GOOD NEWS PARISH NEWS THE EVOLUTION OF RESPECT Diocesan average giving has increased, PAGE 2 Living the Gospel throughout the diocese, PAGES 7-12 Are we being overwhelmed by change? PAGE 5

A section of the Anglican Journal

NEWS • PERSPECTIVE • REFLECTION • FOR A GROWING CHURCH • SEPTEMBER 2008

Bishops and their spouses on the Walk of Witness in support of We are funny, we humans the Millennium Development Goals in London England during the Lambeth Conference. MARTHA TATARNIC PRIEST, ST JUDE'S OAKVILLE My friend and I had, after numerous emails back and forth, fi nally arrived at a time and place for a Playdate for our babies, when the inevitable ques- tion dropped: "So, is Cecilia walking yet?" I could feel a tightening in my chest as I sent my reply. My thirteen month daughter is able to walk, and she does sometimes, but she still crawls as her chosen form of transportation. I explained this to my friend, and then, because there was nothing else to do, I asked the inevitable return question: "How about your little one? Is she walking yet?"

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Penguins don't fl y, Unpacking emotions and stories do they? JOHN RIPLEY A Lambeth Refl ection INTERIM RECTOR, HOLY TRINITY, WELLAND I, like many of you, receive from a variety of different sources the some- front doors and past hoards of media Life in its fullness times cute, sometimes serious and and news cameras. The procession sometimes whimsical forwards of made its way into the nave, greeted by websites that are prolifi c on the World a capacity congregation; up the steps Charity and justice in our communities Wide Web. So many of these are now below the Bell Harry Tower and into mini-productions with fairly high pro- the quire where we were sitting. The Church of the Incarnation in Oakville, duction values. As you engage with Archbishop of Canterbury sat behind we spent half a day exploring the con- the production you are totally taken MICHAEL BIRD the high altar on St. Augustine’s cepts of charity and justice and how up with the content that you forget BISHOP OF NIAGARA ancient chair as we shared in a service they relate to parish outreach efforts. the creative and technical skills of the At one particular point during the rich in ceremonial and music. The Through worship, refl ection, conver- individual, or individuals, responsible opening service of the Lambeth Con- liturgy had a great diversity of pray- sation in small groups and in plenary, for the production. One such site, sent ference, I experienced one of those rare ers and hymns from around the world we sought ways to encourage a justice- to me, had me fl ummoxed. It was so moments that one has in the course of a and the gospel procession was led by COLLEEN SYM oriented approach in the social justice real! lifetime, when a wave of disbelief and a dance troop of Melanesian Brothers SOCIAL JUSTICE COORDINATOR work undertaken in the Diocese both at emotion hits and the question arises: and Sisters in traditional costumes. The "The goal of our faith is that all may the diocesan level and in the parishes.  CONTINUED ON PAGE 15 “Can this really be happening to me?” sermon was quite wonderful and the have life and have it in its fullness." Mission requires that we not only I sat in the quire of Canterbury Cath- preacher, Bishop Duleep de Chickera, These words of the Archbishop of work to meet the immediate needs of edral surrounded by over 600 Bishops the Bishop of Colombo, Sri Lanka, Canterbury, contained in a message deliv- our neighbours but also to reform the from around the Anglican Commun- challenged us to refl ect seriously upon ered to world leaders at the completion of structures of society that exclude their Why Arius was wrong ion and beside me the men and boys what it means to be “in communion” the Walk of Witness in support of the Mil- full participation in a society of plenty. choir sang the words of Psalms 42 and with one another and to be gracious lennium Development Goals in London Our efforts must not only focus on JOHN BOWEN 43: “Athirst my soul for you, the God and inclusive in our determination of England on July 24, 2008, are an expres- poverty but also injustice. PROFESSOR, ST JOHN THE EVANGELIST HAMILTON who is my life!” who we are in communion with. sion of faith that is shared by the Niagara As Michael Bird, Bishop of Niagara Like all good editors, Chris Grabiec We began our time at Lambeth Throughout the course of the Anglicans who over the past months have said in his letter to Minister Matthews, loves controversy, and, if neces- with a bishop’s retreat led by the Arch- next two weeks both the bishops tirelessly laboured in their justice work Chair of the Ontario Government's sary, will stir the pot himself. So, not bishop of Canterbury, which culmin- and the spouses began each day with and parish outreach activities. Cabinet Committee on Poverty Reduc- wanting to disappoint him, I want to ated in this magnifi cent service in bible study, with six to eight bishops On May 31, 2008, a group of tion, "Our mission as Church calls us to respond to his innocent-sounding the Cathedral. I had the privilege of in each group (and the same for the twenty fi ve Niagara Anglicans and both loving service of our neighbours but deliberately provocative question walking in procession with one of the spouses) and then fi ve of the bible friends came together to participate in and to action to transform the structures about the Arian controversy of the female bishops of the Communion, study groups gathering together for a workshop run by Deacon Maylanne of society that oppress our neighbours, fourth century, "Who knows who was the new Suffragan Bishop of Toronto, the “Indaba” sessions. Maybee, the Coordinator for Justice leaving them living in poverty. right?" [June 2008] Linda Nicholls. We began in the crypt Education and Networks of the Angli- and then made our way outside to the  CONTINUED ON PAGE 6 can Church of Canada. Hosted by the  CONTINUED ON PAGE 4  CONTINUED ON PAGE 16 2 NIAGARA ANGLICAN SEPTEMBER 2008 SHOOT READY AIM » Lights with diff erent messages

