(Re) Collecting the Memory of Bulawayo Through Naming
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ARTICLE A LOOK AT THE REASONS BEHIND THE ESTABLISHMENT OF MOVEMENTS AIMED AT RESUSCITATING THE NDEBELE/MTHWAKAZI KINGDOM IN POST-COLONIAL ZIMBABWE Njabulo B. Khumalo https://orcid.org/0000-0002-6474-408X National University of Science and Technology, Zimbabwe [email protected] ABSTRACT The resuscitation of the Ndebele kingdom has been a topical issue in Zimbabwe. The Ndebele kingdom, which was established by king Mzilikazi ka MaShobana was destroyed by white settlers during the reign of his son Lobengula. The years following the colonisation of Zimbabwe saw a number of efforts being made to liberate the country. The liberation struggle came to an end in 1980 when Zimbabwe, a country which came to being as a result of nationalists was liberated and the black majority assumed power. However, there have been growing calls for the resuscitation of the Ndebele kingdom, which in some circles mean breaking away from Zimbabwe. One wonders what the reasons behind the call for the resuscitation of the Ndebele kingdom were: Is this move fuelled by poor service delivery in Zimbabwe? Are the Ndebele people unhappy with the current state of affairs in Zimbabwe? Is this another revolution waiting to happen? This study sought to establish the reasons behind calls to resuscitate the Ndebele kingdom in Zimbabwe. A qualitative research methodology was employed and interviews held with one of the heirs to the Ndebele throne, as well as the leader of one of the movements advocating for the resuscitation of the Ndebele or Mthwakazi kingdom. Keywords: kingdom; Lobengula; Mzilikazi; Ndebele; resuscitation; Zimbabwe INTRODUCTION Zimbabwe is a country in southern Africa, which attained its independence in 1980, a period that was followed by a genocide. -
Jesuits, Protestants, and Political Elites in Southern Africa Among the Shona and the Ndebele, 1889–1900
chapter 5 Soror nostra es: Jesuits, Protestants, and Political Elites in Southern Africa among the Shona and the Ndebele, 1889–1900 Aquinata Agonga Historical archives overflow with nineteenth-century accounts of the heroic incursions of missionaries into the African hinterlands, equipped with mini- mal resources and even less knowledge about their destinations. Tales of young missionaries newly arrived in southern Africa, braving rain, rivers, treacherous paths, diseases, and unknown terrain along the Zambezi to lands lying in the deepest interior of the African continent can be found on shelves in libraries around the world. Along their paths, the missionaries built prayer hamlets that would constitute the foundations of one of the most enduring legacies of this missionary age. Unfortunately for Africa, its missionary fate was largely instigated by West- ern colonialism and its aftermath, born of a series of events that marked the second half of the nineteenth century.1 Europe, experiencing the climax of industrialization, stood in dire need of markets for products and raw materials for production. The reports and narratives of Europeans returning home from short stints as explorers, hunters, traders, and missionaries in Africa about a continent as vast in mass as it was rich in resources fell on eager ears.2 Soon, European powers were stumbling over each other in their scramble for the continent. As political leaders sliced up the continent, European Christian authorities busied themselves with drawing parallel fault-lines along which they would plant the seeds of the Gospel. The battle for a share of the continent and its resources was just as spiri- tual as it was political. -
Who Are the Ndebele and the Kalanga in Zimbabwe?
