Is the Episcopal Church Heading for Exclusion from the Anglican
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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
The Eardley and Travers Family
CHAPTER FIVE THE EARDLEY AND TRAVERS FAMILY So far there has been no obvious connection with St Tudy. Let us focus on the Rector of St. Tudy that Julia Harrietta Cannan wrote to in 1921 (1), The Reverend Henry Edwin Eardley. Ancestry.Com. (29b) shows a Henry Edwin Eardley born Oct/Nov/Dec 1857 in Derby. Recorded in the 1861 census there is Henry E. Eardley, son of Edwin and Emma.He was born in 1858, in Litchurch, Derbyshire (29). At the age of 13 in 1871 he was still at Litchurch (29a). In 1881(29b&29bi) there was a student, Henry E. Eardley born 1858, attending the Theological College at St Mary’sIslington. The Crockford’sentry for Mr. Eardley tells us that in 1881 Reverend Eardley was Ordained and he took up work as Curate at Swanage from 1881 to 1884 (29ei). On February 20th he married Julia Mina Travers who was the daughter of the Rector of Swanage, the Reverend Robert Duncan Travers (30). Reverend Eardley was then a Private Chaplain from 1884 to 1887 (29ei). From 1886 to1891 he was Assoc. Sec. C.M.S. Committee, York (29ei). There is a census record of him visiting Wallingfen, Derbyshire during 1891 (29d). At the same time his wife Julia Mina was visiting Micklegate, York with Charlotte Mary Travers her sister and Violet Dorothy Eardley her daughter. The 1901 census (29di) shows Henry E. Eardley as residing as ‘head’of family at the St. John’sVicarage, Tunbridge Wells, Kent. It looks therefore as if he was the vicar of St. -
One Baptism, One Hope in God's Call
A MESSAGE FROM THE PRESIDING OFFICERS OF THE GENERAL CONVENTION Dear Brothers and Sisters in Christ: As your Presiding Officers we appointed the Special Commission on the Episcopal Church and the Anglican Communion late in 2005. The Special Commission was asked to prepare the way for a consideration by the 75th General Convention of recent developments in the Episcopal Church and the Anglican Communion with a view to maintaining the highest degree of communion possible. They have admirably discharged this very weighty task. With our deep thanks to them we commend their report to you. Here we would like to make three observations. First, though this document is a beginning point for legislative decisions—and indeed includes eleven resolutions—it is first and foremost a theological document. Its primary focus is on our understanding of our participation as members of the Anglican Communion in God’s Trinitarian life and God’s mission to which we are called. Second, the report is intended as the beginning point for a conversation that will take place in Columbus under the aegis of the Holy Spirit. That is, it is intended to start the conversation and not conclude it: the Commission has seen itself as preparing the General Convention to respond in the wisest possible ways. Again, we thank the members of the Special Commission who have been servants of this process of discernment. Third, following up on the careful work done by the Commission, the General Convention is now invited into the Windsor Process and the further unfolding of our common life together in the Anglican Communion. -
2008 Annual Convention
CONVENTION JOURNAL ONE HUNDRED FORTY-THIRD ANNUAL CONVENTION of the EPISCOPAL DIOCESE OF PITTSBURGH SATURDAY, OCTOBER 4th, 2008 ST. MARTIN’S EPISCOPAL CHURCH Monroeville, Pennsylvania SPECIAL CONVENTION of the EPISCOPAL DIOCESE OF PITTSBURGH FRIDAY, NOVEMBER 7th, 2008 MARRIOTT HOTEL, CITY CENTER Pittsburgh, Pennsylvania TABLE OF CONTENTS OFFICIAL LISTS Diocesan Personnel.................................................................................................................3 Constitutionally and Canonically Mandated Governance.........................................................4 Churches in Union with the Diocese........................................................................................8 Clergy of the Diocese............................................................................................................16 Letters Dimissory Accepted -January-December 2008 ..........................................................20 Letters Dimissory Issued -January-December 2008 ...............................................................20 Ordinations ...........................................................................................................................21 Milestone Anniversaries for Canonical Clergy ......................................................................23 PRE-CONVENTION MATERIALS AND REPORTS Agenda..................................................................................................................................24 Resolutions Presented Prior to Convention............................................................................25 -
