Movement for Rainforest Conservation in the North-East India During 1990S – 2000S:‗New Social‘ Activism of Nature‘S Beckon in Assam

Total Page:16

File Type:pdf, Size:1020Kb

Movement for Rainforest Conservation in the North-East India During 1990S – 2000S:‗New Social‘ Activism of Nature‘S Beckon in Assam INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 9, ISSUE 04, APRIL 2020 ISSN 2277-8616 Movement For Rainforest Conservation In The North-East India During 1990s – 2000s:‗New Social‘ Activism Of Nature‘s Beckon In Assam Sun Gogoi Abstract: The ecological crisis in the developing countries like India has its own unique features, as unlike the developed nation-states of the West, in case of the former, the process of development and economic growth is essentially connected with the goal and the process of ‗nation-building‘, which has still not been accomplished to its fullest. Nature‘s Beckon, an activist group representing North-Eastern India has been doing some tremendous jobs in the arena of environmental concerns of the region from the 1980s till date. In the last two decades (1990s-2000s), the issue of rainforest conservation in Upper Assam was central to its agenda and policy framework. The connected forest areas of Upper Assam constitute the most isolated, unspoiled and dense tropical rainforests in India. Key words: Ecological crisis, Developing countries, Nation-states, Nation-building, Nature‘s Beckon, Rainforest conservation, Upper Assam. —————————— —————————— 1. INTRODUCTION: Northeast India. Its catalytic role in the late 1980s and early ―To many outsiders, Assam is no more than a land of 1990s, influenced the government to declare Chakrashila mountains and malaria, earthquakes and floods and the Reserved Forest (recognized in 1966) as the Chakrashila Kamakhya Temple. To others it is a green woodland where Wildlife Sanctuary (1994), making it a major story of slothful serpents, insidious tigers, wild elephants and achievement in the conservationist movement of Assam. stealthy leopards peep and peer with virulent eyes and Thereafter, the activists of the organization came up with claws. Assam to most of the people is mentally a distant another demand for the protection of contiguous rainforests horizon like Bolivia or Peru – less known and more in the Upper Brahmaputra valley concentrated in the fancied.‖- this statement penned by Hem Barua in the easternmost districts of Dibrugarh and Tinsukia. The introductory part his famous work The Red River and the Nature‘s Beckon has been raising its voice against the Blue Hill (1954) perhaps is not an exaggeration, though it expansion of state-sponsored developmental activities in was written only a few years after national independence, and around the rainforest areas, as well as against the and the green woodland has undergone drastic changes prevailing nexus between the competent authority and the down through the following decades. The State of Assam is anti-social interest groups. In this movement, the located in the eastern most part of India between 24°.07' N organization has been experiencing a variety of responses to 28°.00' N Latitude and 89°.42' E to 96°.02' E Longitude from the state machinery ranging from scepticism to apathy, and has a geographical area of 78,438 sq. km. The and partial response. However, before assessing the recorded forest area of Assam, according to the Forest various aspects of the movement, it is necessary to Report of 2011, is 26,832 sq km accounting for 34.21% of understand both the ecological and anthropocentric its geographical area. According to their legal status, importance of the rainforests. Reserved Forests constitute 66.58% and Unclassified forests 33.42% of the total forest area of the state. Whereas 2. GLOBAL SIGNIFICANCE OF at national level, around 53% of the forest area fell under RAINFORESTS: the first category, and about 18% constitute the latter A Rainforest can be described as a tall, dense jungle. The category. By the end of the last century, large swathes of reason it is called a ‗rain‘ forest is because of the high forest areas in Upper Assam have been converted to amount of rainfall it receives per year. The climate of a rain anthropocentric land-use forms. Besides, several pockets of forest is very hot and humid. The animals and plants that the forest areas in the region have been severely degraded. exist there must learn to adapt to this climate. These Under such circumstances, several activists and NGOs incredible places cover only 6% of the Earth's surface but have been doing crucial works to conserve the ancient yet they contain more than half of the world‘s flora and cover of Rainforests in the region. Among these fauna. Tropical rainforests are regarded as the "jewels of organizations, the Nature‘s Beckon has been a pioneering the Earth". There may be many millions of species of flora one, being active in addressing the ecological concerns of and fauna still undiscovered in the rainforests across the the North-eastern region since its inception in 1982. It was globe. Rainforests are known as ‗world's largest pharmacy‘, by Soumyadeep Datta, an Ashoka Fellow and got as they reportedly contain over one quarter of natural registered under the Registrar of Societies