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Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
FALL / WINTER Order Online at Utpress.Org Or Call 800-621-2736
FALL / WINTER Order online at utpress.org or call 800-621-2736 FALL / WINTER NEW BOOKS Archaeology ............................................................................................. 7, 16 Architecture ............................................................................................ 10, 11 Biography .............................................................................................. 1, 2, 6 Cemetery Studies .......................................................................................... 7 Civil War ............................................................................................. 3, 12, 13 Early American History ................................................................................. 17 Environmental Studies ...................................................................................4 History of Technology ................................................................................... 17 Holocaust Studies .........................................................................................6 Literary Criticism ..........................................................................................14 Memoir .................................................................................................... 6, 9 Mining ........................................................................................................ 17 Native American Studies ...........................................................................16, 17 Nature .........................................................................................................4 -
The Church of Christ?
In Memory of Cline Paden LifelineKeeping the Sunset family connected SUNSET INTERNATIONAL BIBLE INSTITUTE • SUMMER 2007 Also in this issue: Extension School’s Correspondent begins on page 20! Let’s Go. Fulfill the Mission! n April 2005, we launched lived and breathed world the most visionary chal- evangelism. He personally Ilenge in the history of taught the good news of Jesus Sunset International Bible Christ to scores of people in Institute. We challenged our Italy, Denmark, the USA, and brotherhood to help us raise other places around the world. $12 Million over a three year This same challenging commis- period so that we could do sion should burn in our hearts more than we have ever done as well. We must multiply our before to “make disciples” efforts to get the job done in worldwide. We are excited to our generation. There is no announce that we are on the better way to do this than to home stretch of this campaign. train spokesmen for God to Over $10.4 million has been pledged or given to this new strengthen existing churches, to plant new congregations, vision. and to teach the multitudes who have never heard the To help us reach the finish line we are asking congrega- good news of our Savior. tions to host a special emphasis day called “Let’s Go . As we move toward the finish line of our campaign, Fulfill the Mission” by taking a one-time special contribu- won’t you join us in helping fulfill the Lord’s mission? tion on September 30th (the fifth Sunday in September). -
36Th Annual Bible Lectureship -- It's Great to Be a Christian! (1979)
Pepperdine University Pepperdine Digital Commons Pepperdine Bible Lectures: Programs Religion 1979 36th Annual Bible Lectureship -- It's Great to Be a Christian! (1979) Carl G. Mitchell Follow this and additional works at: https://digitalcommons.pepperdine.edu/churches Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Mitchell, Carl G., "36th Annual Bible Lectureship -- It's Great to Be a Christian! (1979)" (1979). Pepperdine Bible Lectures: Programs. https://digitalcommons.pepperdine.edu/churches/63 This Book is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Bible Lectures: Programs by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. FROM THE DIRECTOR the Exhibit Hall, Lectureship Central and Firestone Fieldhouse. There will also be evaluation forms at these Welcome to the 36th annual Bible Lectureship. During this locations. We would appreciate your helping us plan even time we will be sharing with you as you select from the many more meaningful programs in the future with your suggestions topics, teachers and speakers affirming that "It's Great to be and evaluations. a Christian!" Thank you for coming! Our prayers are that you will go home Please register at Lectureship Central. After registering, you feeling spiritually renewed in your personal relation to Christ will be directed to the Housing Reception Center where you and in your work in the local congregation. will be assigned a room and pick up your key and linens. -
From Segregation to Independence: African Americans in Churches of Christ
FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: The Race Relations Workshops…………………….. 128 Conclusion…………………………………………………………….. 134 iii IV. THE CLOSING OF NASHVILLE CHRISTIAN INSTITUTE…………… 137 -
Cline R. Paden 1919 – 2007