HOLLIS HISCOCK of him. Quickly he sent a message RETIRED PRIEST  BURLINGTON requesting that the other craft change SHOOT - The photograph its direction. Port Dalhousie, Ontario, describes The light replied asking the captain itself as 'a village within a city (St. to change his direction. Catharines)', and, according to its After several heated messages, the website 'is the terminus for the fi rst captain fi red off an order, 'I'm a navy three Welland canals, built in the nine- captain, I command you to change teenth century. your direction now'. We spent a marvellous afternoon A minute later the reply read, 'I'm there celebrating our daughter's birth- an ordinary seaman, you do what I ask day. We strolled the beach, visited and change your course'. the shops and restaurants, rode on the Frustrated at this insolent subordin- restored carousel (a nickel a ride) and ate, the captain fi red his biggest threat, walked along the long breakwater 'I'm a battleship and will not change extending into Lake Ontario. There I my course'. photographed the white and turquoise 'I'm the lighthouse keeper', came lighthouse. the reply. Two boats approaching the light- house from opposite directions lined No doubt the humbled captain real- up at the exact second for me to capture ized the consequences of sticking to my desired photograph. This picture his guns and gave orders to change captured the reason why lighthouses directions. pepper strategic coastal locations The 'Sermon on the Mount' (Mat- around the seas, oceans and lakes of the thew chapters 5-7) could be viewed world. as a more detailed dialogue between The light is there to warn of dan- Jesus (the ordinary seaman) and us gers, and the light is there to reassure (the captain). You may wish to read it, the traveller that a safe harbour is in one seating, from this perspective to nearby. For mariners, the fl ashing gain new insights into the teachings of lights warn of impending and immedi- Jesus Christ. secured high on the wall or the light house seaman to the battleship captain. more succinctly: ate troubles from dangerous rocks or In the sermon, Jesus spoke about fi xture installed on the ceiling, so that And like the good captains we are, we 'Jesus is THE light' cliffs and hidden shoals and protrud- the importance of 'the light' both as those in the room can receive the max- respond by perhaps changing our course I am a light for Jesus ing sand bars. In addition, savvy navi- a guide and a warning, and reminded imum effect of the presence of the in life so that 'the light' can illuminate Let my light shine today gators employ the light as a beacon his followers of their responsibility in light. In our world, Jesus calls us to our works of faith and action. Do it all for God.' to guide and steer their craft through responding to its message. place ourselves, as His lights, in places Generally we are hesitant and rugged passageways to a secure sanc- A city built on a hill cannot be hid- and situations where we can have the reluctant to broadcast our 'good works' AIM - Questions and actions for you tuary. Similarly, we look to 'the light' den (Matthew 5:14), said Jesus, and maximum effect to guide and warn of helping others and especially our What kind of light am I for God? (Jesus Christ) to warn us about life's you are like cities or towns or villages others. outreach projects, both locally and Where does my light shine best and trials and temptations, to avoid being built on a hill. Jesus seemed to be say- Listening to Jesus deliver His globally, but in a world driven by You- where do I hide my light? thrown upon destructive life situa- ing to us that no matter how much you 'Sermon on the Mount', as the sun Tube and Facebook and iPhones, if we List the areas of your life where you tions, and to keep following 'the light' wish to be inconspicuous, once you danced on the water ripples scurry- do not take advantages of these God want to improve your light; then ask as a beacon or guide to achieve the full accept me as your 'lighthouse' you in ing across the Lake of Galilee, some given communicative tools, then we are God to guide you and give you cour- potential of being a person for God in turn become a 'lighthouse' for all to of His listeners knew where His not following the course or direction age to change course. our world. see. message was heading and prepared which Jesus/God wants us to pursue. Hollis would appreciate your feed- Then Jesus made the light theme a themselves for the punch line or We should not be timid about back on this series. READY - Words behind the photo little brighter (Matthew 5:15). When climax. It came swiftly in the next 'shouting