Silence and Voice in Khmer Rouge Mug Shots by Michelle Caswell a Dissertation Submitted in Partial Fu

Total Page:16

File Type:pdf, Size:1020Kb

Silence and Voice in Khmer Rouge Mug Shots by Michelle Caswell a Dissertation Submitted in Partial Fu Archiving the Unspeakable: Silence and Voice in Khmer Rouge Mug Shots By Michelle Caswell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Library and Information Studies) at the UNIVERSITY OF WISCONSIN MADISON 2012 Date of final oral examination: 3/20/12 The dissertation is approved by the following members of the Final Oral Committee: Christine Pawley, Professor, Library and Information Studies Kristin Eschenfelder, Professor, Library and Information Studies Alan Rubel, Assistant Professor, Library and Information Studies Michele Hilmes, Professor, Media and Cultural Studies Anne Gilliland, Professor, Information Studies, UCLA ii ABSTRACT: ARCHIVING THE UNSPEAKABLE: SILENCE AND VOICE IN KHMER ROUGE MUG SHOTS Michelle Caswell Under the Supervision of Professor Christine Pawley at the University of Wisconsin Madison Using theoretical frameworks from archival studies, anthropology, and cultural studies, this dissertation traces the social life of a collection of mug shots taken at the notorious Tuol Sleng Prison in Cambodia and their role in the production of history about the Khmer Rouge regime. It focuses on three key moments in the social life of the mug shots: the moment of their creation; their inclusion in archives; and their use by survivors and victims’ family members in establishing narratives about the Khmer Rouge. The dissertation explores the ways in which silences were encoded in each of these moments, how the meaning of these records changes depending on their context, and how their reuse creates an infinite layering of the archive. The first chapter outlines the key theoretical and methodological frameworks employed, namely Trouillot’s conception of silences and the production of history, the records continuum model, and the social life of objects approach. The second chapter details the French colonial roots of the mug shot as a photographic genre in Cambodia, places the creation of the Tuol Sleng mug shots within the Khmer Rouge bureaucracy, and describes the discursive social function the records played in transforming suspects into enemies of the state. The third chapter outlines the confluence of political and economic forces that shaped the mug shots into museum displays, archival collections, and digital databases. The fourth chapter addresses both how the mug shots iii are being used by Cambodians to spark narratives about the past through legal testimony, documentary films, newsletter articles, and how the circulation of photographs of people looking at the mug shots transforms viewers into witnesses and performs human rights in the present. Finally, this dissertation argues that through these many reuses of the mug shots, archival institutions such as the Documentation Center of Cambodia are ensuring that some of the silences embedded in the records at their creation are not perpetuated in the making of archives and narratives about the past. From their original function as bureaucratic records, to their subsequent acquisition into archives, digitization, and publication, and their current reuses as legal and historical evidence, Khmer Rouge mug shots play an active role in an ongoing drama of suffering, memory, and accountability in Cambodia. iv ACKNOWLEDGEMENTS "Every blade of grass has its angel that bends over it and whispers, 'Grow, grow.'" - The Talmud I have been blessed with the whispers of countless angels encouraging me to grow over the course of writing this dissertation. My dissertation committee—Christine Pawley, Kristin Eschenfelder, Alan Rubel, Michele Hilmes, and Anne Gilliland—have helped me beyond measure with their thoughtful questions, gentle prodding, and sustained encouragement. I have been very fortunate to have their support over the past few years and know that they will continue to serve as role models in my future. Youk Chhang and the staff and volunteers of the Documentation Center of Cambodia have graciously answered my questions, read drafts of my work, sent copies of publications to the UW-Madison Libraries, and assisted me in conducting research. Their hard work and unrelenting dedication honor the memory of the victims of the Khmer Rouge. I have also received enormous help from archivists at the National