DOCSLIB.ORG

EVANGELICAL UNITED BRETHREN BISHOPS by Oh H

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
EVANGELICAL UNITED BRETHREN BISHOPS by Oh H EVANGELICAL UNITED BRETHREN BISHOPS by oh H. Ness, Jr. The October, 1968 issue of Methodist History carried a tabulation of the bishops of the former Methodist Church and its antecedents. This list, prepared by Bishop Roy H. Short, has proven to be a valuable tool for research students. The following list completes in a similar fashion the bishops of the former Evangelical United Brethren Church and its antecedents. Since a bishop generally was elected for a four-year period rather than for life, it has been necessary to handle this listing a little differently from the predecessor list. The table lists all of the bishops of the church from 1807 to 1968. After the name there follows the year of birth, date of d-eath, years in the episcopacy, date of ordination as Elder, and the name of the bishop who ordained him. EVANGELICAL ASSOCIATION Jacob Albright (1759-1808) .............(1807-1808) (his associates) John Seybert (1791-1860) ..............(1839-1860) (John Klinef elter, president) Joseph Long (1800-1869) ...............(1843 -1869) (John Seybert, president) William V?. Orwig (1810-1589) .........(1859-1863) (Thomas Buck, president) John J. Esher (1823-1901) ..............(1853-1901) Seybert Reuben Yeakel (1827-1904) .............(1871-1879) Long Rudolph Dubs (1837-1915) ............. (1875-1891) Long Thomas Bowman (1836-1923) ........... (1875-1915) Orwig S. C. Breyfogel (1851-1934) ............. (1891-1922) Esher William Horn (1839-1917) ..............(1891-1915) Long Samuel P. Spreng (1853-1946) ..........(1907-1922) Bowman, G. Heinmiller (1853-1922) .............. (1915-1922) Bowman, Lawrence H. Seager (1860-1937) ........ (1915-1922) Bowman, THE UNITED EVANGELICAL CHURCH Rudolph Dubs (1837-1915) ..............(1391-1902) 1860 Long Wesley M. Stanford (1846-1923) ........(1591-1902) 1576 Bowman C. S. Haman (1832-1916) ............... (1891-1894) 1859 Long Although the United Evangelical Church was not legallv formnd until 1894, there was a three year period, 1891-1894, in which the above three men served the minority grouqA, later lcno~rrn as The United Evangelical Church, as bishops. During these three years the minority faction claimed to be the Evang~licalAssociatio~~. to which title the majority group also laid claim. For all practical purposes there were two churches within the Eva~~golicnlAssocin- tion. In 3894, the courts drcided agr?inst the minority body and il~cy thus formed The United Evangelical Church. I-J. B. Hartzlcr (1840-7 920) .............. (1902-1 91 0) 3 872 Ksl~cr William F. Hcil (1857-1930) ............(1 902-1 91 0) 18Sld Esl~cr (1918-1922) 44 EVANGELICAL UNITED BRETHREN BISHOPS W. H. Fouke (1851-1923) ...............(1910-1918) 1879 Esher U. I?. Swengel (1846-1921) ..............(1910-1918) 1871 * Matthew T. Maze (1857-1940) ..........(1918-1922) 1892 Stanford THE EVANGELICAL S. C. Breyfogel (1851-1934) ............. (1922-1930) Esher Samuel P. Spreng (1853-1946) .......... (1922-1930) Bowman Lawrence H. Seager (1860-1937) ....... (1922-1934) Bowman Matthew T. Maze (1857-1940) ...........(1922-1934) Stanford John F. Dunlap (1865-1941) ............(1922-1934) Stanford John S. Stamm (1878-1956) .............(1926-1946) Bowman Samuel J. Umbreit (1871-1945) .........(1926-1934) Bowman George E. Epp (1885- ) .............(1930-1946) Bowman Elmer W. Praetorius (1882-1966) .......(1934-1946) Spr eng Charles H. Stauffacher (1879-1956) ..... (1934-1946) Hartzler UNITED BRETHREN IN CHRIST Philip W. Otterbein (1726-1813) ........ (1800-1813) 1749 John Henry Schramm, Supt., Reformed Church of Nassau, Ger- many Martin Boehm (1725-1812) .............(1800-1812) 1759 (Mennonite lot) Christian Newcomer (1749-1830) ........ (1813-1830) 1813 Otterbein Andrew Zeller (1755-1839) ..............(1817-1821) 1815 Newcomer Joseph Hoffman (1780-1856) ............(1821-1825) 1813 Otterbein Henry Kumler, Sr. (1775-1854) ......... (1825-1845) 1816 Newcomer Samuel Hiestand (1781-1838) ........... (1833-1838) 1824 Newcomer William Brown (1796-1868) ............