from the housetops' (or any- A long standing joke illustrates the people light a candle or switch on a sentence. where else) what we do as Christians, The Reverend Hollis Hiscock, a retired message of the photograph: lamp, they do not hide them 'under 'In the same way, let your light shine especially when we truly understand priest, lives in Burlington. He is avail- a 'bushel basket' or cover them with before others, so that they may see your the reason for our actions. We do it, able to do multimedia presentations Shortly after midnight, the captain a dark sheet. That would defeat their good works' (Matthew 5:16), com- according to Jesus, to 'give glory to on spirituality, the Bible and the Chris- peered out from the bridge of his purpose. Instead the candle is placed manded Jesus to his audience, not unlike your Father in heaven (God)'. So to tian Faith. ship and saw a light directly ahead on an elevated stand or the lamp is the communication from the light- put this portion of Jesus' sermon even Diocesan average giving has increased

CARL SNEYD from the bank to the parishes. There their church. PAP helps even out par- centage of givers using PAP and inter- ishes that participate in a full year- DIRECTOR OF STEWARDSHIP & FINANCIAL DEVELOPMENT is no historical average comparison ish income, reducing the highs and and intra-regional comparisons. round stewardship program have seen There is good news! A study on indi- available yet. According to the fi gures, lows during the year while increasing Regional reports will be avail- substantial increases over the years. vidual giving in the Diocese was a full 25% of identifi able givers in average giving. able during the fall to regional arch- While we advocate using the full fi ve recently done by Stewardship and Niagara use the free PAP plan offered Full data was received from 81 par- deacons and individual parish reports part program, any one part can be of Financial Development using the on- by the Diocese. Their givings, more- ishes, 85% of the parishes in Niagara. will be prepared for incumbents and benefi t to a parish. The advantages of line vestry reports and PAP monthly over, represent more than one-third PAP fi gures were used from 82 par- corporations. using the free, no fee Diocesan PAP parish reports. of the total givings reported. In the ishes. Every size parish in every dio- Rough "back of the envelope" cal- programs are obvious from the data The Diocesan average annual giv- parishes using PAP offered by the dio- cesan and geographic region, urban, culations using fi nancial and demo- collected and the analysis reported ing has been calculated for 2008 to cese, the range of percentage of givers suburban and rural was represented. graphic reports and studies from Sta- above. In another area, one congrega- be $954! That's an increase of over using the free, no fee PAP plan went The data for the on-line vestry reports tistics Canada and Revenue Canada, tion reported an almost 7% increase $200 since the last calculation was from a high of 67% of identifi able giv- was entered by parish representatives show that people in the Diocese of in pledged giving following the intro- done a few years ago when the aver- ers to a low of 1%. on the diocesan website. Data for a few Niagara appear to be giving in the duction of a narrative budget. Planned age was found to be $750. This is The $1,425 fi gure is just the regu- parishes was taken from paper copies same range as other givers connected stewardship works and is effective! quite a remarkable increase of more lar monthly amount. What is even of vestry reports. Data submitted late, with faith communities at a rate of If you have questions about the data than 27%. more heartening to parish fi nancial after June 30, was not included. about 1.7% of income. The rate of and methodology used in the study, get Equally remarkable is the rate people is that, in addition to their Other reports were created from charitable donations for all Canadians in touch with the Director of Steward- of giving using the free, no fee Pre- regular monthly gifts, very often PAP the data. Some of the reports detailed is about .75% of income. Both are ship at the Diocesan Resource Centre. Authorized Payment plan offered to users also will give additional gifts the ranking of parishes, comparing very far away from the biblical tithe When your parish decides it needs all parishes by the diocese. The annual at Easter, Harvest, patronal festivals, their position in the list of the rest of of 10% or the so-called modern tithe help with its year round stewardship average PAP giving has been calcu- anniversaries and Christmas. By using the diocese in areas of average giving, of 5%. Individual donors are invited program that is already demonstrably lated at $1,425 . This annual fi gure the Pre-Authorized Payment plan, number of givers, and totals reported to compare their giving with these fi g- successfully used by other parishes, was extrapolated from a typical month parishioners demonstrate a high level givings. There are comparisons with ures and averages. contact the Director of Stewardship at based on the monthly reports that go of commitment to their parishes and other parishes of a similar size, per- The calculations show that par- the Diocesan Resource Centre. NIAGARA ANGLICAN SEPTEMBER 2008 3 Loving one's neighbour - As easy as apple pie?