Archives of Cambodia and the Bophana Audiovisual Resource Center. These Cambodian archivists who work professionally in difficult political and financial climates with little material reward are a true inspiration to memory workers everywhere. I would not have embarked on this project without the generous support of a Building the Future of Archival Education Doctoral Fellowship from the Institute of Museum and Library Services. Much gratitude is due to Anne Gilliland and Elizabeth Yakel for conceiving of this important program that has sustained me intellectually, financially, and socially during my doctoral work and will continue to sustain me for years to come. I was also lucky enough to v receive travel grants to conduct research and attend conferences from the Holtz Center for Science and Technology Studies, the Vilas Travel Fellowship, and the Linda B. Richardson Fund for Student Travel at the University of Wisconsin-Madison. I am grateful to my interview subjects for generously sharing their time and experiences with me: David Chandler, John Ciorciari, Paul Conway, Craig Etcheson, Helen Jarvis, Judy Ledgerwood, Ben Kiernan, and David Walls, as well as several who asked to remain anonymous. Without them, this dissertation could not have been written. It is not easy to maintain high spirits while researching such a grave topic. I am indebted to the music of James Brown, for helping to maintain an upbeat mood in countless dance breaks throughout this three-year process, and Jay-Z, for giving me confidence before every conference presentation and job talk. For my colleagues and friends at the Archives Education and Research Institute, it has been a pleasure learning from and with you over the past three years. Thanks to: Lorrie Dong, Joanna Steele, Joel Blanco Rivera, Amelia Abreau, David Kim, Allison Krebs, Morgan Daniels, Dharma Akmon, Amber Cushing, Joanne Mihelcic, Leisa Gibbons, Amelia Acker, Dalena Hunter, Michael Wartenbe, Brian Cumer, Kim Anderson, and Shannon Faulkhead. Together, AERI crowd, we are changing the field. Professors Sue McKemmish, Wendy Duff, and Verne Harris, also lent their support in crucial stages of my doctoral education. Thanks are also due to my archivist friends Jesse Johnston, T-Kay Sangawand, and Mario H. Ramirez, who each helped make conferences important sites of intellectual growth and social exchange. Above all, this dissertation could not have been written without the wisdom, encouragement, and unbridled enthusiasm of my partners in archival crime: Ricardo Punzalan, who always knows which book vi to recommend at just the right time, and Andrew J Lau, who patiently walked me through the continuum model as my head spun. Their imprint is all over this dissertation. My lifelong friends have listened patiently as I complained about not knowing my life’s calling, and then, I once I found it, have maintained their patience as I complained about how much work it would take to achieve it. Carlyn Kolker, Emily Drabinski, Cassie Adcock, Samip Mallick, Ann Putnam, Heather McClean, Sumayya Ahmed, Berta Bustamante, Bridgette Farrer: You are forever members of my committee. My sister Cherie Caswell Dost and my brother-in- law Hagen Dost have always encouraged me to pursue my dreams with love, interest, and their unparalleled sense of humor. Last but not least, I am eternally thankful to Tomer Begaz, the biggest angel of them all, who tried really hard (usually successfully) not to interrupt me while I was writing, and correctly assured me that nobody gets sick in Cambodia on his watch. His effortless brilliance, natural curiosity, and unwavering commitment sustain me. He will always be the sun and moon and stars in my book. vii CONTENTS Abstract………………………………………………………………………………………… ii Acknowledgements…………………………………………………………………………….. iv Contents………………………………………………………………………………………… vii Chapter One: Silence, Agency, and the Social Life of Archival Photographs………………….. 1 Chapter Two: The Creation of Sources………………………………………………………… 54 Chapter Three: The Making of Archives……………………………………………………… 106 Chapter Four: The Making of Narratives……………………………………………………… 174 Chapter Five: Conclusion……………………………………………………………………... 236 Bibliography…………………………………………………………………………………... 