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Tmst7151: Introduction to Patristic Theology
Please note that this syllabus should be regarded as only a general guide to the course. The instructor may have changed specific course content and requirements subsequent to posting this syllabus. Last Modified: 16:22:36 08/31/2015 TMST7151: INTRODUCTION TO PATRISTIC THEOLOGY Fall 2015: TR, 8:30–9:50 AM 9 Lake Street 110 Brian Dunkle, S.J. 9 Lake Street 219; [email protected]; ext. 21315 Office Hours: M 3:30–4:30, R 3:30–4:30, and by appointment This course presents the methods and insights of patristic treatments on the topics of theology through a study of major figures and texts, as well as selected modern studies. After an overview of the culture and context of the early church, we will treat patristic reflection on: Scripture, faith and reason, Christ, Trinity, the church, liturgy, ethics, and prayer. Authors and literature include, but are not limited to: Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of Alexandria, The Martyrdom of Perpetua and Felicity, Origen, Tertullian, Athanasius, Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, Hilary of Poitiers, Ambrose, Augustine, and John Chrysostom. Requirements and Grading 1) Attendance at all sessions, careful and timely reading of assigned texts, and thoughtful class participation. 2) One article report. 3) Two short essays (approx. 2000 words each) on topics to be announced. 4) Final take-home exam. N.B.: Exams should be submitted in hard copy and not as email attachments. For each class primary readings (“sources”) and secondary literature (“literature”) are assigned. The sources are required for engaging the lecture and discussion. -
Dr. THOMAS P. SCHECK CURRICULUM VITAE
Scheck CV - 1 Dr. THOMAS P. SCHECK Associate Professor of Theology, Ave Maria University PH.D., University of Iowa, 2004, Interdisciplinary Studies: Religion, Classics and Philosophy M.Div., Trinity Evangelical Divinity School, 1989 CURRICULUM VITAE Born: 1964 Education 1982-84 Iowa State University 1984-87 Moody Bible Institute, BA, Bible/Theology (1987) 1987-89 Trinity Evangelical Divinity School, Master of Divinity, magna cum laude (1989) 1999-2004 University of Iowa, Ph.D. (2004) Mailing Address: Ave Maria University, 5050 Ave Maria, Blvd., Ave Maria, Florida 34142-9505 Email: [email protected] Office Phone: (239) 280-1640 Amazon Author Page URL: https://www.amazon.com/author/tpscheck1964 PUBLICATIONS Books Erasmus’s Life of Origen: A New Annotated Translation of the Prefaces to Erasmus of Rotterdam’s Edition of Origen’s Writings (1536). Translated with commentary by Thomas P. Scheck. Foreword by Richard L. DeMolen. Washington, D.C.: The Catholic University of America Press, 2016. Origen and the History of Justification: The Legacy of Origen’s Commentary on Romans. Foreword by Joseph T. Lienhard, S.J. Notre Dame, Indiana: The University of Notre Dame Press, 2008. Paperback edition, 2016. Translations St. Chromatius of Aquileia. Sermons and Tractates on Matthew. Ancient Christian Writers, No. 75. New York: The Newman Press, 2018. Jerome. Commentaries on the Twelve Prophets, volume 2 [Zechariah, Malachi, Hosea, Joel, Amos]. Edited by Thomas P. Scheck. Ancient Christian Texts. Downers Grove: Intervarsity Press, 2017. St. Jerome: Commentary on Ezekiel. Translated by Thomas P. Scheck. Ancient Christian Writers No. 71. New York: The Newman Press, 2017. Jerome. Commentaries on the Twelve Prophets, volume 1 [Nahum, Micah, Zephaniah, Haggai, Habakkuk, Jonah, Obadiah]. -
Spotlights Patrons from the Clergy