be unable to distinguish the security of When I came to Canada in 1951 the anti-Semitism there as I do here. is doing, in history, because with our Israel from that of the United States. I found this country much more anti- After the atrocity of the Holocaust natural eyes it looks so very different. He had earlier (1949) written an article Semitic than the Britain I had left there was a strong moral pressure for The same theology that makes Chris- in the Readers' Digest Israel's Flag is behind. I had several Jewish friends, the establishment of the state of Israel. tians Islamophobic, which I've previ- Not Mine. Now Lilienthal's prediction one of them, Irving Z., who came to But what about the Palestinians whom ously written about, also makes them is upon us, with a vengeance. be president of the Zionist Club of they displaced? I believe North Amer- anti-Semitic. Mearsheimer and Walt show that McGill. He and I went to U. of T. to icans are unable to view them object- What Jesus and Paul were really MICHAEL BURSLEM whenever a U.S. president or secre- study meteorology after graduation, ively, because of their ingrained anti- telling us was that Religion is not the ST. GEORGE'S, GUELPH tary of state tries to be even handed and we roomed together on Borden Semitism, which overcompensates in way to God; Jesus is. For the fi rst 300 Part of my summer reading this year with Palestinians he, or she, is pub- Street, just west of Spadina, in the support of Israel, right or wrong. years after Christ people really believed was John J. Mearsheimer and Ste- licly humiliated on the world stage. midst of the Kosher district of Toronto. But why should North America be that. But during that time Christians phen M. Walt's The Israel Lobby and But why this close affi nity between I experienced what it felt like to be so anti-Semitic? I believe that's derived were bitterly persecuted. After Chris- U.S. Foreign Policy. The thrust of the United States (and Canada too) rejected, as my uncle on seeing Irving from our Protestant Founding Fathers. tianity became the legal religion of this pivotal book is that the close ties and Israel? Why this love for Israel? with me at lunch at Hart House, even Our Puritan forebears put such empha- the Roman Empire, Christians made between the Israel lobby in the U.S. I believe the answer lies in the years before I asked, requested I not bring sis on the doctrine of Justifi cation by the Jews the scapegoat for all their and the administration in Washington before the founding of Israel in 1948. him home, "as people wouldn't under- Faith, that it drove a wedge between suffering, and they have borne the brunt In 1946 Ernest Bevin, then Foreign stand." I understood. Christians and everyone else. We knew of persecution for us ever since. I think Minister in the British government, After the 1967 war it became politic- that we were God's elect, and, there- it high time we return to truly orthodox charged that the United States was ally incorrect to be anti-Semitic in Can- fore, no one else was. They could only Christianity, as it was in the time of the The same theology that pressuring Britain to allow more dis- ada. But I wonder if things have really be approved by God by becoming, early church fathers. It's time we stand makes Christians Islamo- placed Jews to go to Palestine because changed, though, perhaps, we're now a and believing, like us. Britain had had up and bear our own persecutions. they didn't want them in the United bit more subtle about it. Just 10 years a brief skirmish with the Puritans, but Just this morning, July 18th , Benny phobic, which I've previ- States. He was immediately branded ago, after I retired from medical practice, they were not smitten as we were, even Morris, the American/Israeli historian, ously written about, also an anti-Semite, a charge that has been I took courses in invertebrate zoology though Charles I had lost his head. in a New York Times Op-Ed article, makes them anti-Semitic. leveled against many ever since. and parasitology at the University of We are learning today, however, that predicted that in order to preserve I was in Britain during the wartime Guelph. The lab instructor told us to pair Justifi cation by Faith is not the means the state of Israel, within four months and post-war years, and I really do not up for the projects. I found myself sitting by which we're saved. It's merely the there would be a nuclear holocaust has been to the detriment of both U.S believe that many were anti-Semitic. alone, as no one wanted to be my partner badge we wear, having been saved. with Iran, if the mullahs don't stop and Israeli foreign policy. We had long In our home we had two Jewish Rus- as an older student, but then he brought From such writers as Bishop N.T. their nuclear proliferation. Before the suspected that Israel had some infl u- sian ladies, Natalie and Helen S.. Helen Jonathan S. to me, whom he said had no Wright (What St. Paul Really Said) world goes completely mad, I think it's ence on American politicians, espe- actually died of cancer in our home, and partner. I very soon detected that Jona- and Robert Farrar Capon (The Finger- time for someone to shout STOP! – no cially after Paul Findley's They Dare to her place was taken by a close friend of than was Jewish. It was a great partner- prints of God and his book on Christ's matter what the Israel lobby may say. Speak Out of the mid 1980's, but never Natalie, a German lady, a refugee from ship, and I think we enjoyed working parables) we learn that God really As Jesus' disciples we should be the to the extent shown by Mearsheimer Hitler. Both were highly educated ladies, together. I know I certainly did. loves, and has saved, everyone, man, fi rst to be peacemakers. We can only and Walt. Of course this was predicted and fl uent in many European languages. I do believe that Ernest Bevin was woman and child, not only those who be that if we cease to be so exclusive, by Alfred M. Lilienthal as early as They would converse with one other in right; that North America is infected say they believe in Jesus as their per- that we can't even be in communion 1953 in his book What Price Israel? their own language, which amused us by anti-Semitism, in a way that Britain sonal Lord and Savior. The only thing with ourselves, let alone a Jew or a Part of the price of Israel is that Jew- very much. In 1949 they migrated to is not; by and large – I know there are is that we do need the eyes of faith to Muslim. Loving our neighbor ought to ish Americans would in years to come Brooklyn, rather than to Palestine. bigots in all countries, but I don't feel see what God has actually done, and be as easy as apple pie, but is it? Another season of life Imagine Music and Word