(1833-1837) 1819 Newcomer Jacob Erb (1804-1883) ..................(1837-1845) 1825 Newcomer (1849-1853) Henry Kumler, Jr. (1801-1882) ........ (1841-1845) 1825 Newcomer (1861-1865) John Coons (1797-1869) ................ (1837-1841) 1826 Kumler, Sr. John Russel (1799-1870) ................ (1845-1849) 1825 Newcomer (1857-1861) Jacob Glossbrenner (1812-1887) ......... (1845-1885) 1833 Kumler, Sr. William Hanby (1808-1880) .............(1845-1849) 1833 Kurnler, Sr. David Edwards (1816-1876) ............(1849-1876) 1839 Kumler, Sr. Lewis Davis (1814-1890) ................(1853-1861) 1842 Coons Jacob Markwood (1815-1873) ........... (1861-1869) 1841 Erb Daniel Shuck (1827-1900) ..............(1861-1~9) 1847 T Jonathan Weaver (1824-1901) ........... (1865-1893) 1848 Glossbreriner John Dickson (1820-1907) ............... (1869-1893) 1850 Erb Nicholas Castle (1837-1922) .............(1877-1905) 1861 Markwood Milton Wright (1828-1917) .............(1877-1881) 1856 Edwards (1885-1889) Ezekiel B. Kephart (1834-1906) ......... (1881-1905) 1861 Glossbrenner Daniel K. Flickinger (1824-1911) ........(1885-1889) 1853 Edwards James W. Hott (1844-1902) .............(1889-1902) 1864 Glossbrenner Job S. Mills (1848-1909) ................(1893-1909) 1872 Glossbrenner George M. Mathews (1848-1921) ..... ...(1902-1921) 1882 Glossbrenner Will.iam M. Weekley (1851-1926) .......(1905-1917) 1573 Weaver William M. Bell (1860-1933) ............(1905-1929) 1582 Weaver Thomas C. Carter (1851-1916) .......... (1905-1913) 1876 (R.S. Foster, 34. E. Church) -- In the absence of a bishop Jacob Hartzler presided. He had previously been ordained by W. W. Orwig. T In absence of a bishop Daniel Shuck was ordained by John Lopp, who was himsolf ordained by Bishop Henry Kumler, Sr., in 1833. n 2 E Yw nFb I-A E* g& nix mm PCD 1- COO eCDnFW4 1 03 P 4 I FI POornCDI4CO CB- aP COPCOcDCDI -4 cap ICD ~0caco4r r kbm fdUI w~1'3-l IPPQWF w4 a00 am-a CO cnw wv1°1 Urn, u, - I N CD mv. 0 . w w. w. ...ma .. ......(X,N.. ......-03. .. ............. w. ... .. ........... ........... ........... nnnnnnnnnnn PYPFPPFPUPF ~a~CDcDCDCgCOCC~CD ++UNNNNPPplF UrPWCOcDUIP4WWW illllllllll PPPWPPFPWPW C8~CO~cDCf3CDCD~~W ~P~*kP+W*tUEON~ cncncnO,Ur4mCOt-'Ur+ wwwwwwwwVww .
Load more

Recommended publications
  • The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
    QUARTERLY REVIEW/WINTER 1999 S7.00 The Ministry of Deacons in Methodism from Wesley to Today Kenneth E. Roioe Diakonia as a "Sacred Order" in The United Methodist Church Diedra Kriewald Deacons as Emissary-Servants: A Liturgical Tlieology Benjamin L. Hartley Editorial Board Ted A. Campbell Roger W. Ireson, Chair Wesley Theological General Board of Higher Seminary Education and Ministry The United Methodist Church Jimmy Carr General Board of Higher Education Jack A. Keller, Jr. and Ministry The United Methodist The United Methodist Church Publishing House Rebecca Chopp Thomas W, Oglctree Candler School of The Divinity School Theology Yale University Emory University Harriett Jane Olson Duane A. Ewers The United Methodist General Board of Higher Publishing House Education and Ministry The United Methodist Church Russell E. Richey Duke Divinity School Patricia Farris First United Methodist Church Marjorie Hewitt Suchocki Santa Monica, CA Claremont School of Theology Grant Hagiya Linda E. Thomas Centenary United Garrett-Evangelical Methodist Church Theological Seminary Los Angeles, CA Traci West John E. Hamish The Theological School General Board of Higher Drew University Education and Ministry The United Methodist Church Hendrik R. Pieterse, Editor Sylvia Street, Production Manager Tracey Evans, Production Coordinator Quarterly Review A Journal of Theological Resources for Ministry Volume 19, Number 4 QR A Publication of The United Methodist Publishing House and the United Methodist Board of Higher Education and Ministry Quarterly Review (ISSN 0270-9287) provides continuing education resources for scholars. Christian educators, and lay and professional ministers in The United Methodist Church and other churches. QR intends to be a forum in which theological issues of significance to Christian ministry can be raised and debated.