Act, India in medicines. Besides, they are responsible for 28% of the 1991 with its head office being located at Dhubri, Assam. In global oxygen turnover. The rainforests provide timber and 1988, for the first time in the environmental history of animal products. Throughout the 20th century the area Assam, Nature‘s Beckon organized a state-wide ecological covered by rainforests was shrinking around the globe and consciousness building programme namely the still the process of deforestation is drastically going on in Brahmaputra Barak Valley Natural Environmental different regions. These forests areas have been subjected Awareness Campaign. The organization is deeply involved to heavy legal and illegal logging and agricultural clearance. in conserving the wildlife as well as their habitats in the The rainforests deposit precious metals and fossil fuel (oil sanctuaries, national parks and other forests areas of and natural gas). These resources are vital for the 188 IJSTR©2020 www.ijstr.org INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 9, ISSUE 04, APRIL 2020 ISSN 2277-8616 developing countries of the world to promote economic the public welfare mechanisms of the modern nation-states growth, which has been one of the inalienable aspects of have made the classic forms of deprivation and exploitation nation building. Several tribes or indigenous groups a myth, but generated certain new forms of alienation which belonging to Central America, Central Africa and South- are essentially connected with the models of ‗economic East Asia have been traditionally dependent on the food development‘ and ‗nation-building‘ adopted by the states. resources of rainforests. Pramod Parajuli, while analyzing the genesis of NSMs in India, argues that ―The political significance of these a. NATURE’S BECKON’S ‘NEW SOCIAL’ OUTLOOK: struggles is that they challenge the notion of the The environmental movements in India have been integrationist and developmentalist Indian state‖ (Sharma, occupying a significant portion in the history of New Social 2014, p. 243). Arturo Escobar, a renowned post- Movements (NSMs) in India. Environmental movement may ‗development‘ thinker has asserted that ‗development‘ is a be defined as a type of ―social movement that involves an discourse, that relies exclusively on the modern Western array of individuals, groups and coalitions that perceive a ‗knowledge system‘, and its uncritical adoption by the so common interest in environmental protection and act to called Third World countries is leading to the bring about changes in environmental policies and disqualification, marginalization and extinction of the non- practices‖ (Tong, 2005, pp. 167-168). Till the early 1980s, Western or indigenous knowledge systems (Sharma, 2014, the notion of ‗collective action‘ in the context of Indian social p. 243). In a vast multi-ethnic and multi-racial developing movements had largely been interpreted and understood in country like India, the notion of ‗indigenous knowledge‘ terms of Marxian socio-political ideology. The perspectives often corresponds to the ‗life-world‘ of the relatively of a large number of academicians and activists within and marginalized indigenous groups, which are generally outside India were grappled with Marxist assertion, and labelled as ‗tribal‘ people. The Environmental movements in they maintained that the historical responsibility of bringing India incorporate the hitherto lesser represented groups like about radical social transformation across the world would the marginalised rural communities, Adivasis and women. be shouldered by the organized movements of workers and While forcing the governments to introduce affirmative peasants (Baviskar, 2010, p. 382). However, several intra policies in the forms of new provisions and laws, the and inter-national events across the globe from the mid- participants of these movements have largely appeared to 1960s onwards, the gradual decline of the East European be non-violent in their means to secure the goal of Socialist regimes, and their eventual collapse in the late sustainability. These characteristics and dimensions of the 1980s jolted the very foundation of the conventional Marxist NSMs are being manifested in the various missions and thought on social transformation and progress. Those activities of Nature‘s Beckon. The Mission statement of the turbulent decades witnessed the emergence of a series of activist group states that ―The mission of Nature's Beckon is social movements which have been multi-stranded and working with the people to conserve, protect and increase interconnected in nature. Students‘ movement in USA and wildlife, plants and their habitats for the continuing benefit of Germany in the late 1960s against the Vietnam War, and the people.‖ In the above mentioned statement, the the students‘ increasing involvement in the Civil Rights concluding part – ‗continuing benefit of the people‘ may be movement and the Second Wave of the Feminism sparked dubbed as ‗anthropocentric‘ by the ‗Deep Green‘ thinkers or off a series of new waves in the domain of social the radical ecologists, who emphasis on realising the movements which would result in a gross epistemological ‗intrinsic‘ values embedded in nature.