criticisms levelled at him. Paul does of discipleship is the cruciform pattern imagine the Music and Words of our this by trying to explain his culturally of Christ the Lord. This insight is as Church and equip us with future new counterintuitive spirituality. badly needed today as it was in the skills for leading worship. As Michael Knowles points out, fi rst Century. As Michael writes, This is not a weekend for the faint "for Paul the cruel death and unex- "In a culture – particularly a reli- of heart! The plenary sessions and pected resurrection of Jesus provide gious culture – that values status, suc- workshops will ask us to explore new not only the content of his preaching, cess, and personal well-being, Paul skills and ideas and challenge assump- RICK JONES nor merely the means by which preach- offers a fi rm word of reassurance and MICHAEL DEED tions about the forms of worship. We SECRETARY TO SYNOD, ST. PAUL'S CHURCH WESTDALE ing is made possible; they determine hope. The many reversals that typically DIRECTOR OF YOUTH MINISTRY will have the rare and exciting oppor- Cottage life, for me, is a time to spend also the manner and method by which characterize the life of faith (both the Gather in any Anglican Church for tunity for musicians, lyricists and hours in a kayak celebrating the tex- he preaches." The "super apostles" of preacher and that of the congregants) worship on a Sunday morning and you liturgists to work, create, learn and ture of water, the spirit of the wind, the Corinthian church are preaching indicate neither lack of faith on their are likely to hear two things- music worship with one another, to fi nd new and the ever changing light and sky. a gospel of success, power and infl u- part nor lack of blessing on the part of and word. The music comes in many voices which express and nurture our This year, on all too frequent occa- ence. They seem to the congregation God. On the contrary, Paul proposes shapes and forms; from organs, gui- spiritual life in forms that speak to this sions, the added elements of thunder, to be articulate, successful leaders, that these are the normal conditions of tars to choirs; and the words pervade new millennium and ever-changing lightning and torrential rain made nothing like Paul. In our contemporary discipleship from which faithful testi- our worship, be they the well-worn generations. retreating indoors with a book the situation we have many such parallels. mony and proclamation arise. Rever- prayers of the BCP, the BAS, newly Our keynote presenters for the prudent choice. I had no intention of Prosperity gospel churches abound sals are not ends in themselves as much crafted liturgy or the whole spectrum weekend will be a team well-versed reading anything churchy or serious and charismatic preachers promise a as occasions for grace, opportunities for of sung worship; hymns, contempla- in working together to explore word but by some accident of packing I God of protection and blessing in a acknowledging the proper limitations tive chants, choruses or contemporary and music to serve the worship of placed, among the mysteries and his- troubled world. Much of the Church of human endeavour, and for yielding worship songs. Not just Anglicanism, the Church; Rev. Andrew Asbil, John torical fi ction, a new book by the Rev. Growth movement seems to be sell- to the steadfast faithfulness of Christ." but the whole history of Christian wor- Campbell and Mike Daley from the Dr. Michael Knowles. Michael is an ing something, and measures success For me, looking out into the rain ship is threaded through with a rich Church of the Redeemer, Toronto. Honorary Assistant at St. Paul's, Wes- by the same standards as any secular and contemplating another season of tapestry of Music and Word, each evo- Workshops will include: The Basics tale and the G.F. Hurlburt Chair of corporation: numbers and wealth. life in the Church this insight was good lution different to the last, each evolu- of Lyrics, Rewriting Scripture, Equip- Preaching at McMaster Divinity Col- Everyone wants to proclaim resurrec- news indeed. Many of us in the Church tion necessary so that the Gospel and ment for the New Paradigm, and lege. The book in question was his just tion, nobody notices the faithful death are struggling to fi nd an expression of the worship of our God is expressed Music Practicum, published We Preach Not Ourselves: of Christ. It is like the urban proverb, church life that is missional and faith- and experienced afresh in each genera- A fl yer and application form will Paul on Proclamation. I must con- "Everyone wants to go to heaven but ful to the witness of Christ in a post tion. That is the calling of the Church. be mailed out to your parish during fess that it wasn't the fi rst book I read nobody wants to die." modern context. We are looking for Here in the Diocese of Niagara a small August. More information is avail- this Summer but as rainy afternoons Paul has come to realize that, resources and support and recognize group is working to bring about an able from Joyce Wilton and Christyn progressed I picked it up and found "whenever I am weak, then I am that innovation always produces as experience that will continue to equip Perkons at the Diocesan Offi ce. There myself caught up in a drama that all to strong" (2Cor.12:10) for only through many setbacks as successes. Our pri- the Church for new, innovative and are a strictly limited number of places closely mirrored many of our contem- human weakness can God's grace and mary resource in this process is the wit- fresh forms of music and word in the on this conference and applications porary ministry situations. power be manifest. To claim Resurrec- ness of Scripture and particularly the years to come. will be considered before places are Paul is in trouble with his Cor- tion without submitting ourselves our fi rst emergent expressions of Christian "Imagine Music and Word" is a granted. Preference