Who are the Ndebele and the Kalanga in Zimbabwe? Gerald Chikozho Mazarire Paper Prepared for Konrad Adenuer Foundation Project on ‘Ethnicity in Zimbabwe’ November 2003 Introduction Our understanding of Kalanga and Ndebele identity is tainted by a general legacy of high school textbooks that have confessedly had a tremendous impact on our somewhat obviated knowledge of local ethnicities through a process known in history as ‘feedback’. Under this process printed or published materials find their way back into oral traditions to emerge as common sense historical facts. In reality these common sense views come to shape both history and identity both in the sense of what it is as well as what it ought to be. As the introduction by Terence Ranger demonstrates; this goes together with the calculated construction of identities by the colonial state, which was preoccupied with naming and containing its subjects (itself a legacy on its own). Far from complicating our analysis, these legacies make it all the more interesting for the Ndebele and Kalanga who both provide excellent case studies in identity construction and its imagination. There is also a dimension of academic research, which as Ranger observes, did not focus on ethnicity per-se. This shouldn’t be a hindrance in studying ethnicity though; for we now know a lot more about the Ndebele than we would have some 30years ago (Beach 1973). In contrast, until fairly recently, we did not know as much about the Kalanga who have constantly been treated as a sub-ethnicity of the major groups in southwestern Zimbabwe such as the Ndebele, Tswana and Shona. -
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Mhishi, Lennon Chido (2017) Songs of migration : experiences of music, place making and identity negotiation amongst Zimbabweans in London. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/26684 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Songs of Migration: Experiences of Music, Place Making and Identity Negotiation Amongst Zimbabweans in London Lennon Chido Mhishi Thesis submitted for the degree of PhD Anthropology and Sociology 2017 Department of Anthropology and Sociology SOAS, University of London 1 I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Bulawayo Province
School Level Province District School Name School Address Secondary Bulawayo Bulawayo Central BYO ADVENTIST 41 LIVINGSTONE ROAD SUBURBS BULAWAYO DENMARK TRADING SERVICES 5TH FLOOR NORVAAL Secondary Bulawayo Bulawayo Central DENMARK TRAINING SERVICES HOUSE CORNER FIFE ST & SIXTHE AVE BULAWAYO Secondary Bulawayo Bulawayo Central DOMINCAN CONVENT HIGH 116 LOBENGULA STRRET 9TH AVENUE BULAWAYO Secondary Bulawayo Bulawayo Central EVELINE HIGH LEOPOLD TAKAWIRA AVE SAMUEL PARIRENYTWA ST 143 LOBENGULA STREET BTWN 13TH & 14 AVEBUE Secondary Bulawayo Bulawayo Central FAITH CHRISTIAN COLLEGE BULAWAYO Secondary Bulawayo Bulawayo Central FOUNDATION COLLEGE ANNEX LOBENGULA/1ST AVENUE BULAWAYO Secondary Bulawayo Bulawayo Central FOUNDERS HIGH STAND NO 5702 DUNDEE DRIVE BG GALAXY COLLEGE T/A (PACE Secondary Bulawayo Bulawayo Central 106 SIMON PARERENYATWA PARKMOUNT BULAWAYO COLLEGE) Secondary Bulawayo Bulawayo Central GIFFORD HIGH 2 MATOPOS ROAD FAMONA BULAWAYO Secondary Bulawayo Bulawayo Central GIRLS COLLEGE HIGH 62 LIVINGSTONE ROAD SUBURBS BULAWAYO CNR HAMILTON ROAD DUNDEE DRIVE , FAMONA Secondary Bulawayo Bulawayo Central HAMILTON HIGH BULAWAYO HERENTALS GEORGE Secondary Bulawayo Bulawayo Central FIVE ST AND FOURTH AVENUE BULAWAYO SILUNDIKA NOCZIM HOUSE CORNER LOBENGULA &8TH AVENUE Secondary Bulawayo Bulawayo Central HERENTALS LOBENGULA BULAWAYO Secondary Bulawayo Bulawayo Central HIGHER LEARNING CENTRE 68 SAMUEL PARIRENYATWA CNR 6TH AVAENUE Secondary Bulawayo Bulawayo Central KING GEORGE VI ALONG GEORGE AVENUE KUMALO BULAWAYO Secondary Bulawayo Bulawayo -
Popular Expressions of Southern African Nationalism(S): Convergences, Divergences, and Reconciliations in South Africa and Zimbabwe
POPULAR EXPRESSIONS OF SOUTHERN AFRICAN NATIONALISM(S): CONVERGENCES, DIVERGENCES, AND RECONCILIATIONS IN SOUTH AFRICA AND ZIMBABWE By Blessing Shingirirai Mavima A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of African American and African Studies – Doctor of Philosophy 2019 ABSTRACT POPULAR EXPRESSIONS OF SOUTHERN AFRICAN NATIONALISM(S): CONVERGENCES, DIVERGENCES, AND RECONCILIATIONS IN SOUTH AFRICA AND ZIMBABWE By Blessing Shingirirai Mavima Popular Expressions of Pan-Africanism and Southern African Nationalism(s): Convergences, Divergences, and Reconciliations in South Africa and Zimbabwe is a dissertation study that traces the transformations, reveals the tensions, and critically analyzes diverging and converging trajectories of different manifestations of African nationalism, including ethnic nationalism, state nationalism, and Pan-Africanism using contemporary South Africa and Zimbabwe as sites of analyses. Focusing on the metropolitan provinces of Gauteng and Harare respectively, I use the study to interrogate how popular expressions of African nationalism have emerged and evolved in the neighboring nations during their anti-colonial/anti-apartheid struggles throughout the 20 th century, and how they exist today. Presenting a thesis that I call nationalisms from below, the research study reveals how these manifestations of nationalism are imagined, practiced, and represente d by the initiatives and actions of different members of the civil society including artists, activists, laborers, and migrants in the two countries’ contemporary politics and society. My findings lead to a nuanced determination of the factors that influence the intersections, divergences, and convergences of what I refer to in the study as Africa’s tripartite nationalist expressions and identities—ethnicism, African Nationalism, and Pan- Africanism. -
