A WIN-WIN SOLUTION the Empirical Evidence on School Choice FOURTH EDITION Greg Forster, Ph.D
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Would ''Direct Realism'' Resolve the Classical Problem of Induction?
NOU^S 38:2 (2004) 197–232 Would ‘‘Direct Realism’’ Resolve the Classical Problem of Induction? MARC LANGE University of North Carolina at Chapel Hill I Recently, there has been a modest resurgence of interest in the ‘‘Humean’’ problem of induction. For several decades following the recognized failure of Strawsonian ‘‘ordinary-language’’ dissolutions and of Wesley Salmon’s elaboration of Reichenbach’s pragmatic vindication of induction, work on the problem of induction languished. Attention turned instead toward con- firmation theory, as philosophers sensibly tried to understand precisely what it is that a justification of induction should aim to justify. Now, however, in light of Bayesian confirmation theory and other developments in epistemology, several philosophers have begun to reconsider the classical problem of induction. In section 2, I shall review a few of these developments. Though some of them will turn out to be unilluminating, others will profitably suggest that we not meet inductive scepticism by trying to justify some alleged general principle of ampliative reasoning. Accordingly, in section 3, I shall examine how the problem of induction arises in the context of one particular ‘‘inductive leap’’: the confirmation, most famously by Henrietta Leavitt and Harlow Shapley about a century ago, that a period-luminosity relation governs all Cepheid variable stars. This is a good example for the inductive sceptic’s purposes, since it is difficult to see how the sparse background knowledge available at the time could have entitled stellar astronomers to regard their observations as justifying this grand inductive generalization. I shall argue that the observation reports that confirmed the Cepheid period- luminosity law were themselves ‘‘thick’’ with expectations regarding as yet unknown laws of nature. -
There Is No Pure Empirical Reasoning
There Is No Pure Empirical Reasoning 1. Empiricism and the Question of Empirical Reasons Empiricism may be defined as the view there is no a priori justification for any synthetic claim. Critics object that empiricism cannot account for all the kinds of knowledge we seem to possess, such as moral knowledge, metaphysical knowledge, mathematical knowledge, and modal knowledge.1 In some cases, empiricists try to account for these types of knowledge; in other cases, they shrug off the objections, happily concluding, for example, that there is no moral knowledge, or that there is no metaphysical knowledge.2 But empiricism cannot shrug off just any type of knowledge; to be minimally plausible, empiricism must, for example, at least be able to account for paradigm instances of empirical knowledge, including especially scientific knowledge. Empirical knowledge can be divided into three categories: (a) knowledge by direct observation; (b) knowledge that is deductively inferred from observations; and (c) knowledge that is non-deductively inferred from observations, including knowledge arrived at by induction and inference to the best explanation. Category (c) includes all scientific knowledge. This category is of particular import to empiricists, many of whom take scientific knowledge as a sort of paradigm for knowledge in general; indeed, this forms a central source of motivation for empiricism.3 Thus, if there is any kind of knowledge that empiricists need to be able to account for, it is knowledge of type (c). I use the term “empirical reasoning” to refer to the reasoning involved in acquiring this type of knowledge – that is, to any instance of reasoning in which (i) the premises are justified directly by observation, (ii) the reasoning is non- deductive, and (iii) the reasoning provides adequate justification for the conclusion. -
Working Paper 2020-3
Working Paper 2020-3 COMPETITIVE EFFECTS OF THE INDIANA CHOICE SCHOLARSHIP PROGRAM ON TRADITIONAL PUBLIC SCHOOL ACHIEVEMENT AND GRADUATION RATES Anna J. Egalite [email protected] Andrew D. Catt [email protected] August 3, 2020 ABOUT EDCHOICE EdChoice is a nonprofit, nonpartisan organization dedicated to advancing full and unencumbered educational choice as the best pathway to successful lives and a stronger society. EdChoice believes that families, not bureaucrats, are best equipped to make K–12 schooling decisions for their children. The organization works at the state level to educate diverse audiences, train advocates and engage policymakers on the benefits of high-quality school choice programs. EdChoice is the intellectual legacy of Milton and Rose D. Friedman, who founded the organization in 1996 as the Friedman Foundation for Educational Choice. The contents of this publication are intended to provide empirical information and should not be construed as lobbying for any position related to any legislation. EdChoice Working Papers are meant for wide circulation, inviting reader feedback, and for informing national and state conversations about reform ideas, policymaking, and implementation, driven by educational choice. EdChoice internally reviews each paper but does not necessarily send out for external reviews. This paper, however, received extensive comments from external reviewers that were acted upon by the authors. We welcome and encourage hearing from you. Please feel free to contact the authors directly—or Paul DiPerna, our Vice President of Research and Innovation—about your impressions and comments. Anna Egalite: [email protected] Drew Catt: [email protected] Paul DiPerna: [email protected] Authors are responsible for the content provided in EdChoice working papers. -