will be given to inthian congregation. There has been churchly ambition, culture of success, community. Michael's book is a help- training, leadership and networking applications from Parish teams so that a confl ict, perhaps a personal attack even our institutional structures them- ful window into a fi rst Century church conference which will be taking place this conference can have a signifi cant on his leadership, or integrity. He has selves, to the Crucifi xion is to ignore drama. It contains both helpful insights at Canterbury Hills, October 24 until impact creating new and meaning- resolved to visit them but is delayed, the witness of Jesus. and challenges to our contemporary October 26. The experience will bring ful worship experiences throughout and the Second letter to the Corinth- Michael Knowles demonstrates in cultural assumptions. I am very glad together musicians, song-writers and the Diocese. If this sounds appealing, ians becomes a vehicle to explain not his exegesis of Paul's writing that for that it got packed for the cottage. (by liturgists both lay and ordained, to exciting and engaging to you, come only his delay but to respond to the Paul the way of preaching and the life mistake....sorry Michael). learn, create, develop, dream and re- join us! 4 NIAGARA ANGLICAN SEPTEMBER 2008 CONTINUED FROM PAGE 1 » Culture meets religion Life in its fullness

position as one of the priests at seem as if Christianity somehow As people of faith, we seek the in Ontario by their presence at meet- Transfi guration, I was asked to par- stands alone and apart, as somehow development of a just society where ings across the diocese as part of the ticipate in a service that turned out superior to all else. It doesn't take all can fl ourish, even the most vulner- Poverty Reduction consultation in our to be both foreign and familiar. Ayo, a rocket scientist to fi gure out just able, poor and dispossessed." province. At least a half a dozen of the husband from one of the couples how negative a force this can be. An important part of our parish and the Charity to Justice Workshop par- in our congregation was born and The following are some of the diocesan advocacy work to promote ticipants were present at the June 27, brought up in Nigeria. Ayo and Car- symbols and their meanings that the building of a just society is our 2008 Community Conversation with NISSA BASBAUM rie were expecting a child in mid- were used to welcome Tayo into capacity to bear witness and give voice MPP Kevin Flynn in Oakville and RECTOR, TRANSFIGURATION ST CATHARINES July and, prior to the baby's arrival, this world: Niagara Anglicans have been active A few years ago, Robin and I were they requested that I be present at Water: Water purifi es and participants on the Hamilton Working invited to a friend's for dinner. It a "naming" ceremony which, in cleanses the new baby. It is a thirst Group on the Ontario Poverty Reduc- was pot luck but not just any pot Nigerian tradition, takes place eight quencher: whatever thirsty situation We must speak up and tion Strategy. luck. The meal was Greek and each days after the birth of a baby. I was the baby comes across in life, may name the injustices experi- Together, we need to continue to guest's contribution was to be some- asked to lead the Christian part of there always be water to quench her hear and respond to God's message thing of Greek origin. Robin and the service – essentially the lit- thirst. Water has no enemy; no one enced by those who live in of reconciliation through action by I were to bring dessert and, after urgy found in the BAS describing can do without it. Just as no one poverty. doing our part to work on solutions checking out the various possibil- a thanksgiving for a safe pregnancy makes an enemy of water, so may to suffering and injustice. This work and delivery, and a welcoming of the new baby have no enemies. is more easily done when we come the new child. Thankfully, someone Salt: Salt is an essential ingredi- to the injustice and suffering that sur- together. far more Nigerian than I would be ent in cooking, a soup without salt rounds us in our communities whether Following the Charity to Justice Being a member of the leading the African ritual. The ser- is tasteless; may the baby's life that be in our neighborhoods or as workshop, an informal networking Canadian Anglican Com- vice took place at eight o'clock in never be tasteless. As salt is signifi - members of the global community. We group of Niagara Anglicans for social munion is a blessing for me the morning in their home. cant in cooking, may the baby never must speak up and name the injustices justice has formed. Derek Wood of Years ago, when the diocese lose her signifi cance in the family, experienced by those who live in pov- St. Aidan's describes this outcome of because it embraces not requested the implementation of the among friends and in society. erty – those people of aboriginal back- the workshop: "The big takeaway for only my religious ideals, but screening and management process Sugar: As sugar brings sweet- ground, those living with mental ill- me was the wonderful opportunity to my culture. in each parish, I, like all other par- ness into whatever it is added, may ness, newcomers and refugees, visible meet people of faith with similar jus- ish priests, was required to draw up the new baby's life be full of sweet- minorities, single people, the elderly, tice concerns. The networking oppor- a job description for my position. ness and may her addition to the the disabled, women fl eeing abuse and tunity alone has made that day very ities, I settled on the most obvious While most of this description was family bring more sweetness to the those suffering due to HIV/Aids. productive and useful to leverage our and well-known – baklava. I soon factual information, there was one family. This is what was behind the Walk of practical outreach effort. And there is discovered, however, that there are question that was not. Asked to Honey: No one tastes honey and Witness along with the determination the positive impact on morale, on our various renditions of baklava, each describe the benefi ts of the job, I put spits it out; may the new baby's of those who participated to help end spirits, a 'we are not alone' feeling that slightly different from the other. I just one