Spotlight on the Middle Ages Patrons 2: clergy When manuscripts were custom made, patrons enjoyed adding their ownership marks, such as their image, coat of arms or motto. We continue our selection of manuscripts made for patrons, this time members of the clergy. Most books are currently available, though two have returned ‘home’. To serve God is to reign is the motto of cardinal Pierre of Foix (1386-1464), who played a decisive role in ending the Great Schism (1417). The Franciscan cardinal had a taste for expensive books and acquired many manuscripts from the papal library in Avignon. This Gospel Lectionary made for Franciscan use in Avignon, c. 1325-1350, came into Pierre de Foix’s hands in the 15th century when his motto was added. 345 x 235 mm, 172 leaves, 82 pages with ‘puzzle’ initials Breviary made for Hermann von Hessen, archbishop of Cologne (d. 1508) Elected archbishop of Cologne in 1480, Hermann received the pallium in 1481 and was invested with the regalia by the emperor in 1485. His solemn entry in Cologne was postponed until 1488, his breviary dates therefore c. 1480-1488. The manuscript returns to Cologne as it was recently acquired by the Historisches Archiv Köln. The bishop’s special devotion to St. Elisabeth is the better explained by the fact she was the ‘Stammmutter’ of the counts of Hesse. Breviary, 182 x 132 mm, 261 leaves, 11 large painted initials on gold, 9 of which historiated. “Wolt ihr zum Bisschof von Köln gehen, so sehet, wo die Armen stehen” points at Hermann’s works of mercy and his generous support of the poor. -
Tertullian's Text of the New Testament Outside the Gospels
TERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator. -
The Relevance of Patristic Heritage in Today's World
RCatT 36/1 (2011) 21-32 © Facultat de Teologia de Catalunya ISSN: 0210-5551 THE RELEVANCE OF PATRISTIC HERITAGE IN TODAY’S WORLD H. E. Hilarion DE VOLOKOLAMSK Your Eminence, Honorable Fathers, Distinguished Members of the Academic Council, Professors and Students, Dear Friends, I am grateful to the Theological Faculty of Catalonia (Barcelona), under the High Patronage of the Gregorian University (Rome), for the honor of addres- sing this lecture to you as Doctor Honoris Causa of this Academic Council. I accept the award with deep emotion. For me it is not a measure of my per- sonal achievements but an acknowledgement of the importance of Orthodox theology and a sign of respect for the Russian Orthodox Church. I have always had a reverent love for Spain and for Catalonia. When I was a schoolboy, I studied Spanish in order to read Federico García Lorca. It so happened that for many years I studied composition and whenever I had to compose a song, I chose a text by García Lorca. In 1994, I visited Catalonia for the first time and was fascinated by its countryside, its people and its cul- tural heritage. I visited Montserrat, your magnificent monastery founded as far back as before the schism of the 11th century. Today it is not only an his- toric site and a destination for pilgrims from around Christian Europe, but also a vivid symbol of your Catalonian culture. When I was in the monastery, a terrible fire took place. The entire mountain caught fire and all the tourists were evacuated. Only the monks stayed behind and myself with them. -
Manor RS133 Syllabus
RS ###: Patristics CATECHIST EDUCATION DEVELOPMENT EASTERN CATHOLIC CHURCH RS ###: Patristics Academic Course Syllabus Course Instructor: Steven Puluka, MA Theology Duquesne University [email protected] On-line office hrs Tuesday & Thursday 7:00-9:30 PM Eastern Via Instant Message on MSN, Yahoo or AOL spuluka Course Delivery: Online, Independent Study on-line at http://manor.webstudy.com Online courses are designed for independent study at the convenience of the student. Courses must be completed within the academic term or extensions as outlined in Manor college policies. Instruction is delivered through combination of on-line lecture and assignments and on-line (e-mail) communication. Registration: Online, Manor College at www.manor.edu/coned/eastern.htm Course Description Patristics is the study of the early church fathers and their writings. They are responsible for the development of the early churches understanding of the nature of Christ and the Trinity. They show Christians how to read the Old and New Testament. The fathers are the benchmark against which theological debate among Christians today can still be measured. They remain the common ground between Orthodox, Catholic and Protestant theologians. We survey the patristic authors by region, period and language. There is a wide range of material from the patristic era. We will focus on select authors as representative of the general trends. Goals of the Course To understand the development of scriptural exegesis & doctrine in the patristic age To explore the major categorizations of the fathers by region, period & language Understand the differences in approach from these various categories To understand the major theological controversies and the arguments of the fathers To explore how the controversies and methods of the fathers apply to issues today 1 of 5 RS ###: Patristics Course Texts and Resources Required Material Melito, of Sardis. -
Coptic Church Review
ISSN 0273-3269 COPTIC CHURCH REVIEW Volume 20, Number 4 . Winter 1999 •The Impact of Copts on Civilization •The Brotherhood of Ps-Macarius •Ecumenical Desert Monasticism •Priesthood Between St. Gregory and St. Chrysostom Society of Coptic Church Studies EDITORIAL BOARD COPTIC CHURCH REVIEW Bishop Wissa (Al-Balyana, Egypt) A Quarterly of Contemporary Patristic Studies Bishop Antonious Markos ISSN 0273-3269 (Coptic Church, African Affairs) Volume 20, Number 4 . .Winter 1999 Bishop Isaac (Quesna, Egypt) Bishop Dioscorus 98 The Impact of Copts on (Coptic Church, Egypt) Civilization* Fr. Tadros Malaty Amin Makram Ebeid (Alexandria, Egypt) Professor Fayek Ishak (Ontario, Canada) 119 The Brotherhood of Ps-Macarius William El-Meiry, Ph.D. Stuart Burns (N.J., U.S.A.) Girgis A. Ibrahim, Ph.D. (Florida, U.S.A.) 127 Previous Issues of CCR Esmat Gabriel, Ed.D. (PA., U.S.A.) 128 Ecumenical Desert Monasticism EDITOR Otto Meinardus Rodolph Yanney, M.D. CIRCULATION MANAGER Ralph Yanney 135 Priesthood between St. Gregory © Copyright 1999 and St. Chrysostom by Coptic Church Review Rodolph Yanney E. Brunswick, NJ Subscription and Business Address: Society of Coptic Church Studies 142 Book Reviews P.0. Box 714, E. Brunswick, NJ 08816 • Ancient Israel: Life and email: [email protected] Institutions Editorial Address: Coptic Church Review •The Hidden Life of the P.O. Box 1113, Lebanon, PA 17042 Carthusians email: [email protected] Subscription Price (1 Year) U.S.A. $10.00 143 Index of Volume 20, 1999 Canada $12.00 (U.S. dollars) Overseas $13.00 Articles are indexed in Religion Index Back Calendar of Fasts and Feasts One: Periodicals; book reviews are Cover indexed in Index to Book Reviews in Religion. -
6 X 10 Long.P65
Cambridge University Press 978-0-521-84153-5 - Ritual in Early Modern Europe, Second Edition Edward Muir Index More information Index Absalon, Anna Pedersdotter, 245 Aumont, Duke of, 136 adolescence, 33; see also youth-abbeys Austin, J. L., 272 Advent: liturgical season of, 65, 67–68; auto de fe, 228–30 ceremonial entry form of, 262, Avignon, 9, 55 265–66 Aztec rituals, 6, 191–92 Agatha’s day, St., 70 Aiguillette, 46–47 Bacon, Francis, 275 Alba, 231 Bakhtin, Mikhail, 98–99, 115 Albania, 105, 113 Balandier, Georges, 253 Albertus Magnus, 46 Balkans, 24, 217 Alcal`a,University of, 177–78 Bamberg, 72 Alenquer, 104 banquets, wedding, 42–45 Alexander III, Pope, 258 baptism, 24–27, 163, 178; sacramental Aleksei, Tsar, 148, 221 debates about, 185–86, 204 Alfonso, King of Naples, 269 Barcelona, 95 All Fool’s