Recommended publications
  • 3.Maheswar-Kalita-Article.Pdf
    www.TLHjournal.com Literary Herald ISSN: 2454-3365 An International Refereed/Peer-reviewed English e-Journal Impact Factor: 4.727 (SJIF) Influence of Ramayana on Modern Assamese Poetry Dr. Maheswar Kalita Associate Professor in Assamese Cotton University, Guwahati, Assam Abstract The great Indian epic Ramayana was the origin source of the great tradition i.e. culture, not only of India but also of Nepal, Sri Lanka, Philippines, Thailand, Java, Cambodia and Indonesia. It is to be noted that the ‘culture’ may be described as the characteristics of a society. The ‘characteristics’ consist of every good work carried out by the human beings, i.e. language, literature, music, art, religion, cuisine and social habits. There are deep influences of Ramayana on Indian culture. Indian writers of different ages were influenced by the great epic. That was also seen in the writings of Assamese writers. Madhava Kandali, a famous Assamese poet of 14th century rendered the Ramayana to Assamese. That was not the beginning of the said influence on Assamese literature, as we have seen the influence on the Assamese oral literature also. The romantic and the modern poets had also great respect to Valmiki and to the Ramayana. The influential Assamese literary magazine Ramdhenu was republished in 1952 under the editorial leadership of Dr. Birendra Kumar Bhattacharya and had set trends in Assamese literature. Poets of Ramdhenu tried to combine the western literary styles with Indian ideals. They collected poetic elements from the Ramayana, Mahabharata and other Puranas. Thus, they were deeply influenced by the epics. This paper aims to analysis the influences of the Ramayana on the poetry of Ramdhenu age (1951-60) of Assamese literature.
    [Show full text]
  • List of Candidates Called for Preliminary Examination for Direct Recruitment of Grade-I Officers in Assam Judicial Service
    LIST OF CANDIDATES CALLED FOR PRELIMINARY EXAMINATION FOR DIRECT RECRUITMENT OF GRADE-I OFFICERS IN ASSAM JUDICIAL SERVICE. [ Candidature is subject to fulfilment of eligibility criteria prescribed by the Rules ] Sl No Name of the Category Roll No Issue No Present Address Candidate 1 2 3 4 5 6 1 AAMIR AKHTAR General 0001 3244 C-119, Reids Line, Delhi University, Delhi-7 2 ABDUL AWAL DEWAN General 0002 3245 Maherban Path, P.O.& P/S Hatigaon, Dist: Kamrup, Assam 3 ABDUL HAI LASKAR General 0003 3246 Madurband (Kandigram), PO & PS- Silchar, Dist- Cachar, Assam, Pin-788001 4 ABDUL MANNAN SARKAR General 0004 3247 Bilasipara, W/No.7, P.O. & P.S. Bilasipara, Dist. Dhubri, Assam 5 ABDUL RAKIB BARLASKAR General 0005 3248 Vill: Bahadurpur, P.O. Rongpur PT-II, Dist. Cachar, Assam, Pin 788009 6 ABDUS SABUR AKAND General 0006 3249 Bishnujyoti Path, Shanaghar, Hatigaon, Dist Kamrup (M) ,Pin-781038, Assam 7 ABHIJIT BHATTACHARYA General 0007 3250 Purbashree Apartment, Flat No. 2/3, Borthakur Mill Road, Ulubari, Guwahati-781007 8 ABHIJIT BHATTACHARYA General 0008 3251 53, LAMB Road, Opp. Ugratara Temple, Uzan Bazar, Guwahati781001 9 ABHIJIT GHOSH OBC 0009 3252 Jyoti Nagar, Bongal Pukhuri, PO & PS- Jorhat, Dist. Jorhat , Assam, 10 ABIDUR RAHMAN General 0010 3253 Sibsagar Bar Association, P.O. Sibsagar, Dist. Sibsagar, Assam, Pin - 785640. 11 ABU BAKKAR SIDDIQUE General 0011 3254 R/O House No.7, Bishnujyoti Path(West), Natbama,(Near Pipe Line), P.O. Hatigaon, Guwahati-781038 12 ABUBAKKAR SIDDIQUE General 0012 3255 P.D.Chaliha Road, H. No.-11, Ground Floor, Hedayetpur, P/S Latasil, P.O.