    [Show full text]
  • Guide to the Records of the Evangelical Church 1921- 1947
    Guide to the Records of the Evangelical Church 1921- 1947 General Commission on Archives and History of the United Methodist Church P.O. Box 127, Madison, NJ 07940 1/28/2004 Guide to the Records of the Evangelical Church Records of the Evangelical Church 1921- 1947 36 cubic feet gcah.rg.4104 The purpose of this finding aid is to help you understand the nature of this collection and to assist you in the retrieval of material from this collection. The following pages contain an administrative history of the agency which gives summary information about the agency's history and development; followed by a general description of the collection in the scope and content note. If more detailed information is warranted then series descriptions also appear. The container listing appears last and is the listing of material in each box, or container, of this collection. To request material you need to turn to the container listing section. It is essentially a listing of file folders, or artifact items, in the collection. Each folder, or item, has a call number associated with it. Each folder also lists the inclusive dates of the material in the folder. On the material request form list both the call number and the folder, or item, title. Use a different line for each folder, or item, requested. When your request sheet is complete, or full, bring it to the archivist and the material will be retrieved. History Note The Evangelical Church was formed in 1922 by the merger of the Evangelical Association of North America and the United Evangelical Church.
    [Show full text]
  • CHAPTER XIV. Pages from Newcomer's Journal
    CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener­ ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them.
    [Show full text]
  • Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together.
    [Show full text]
  • The 1894 Evangelical Association Split and the Williamsport Evangelical Churches
    THE DUBS-ESHER SPLIT 100 YEARS LATER EDITOR'S INTRODUCTION: This series of articles commemorates the 100th anniversary of the 1894 formation of the United Evangelical Church -- the culmination of a bitter, unfortunate and unnecessary split in the Evangelical Association founded by Jacob Albright. The principals in the controversy -- viz., Solomon Neitz, Francis Hoffman, W.W. Orwig, J.J. Esher, Rudolph Dubs and Thomas Bowman -- were all respected leaders in the Association whose contributions to the denomination are given in various published histories. While the individual articles in the series cover the events of the 1890's that immediately preceded the division, the long and complicated development of the controversy may be summarized as follows. 1857: Rev. Solomon Neitz of the East Pennsylvania Conference published a pamphlet on Christian living that appeared to over-emphasize the salvation experience and minimize entire sanctification -- maintaining that (1) all true believers possess sanctification, (2) the doctrine of entire sanctification is not apostolic, (3) inbred sin is not entirely taken away in this life but is only covered, is capable of intruding into the life of a Christian, and is not destroyed until physical death. The pamphlet generated significant discussion and Francis Hoffman brought W.W. Orwig to annual conference to refute the tenets of Neitz and to charge the latter with violating a General Conference rule that ministers should not publish doctrinal material without first subjecting it to an examination committee. Neitz declared he had no intention of causing trouble, and he was acquitted. 1859: Following the appearance in the denomination's newspaper Der Christliche Botshafter of a subsequent similar Neitz article, Orwig brought the issue before General Conference.
