’s Mass help us to do just that. The first reading, the Prologue to John’s Gospel is a profound meditation on God coming into our world as a human being. Christmas is not just about a baby being born in Bethlehem; it about the God who created everything taking flesh and living among us. The first words of the Prologue spell out magnificently what it means for us: In the beginning was the Word; the Word was with God and the Word was God.