258 1 Chapter One: Silence, Agency, and the Social Life of Archival Photographs “Let us stop thinking of photographs as nouns, and start treating them as verbs, transitive verbs. They do things. We need to ask not only what they are of, and what they are about, but also what they were created to do. And when they are preserved or digitized, published, or in other ways repurposed and recirculated, we must ask how their material nature has been altered, and in the process, how the relationships embedded in them have changed, why, and to what end. Archival lessons from these alternative narratives teach that we must… expand the range of questions we ask, so that we may better understand and account for the movement of photographs and changes in their meaning across temporal and spatial, discursive and institutional boundaries….”1 –Joan M. Schwartz “Some information about the past can be provided only by visual images.”2 --Hayden White On October 12, 1976, a young Cambodian woman, Hout Bophana, was arrested by the Khmer Rouge secret police
Recommended publications
  • Recovering Life After Social Death in Post-Genocide Cambodia
    - The UNESCO Slave Route Project: Healing the Wounds of Slavery - Life After/Ward: Recovering Life After Social Death in Post-Genocide Cambodia Khatharya Um That which wounds me has no name- Rithy Panh1 1 Rithy Panh and Christophe Bataille, The Elimination (New York: Other Press, 2013), 4 - Life After/Ward: Recovering Life After Social Death in Post-Genocide Cambodia - Introduction When asked if he ever dreams of his tortured victims, Kaing Guek Eav, better known by his nom de guerre “Duch,” who oversaw the Tuol Sleng S-21 extermination center where at least 12,000 people were tortured and killed, said unequivocally: “No. Never.”2 The survivors of the genocidal regime of which he was a leading figure, however, are not afforded that luxury. Over four decades in the aftermath, in Cambodia and in the diaspora, genocidal haunting continues to torment not only the survivors but also the postgenocide generations. In commemoration of the 45th anniversary of the Khmer Rouge genocide during which almost a quarter of the country’s population perished in less than four years, this paper reflects on the afterlife of genocide. It illuminates the ways in which genocidal haunting continues to unfold in the postgenocide everyday, and the struggles of Cambodians to make meaning of, and work through, this historical trauma. Attentive to the gaps and tensions between state rhetoric and survivors’ agency, it interrogates the possibilities and limits of international tribunals in delivering justice, reconciliation and, above all, healing in the genocide aftermath, and reflects on acts of repair, big and small, public and private, that individuals and communities have undertaken to transcend, if not heal, this collective wounding.
    [Show full text]
  • Stephanie Cong an Examination of Forced Marriages and Their Impact Under the Khmer Rouge SEA10A 2016 Prof. Penelope Edwards & GSI Uyen 12/16/2016
    Stephanie Cong An Examination of Forced Marriages and their Impact Under the Khmer Rouge SEA10A 2016 Prof. Penelope Edwards & GSI Uyen 12/16/2016 I. Introduction In 1975, the Khmer Rouge, also known as the Communist Party of Kampuchea, seized power in Cambodia.1 The Khmer Rouge attempted to transform Cambodia into a classless society — they abolished basic institutions from schools to churches, and replaced these with farms, prisons, and education camps.2 Civilians were forced to move from their homes to participate in agricultural work, and many died during this process.3 The Khmer Rouge also removed concepts such as money and free markets, and furthermore, discouraged the display of affection, humor, or pity, even through familial relations — the party wanted full obedience and respect towards Angkar, a name the party used to refer to itself.4 Because of this, the Khmer Rouge put forced marriage into practice, and also used this as a method to grow the population, their potential workforce.5 Nearly a quarter of Cambodian citizens were forced into marriages under Khmer Rouge, and these marriages had many adverse effects on civilians.6 Through this paper, I will show that forced marriages led to abnormal and abusive dynamics between husband and wife, forced pregnancy and rape, Post-Traumatic Stress Disorder (PTSD), and shame or the inability to remarry. These effects of forced marriages have lasted long beyond the regime of the Khmer Rouge, and these actions are now being tried as crimes against humanity.7 In order to show these adverse effects of forced marriages within the Khmer Rouge regime, the paper will be broken down into seven sections.