Cline R. Paden 1919 – 2007 A Tribute by Sunset International Bible Institute Cline’s Victory Celebration Video presentation Welcome and Introduction - Tim Paden Prayer - Truman Scott Congregational singing - Ted Kell “My Eyes Are Dry” “Our God, He Is Alive” Obituary - The Missionary - Gerald Paden Scripture Reading - Matt Paden Eulogy - The Faithful Friend - Rex Boyles Song - Nat Cooper “Can You Count the Stars?” Eulogy - The Visionary - Truitt Adair Scripture Reading - W. R. Collier Eulogy - The Family Man - Randy Couchman Closing Prayer - Foy Anderson Closing Song - Nat Cooper “Bless Be the Tie” Instructions to congregation - Funeral Director Viewing - Recorded music Procession to Resthaven Memorial Park Graveside Service - Randy Couchman Reception - Chapel - Sunset Church of Christ A Legacy of Leadership by Truitt Adair Cline R. Paden retired last summer from a long ministry with Sunset International Bible Institute, just one year prior to his death. Since 1962 his name has been inextricably associated with the school he founded. After serving as the school’s only director for thirty-one years, Cline retired from the directorship in 1993 and became its first chancellor. The ravages of decades of travel, speaking and tireless service, and more recently Parkinson’s disease, had taken a physical toll. While no longer a physical presence at Sunset, Cline leaves a leadership legacy which will endure for generations. There are significant contributions to Sunset and our brotherhood which are deeply rooted in Cline’s leadership: Preacher Training: The preacher training concept which Cline introduced in 1962 has spawned hundreds of similar programs world-wide. Cline encouraged and helped in the early beginnings of many of them. -
The Gospel Preacher”
TThhee GGoossppee ll PPrreeaacchheerr Issue 1 Summer, 2007 Number 1 “And how shall they hear without a preacher?” – Romans 10:14 Introducing: “The Gospel Preacher” -Andrew D. Erwin- We plan to offer all of this material in only The Middle Tennessee School of Preaching twenty pages (at least initially), three times yearly, and Biblical Studies is pleased to introduce to the at the beginning of each fall, spring, and summer brotherhood The Gospel Preacher. Thus far, the term. school has been blessed with a wonderful student Brethren, the need for sound gospel preaching body and faculty and a good reputation for sound and to provide encouragement to all those dedicated scholarship is being established. We trust that this to truth should be evident. More than anything, we paper will complement the fine work being done by hope to encourage all who love the Lord in sincerity so many teachers, alumni, and students and by those to be strong in Him “and the power of His might.” who tell others about the school and those who sup- The body of Christ will grow in spirit and num- port it financially and with their prayers. ber through the preaching of the gospel, the whole The Gospel Preacher is a literary work that we gospel, and nothing but the gospel. We wish that all pray will be known for its standard of excellence in preachers everywhere would accept their responsi- religious journalism. Our hope at the Middle Ten- bility to “preach the word” and the eternal impor- nessee School of Preaching and Biblical Studies is tance and consequences of the messages they to provide a valuable service in upholding the faith preach. -
Two Legacies, 50 Years Later KEEBLE and KING Fought for ‘Different Things in Different Ages.’
An international newspaper Our mission: To inform, for Churches of Christ inspire and unite Vol. 75, No. 4 | April 2018 www.christianchronicle.org Two legacies, 50 years later KEEBLE AND KING fought for ‘different things in different ages.’ BY HAMIL R. HARRIS AND BOBBY ROSS JR. THE CHRISTIAN CHRONICLE arshall Keeble was calling sinners home at a 1939 gos- pel meeting in Ridgely, Tenn., when a young white man Mapproached him after the sermon. The renowned black evangelist reached out his hand, thinking this was one more soul ready for baptism. Instead, the man struck Keeble in the face with a set of brass knuckles and ran. The Church of Christ min- ister recovered his balance and kept encouraging the crowd. The meet- ing’s organizers wanted to call police, PHOTO PROVIDED HISTORY.COM but Keeble told them not to, later Marshall Keeble smiles from the cover of a vinyl record In 1964, Martin Luther King Jr. smiles as he learns that he remembering, “I had to know how to of his sermons, including “There’s Water in the Plan.” has been awarded the Nobel Peace Prize. meet him, or I’d get hurt bad.” Despite violence and threats from white supremacists, Keeble never wavered in resolve to share the Good ‘Boy preachers’ still sharing the Word News with seekers black and white. Fifty years ago, the world lost two famous black preachers. LIKE THEIR FAMOUS MENTOR, Keeble-trained ministers devoted to saving souls. On April 4, 1968, an assassin’s See KEEBLE, Page 7 BY bobby ROSS JR. | THE CHRISTIAN CHRONICLE at the Reseda Church of Christ, the preaching, and his thing was saving San Fernando Valley congregation souls and baptizing people,” said RELATED COVERAGE LOS ANGELES he has served since 1975. -