104593 Newsletter
The Prayer Book Society of Canada Newsletter Michaelmas 2004 The Way Forward INSIDE The Essentials Conference, Ottawa, 1 The Way Forward August 30 – September 1, 2004 The Essentials D. Scotchmer Conference This article appeared in a slightly different version in the Michaelmas edition of The Lamp. 3 The first thing that conference. Above all, I was the last week in summer! Correction: impressed me as I pulled impressed by the We’ll be lucky to get Typographical error into the grounds of Bethel organization, anybody to come, even if all in Article by Pentecostal Church on determination, dynamism, the planning gets done in Dr. Packer Fisher Avenue in southern commitment, and time!” 6 Ottawa, where the Anglican friendliness of the large No Theology Essentials Conference was number of disparate But I was quite wrong. Please, We’re being held, was the large Anglicans who had come Here it was. Well-organized, Anglicans number of volunteers here to a Pentecostal with teams of eager young 7 directing the steady stream Church in Ottawa at the helpers - and an attendance The Current Crisis of cars into the parking lot. end of the summer because of well over 700 delegates. in Anglicanism Immediately afterwards, I they felt something needed Wow! Impressive was the 9 was impressed by two other to be done about the state operative word. New Books of things: the parking lot was of the Anglican Church in Common Prayer huge, and it was almost Canada. Why was it now available completely full. necessary? 9 Pulling off the Something More to Think About I was to see many Essentials Conference “The So, why had it been impressive sights during the Way Forward” was a necessary to organize a 10 remarkable feat in itself. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia. -
St. Martin's, the Episcopal Church and the Anglican Communion
St. Martin’s, The Episcopal Church and the Anglican Communion Welcome January 27, 2008 Dear Members of St. Martin’s: his reflection on our current What I hope to offer so eloquently crafted and proclaimed “state of affairs” in The greater by my predecessor, the Rev. Laurence TAnglican Communion, the is five succinct pieces A. Gipson, D.D.1 So while we may be a Episcopal Church in the United States, “diverse” community, it is important to our own Diocese of Texas and how under these headings: your Rector and leadership team that we these relate to St. Martin’s and our life I. What has been unfolding in the not sacrifice our core values on the altar together begins and will continue to be last decade, bringing us up to the of diversity. soaked in prayer. As you will see, I have present situation. (page 1) Some would say this is not an “easy put a great deal of thought and time into time” to be an Episcopalian. I would the words and pages that follow. This is II. The general and specific responses take it another step and say, it is not an not a “knee jerk” reaction, but your new of your Parish leadership, (Rector, “easy time” for Christians in general Rector’s take on the current situation. vestry, etc.) and concrete steps we are taking as we step into the future. who walk in a world (and sometimes Before I begin, I think it is important (page 11) even an institutional church) that can be to acknowledge how very blessed we increasingly hostile to basic, orthodox are at St. -
13. John Poinsot: on the Gift of Counsel
John Poinsot: On The Gift of Counsel Romanus Cessario, O.P. This essay examines the teaching of John Poinsot on the gift of the Holy Spirit called Counsel. In his treatment of the gift of Counsel, John Poinsot clearly exercises the role of a theologian. But the theological essay that he produces decisively demonstrates his philosophical genius. The academic conventions of seventeenth-century Spanish scholasticism adopted by Poinsot entailed a complete subordination to the work of Aquinas. But some 350 years after his death, we are in position to recognize how much Poinsot's own intelligence, manifest in his philosophical acumen, advanced his writing on Aquinas well beyond the status of a simple commentary. In this regard, Poinsot differs from the late medieval commentator John Capreolus (d. 1444) whose reputation rests principally on tile merits of his organization of Aquinas's texts. In particular, Poinsot's discussion of the gift of Counsel dis plays a penetrating psychological analysis of the moral conscience. Poinsot's treatise on the gifts occurs in his Cursus Theologicus, Disputa tio XVIII, Article 5, where it is presented as commentary on Aquinas's Summa Theologiae Ia IIae, qq. 68-70. 1 In theological discourse, the gifts of 1 The first edition of the treatise on the gifts of the Holy Spirit (Disputation XVlll) was published in 1645, one year after the death of Poinsot, by Didacus Ramirez as part of the 5th volume of Poinsot's Cur.sus Theologicus. In the Vives edition, printed in Paris in 1885, the text of Disputation XVIII appears in vol. -