Pragmatism Is As Pragmatism Does: of Posner, Public Policy, and Empirical Reality
Volume 31 Issue 3 Summer 2001 Summer 2001 Pragmatism Is as Pragmatism Does: Of Posner, Public Policy, and Empirical Reality Linda E. Fisher Recommended Citation Linda E. Fisher, Pragmatism Is as Pragmatism Does: Of Posner, Public Policy, and Empirical Reality, 31 N.M. L. Rev. 455 (2001). Available at: https://digitalrepository.unm.edu/nmlr/vol31/iss3/2 This Article is brought to you for free and open access by The University of New Mexico School of Law. For more information, please visit the New Mexico Law Review website: www.lawschool.unm.edu/nmlr PRAGMATISM IS AS PRAGMATISM DOES: OF POSNER, PUBLIC POLICY, AND EMPIRICAL REALITY LINDA E. FISHER* Stanley Fish believes that my judicial practice could not possibly be influenced by my pragmatic jurisprudence. Pragmatism is purely a method of description, so I am guilty of the "mistake of thinking that a description of a practice has cash value in a game other than the game of description." But he gives no indication that he has tested this assertion by reading my judicial opinions.' I. INTRODUCTION Richard Posner, until recently the Chief Judge of the United States Court of Appeals for the Seventh Circuit, has been much studied; he is frequently controversial, hugely prolific, candid, and often entertaining.2 Judge Posner is repeatedly in the news, most recently as a mediator in the Microsoft antitrust litigation3 and as a critic of President Clinton.4 Posner's shift over time, from a wealth-maximizing economist to a legal pragmatist (with wealth maximization as a prominent pragmatic goal), is by now well documented.' This shift has been set forth most clearly in The Problematics of Moral and Legal Theory,6 as well as Overcoming Law7 and The Problems of Jurisprudence.8 The main features of his pragmatism include a Holmesian emphasis on law as a prediction of how a judge will rule.9 An important feature of law, then, is its ability to provide clear, stable guidance to those affected by it. -
Sacred Rhetorical Invention in the String Theory Movement
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Communication Studies Theses, Dissertations, and Student Research Communication Studies, Department of Spring 4-12-2011 Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement Brent Yergensen University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/commstuddiss Part of the Speech and Rhetorical Studies Commons Yergensen, Brent, "Secular Salvation: Sacred Rhetorical Invention in the String Theory Movement" (2011). Communication Studies Theses, Dissertations, and Student Research. 6. https://digitalcommons.unl.edu/commstuddiss/6 This Article is brought to you for free and open access by the Communication Studies, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Communication Studies Theses, Dissertations, and Student Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT by Brent Yergensen A DISSERTATION Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor of Philosophy Major: Communication Studies Under the Supervision of Dr. Ronald Lee Lincoln, Nebraska April, 2011 ii SECULAR SALVATION: SACRED RHETORICAL INVENTION IN THE STRING THEORY MOVEMENT Brent Yergensen, Ph.D. University of Nebraska, 2011 Advisor: Ronald Lee String theory is argued by its proponents to be the Theory of Everything. It achieves this status in physics because it provides unification for contradictory laws of physics, namely quantum mechanics and general relativity. While based on advanced theoretical mathematics, its public discourse is growing in prevalence and its rhetorical power is leading to a scientific revolution, even among the public. -
THE PRIVATE SCHOOL TEACHER SKILLS GAP What K–12 Private School Educators Know and What They Need to Know
THE PRIVATE SCHOOL TEACHER SKILLS GAP What K–12 Private School Educators Know and What They Need to Know Michael Q. McShane ABOUT EDCHOICE EdChoice is a nonprofit, nonpartisan organization dedicated to advancing full and unencumbered educational choice as the best pathway to successful lives and a stronger society. EdChoice believes that families, not bureaucrats, are best equipped to make K–12 schooling decisions for their children. The organization works at the state level to educate diverse audiences, train advocates and engage policymakers on the benefits of high-quality school choice programs. EdChoice is the intellectual legacy of Milton and Rose D. Friedman, who founded the organization in 1996 as the Friedman Foundation for Educational Choice. FEBRUARY 2019 THE PRIVATE SCHOOL TEACHER SKILLS GAP What K–12 Private School Educators Know and What They Need to Know Michael Q. McShane, Ph.D. TABLE OF CONTENTS Executive Summary ........................................................................................................................................ 1 Introduction .....................................................................................................................................................3 Teaching and Leading in Public and Private Schools ..............................................................................4 Methods .............................................................................................................................................................4 Results ................................................................................................................................................................5 -