    [Show full text]
  • Hem Barua - Poems
    Classic Poetry Series Hem Barua - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Hem Barua(22 April 1915 – 9 April 1977) Hem Barua (Assamese: ??? ?????; also known as Sonaram Chand or Hemchandra Baruah) was a prominent Assamese poet and politician from Assam. <b> Early Life </b> Born on the 22 April 1915, at Tezpur, Hem Barua obtained his M.A. degree from Calcutta University in 1938 and joined the J.B. College, Jorhat, in 1941 as lecturer in Assamese and English. He left it next year during the Quit India Movement and was imprisoned in 1943. On his release, he joined the B. Barua College, Guwahati, and later became its Principal. <b> Literary Career </b> Hem Barua was the author of several books. He became the President of the Assam Sahitya Sabha in its annual session held at Dhubri in 1972 and was regarded as one of the pioneers of modern literary movement in Assam. <b> Political Career </b> Hem Barua left the Congress in 1948 and became a member of the Socialist party. Later he was elected to the National Executive of the Praja Socialist Party. He was elected to the Lok Sabha from Gauhati in 1957 and 1962 and from Mangaldoi in 1967. He was the member of the Lok Sabha till December 1970. www.PoemHunter.com - The World's Poetry Archive 1 Mamata’s Letter Dear, here I’m lighting a candle. I’m writing To you after a long time. The lovely breeze outside Is lashing at the candle... Wait, let me Close the window..
    [Show full text]
  • Published Books
    Published Books The Final Hour An Anthology of Selected Assamese Short Stories Deepika Phukan ISBN : 978-81-924562-4-9 Pages : 232 Price : ` 250 Year of pub. : 2012 About the Book The Final Hour is a collection of Assamese short stories translated into English. Set in the backdrop of the plains of Assam where the mighty Brahmaputra flows, the river is witness to the love, joy, success and ecstasy of the Assamese people. It is also witness to the religious frenzy, superstitions, betrayals, hate and violence that mark the dark hours of the night. Love and loyalty are hidden in the most unexpected quarters. Young Arjun fondly sings a lullaby to put a child to sleep… hatipoti, makipur, mezenga, bahut dur…! And in the end, deeply hurt to the core, he realizes that in this wide world, no one was truly your very own. Through the years, the Assamese have been known for their hospitality and kindness. Sayeed Ali, a Muslim boy, trapped in the middle of a communal riot, remembers the kindness of an aging Hindu couple. “Like a hen hiding her chicks from the claws of the kite, they protected me under the fold of their wings…” he says. And the stories go on until Abhijit’s final hour and beyond. These stories embrace a deep understanding of human behaviour as depicted by the authors. About the Translator Born in Calcutta, Dr. Deepika Phukan spent her childhood years in Madras and Jorhat and did her higher education from Guwahati. Her translated works include Moments, an anthology of short stories published by Cambridge India, Felanee, published by Zubaan, and Makam which is on the anvil with Zubaan for publication.
    [Show full text]
  • Progress & Impact Report 2019
    PROGRESS & IMPACT REPORT April 2019 - March 2020 BALIPARA FOUNDATION Assam India Naturenomics™ : Building Rural Futures IN GRATITUDE 2019-20 has been another phenomenal year for Balipara Foundation. As we enter our 2020 vision and as we reflect on the year gone by, we are humbled by the broadened engagement with our local communities in the Eastern Himalayas with the principles of Naturenomics™ and Rural Futures, the journey has been of constantly seeking to explore innovative conservation models towards uplifting socio-economic mobility and creating natural assets in the forest-fringe communities of the Eastern Himalayas. From restoring habitats to guiding the pathway towards shaping sustainable livelihoods, we have collaborated with the best in the field – our community tribes, Adivasi, Assamese, Bengali, Bodo, Bihari, Garo, Mishing, Nepali, Nyishi and Rajbongshi who are the stalwarts of the Foundation’s