1961: Abilene Christian College Bible Lectures - Full Text James O
Abilene Christian University Digital Commons @ ACU Lectureship Books Lectureship, Summit, and Ministry Events 1961 1961: Abilene Christian College Bible Lectures - Full Text James O. Baird A. V. Isbell Henry E. Speck, Jr Hershel Dyer Howard Horton See next page for additional authors Follow this and additional works at: https://digitalcommons.acu.edu/sumlec_man Part of the Biblical Studies Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Baird, James O.; Isbell, A. V.; Speck, Jr, Henry E.; Dyer, Hershel; Horton, Howard; Nichols, Hardeman; Reed, Kenneth; Fox, Logan; Bell, Robert S.; Sanders, J. P.; Moody, Vernon; Caskey, Guy; Bailey, George W.; Paden, Gerald; McGaughey, C. E.; Oka, Shoichi; Williams, Tex; Nicks, J.W.; Treat, J.W.; Paden, Cline; Tarbet, T.H.; Roberts, J.W.; Banister, John; Gardner, Claude; Bales, J.D.; Keley, Raymond; Rohre, Douglass; Johnson, Robert L.; Overton, Basil; Wilson, L.R.; and Pack, Frank, "1961: Abilene Christian College Bible Lectures - Full Text" (1961). Lectureship Books. 62. https://digitalcommons.acu.edu/sumlec_man/62 This Book is brought to you for free and open access by the Lectureship, Summit, and Ministry Events at Digital Commons @ ACU. It has been accepted for inclusion in Lectureship Books by an authorized administrator of Digital Commons @ ACU. Authors James O. Baird; A. -
60 JOURNAL of FAITH and the ACADEMY Volume V • Number 1 • Spring 2012 61
60 JOURNAL OF FAITH AND THE ACADEMY Volume V • Number 1 • Spring 2012 61 On Schools of Preaching Although their influence is often not felt deeply in the academy, these schools have a powerful presence in many congregational and para-church settings— Matthew Emile Vaughan particularly in rural areas. These schools are not a phenomenon of the past. Schools of preaching are still beginning, and will continue to attract a This essay is intended to (re)introduce schools of preaching to the academic and considerable portion of the potential ministers, leaders, and donors within ministerial communities within Churches of Christ (a cappella)} I am making a Churches of Christ. They serve a multifaceted function—offering a voice of call for more rigorous and sustained engagement with these schools and their concern and critique to what many members of Churches of Christ perceive to theologies. In doing so, I hope to shed light on a neglected topic and provide an be troubling theological trends, while simultaneously providing a radical, extensive bibliography to lay the groundwork for future research and writing.21 homiletically-focused education model. These schools do tend to represent a will present these schools as educational institutions under three broad polemic constituency, but they also provide new opportunities for the growth of headings: locating the schools of preaching within a specific historical context the church. (that of the United States in the mid-late 20th century); defining the schools and Though schools of preaching are shaping Churches of Christ across the describing their status as educational institutions affiliated with Churches of country (and represent an educational model unique to Churches of Christ), Christ today; and providing a framework for their philosophies of education.3 scholarly literature surrounding them is disturbingly scarce. -
From Segregation to Independence: African Americans in Churches of Christ
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: -
The Alabama Restoration Journal an Historical Perspective of Churches of Christ in Alabama
The Alabama Restoration Journal An Historical Perspective of Churches of Christ In Alabama John Mulkey 1773-1844 VOLUME 5 ISSUE 4 July 01, 2012 Earl Kimbrough’s Latest….. John Taylor-The Life & Times of A Backwoods Preacher The life of .John Taylor, one of the most beloved of the pioneer gospel preachers ever in Northwest Alabama, is a story that must be told. Who better to tell this story than Franklin County’s own, Earl Kimbrough. In writing this book, John Taylor, the Life and Times of a Backwoods Preacher, Earl comes home— home to the hill country of Franklin County, Alabama. Earl was born and raised in Russellville, the county seat of Franklin County. This is a story close to his heart. We are greatly indebted to Earl Kimbrough for telling this story of joys and sorrows of John and Polly Taylor, as they labored for the Lord until the time of their deaths. $24.95, 260 pages, cloth bound with dust jacket. + 3.50 Shipping ____________ Earl Kimbrough, who gave us The Warrior from Rock Creek: Life, Times, and Thoughts of F. B. Srygley (1859-1940) in 2008, has, out of his vast knowledge of Restoration history and superb writing talents, given us another Restoration classic, John Taylor: The Life and Times of a Backwoods Preacher (1807-1885). Taylor labored among the poor in the hills of Northwest Alabama. Reared under the prevailing religious influence of the day--Calvinism--he sought to "get religion." Having never heard of Alexander Campbell, Barton W. Stone, Walter Scott, or any of the other leaders of the Restoration Movement, Taylor, on his own study of the Bible, learned the way of truth.