2021 Edchoice Share: Where Are America's Students Getting Their Education?
2021 EdChoice Share: Where Are America’s Students Getting Their Education? By Michael Shaw and Drew Catt Published: Apr 14, 2021 This series coins the term Educational Choice Share (or EdChoice Share) to represent the proportion of all K–12 students who are enrolled in an education savings account, school voucher or tax-credit scholarship program. To get this number, EdChoice divides the total number of a state’s educational choice program participants by the total number of K–12 students in the state, regardless of schooling sector. Not all program data are reported for the most recent school year, so carry-forward participation data are used for programs that don’t yet have 2020–21 data. This post also provides a state-by-state breakdown of public district school share, charter school share, home school share and “out of pocket” private school share—which we describe as “by other means” or “Other Private School Share.” Additionally, evidence suggests that homeschooling figures have surged during the past two school years. These figures are not yet able to be incorporated into our state-based calculations, but we suspect once they are both homeschooling and overall non-district enrollment percentages will rise. The charter school enrollment data are for 2017–18 and the public district school enrollment data (total public minus charter) reflect the 2018–19 school year. The private school enrollment data* and homeschooler estimates are for 2017–18. *New Mexico private school enrollment data did not meet the USDOE’s reporting standards in 2017–18 so we used the 2015–16 private school enrollment data instead for that state. -
The Empirical Approach to Political Science 27
THE EMPIRICAL APPROACH 2 TO POLITICAL SCIENCE olitical scientists Jeffrey Winters and Benjamin Page wonder CHAPTER OBJECTIVES Pif the United States, despite being a nominal democracy, is not in fact governed by an oligarchy, a relatively small num- 2.1 Identify eight characteristics of ber of very wealthy individuals and families.1 Their work leads empiricism. them to conclude: 2.2 Discuss the importance of distributetheory in empiricism. We believe it is now appropriate to . think about the possibility of extreme political inequality, involving great 2.3 Explain the five steps in the political influence by a very small number of wealthy or empirical research process. individuals. We argue that it is useful to think about the 2.4 Describe practical obstacles US political system in terms of oligarchy.2 that challenge the empirical approach. What are we to make of a (perhaps startling) claim such as this? How do we know it’s true? Should we accept it? 2.5 Summarize competing As the title of our book and this chapterpost, suggest, we have perspectives. confidence in a statement like Winters and Page’s if they arrive at their (tentative) conclusion through empiricism. This term is perhaps best explained by reference to an old joke. Three baseball umpires are discussing their philosophy of calling balls and strikes. The first umpire says, “I call ’em as I see ’em.” The next one replies, “That’s nothing. I call ’em as they are.” Finally, the third chimes in, “Oh yeah! Well, they ain’t nothing until I call ’em.” We put aside Umpirescopy, 1 and 3 until later in the chapter. -
Three Objections to the Use of Empiricism in Criminal Law and Procedure—And Three Answers
MEARES.DOC 2/20/2003 10:44 AM THREE OBJECTIONS TO THE USE OF EMPIRICISM IN CRIMINAL LAW AND PROCEDURE—AND THREE ANSWERS Tracey L. Meares* Recent studies show that, over the past decade, judges and law- yers have begun to cite to empirical studies in their work with increas- ing regularity. However, the use of empiricism is still not common in many areas of the law. In this article, Tracey L. Meares draws on her background in criminal justice to highlight three major objections to the use of empiricism in criminal law and procedure: (1) much of the empirical evidence used by courts is flawed and courts are not equipped to deal with complicated social scientific data; (2) the use of empiricism decreases public acceptance in the criminal justice system, which in turn, prevents an individual from internalizing legal rules (“less information is better”); and (3) empirical information is irrele- vant to the normative goals of criminal law and procedure. After fully analyzing these objections, the author presents various counter- arguments that underscore the importance of using empiricism in the creation and interpretation of criminal law and procedure. Professor Meares dismisses the first critique as merely an objec- tion to bad social science and argues for the use of critical review as one of the mechanisms by which courts could screen social science re- search. The author responds to the “less information is better” objec- tion by attacking it on moral grounds and by demonstrating how the use of empirical evidence can lead to higher levels of legitimacy and to greater compliance with the law. -
The Principal Elements of the Nature of Science: Dispelling the Myths