    [Show full text]
  • Sermon Notes 9-5-21
    • 1767 • Lancaster, PA • “great meeting” • Philip Otterbein/Martin Boehm • “We are brothers!” • 1800 • Church of the United Brethren in Christ • 1889 • CHANGE... Allow “secret society” members to become church members. • controversy involved both doctrine and method of change • Bishop Milton Wright • 60 years = two ”U.B.” groups • smaller (more conservative) group is still known as United Brethren • larger (more liberal) group is now part of the United Methodist Church GOVERNANCE • Top Down > National Conferences (2 years) General Conference (4 years) • Bottom Up > Local churches have great autonomy in organization, worship, pastor, etc. However, each local church must sign a covenant (annually) to endorse the U. B. Confession of Faith and Core Values. DENOMINATIONS? • RELIGIONS... Hinduism, Judaism, Christianity, Islam, Shintoism, etc. • CHRISTIANITY (subgroups)... Eastern Orthodox, Roman Catholic, Protestant • PROTESTANT CHRISTIANTY (subgroups)... Mennonite, Baptist, U.B., Lutheran, etc.) Christian Protestant denominations have formed and folded for many reasons. Historically it has usually been a combination of theology and culture (language, geography, affinity, etc. MEMBERSHIP? Every true Christian is a “member” of the body of Christ (1 Cor. 12). But for purposes of identity and accountability, we choose to formalize/verbalize our commitment to one local church. This is not a negative statement about other churches. It is a positive statement about this church. This is analogous to marriage. AUTHORITY One of the distinctives of Protestant Christianity is the principle of “sola scriptura.” This is true for the U.B. church. We believe the ultimate authority to which we must submit is not church traditions or patriarch or papacy. It is the Bible, our Scripture, our Lord’s Word.
    [Show full text]
  • FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584
    Apple Festival paints with colors of autumn Annual event is Saturday, Oct. 12. See Page 4 for article and photos Boehm’s Chapel Society FALL 2013 [email protected] 13 West Boehms Road, Willow Street, Pa., 17584 INSIDE ‘THE CONVERSION’ IN WOOD Chapel puts its legacy on parade Circuit rider is our theme in Willow Valley event. Page 2 The story of Eve Boehm The story of Martin Boehm Photo by Dolores Myers is well known, not so the story of his wife, Eve, and her Conestoga craftsman displays his woodcarving of Martin Boehm plowing his field. persecuted ancestors. Pages The carving marks the event in which Boehm fell to his knees in the furrows to seek 6-8. God’s grace. See article on Page 3. 2 FALL 2013 Boehm’s Chapel Society newsletter Boehm’s Chapel on parade Willow Valley Retirement Communities held a parade in late May and invited the Boehm’s Chapel Society to participate. We did and decided to use our circuit rider history as the theme. To do that, Chapel Society member Mike Rhineer, shown at right, saddled up his horse, put on Abe Sangrey’s hat, picked up a Bible, borrowed a coat from an Amish friend, and rode the parade route educating people on these early traveling evangelists. To reinforce that mes- sage, Society President Jim McCullough, below left, had sideboards made for his classic 1952 Dodge pickup truck (ac- tually younger than Jim) that proclaimed “Boehm’s Chapel: Keeping the faith of the circuit at their farm (now the Frey Vice President Marv Adams, rider since 1775.” The year 1775 was the year farm), just below the Chapel .
    [Show full text]
  • Lets Look @ History & the Process of Elimination
    Who started your Church? Lets look @ history & the process of Elimination Date, Origin, Founders of various churches NAME YEAR FOUNDER(S) ORIGIN ORTHODOX CHURCH 1054 (Britannica) Patriarch Bishop Photius Middle East National Churches Went into Schism (formal division) LUTHERAN 1517 (Britannica) Martin Luther (at least 20 groups) Germany ZWINGLIANS 1520’s (Britannica) Ulrich Zwingli Switzerland ANGLICAN 1534 (Britannica) King Henry VIII England CALVINIST 1555 (Britannica) John Calvin Switzerland PRESBYTERIAN 1560 (Britannica) John Knox (at least 10 groups) Scotland CONGREGATIONALIST 1582 (Britannica) Robert Brown England BAPTIST 1605 (Britannica) John Smith (at least 23 branches) Netherlands DUTCH REFORMED 1628 (Britannica) Michaelis Jones New York QUAKERS 1647 (H.of D. p.265) George Fox England METHODIST 1739 (Britannica) John & Charles Wesley (at least 19 groups) London UNITARIAN 1774 (Wikipedia) Theophilus Lindley London EPISCOPALIAN 1789 (Britannica) Samuel Seabury Philadelphia UNITED BRETHREN 1800 (H.of D p.205) Philip Otterbein & Martin Boehm MaryIand DISCIPLES OF CHRIST 1848 (Britannica) Thomas & Alexander Campbell Kentucky PLYMOUTH BRETHREN 1829 (H.of D. p.244-6) John Nelson Derby (at least 8 groups) England ADVENTIST 1830 (Adventist.org) William MiIler (at least 4 Branches) New Hampshire MORMONS (Church of Jesus 1830 (H.of D. p.165) Joseph Smith (at least 7 branches) New York Christ of Latter Day Saints SEVENTH DAY ADVENTIST 1860 (H.of D. p.38) Ellen Gould White Michigan SALVATION ARMY 1865 (H.of D. p.275) William Booth London
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • CH 728 Pietism in the Christian Tradition J
    Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2000 CH 728 Pietism in the Christian Tradition J. Steven O'Malley Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation O'Malley, J. Steven, "CH 728 Pietism in the Christian Tradition" (2000). Syllabi. Book 492. http://place.asburyseminary.edu/syllabi/492 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. CH 728 Pietism in the Christian Tradition Course Theme: Continental Pietism and German-American Religious Traditions J. Steven O’Malley, Instructor Asbury Theological Seminary Spring Semester, 2000 Class Description and Objectives: This course will have two foci. First, there will be a preliminary examination of the principal figures in Continental (German and Dutch) Pietism of the seventeenth and early eighteenth centuries, with attention given to their writings within the historical contexts. Second, there will be an examination of major representative documents from eighteenth and early nineteenth-century German-American religious traditions, that represent an interaction between Continental Pietist sources and the American historical milieu. Our purpose is to gain a working knowledge of these Pietist sources, particularly as they have had influence upon significant American religious traditions. Secondary attention will be given to subsequent American denominational developments that bear the imprint of Pietist motifs and which tended to interface those motifs with a variety of missional and programmatic concerns.