    [Show full text]
  • Rithy Panh” Arranging with the Notice Numbers *Note
    Bophana Audiovisual Resource Center Archives Department Collection of “Rithy Panh” Arranging with the notice numbers *Note: You cannot click the title to entry the Bophana Center database due to the Center using intranet. All right reserved by Bophana Center Archive Image Title Versions Date Collection Duration Type Reference Cambodia : between war and peace French, Khmer 1992 Rithy Panh RPA_VI_000296 01:05:15 Bophana : a cambodian tragedy French, English, Khmer 1996 Rithy Panh RPA_VI_000297 00:59:00 Spotlights on a massacre: 10 films against 100 million antipersonnel land French, English, Khmer, Deutsch/ Allemande 1997 Rithy Panh RPA_VI_000298 00:04:47 mines 1 Archive Image Title Versions Date Collection Duration Type Reference S21: The Khmer Rouge Death Machine French, English, Khmer 2002 Rithy Panh RPA_VI_000299 01:40:52 The land of the wandering souls French, English, Khmer 1999 Rithy Panh RPA_VI_000300 01:42:41 Let the boat break its back, Let the junk French, French 2000 Rithy Panh RPA_VI_000870 01:34:06 break open The Tan's Family French, Khmer 1995 Rithy Panh RPA_VI_000871 00:31:56 [Rice People] French, English, Khmer, Deutsch/ Allemande, Italian 1994 Rithy Panh RPA_VI_001607 02:04:33 Site 2 French, English, Khmer 1989 Rithy Panh RPA_VI_001191 01:31:21 2 Archive Image Title Versions Date Collection Duration Type Reference The Burnt Theatre French, English, Khmer 2005 Rithy Panh RPA_VI_001231 01:23:20 Paper cannot wrap up embers French, English, Khmer 2006 Rithy Panh RPA_VI_001437 01:27:03 The people of Angkor French, English,
    [Show full text]
  • John Vink” Arranging with the Notice Numbers *Note
    Bophana Audiovisual Resource Center Archives Department Collection of “John Vink” Arranging with the notice numbers *Note: You cannot click the title to entry the Bophana Center database due to the Center using intranet. All right reserved by Bophana Center Archive Image Title Versions Date Collection Duration Type Reference [Cambodia 1989-2003] 1989-2003 John Vink VIN_IF_001930 Cambodian Elections 2003 2003 John Vink VIN_IF_001936 [Audiovisual Production] 1999-2002 John Vink VIN_IF_001938 1 Archive Image Title Versions Date Collection Duration Type Reference [Angkor Temples] 1989-1991 John Vink VIN_IF_001939 [Being 20 years old in Phnom Penh] 1999-2002 John Vink VIN_IF_001940 [Series of Buddhism] 1989-2002 John Vink VIN_IF_001941 [Khmer Boxing Fever 1/3] 1999-2003 John Vink VIN_IF_001942 [Khmer Boxing Fever 2/3] 2004-2005 John Vink VIN_IF_001943 [Khmer Boxing Fever 3 sur 3] 2005 John Vink VIN_IF_001944 [Cambodian trafic] 1989-2002 John Vink VIN_IF_001946 [Series of dances] 1989-2000 John Vink VIN_IF_001947 2 Archive Image Title Versions Date Collection Duration Type Reference [Sports and leisure] 1989-2002 John Vink VIN_IF_001948 [Series of weddings] 1989-2003 John Vink VIN_IF_001949 [Khmer refugees 1 in 2] 1989 John Vink VIN_IF_001950 [Khmer refugees 2 in 2] 1989-1991 John Vink VIN_IF_001951 [Series of health] 1989-1999 John Vink VIN_IF_001952 [Cambodian School Children] 1989-2000 John Vink VIN_IF_001953 [Series of Takeo] 1989-2003 John Vink VIN_IF_001954 [Boats Competition in Tonle Sap River] 1989-2004 John Vink VIN_IF_001955 3 Archive
    [Show full text]
  • The Continuing Presence of Victims of the Khmer Rouge Regime in Today's
    Powerful remains: the continuing presence of victims of the Khmer Rouge regime in today’s Cambodia HUMAN REMAINS & VIOLENCE Helen Jarvis Permanent People’s Tribunal, UNESCO’s Memory of the World Programme [email protected] Abstract The Khmer Rouge forbade the conduct of any funeral rites at the time of the death of the estimated two million people who perished during their rule (1975–79). Since then, however, memorials have been erected and commemorative cere­ monies performed, both public and private, especially at former execution sites, known widely as ‘the killing fields’. The physical remains themselves, as well as images of skulls and the haunting photographs of prisoners destined for execution, have come to serve as iconic representations of that tragic period in Cambodian history and have been deployed in contested interpretations of the regime and its overthrow. Key words: Cambodia, Khmer Rouge, memorialisation, Extraordinary Chambers in the Courts of Cambodia, dark tourism Introduction A photograph of a human skull, or of hundreds of skulls reverently arranged in a memorial, has become the iconic representation of Cambodia. Since the overthrow of the Khmer Rouge regime on 7 January 1979, book covers, film posters, tourist brochures, maps and sign boards, as well as numerous original works of art, have featured such images of the remains of its victims, often coupled with the haunting term ‘the killing fields’, as well as ‘mug shots’ of prisoners destined for execution. Early examples on book covers include the first edition of Ben Kiernan’s seminal work How Pol Pot Came to Power, published in 1985, on which the map of Cambodia morphs into the shape of a human skull and Cambodia 1975–1978: Rendezvous with Death, edited by Karl D.