Prelmfecane Carry-Overs in Subsequent Ndebeu Politics
PRELMFECANE CARRY-OVERS IN SUBSEQUENT NDEBEU POLITICS by Lance F Morrow Some scholarly attention has now been directed both at the basic integrative processes operative in the formation of large centralized states in Southern and Central Africa during the Mfecane and at the development of segmentary characteristics within them after they were established. (1) However, the collateral problem of pre- Mfecane social and political carry-overs in these new multi-tribal societies has virtually been ignored (2) ,despite the inherent improbability of complete integration within the lifetimes of people whose basic attitudes and loyalties had been formed before they became incorporated in the newly organized kingdoms. It is curious that the problems of detribalization and national integration experienced by socially heterogeneous African states in our own day have not encouraged more study of earlier parallels, but this too may be a legacy of the long preoccupation with European "penetration" and African "response". The sources are also exceptionally poor because the whole apparatus of kingship was necessarily committed to suppression of pre-existing clan and tribal alignments, and few white observers were afterwards able to identify the diverse ethnic components of the new states. The earlier history of many of these factions has also been obscured by the radical social dislocation of the Mfecane, and it is often very difficult to determine the parent groups and previous relationships of many lineages which exercised great influence in the new kingdoms. This paper is, therefore, merely a preliminary attempt to trace the pre-Mfecane origins of a deeply rooted social and political cleavage in the Ndebele kingdom of Mzilikazi, a Mfecane conquest state in which the socially homogeneous core was extremely small. -
History of Ndebele Kingdom
History of Ndebele Kingdom Ndebele are distantly related to Zulu tribe. However, they are totally different nation. Ndebele are people of South Africa and Zimbabwe as the kingdom is a union of different tribes including the Northern Ndebele and their not so closely related Southern Ndebele. Northern Ndebele are a bantu speaking group of people, an ethnic group in Southern Africa that shares common culture and language called isiNdebele. The Northern Ndebele were originally known as Matebele, meaning people who are protected behind tall cow hide shields. The history of Northern Ndebele people began when a Abe-Nguni gropu split from King Shaka of Zululand in the early 1970, they were under the leadership of Mzilikazi a former chief and ally to Shaka Zulu under his command Abe-Nguni went to conquer and rule the areas of the Southern Ndebele. Mzilikazi (meaning The Great Road), was a Southern African king who founded the Matabele kingdom (Mthwakazi), Matabeleland, in what became Rhodesia and is now Zimbabwe. He was born ca. 1790 near Mkuze, Zululand (now part of South Africa).This is where the identity and kingdom of Ndebele were chosen at a particularly disturbing period in Nguni and Sotho- Tswana history as the Mfecane. In Zulu, the word means "crushing." Mfecane refers to a period of political disruption and population migration in Southern Africa which occurred during the 1820s and 1830s. Mzilikazi's battalion travelled west towards the present city of Pretoria and found a settlement called Laladela Mzilikazi's soldiers were about 500 in number. Mzilikazi was defeated by the Voortrekkers in 1836. -
The 'Just War' Tradition in Zimbabwean Historiography
72 Missionalia 47-1 Gundani (72–92) The ‘just war’ tradition in Zimbabwean historiography 73 www.missionalia.journals.ac.za | http://dx.doi.org/ https://doi.org/10.7832/47-1-301 The ‘just war’ tradition in Zimbabwean war? The article follows the following format: Section 1 briefly discusses the key features of the ‘just war’ tradition, Section 2 presents and interrogates the specific historiography instances and circumstances in which the ‘just war’ tradition was applied in Zim- Dis(entangling) the Gordian knot between religion babwean history; and, Section 3 presents an analysis of the moral issues running and morality of war through the three historical epochs. Our analysis will bring into focus the religious 1 and moral ramifications for the resort to the ‘just war’ tradition within the context Paul H Gundani of Zimbabwe. As is common of historiographic studies, our presentation will rely on available written historical sources on Zimbabwe. Naturally, such studies are Abstract qualitative in nature and are limited to the available literature on the subject of Three wars stand out in Zimbabwean historiography with regard to the use and ap- choice. plication of the ‘just war’ tradition. The first was occasioned by the murder of Father Goncalo da Silveira, a Portuguese Jesuit missionary, in 1560. After seeking the 2. A brief history of the ‘just war’ tradition advice of the Ecclesiastical Council, the Portuguese king decided to send an expedi- tion under the leadership of Francisco Barreto to wage war against the Mutapa Augustine of Hippo is credited as the proponent of the ‘just war’ theory. -
School of Postgraduate Studies Challenges