vision and endeavours. We are extremely proud of the decade of experimentation in various aspects of conservation which has led to the following in 2019-20 - increase in community participation, employment through ecosystem-based services, development of stewardship behavior within the forest-fringe communities and further propagation of indigenous knowledge. Our efforts are brought to fruition with the unstinting support of our Naturenomics™ partners - Assam Investment Advisory Society, Amalgamated Plantations, APPL Foundation, Axis Bank Foundation, Centre for Microfinance & Livelihood, Globally Managed Services, Hemendra Kothari Foundation,
    [Show full text]
  • List of Candidates Called for Preliminary Examination for Direct Recruitment of Grade-Iii Officers in Assam Judicial Service
    LIST OF CANDIDATES CALLED FOR PRELIMINARY EXAMINATION FOR DIRECT RECRUITMENT OF GRADE-III OFFICERS IN ASSAM JUDICIAL SERVICE. Sl No Name of the Category Roll No Present Address Candidate 1 2 3 4 5 1 A.M. MUKHTAR AHMED General 0001 C/O Imran Hussain (S.I. of Ploice), Convoy Road, Near Radio Station, P.O.- CHOUDHURY Boiragimath, Dist.- Dibrugarh, Pin-786003, Assam 2 AAM MOK KHENLOUNG ST 0002 Tipam Phakey Village, P.O.- Tipam(Joypur), Dist.- Dibrugarh(Assam), Pin- 786614 3 ABBAS ALI DEWAN General 0003 Vill: Dewrikuchi, P.O.:-Sonkuchi, P.S.& Dist.:- Barpeta, Assam, Pin-781314 4 ABDIDAR HUSSAIN OBC 0004 C/O Abdul Motin, Moirabari Sr. Madrassa, Vill, PO & PS-Moirabari, Dist-Morigaon SIDDIQUEE (Assam), Pin-782126 5 ABDUL ASAD REZAUL General 0005 C/O Pradip Sarkar, Debdaru Path, H/No.19, Dispur, Ghy-6. KARIM 6 ABDUL AZIM BARBHUIYA General 0006 Vill-Borbond Part-III, PO-Baliura, PS & Dist-Hailakandi (Assam) 7 ABDUL AZIZ General 0007 Vill. Piradhara Part - I, P.O. Piradhara, Dist. Bongaigaon, Assam, Pin - 783384. 8 ABDUL AZIZ General 0008 ISLAMPUR, RANGIA,WARD NO2, P.O.-RANGIA, DIST.- KAMRUP, PIN-781365 9 ABDUL BARIK General 0009 F. Ali Ahmed Nagar, Panjabari, Road, Sewali Path, Bye Lane - 5, House No.10, Guwahati - 781037. 10 ABDUL BATEN ACONDA General 0010 Vill: Chamaria Pam, P.O. Mahtoli, P.S. Boko, Dist. Kamrup(R), Assam, Pin:-781136 11 ABDUL BATEN ACONDA General 0011 Vill: Pub- Mahachara, P.O. & P.S. -Kachumara, Dist. Barpeta, Assam, Pin. 781127 12 ABDUL BATEN SK. General 0012 Vill-Char-Katdanga Pt-I, PO-Mohurirchar, PS-South Salmara, Dist-Dhubri (Assam) 13 ABDUL GAFFAR General 0013 C/O AKHTAR PARVEZ, ADVOCATE, HOUSE NO.
    [Show full text]
  • Section a : English Language [1 X 30 = 30 Marks]
    Sign Invigilator ROLL No.: THE DISTRICT LEGAL SERVICES AUTHORITY, SONITPUR, TEZPUR Written Examination for the post of Lower Division Assistant (LDA) in the Establishment of the District Legal Services Authority (DLSA), Sonitpur, Tezpur held on 27.9.2015. Total : 80 Marks Duration : 1 ½ Hour. (Total No. of Pages = 8) Note: (Answer all questions. All questions carry equal marks) (Follow the instructions given against each question & Put “√ “ mark on the correct option) (Only one correct answer should be marked, those bearing more than one “√ “ will be rejected) (Space has been provided for rough work at the end) Section A : English Language [1 X 30 = 30 marks] 1. Choose the word which is correctly spelt : (a) Exenerate (b) Exonerate (c) Exanrate (d) Exonarate 2. Choose the correct meaning of the Idiom “ to take someone for a ride” : (a) to give a ride to (b) to deceive (c) to be indifferent (d) to disclose a secret someone someone 3. Choose the correct meaning of the Idiom “ to move heaven and earth” : (a) to cause an (b) to try everything (d) to travel in a (c) to be indifferent earthquake possible rocket 4. Give single word for “ One who eats everything” : (a) Omnivorous (b) Omniscient (c) Omnipresent (d) Omnipotent 5. Choose the alternative which gives best meaning of the word “compensate” : (a) compile (b) make up for (c) result in (d) transparent 6. Give one word which gives best meaning of “ an inscription on a tomb” (a) espionage (b) epitaph (c) epilogue (d) elegy 7. Give one word which gives best meaning of “loss of memory” (a) forgetting (b) amnesia (c) insomania (d) ambrosia 8.