    [Show full text]
  • The Lost Executioner: the Story of Comrade Duch and the Khmer Rouge
    THE LOST EXECUTIONER: THE STORY OF COMRADE DUCH AND THE KHMER ROUGE Author: Nic Dunlop Number of Pages: 352 pages Published Date: 04 May 2009 Publisher: Bloomsbury Publishing PLC Publication Country: London, United Kingdom Language: English ISBN: 9781408804018 DOWNLOAD: THE LOST EXECUTIONER: THE STORY OF COMRADE DUCH AND THE KHMER ROUGE The Lost Executioner: The Story of Comrade Duch and the Khmer Rouge PDF Book The narrative of this nonfiction account is engrossing. There was no immediate reaction from the government of Prime Minister Hun Sen, a former Khmer Rouge cadre who rebelled, fled to Vietnam and later helped to drive them from power. It takes a strong stomach to read some of this, but it's worth it. It was Duch. Readers also enjoyed. In Cambodia, between and , some two million people died at the hands of the Khmer Rouge. Upon the death of Comrade Duch, the 1st Khmer Rouge commander convicted of crimes against humanity, we grieve for those murdered under his direction. Nate Thayer the famed US journalist joined him for the final identification of Duch with many of his This is a very simply and well written book on Nic Dunlop's search to find Duch, the man who ran S21 security prison for the leadership of the Khmer Rouge in Phnom Penh through to Also, can there ever be justice in the true sense, when murderers of your loved ones live This is an excellent book-it is about the author's quest to track down the man responsible for running the S prison from where only 7 people survived out of the 20, that entered.
    [Show full text]
  • 21 Century Show # 45
    21ST CENTURY SHOW # 45 SHOW OPEN AND MUSIC (16.00”) Coming up on 21st Century… (2.01”) [CAMBODIA] For the thousands imprisoned here, it was hell on earth. (Sound Up: Chum Mey: “This place was full of cries … the screams of children, of mothers, of fathers.”) Finally the alleged mastermind of this inferno will face his victims. (Sound Up: “The whole of humanity demands a just and proportionate response to these crimes.”) But some are asking: what would you have done in his place? (ROUX: “Who today can say that they would have acted differently under these circumstances?”) (35.82”) ------------------------------------------------------------------------------------- ANCHOR INTRO #1 (35.82”) Hello and welcome to 21st Century. I’m Daljit Dhaliwal. Hello, I am Daljit Dhaliwal. From Nazi Germany … to Rwanda … to Yugoslavia, the world has attempted to bring some measure of justice to the victims of mass atrocities. But there has never been an international tribunal like the one in Cambodia where a reign of terror decimated more than one quarter of the population more than three decades ago. In this special edition of 21st Century, we take you inside the first case heard by this unique court. 1 SCRIPT – SEGMENT # 1 (23’ 26”) Cambodia: A Quest for Justice VIDEO AUDIO NARRATION: PASSENGERS ON A BUS They came by the busload … gathered in villages throughout Cambodia … about to witness history in the making. (11.27”) PROSECUTOR LEANG: (In Khmer) PROSECUTOR LEANG IN THE “Today, in this courtroom, before the COURTROOM Cambodian people and the world, at long last justice begins … and justice will be done.” (9.72”) NARRATION: PAN ACROSS EXTERIOR OF It’s the first post-genocide tribunal ever held S-21 BUILDING in the nation where the atrocities were committed.