SCHOOL OF POSTGRADUATE STUDIES CHALLENGES OF PEACEBUILDING IN MATEBELELAND NORTH AND SOUTH PROVINCES-ZIMBABWE (1980-2010) BY DAVID FOYA PHD 6831003 SUPERVISOR: PROFESSOR ROYSON MUKWENA Submitted in Fulfilment of the Academic Requirement for the Award of the Degree of Doctor of Philosophy in Governance and Leadership of the University of Lusaka, Zambia 2016 Declaration I David Foya do declare that: The research reported in this thesis, except where otherwise indicated, is my original research. This thesis has not been submitted for any degree or examination at any other university. This thesis does not contain other persons’ data, pictures, graphs or other information, unless specifically acknowledged as being sourced from other persons. This thesis does not contain other persons’ writing, unless specifically acknowledged as being sourced from other researchers. Where other written sources have been quoted, then: a. their words have been re-written but the general information attributed to them has been referenced: b. where their exact words have been used, their writing has been placed inside quotation marks and in italics. Signature: ------------------------------------------ i ABSTRACT This thesis is entitled “The Challenges of Peacebuilding in Matebeleland North and South Provinces. Zimbabwe (1980-2010).” The main objectives of this study include to establish the major factors contributing to failure of peace-building in the Matabeleland North and South Provinces. Another objective of the study is to evaluate the approaches that can be used to achieve sustainable peace building in the two provinces. Some of the research questions were: What are the major reasons for the failure of peacebuilding and reconciliation processes in Matebeleland North and South Provinces? The rational for the study is that some of the findings of the study will assist government and non- state actors to learn peacebuilding process to avoid similar mistake like those that were committed in the dark period of 1982 to 1990 in the western Zimbabwe. -
Mfecane and Its Effects on Bantu Societies
Mfecane And its effects on Bantu Societies Factors Leading to Mfecane Rapid population growth Limited population movement Introduction of corn Short supply of land Drought and famine Dependence on corn Competition for available resources John Omer-Cooper Coined the term Mfecane in The Zulu Aftermath in 1966. Mfecane= Zulu word for “The Crushing.” Accepted idea was that the radical political and social changes among the Bantu societies were caused by the expansion of the Zulu kingdom under Shaka Zulu. Mfecane was unquestioned fact of southern Africa until the 1980’s. Julian Cobbing Argued that the wars and migrations were the result of the expansion of European colonial settlement and trade in southern Africa. Further argued that the accepted idea of Mfecane was a deliberate falsification by Europeans to blame the violence and disorder on the African people in an effort to avoid accountability for the impact of the slave trade and justify taking African land. Elizabeth Eldredge Argued that violence resulted from increasing inequalities within and between societies and from various environmental crises. White African defenders of apartheid blame Zulu in order to characterize Africans as divisive and militaristic. This justifies and defends the need for white rule in South Africa. John B. Wright Political changes began half a century before the Zulu kingdom emerged. The region experienced upheaval but was not completely devastated or depopulated by the Zulu or anyone else. The Zulu kingdom under Shaka did not have the military or political capacity to directly rule south of Thukela. The Zulu along was not the only agent to bring about the changes in the 1820’s. -
Patterns of Missionary and Ecumenical Relationsihps in Zimbabwe
PATTERNS OF MISSIONARY AND ECUMENICAL RELATIONSIHPS IN ZIMBABWE Frans J. Verstraelen The Saturday edition of The Herald, a daily newspaper published in Harare, regularly contains advertisements of services offered by Christian churches and groups. For instance, The Herald of Saturday October 8, 1994, has on one and the same page advertisements of the Central Baptist Church, the Evangelical Lutheran Church, the King's Church, the New Life Centre, the Good Shepherd Baptist Church, the Faith World Ministries, the Anglican Cathedral, the Rhema Church and the Trinity Methodist Church. This is, of course, a rich mix of Christian presence, though not one of Christian unity. Moreover, those different churches and groups are only the top of the ecclesiastical iceberg. In this contribution I intend to investigate the following points: what are the missionary visions and practices of this bewildering Christian multiplicity, and how do its components relate to each other; also, how do they relate to the realities of Zimbabwe and its people, their socio-economic problems and aspirations, their culture, in particular their religious heritage? It is impossible to describe and analyse the hundreds of Christian churches and organizations. This contribution can be no more than an exploratory exercise, a first outline which - at a later stage - could be developed in more detail. It presents: 1. Diversity of the Christian presence in Zimbabwe. 2. Mission visions and programmes. 3.Inter- Christian relationship. 4. Responses to Zimbabwean realities of context and culture. 5. Missio-ecumenical comment. 1. Diversity of the Christian Presence in Zimbabwe Before embarking on mapping out the diversity of Christianity, I will give some historical data.