THE PRINCIPAL ELEMENTS OF THE NATURE OF SCIENCE: DISPELLING THE MYTHS William F. McComas Rossier School of Education - WPH Univerisity of Southern California Los Angeles, CA 90089-0031 Adapted from the chapter in W. F. McComas (ed.) The Nature of Science in Science Education, 53-70. © 1998 Kluwer Academic Publishers. Printed in the Netherlands. The “myths of science” discussed here are commonly included in science textbooks, in classroom discourse and in the minds of adult Americans. These fifteen issues, described here as “myths of science,” do not represent all of the important issues that teachers should consider when designing instruction relative to the nature of science, but may serve as starting points for evaluating current instructional foci while enhancing future curriculum design. Misconceptions about science are most likely due to the lack of philosophy of science content in teacher education programs and the failure of such programs to provide real science research experiences for preservice teachers while another source of the problem may be the generally shallow treatment of the nature of science in the textbooks to which teachers might turn for guidance. Some of these myths, such as the idea that there is a scientific method, are most likely caused by the explicit inclusion of faulty ideas in textbooks while others, such as lack of knowledge of the social construction of scientific knowledge, are the result of omissions in texts. As Steven Jay Gould points out in The Case of the Creeping Fox Terrier Clone (1988), science textbook writers are among the most egregious purveyors of myth and inaccuracy. -
1 Phil. 4400 Notes #1: the Problem of Induction I. Basic Concepts
Phil. 4400 Notes #1: The problem of induction I. Basic concepts: The problem of induction: • Philosophical problem concerning the justification of induction. • Due to David Hume (1748). Induction: A form of reasoning in which a) the premises say something about a certain group of objects (typically, observed objects) b) the conclusion generalizes from the premises: says the same thing about a wider class of objects, or about further objects of the same kind (typically, the unobserved objects of the same kind). • Examples: All observed ravens so far have been The sun has risen every day for the last 300 black. years. So (probably) all ravens are black. So (probably) the sun will rise tomorrow. Non-demonstrative (non-deductive) reasoning: • Reasoning that is not deductive. • A form of reasoning in which the premises are supposed to render the conclusion more probable (but not to entail the conclusion). Cogent vs. Valid & Confirm vs. Entail : ‘Cogent’ arguments have premises that confirm (render probable) their conclusions. ‘Valid’ arguments have premises that entail their conclusions. The importance of induction: • All scientific knowledge, and almost all knowledge depends on induction. • The problem had a great influence on Popper and other philosophers of science. Inductive skepticism: Philosophical thesis that induction provides no justification for ( no reason to believe) its conclusions. II. An argument for inductive skepticism 1. There are (at most) 3 kinds of knowledge/justified belief: a. Observations b. A priori knowledge c. Conclusions based on induction 2. All inductive reasoning presupposes the “Inductive Principle” (a.k.a. the “uniformity principle”): “The course of nature is uniform”, “The future will resemble the past”, “Unobserved objects will probably be similar to observed objects” 3. -
The Unity of Knowledge: History As Science and Art
AFRREV IJAH, Vol.2 (3) July, 2013 AFRREV IJAH An International Journal of Arts and Humanities Bahir Dar, Ethiopia Vol. 2 (3), S/No 7, July, 2013: 1-19 ISSN: 2225-8590 (Print) ISSN 2227-5452 (Online) The Unity of Knowledge: History as Science and Art Ajaegbo, D. I., Ph.D. Department of History & Strategic Studies Federal University, Ndufu-Alike Ikwo, PMB 1010, Abakaliki, Ebonyi State of Nigeria E-mail: [email protected]; [email protected] Abstract The study of history dates back to the classical times and its contributions to the development of human society have generated a lot of scholarly debate. The spectacular inventions which scientists had made by the late 18th century had not only contributed significantly to man’s knowledge of the universe and natural phenomena but also to the improvement of the material lot of humanity. Scientific and technological advances fired the imagination of historians to such a high degree that they began to question whether the scientific method would not be applied to better understand the human past. The attempt by historians to assert the scientific status of their discipline was the genesis of the heated debate as to whether history is a science, an art or both. This paper argued that scientific method is not peculiar to the sciences; it is also applicable to history. Scientific and historical methods are systematic, sequential, logical and progress in clearly defined steps. Copyright © IAARR 2013: www.afrrevjo.net/ijah 1 AFRREV IJAH, Vol.2 (3) July, 2013 As a humanistic and literary activity, however, history is both science and art.