day. See Feast of Fools Bari, 257 All Saints’ day, 78 Bartholomew’s day, St., 103 All Souls’ day, 52, 57, 78 Bavaria, 147, 244 Ambrose, St., 82, 256–57 Becker, Carl, 11 Amsterdam, 117 Behn, Aphra, 46 Anabaptists, 22, 186, 223 Benandanti, 28 Angelico, Fra, 109 Benedict of Nursia, St., 85; order of, 64; animals in rituals, 95, 113–15, 117–18, rule of, 85 135, 145 Benedict XIV, Pope, 196 anointment, 273–74, 295 Bergen, 245 Aquinas, Thomas, St., 156, 209 Bernard of Clairvaux, St., 127 Arianism, 223 Bernardino of Siena, St., 28, 81–82 Ari`es,Philippe, 51 Bertran de Born, 144 Arles, 34 Bible and sacraments, 167–68, 177–78, art of dying (ars moriendi ), 52–55, 57 186 Asag, 142 Bielski, Joachim, 275 Ascension day, 65, 72–74, 204–5, birth, rituals associated -
North American Patristics Society 2014 Annual Meeting Program Booklet
North American Patristics Society 2014 Annual Meeting Program Booklet Thursday, May 22 – Saturday, May 24, 2014 Hyatt Regency Chicago Chicago, Illinois North American Patristics Society Officers Robin M. Jensen, President (2013-2014) Susanna Elm, Vice-President/President Elect (2013-2014) Brian Matz, Secretary/Treasurer (2012-2016) Board Members Khaled Anatolios, Member at Large (2012-2014) Sandy Haney, Student Member at Large (2013-2014) Stephen A. Cooper, Member at Large (2013-2015) Ellen Muehlberger, Member at Large (2013-2015) Kristina Sessa, Member at Large (2012-2014) David Brakke, editor of JECS (2012-2015) ex officio Christopher Beeley, editor of Christianity in Late Antiquity Series (2011-2016) ex officio Nominating Committee Blake Leyerle, Chair Jonathan Yates Vasiliki Limberis Journal of Early Christian Studies David Brakke, Editor David Eastman, Book Review Editor Hannah Ewing, Editorial Assistant Patristic Monograph Series Christopher Beeley, Editor NAPS Website Brian Matz, Webmaster Dear NAPS Members and Conference Participants, Welcome to the 2014 Annual Meeting of the North American Patristics Society. Our Vice-President, Susanna Elm has put together an outstanding program for us this year. Susanna had excellent assistance, also, from NAPS Board members Stephen A. Cooper and Ellen Muehlberger. They make a wonderful team! Please join me in extending our gratitude to them all for their generous gifts of time and effort. This year’s plenary speakers include Christoph Markschies of Humboldt-Universität in Berlin, speaking on Thursday evening on “God’s Body: A Neglected Dimension of Ancient Christian Religion and Theology.” Our traditional dessert reception will follow that event. I will be delivering the Presidential Address on Friday morning, “Compiling Narratives: The Visual Strategies of Early Christian Art,” and on Saturday morning we will hear from David Brakke (Ohio State University). -
Fathers and Doctors of the Church Commemorated in the Fifth Diptych
Fathers and Doctors of the Church Commemorated in the Fifth Diptych (Thubden) OUTLINED BASED ON SUNDAY SCHOOL TEXT ,OSSAE +AJ THUBDEN – A SYRIAC TERM MEANING ‘AGAIN’. THESE ARE A FORM OF LITANY. GENERALLY ,WE HAVE SIX THUBDENS USED DURING A HOLY QURBANA The Twenty three Church Fathers who lived twenty six during the first seven centuries of church history and three proclaimed Church saints in the Malankara church. These fathers in the 26 Church Fathers are not listed in the fifth Thubden chronological order in the fifth Diptych. PATROLOGY / PATRISTICS Eusebius of Caesarea (c. 260 - c. 340 A.D) could be considered as “The Father of Patrology,” who established the idea of publishing the sayings and writings of the fathers ‘‘When a man learns from the mouth of another, it is said that he is the child of the person who teaches him, and the latter is called his father/Parent.’’ - St. Irenaeus Significance of History of Early Christianity and Patristics The death of Jesus by crucifixion, together with his resurrection from the dead, lies at the heart of Christianity. From there the Church grows (Christianity) across to four quarters of the earth Disciples, Apostles, Apostolic fathers and early Church fathers They spoke & wrote of Social Justice, Greed , concerns - Hospices, Theologically fought heresies EARLY CHRISTIAN CENTRES Jerusalem Alexandria/ Constantinopole Rome Antioch CULTURE – JEWISH , GRECO- ROMAN RELIGION- MONOTHEISM, POLYTHEISM EMPERORS/ IMPERIAL POWERS Features of Early Christian EARLY CHRISTIAN CENTRES age PERSECUTIONS BISHOPS HERESIES COUNCILS Nicea -325 Summoned by Constantine; Constantinople- 381 By emperor Theodosius I, Ephesus - 431 Summoned by Emperor Theodosius II. -
St. John Chrysostom on Wealth and Poverty a Thematic Study
St. John Chrysostom on Wealth and Poverty A Thematic Study of St. John Chrysostom's Sermons on Luke 16: 19-31 St. John Chrysostom receives Gospel from the Apostle and Evangelist Matthew Image from the St. John Chrysostom Webpage Presented by: Brian Ephrem Fitzgerald, Ph.D. At St. Philip's Antiochian Orthodox Church, Souderton, PA 3, 10, 17, & 24 March 2002 Adult Patristics Study - St. John Chrysostom on Wealth and Virtue Lazarus and the Rich Man as Exemplars for our Salvation Lazarus and the Rich Man as examples set forth in Luke 16:19-31 would seem a rather obvious point, given the eternal reward given the former and the enduring torments inflicted upon the latter. But just because a conclusion is evident does not render it less valuable. In fact, seemingly simple notions often bear much fruit when examined closely. Such clear points can also serve as stepping stones to less evi- dent points. Let us keep this in mind when examining this subject. Lazarus and the Rich Man as examples can be broken down into three specific questions. Why is La- zarus a good example for Christians? Why is the Rich Man a poor example? And finally, how should we use these examples? We shall now investigate how St. John Chrysostom elucidates these points in his homilies on the Parable of Lazarus and the Rich Man. Why is Lazarus a good example for Christians? It is not because he was poor, ill, and in extreme dis- tress. St. John makes it clear that virtue is the true measure of a man, and thus neither his social rank nor wealth. -
From Patristics to Postmodernity: Does a Message Still Exist?
Scholars Crossing Other Graduate Scholarship School of Divinity 2015 From Patristics to Postmodernity: Does a Message Still Exist? Douglas Taylor Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_grad_schol Part of the Biblical Studies Commons, Christianity Commons, History of Christianity Commons, History of Religions of Western Origin Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Taylor, Douglas, "From Patristics to Postmodernity: Does a Message Still Exist?" (2015). Other Graduate Scholarship. 1. https://digitalcommons.liberty.edu/lts_grad_schol/1 This Article is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Other Graduate Scholarship by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. From Patristics to Postmodernity: Does a Message Still Exist? Submitted for Consideration to Evangelical Theological Society 2015 Eastern Region Meeting by Doug Taylor February 5, 2015 CONTENTS GLEANINGS FROM THE PATRISTICS ......................................................................................1 When, Unity, Diversity, and Why ...........................................................................................1 A Common Foe ...............................................................................................................2 Divergences .....................................................................................................................3