thing down: the privilege of life be as sweet as honey and may extreme poverty. Bishop Bird who par- recharges the energies. We simply will needed to fi nd the most appealing being allowed into some of the most people love her, as children love ticipated in the Walk and was quoted in have more infl uence as a larger group, of these. intimate moments in people's lives. honey. Just as honey is the fruit of the UK press said: "We are here sup- a wider geography, than simply our Those people who know me are Being with this family only the bees' labour, so may the new porting the millennium development own parishes. That is important to aware of the numerous cookbooks eight days after the birth of their baby's labour in life be fruitful. goals to halve poverty by 2015. We are actually effect any change." that line the shelves of our kitchen. child – praying prayers that were Palm Oil: Palm oil is the entice- making a statement to the world about The group, which has no formal Yet, even possessing as many cook- familiar to me while at the same ment to Yoruba soups; a soup with- ending poverty in the third world. This name yet, has been communicating books as I do, there are no Greek time sharing in customs and prayers out palm oil loses its beauty and is an issue we have to deal with." on an ongoing basis by e-mail and has ones so I began to scan the indexes that were foreign – was one of the never looks appetizing. May the Niagara Anglicans were also mak- pledged to hold a face to face network- of all my general cookbooks for keenest examples of this privileged baby's character and personality be ing statements about ending poverty ing meeting in the fall of 2008. baklava recipes and I found many; access into people's lives. It was as endearing to people as palm oil is unfortunately, none quite suitable. also one of the keenest examples to soup. Also, palm oil is an antidote Some seemed too sweet, some didn't of how ministering is a two-way for so many affl ictions, and just as seem traditional enough, some con- street. I received from this experi- it brings relief to people in terms of Egypt – Jordan –Israel tained a variety of nuts of which I ence as much as I gave to it; in fact, distress, may the new baby's life be am not particularly fond. perhaps more. pain and stress free. March 11-30, 2009 Having exhausted the general During this ceremony, I dis- Alcohol: Just as wine gets better $300 Early Booking Discount cookbooks, I started scanning some covered how closely intertwined with age, so may the new baby's life of the other books on the shelves and are culture and religion and how, get better as the child grows. Also, landed in the Jewish section. Some as Christians, we often forget the just as alcohol never spoils, may Highlights: Sound and light show at Pyramids, people might wonder why in the heck importance of the former in a bid spoilers never be able to spoil the morning climb of Mount Sinai, four-wheeled drive I would search a Jewish cookbook to emphasize the primacy of the goodness in the new baby's life. into the Wadi Rum, Petra, time of rest and relaxation for a Greek recipe but the answer to latter. With respect to this, one of Fruits: Fruits are seasonal and this is easy. Jews can be found all the most interesting aspects of the they never miss their seasons. May on the shores of the Gulf of Aqaba, boat ride on the over the world, not dissimilar from liturgy was the verbal response fol- the new baby continue to be renewed Sea of Galilee the experience I had when I moved lowing the presentation and offer- in strength and wisdom every new to Grand Falls, Newfoundland in ing of each symbol to the new baby. season. When a seed is planted, it ALL-INCLUSIVE – FIVE STAR 1977. There were perhaps only fi ve In the same manner that Christians grows into a tree with many fruits; restaurants in town. Yet, among say amen, the African word "ashair" so may this child's seed bring forth Information meeting: 2 PM Sunday Sept 28 these fi ve was a Chinese one, even repeatedly affi rmed what the offi - many fruits. Also, just as a banana though the majority of the people in ciant was doing, making it obvious tree planted by a stream never goes St. John’s Church, St. Catharines Grand Falls were of British descent that much of Christianity, rather barren, may this new baby never be and the population was just under than being unique, has a common- barren. Oberammergau 6,000. Members of certain races and ality with other traditions. As some- In Nigeria, there are many more nationalities are found everywhere. one who was brought up Jewish, I items used in this naming ceremony June 2-16, 2010 Jewish and Chinese people are a have some sense of this commonal- – all natural edible things not avail- $300 Early Booking Discount prime example of this. ity, since Judaism generally exhib- able in Canada. They have been util- In one of those Jewish cook- its both a marriage and a tug-of-war ized for prayers from generation to Highlights: Oberammergau Passion Play, Musical/ books, I found what I regarded between culture and religion. Wit- generation, their signifi cance found as the perfect recipe for baklava ness, for example, my search for in the metaphoric ways in which Folklore Show in Prague, Hungarian Dinner and – relatively easy to make, not too a Greek dessert recipe in a Jewish they are employed. Folklore Show sweet and containing pistachio nuts cookbook; Jews are a combination In his thanks to me regarding my rather than walnuts. Now, here is the of both their religion and the culture participation in the naming cere- Information meeting : 2 PM Sunday Oct 05 sixty-four thousand dollar question: in which they reside. mony, Ayo wrote: "Words are not St. John’s Church, St. Catharines was the recipe Greek or Jewish, or What I learned from my partici- enough to express what this means was it both? At that precise moment pation in this Nigerian ceremony, to us, especially to my people back in time, I couldn't have cared less. however, is that Christians are much home who are both highly religious For brochures or information, contact: It was baklava and it was the bak- the same, and to submerge this con- and cultural. Being a member of the Canon Gordon Kinkley M.A., M.Div. lava recipe I was going to make for nection to culture is to deny a huge Canadian Anglican Communion is a St. John’s Church, 80 Main St., St. Catharines the Greek dinner to which we had part of our existence as human blessing for me because it embraces been invited. The fact that its source beings. Perhaps even more concern- not only my religious ideals, but my (905) 934-1020; OR was a Jewish cookbook was frankly ing, to submerge this connection is culture." Rostad Tours 1-800-361-8687 immaterial. to deny how so much of our religion To this, I need only say amen – More recently, by virtue of my has evolved from culture, making it or perhaps I should say "ashair." NIAGARA ANGLICAN SEPTEMBER 2008 5 St. Mark’s began our diocese, and Behold I make all continues a fi ne ministry things new