    [Show full text]
  • The Khmer Rouge Tribunal: an Ambiguous Good News Story
    perspectives The Khmer Rouge Tribunal: An Ambiguous Good News Story Milton Osborne A u g u s t 2 0 0 7 The Lowy Institute for International Policy is an independent international policy think tank based in Sydney, Australia. Its mandate ranges across all the dimensions of international policy debate in Australia – economic, political and strategic – and it is not limited to a particular geographic region. Its two core tasks are to: • produce distinctive research and fresh policy options for Australia’s international policy and to contribute to the wider international debate. • promote discussion of Australia’s role in the world by providing an accessible and high quality forum for discussion of Australian international relations through debates, seminars, lectures, dialogues and conferences. Lowy Institute Perspectives are occasional papers and speeches on international events and policy. The views expressed in this paper are the author’s own and not those of the Lowy Institute for International Policy. The Khmer Rouge Tribunal: an ambiguous good news story Milton Osborne It’s [the Khmer Rouge Tribunal] heavily symbolic and won’t have much to do with justice . It will produce verdicts which delineate the KR leadership as having been a small group and nothing to do with the present regime. Philip Short, author of Pol Pot: anatomy of a nightmare, London, 2004, quoted in Phnom Penh Post, 26 January­8 February 2007. Some ten months after it was finally inaugurated in July 2006, and more than twenty­eight years after the overthrow of the Democratic Kampuchean (DK) regime led by Pol Pot, the Extraordinary Chambers of the Courts of Cambodia (ECCC), more familiarly known as the Khmer Rouge Tribunal, has at last handed down its first indictment.
    [Show full text]
  • TODAY, HE TOOK IT to DUCH June 30
    THIRTY YEARS AGO, DUCH TOOK HIS TOENAILS; TODAY, HE TOOK IT TO DUCH June 30, 2009 By Laura MacDonald, Member of the New York Bar and Consultant to the Center for International Human Rights, Northwestern University School of Law In some respects, today was a lot like yesterday as a packed public gallery again listened to the testimony of an aging male survivor of Tuol Sleng prison (S-21) spared only because of a useful skill. However, mechanic Chum Mey’s testimony was much, much more than a repeat of artist Vann Nath’s testimony yesterday. With Chum Mey’s testimony, finally, the passion and anger of an S-21 victim has been properly injected into the trial of prison chief Kaing Guek Eav (alias Duch). Chum Mey’s Story When the Khmer Rouge came to power in 1975, 79-year-old civil party Chum Mey was a mechanic working in Phnom Penh. Chum Mey and his family were forced to evacuate the city, but a series of tragedies and events brought him back to Phnom Penh to fix sewing machines and other equipment in a Khmer Rouge factory where the black clothes worn by the soldiers were produced. After over three years there, Chum Mey was called away from the factory under the pretext of fixing a Khmer Rouge vehicle. He was delivered to a place he later learned was S-21 where he was arrested, accused of being CIA or KGB, handcuffed, blindfolded, photographed, and stripped to his underwear. Chum Mey was shackled in a two meter by one meter individual cell containing only an ammunition box for feces and a plastic jug for urine.