    [Show full text]
  • Addicts, Peddlers, Reformers: Ved Prakash Baruah
    Addicts, Peddlers, Reformers: A Social History of Opium in Assam, 1826–1947 Ved Prakash Baruah Thesis submitted for the degree of Doctor of Philosophy (PhD) 2016 SCHOOL OF HISTORY, ARCHAEOLOGY AND RELIGION CARDIFF UNIVERSITY DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed Date STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. Signed Date STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed Date STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available online in the University’s Open Access repository and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed Date STATEMENT 4: PREVIOUSLY APPROVED BAR ON ACCESS I hereby give consent for my thesis, if accepted, to be available online in the University’s Open Access repository and for inter-library loans after expiry of a bar on access previously approved by the Academic Standards and Quality Committee. Signed Date ii ABSTRACT The thesis offers a social history of opium in colonial Assam by tracing the evolution of representations, perceptions and ideological positions on opium from local, national and transnational perspectives which enables a new mode of reading the province’s specific encounter with colonialism and nationalism.
    [Show full text]
  • Nilmani Phookan - Poems
    Classic Poetry Series Nilmani Phookan - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Nilmani Phookan(10 September 1933 -) Nilmani Phookan (Nilamani Phookan) is an Indian poet in Assamese language and an academic. His work replete with symbolism, is inspired by French symbolism and is representative of the genre in Assamese poetry. His notable works include Surya Henu Nami Ahe Ei Nodiyedi, Gulapi Jamur Lagna, Kobita. Nilmani Phookan is considered Assam’s most distinguished living poet. Born in the village of Dergaon in 1933, he started writing poetry in the early 1950s. Inspired by the example of his precursors, Hem Barua, Amulya Barua and Maheswar Neog, he and his other contemporaries, Navakanta Barua and Ajit Barua, took to free verse, exploring and extending the possibilities of Assamese modernism. He has written thirteen volumes of poetry, and has won ten regional and national awards, including the Sahitya Akademi Award for Poetry in 1981 and the Padmashri from the Government of India in 1990. He joined the Arya Vidyapeeth College in Guwahati as a lecturer in 1964 and worked there until his retirement in 1992. Phookan has been described as a “sage-like presence” in Assamese literature. It is possible to see why. His canvas is vast, his imagination mythopoeic, his voice bardic, his concerns ranging from the political to the cosmic, from the contemporary to the primeval. The landscapes he evokes are epic and elemental: he speaks of fire and water, planet and star, forest and desert, man and rock, time and space, war and peace, life and death.
    [Show full text]
  • It SCORE ASSAMESE POEMS
    THREE it SCORE ASSAMESE POEMS Compiled and Translated D N Bezboruah 4 » V ^ ; i- : ' Three Score Assamese Poems Compiled and translatedby D. N. BEZBORUAH ...1. oH Iluw' ..oM .Da/^ NATIONAL BOOK TRUST. INDIA Bhaben Barua She Pursued me Even in my Sleep Memory of a Shipwreck Only the Sound of Stillness Words Suddenly Lost The Weight of Lead Where have they Gone? Hands in the Darkness Two Poems Harekrishna Deka Nirmalprabha Bordoloi Dawning Winds Posterity Ashes Moonlight Poignant The Soldier's Death Unvanquished Bireswar Barua Existence Lily's Afternoon Songs of Darkness Diary Early Dawn Hours Tarun Barua The One Who is to Arrive A Stream of the Ganga Flowed Birendra Kumar Bhattacharyya A Moment of Courage A Palace in Bukhara Anis-uz-Zaman Samarkhand Limits Keshab Mahanta Time My Fate Fragrance Hem Barua Niren Barua A Discovery My Existence Homen Borgohain Memory Note on the poets Dilip Barua Procession of Death Hari Barkakati After the Immersion of the Goddess On the Death of a O^nfidante On the Death of a Leader Question Hirendra Nath Dutta The Berlin Wall Three Score Assamese Poems / vii vi / Three Score Assamese Poems Bhaben Barua She Pursued me Even in my Sleep Memory of a Shipwreck Only the Sound of Stillness Words Suddenly Lost The Weight of Lead Where have they Gone? Hands in the Darkness Two Poems Harekrishna Deka Nirmalprabha Bordoloi Dawning Winds Posterity Ashes Moonlight Poignant The Soldier's Death Unvanquished Bireswar Barua Existence Lily's Afternoon Songs of Darkness Diaiy Early Dawn Hours Tarun Barua The One Who is to