A Brief History of the Split in the Episcopal Diocese of Pittsburgh and St
A Brief History of the split in the Episcopal Diocese of Pittsburgh and St. David’s Church Between 2008 and 2012 there were a number of changes at St. David’s that are significant to the history of the congregation. There are many in our surrounding community who have seen the sign out front change from “Episcopal” to “Anglican” to “Church of the Redeemer at St. David’s” back to “Episcopal.” This has certainly had a negative effect on the life of St. David’s as few are interested in their church being filled with conflict or uncertainty. This brief history is intended to communicate clearly the changes that have happened in the five years following the schism in the Diocese (and the larger Episcopal Church). Many have asked, “What is going on over at St. David’s?” and this is an answer to that question. In the Fall of 2008, the then Episcopal Bishop of Pittsburgh, Robert Duncan, led a group who left the Episcopal Church. Since the leader of the movement was our bishop, many in the diocese followed him out of the Episcopal Church. The following year they created a new independent denomination called the Anglican Church in North America (ACNA). This is a misleading name as the Episcopal Church is the only recognized member of the worldwide Anglican Communion within the United States. The Rector and Vestry of St. David’s Episcopal Church made an attempt to leave the Episcopal Church as a part of this split. This is when the sign in front of the church changed to read “St. -
EVANGELICAL DICTIONARY of THEOLOGY
EVANGELICAL DICTIONARY of THEOLOGY THIRD EDITION Edited by DANIEL J. TREIER and WALTER A. ELWELL K Daniel J. Treier and Walter A. Elwell, eds., Evangelical Dictionary of Theology Baker Academic, a division of Baker Publishing Group, © 1984, 2001, 2017. Used by permission. _Treier_EvangelicalDicTheo_book.indb 3 8/17/17 2:57 PM 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Evangelical Dictionary of Theology, 3rd edition General Editors: Daniel J. Treier and Walter A. Elwell Advisory Editors: D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer © 1984, 2001, 2017 by Baker Publishing Group Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Treier, Daniel J., 1972– editor. | Elwell, Walter A., editor. Title: Evangelical dictionary of theology / edited by Daniel J. Treier, Walter A. Elwell. Description: Third edition. | Grand Rapids, MI : Baker Academic, a division of Baker Publishing Group, 2017. Identifiers: LCCN 2017027228 | ISBN 9780801039461 (cloth : alk. paper) Subjects: LCSH: Theology—Dictionaries. Classification: LCC BR95 .E87 2017 | DDC 230/.0462403—dc23 LC record available at https://lccn.loc.gov/2017027228 Unless otherwise labeled, Scripture quotations are from the Holy Bible, New International Version®. -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
INSIDE Why Choose the Anglican Way with the Common Prayer Tradition
September/October 1997 Volume 16, Numbers THE BI-MONTHLY MAGAZINE OF THE SOCIETY FOR THE PRESERVATION OF THE BOOK OF COMMON PRAYER STE INSIDE Why choose the Anglican Way with the Common Prayer Tradition at its center^ irt answer THE LIVING PAST FOR THE PRESENT AND INTO THE CONTENTS Reflections from the Editor's Desk 3. The Editor's Desk: Dr. Toon explains why this issue of Mandate is devoted to the 4**| % exposition of the Anglican Way. \S The Rev 'd Dr. Peter Toon 4. The Anglican Way in the Supermarket of Religions. NEEDED — A POSITIVE WORD CONCERNING 5. Why choose the Anglican Way? First, It is both Ancient and Modem. BOARD OF DIRECTORS THE CLASSIC ANGLICAN WAY OF CHRISTIANITY The Rev'd D. Barrington Baltus 6. Secondly, It is not an Ideology but a living Faith. Mr. D. Kirke Erskine he July/August issue of Mandate contained news and Firmly based upon the Holy Scriptures, the word of God comment concerning the General Convention of the written which points to the Word of God incarnate (our Lord The Rev'd Joseph S. Falzone 7. Thirdly, It is both Personal and Corporate. TEpiscopal Church held in Philadelphia. In general it was Jesus Christ, the only begotten Son of God, the Father), it uses Dr. Janet Hildebrand the story of a church (with some internal resistance) gladly en the Book of Common Prayer (first edition, 1549) for its daily tering "the wide gate" into what our Lord Jesus Christ called and weekly prayer and worship and as the guide to its piety.