    [Show full text]
  • La Parole Filmée in Rithy Panh's the Missing Picture
    MEDIATION AND REMEDIATION: LA PAROLE FILMÉE IN RITHY PANH’S THE MISSING PICTURE (L’IMAGE MANQUANTE) Leshu Torchin The Missing Picture, where any production of memory can both preserve and veil lives. In L’image manquante (The Missing Picture, 2013), Rithy video footage, and painted clay figurines in stunningly Panh continues his exploration of the Cambodian genocide crafted—often multimedia—dioramas, the documentary in a manner that is both harrowing and lyrical, carrying on integrates Panh’s personal story with ruminations on media- the innovations he brought to his earlier films on the subject. tion, trauma, and history. Furthermore, the film reaches Combining Khmer Rouge propaganda films, contemporary beyond individual narrative and reflection, functioning as cinematic witness as it counters silences, fills historical gaps, Film Quarterly, Vol. 68, Number 1, pp. 32–41, ISSN 0015-1386, electronic ISSN 1533-8630. and provides a testimony that is polyphonic and collective. © 2014 by The Regents of the University of California. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through Through his deployment of clips from his earlier films, the University of California Press’s Rights and Permissions website, http://www. Panh creates a sedimented text, suggestive of a past that ucpressjournals.com/reprintinfo.asp. DOI: 10.1525/FQ.2014.68.1.32. refuses to remain passed and of the magnitude of history, 32 FALL 2014 where any production of memory can both preserve and veil Rouge leaders to trial. Kaing Guek Eav, the commander of the lives of others. the S-21 prison, who was a subject of Panh’s film Duch, le Panh begins his story with the words, “In the middle of maître des forges de l’enfer (Duch, Master of the Forges of life, childhood returns,” as a camera bobs in the crashing Hell, 2011), was sentenced in 2010.
    [Show full text]
  • Global Contemporary Social Issues – Cambodia
    Contemporary Social Issues Global Contemporary Social Issues – Cambodia Study of major social issues facing human groups in modern society such as deviance, inequality, war and population. Emphasis placed on global social issues that arise as a result of institutional fluctuations in economy, family, government and war, religion and environment. Major trends specific to Southeast Asia and Cambodia are examined in relationship to contemporary socio - historical – cultural developments. Reflective Response: You will be answering weekly reflective questions designed to help you guide your reading make the connections to your writing. You may answer some or all of the questions and I encourage you to write about other points and ideas as you develop a sociological perspective and imagination in your reflective analyses. Extra Credit Opportunities: Visit The National Cambodian Heritage Museum & Killing Fields Memorial, located at 2831 West Lawrence Avenue, Chicago. (https://www.cambodianmuseum.org/) For up to 50 points extra credit, write a brief essay (3-5 pages, with a selfie) about the following: 1. Describe how you felt going through the Cambodian Museum from start to finish. What did you feel in the opening section? The final section? 2. Analyze your experience based on four of the issues listed in the syllabus. 3. Discuss the similarities and differences you see between the social issues that shaped the country between 1975 and 1979 and the social issues that shape Cambodia today. Film Analysis For up to 20 points, write a 4-5 page analysis of any of the films we view in class or a film you find of interest in the Documentation Center of Cambodia.
    [Show full text]
  • The Extraordinary Chambers of the Courts of Cambodia: a Trial of Errors
    The Extraordinary Chambers of the Courts of Cambodia: A Trial of Errors by: Elizabeth Kelliher-Paz On April 17, 1975, the Khmer Rouge entered the cities of Cambodia and forced people to abandon their homes and businesses to live in cooperatives in the countryside.1 Three years later, Vietnamese forces invaded and KR leader Pol Pot fled the country; by this time, over 1.7 million people had been executed or died from torture, starvation, illness, or exhaustion.2 The Extraordinary Chambers of the Courts of Cambodia (ECCC) was formed in 2003 by the Royal Cambodian Government in conjunction with the United Nations to bring the perpetrators to justice.3 This paper will focus on the ECCC’s first case, against Comrade Duch, as illustrative of the Court’s problems with corruption, achieving international legitimacy, and failing to convict criminals for genocide. I. Background History of the Khmer Rouge & Cambodia To fully comprehend the atrocities of the Cambodian genocide, it is important to understand the context in which the Khmer Rouge formed and came to power. As a former colony of France (part of what was called “French Indo-China”) and as a country formerly occupied by Japan during World War II, Cambodia has gone through several governmental changes that influenced the Khmer Rouge ideology. The Indochinese Communist Party (ICP) was formed in Vietnam in 1930, and its influence spread to other East Asian nations.4 In Cambodia, the ICP opposed the French government, and the French jailed many of its members.5 When the Japanese came to power in March 1945, they released some of the ICP guerillas from jail, mostly due to the Japanese superior 1 David Chandler, The Khmer Rouge in a Cold War Context, 2 (2011), (unpublished speech, transcript at: www.cambodiatribunal.org/sites/default/.../genocide_education.pdf ).
    [Show full text]