    [Show full text]
  • RTI Application of Dr. Khyam Uddin Ahmed Under RTI Act, 200S
    GOVT. OF ASSAM I OFFICE OF THE DIRECTOR OF HIGHER EDUCATION ASSAM:::: KAHILIPARA GUWAHATI.I9 No.DHE/RTl/9612020l5 Dated Kahilipara the 03-12-2020. From: Sri Joy Ram Hazarika, A.E.S. S.P.I.O. cum Deputy Director, O/O the Director of Higher Education, Assam Kahilipara, Guwahati-19. To, ,,r(" Principal, College P.O ..., District-... .. ..... Sub;- Regarding transfer of RTI Application of Dr. Khyam Uddin Ahmed under RTI Act, 200s. Ref:- RTI petition dated- 31-10-2020 of Dr. Khyam Uddin Ahmed. Sir. In inviting a reference to the subject cited above, I am directed to transfer herewith l(one) RTI petition of Dr. Khyam Uddin Ahmed, P.O- Garigaon ( Near Garigaon Urban State Dispensary), P.S- Jalukbari, District- Kamrup (M), Assam, Guwahati-I2 under section 6(3) of the RTI Act, 2005 and to request you kindly to submit the required information/documents of the said petition. directly to the petitioner with stipulated time as per RTI Act, 2005 with an intimation to the undersigned. Please treat this matter as RTI URGENT. Yours faithfully sa SPIO cum Veputy Dtector, O/O the Director of Higher Education, Assam, @Kahilipara, Gu iahati-1 9. Memo No.DHE/RTU96|2020| 5-A Dated Kahiliparathe 03-12-2020 Copy for information to:- l. The State Chief Information Commissioner, Assam Information Commission, Silpagram Road, Jonaki Complex, Panjabari, Guwahati-37. 2. Dr. Khyam Uddin Ahmed, P.O- Garigaon ( Near Garigaon Urban State Dispensary), P.S- Jalukbari, District- Kamrup (M), Assam, Guwahati- 12 3. The Guard File. SPIO cum Deputy Director, O/O the Director of Higher Education, Assam, Kahilipara, Guwahati-19.
    [Show full text]
  • Travel Writing in Assamese Literature
    Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Themed Issue on “India and Travel Narratives” (Vol. 12, No. 3, 2020) Guest-edited by: Ms. Somdatta Mandal, PhD Full Text: http://rupkatha.com/V12/n3/v12n314.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n3.14 Travelling Identities, Bodies and the Poetics of Difference: Travel Writing in Assamese Literature Shibashish Purkayastha PhD Research Scholar, Department of Humanities and Social Sciences, Indian Institute of Technology, Guwahati. ORCID: 0000-0002-1630-0038. Email: [email protected] Abstract The purpose of this article shall be to trace a historical trajectory of the development of travel writing as a distinct genre in Assamese literature. In Assam, the germ of travel writing dates back to the nineteenth century in which European travellers wrote extensively on their visits to North East India, which were exotic accounts of their encounters with an alien culture. The first Assamese travelogue was Jnanadabhiram Barua’s BilatarSithi which was serialized in the Assamese monthly Banhi in 1909 which, for the first time, narrativized a non-westerners account of his travels to the United Kingdom in a series of letters. However, the genre of travel writing in Assam seemed to attain its growth and maturity in the days following Independence. In the late 1980s, the travel writer, as a move away from merely offering descriptive sketches eulogizing their travels, started looking back into the nuances of the self as a site of imaginative and critical reflections. The onus of this article shall be to trace the growth and development of travel writing in Assamese literature and shall then move on to reviewing some of the important travel narratives of Assamese literature which seem to problematize our understandings of the nation, identity, body and the gaze.
    [Show full text]