    [Show full text]
  • 26 Repairing Episcopacy by Tracking That of Bishop Christian Newcomer Russell E. Richey from “Wir Sind Brüder!” to “Can W
    Methodist History, 57:1 & 2 (October 2018 & January 2019) REPAIRING EPISCOPACY BY TRACKING THAT OF BISHOP CHRISTIAN NEWCOMER Russell E. Richey From “Wir sind Brüder!” to “Can We become Brothers?” We invited our beloved Brother Newcomer to a seat in our conference as your messenger, and he is doubly dear to us as the messenger of such joyful tidings of brotherly love from you. “How beautiful upon the mountains are the feet of all the messengers of mercy and love and peace and good will.[”]1 So the 1811 Methodist Episcopal Church (MEC) Baltimore Conference received Christian Newcomer. The powerhouse, dominant, and controlling conference—the Vatican of early Methodism— imbedded this tribute within its formal response to an overture concerning union between the two church- es, an overture which Newcomer had conveyed. For the next three years, the Baltimore Minutes recognized Newcomer’s ambassadorial role and bur- dened him with responses to carry back. He had functioned in both mes- sage-bearing regards as well in the 1809 and 1810 United Brethren (UB) overtures, though, the Methodist Minutes do not so indicate. The encoun- ter for 1813—though it proved to be the last hopeful exchange—effectively ended the Newcomer-led unitive efforts. He described the 1813 events in some detail in his journal:2 [August] 25th—I preached at old Mr. Mohn’s, from Psalm 34, v. 20; rode to Peter Seitz’s, where our Conference is to be held. 26th—This forenoon the session of our Conference commenced; upwards of twenty preachers were present; poor unworthy me was elected their president.
    [Show full text]
  • James Barber, Evangelical Preacher: His Life and Times, 1797 - 1867 by Denny Williams (His Great-Great Grandson)
    4 The Chronicle James Barber, Evangelical Preacher: His Life and Times, 1797 - 1867 by Denny Williams (his great-great grandson) The reasonably-read historian knows that the 1700’s and early 1800’s were a period of great turmoil amongst the general population – and especially those of religious faith, both in Europe and, increasingly, in North America. Roy Adkins, writing of the times, notes, It was a time of social upheaval… Intellectuals were discussing everything, trying to make sense of a planet about which, in comparison with modern knowledge, they knew virtually nothing. At the same time they also looked for a morality and a philosophy to replace the failing superstitious piety that had maintained this state of ignorance for so long. From the intimately personal to the public and political, it was a very different world, yet because the written languages of the time are still easily read today and because modern costume dramas, using modern speech and accents, greatly reduce the feeling of strangeness in portrayals of the period, it is easy to form a false impression that life two hundred years ago was closer to life today than it actually was… it is useful to pause occasionally and remember how the world has changed in the last five or ten years and how much more it has changed in the last two centuries. 1 Conditions in Europe were a significant cause of migration to North America. Thousands of German people [principally from the region of Germany known as the ‘Palatinate’] came to this colony of William Penn; so many that when Jacob Albright was born in 1759, the entire south eastern section of Pennsylvania, with the exception of Chester County, was occupied principally by them.
    [Show full text]