ALAN HAYES town got around to building a church. the church's splendid lectureship. The SUSAN WESTALL the beginning, but was in the process THE ITINERANT CHURCHGOER St. Mark's began as a small but, in names of the annual speakers are an ALL SAINTS HAMILTON of being developed here on earth. In St. Mark's, Niagara-on-the-Lake the circumstances, "commodious" honour roll of internationally prom- Some two thousand fi ve hundred a sense the model was instrumental (NOTL), is the most historic church stone church, rectangular except for inent theologians and bible scholars. years ago the prophet whom schol- in the creation of humanity for it was in our diocese, and it has the extra a squared apse, and furnished with a The next two will be Stanley Hauer- ars know as the Second Isaiah wrote alive in the mind of the Creator. So advantage of being located in one of pulpit, communion table, and reading was (Oct. 24-25, 2008) and Walter "the former things have come to pass, God sent his model into the world to the loveliest and most charming towns desk. It was partly burned down when Brueggemann (June 12-13, 2009). and new things I now declare" (Isaiah show us what he expected of us. That in Canada. the Americans torched the town dur- Count me in! 42:9). The Hebrews had been repeat- model was Jesus, the ultimate human Odd, that it's only now in my 47th ing the War of 1812, and had to be Cherry festival I always fi nd an out- edly warned that their ways would model. column that I'm talking about the very rebuilt. ing to St. Mark's enjoyable. Last year lead to disaster and Jerusalem had Mankind has proved to be contrary, fi rst Anglican church in Niagara. I took my family, including my new perhaps because God gave us the gift It's not that I haven't spent time there. Addison's travels granddaughter, to the annual Cherry of freewill. Experience has shown us In fact, St. Mark's was the fi rst church in Addison also regularly visited every Festival in July. It was a treat to be part that if a child is told not to do some- Niagara that I visited. That was in 1976, settlement between Fort Erie and Lon- of the buzzing activity in the church's In spite of a Reformation, thing, the chances are that that child thanks to a hospitable invitation from the don, and took a special interest in the lovely gated garden under a blue sky in the new heaven and the will try it in order to fi nd out what then rector, Hugh Maclean, who loved Mohawk church at the Grand River. the fresh air. At one side were the bar- new earth still remains happens. Fortunately, most children church history as much as I did, and For many of our Anglican churches, becues and baked goods and jams; at learn from such experiments, but liked nothing better than to explore the including Fort Erie, Chippawa, another side were children's games; in before us. humanity as a whole does not seem past dramas and scandals of his parish. Queenston, St. Catharines, Jordan, between there was a big yard sale; inside to profi t from its waywardness. For (He sure found lots of both.) and Grimsby, he was the fi rst priest. there were some very tempting items on been destroyed by the Babylonians. six thousand years of recorded history His parishioners in NOTL never offer in a silent auction; and you could The people were in exile, as Psalm mankind has persisted in its search for New parish history coughed up his salary of £100. They felt tour the historic church and grounds. 137 must always remind us. wealth and power, with the inevitable Happily, two retired teachers from bad about this, though, and tried to make And on the Sunday before last Eas- The twentieth century is now a per- result of repeated warfare, strife and Niagara College have written a history up for it by helping him secure land ter, which I'm supposed to call the Sun- iod of the past. During it God's world poverty. The example of Jesus, God's of St. Mark's that is both handsome to grants. Combe and Habermehl estimate day of the Passion but which I still really saw two catastrophic wars brought on perfect model for us, has made little look at and enjoyable to read. Donald that Addison wound up owning 18,000 want to call Palm Sunday, I joined the by mankind's greed and lust for power. difference. In spite of all that the Old Combe and Fred Habermehl's "St. acres of land around Niagara. congregation for worship. We began in The British Empire that had dominated Testament prophets said, in spite of Mark's: Persons of Hopeful Piety" was He ministered in Niagara for 37 the parish hall, then processed behind the world during the previous century the example that Jesus has set us, we launched in December 2006. years. Then his assistant, Thomas a real live donkey across the yard to collapsed as its resources dwindled still struggle for riches and power. The parish archives committee Creen, succeeded him. Creen estab- the church, which was great fun for the away as the result of those two great Even worse has happened. God's recently contributed a copy to the Gra- lished a school, developed the govern- kids, and not only for them. confl agrations. There had been proph- model taught us that we are all God's ham Library of Trinity and Wycliffe ment of the parish, and enlarged the I needn't describe the church, ets who warned of the danger, one of children and that God is our "heavenly Colleges, and the theological librarian, church building. which you can tour online at www. whom wrote a poem that fi nished up as father". Instead, as time progressed, it Tom Power, a parishioner of St. John's, In the 1850s, unfortunately, Creen stmarks1792.com. I'll just tell you that a hymn in our old Hymn Book. Hymn served our purposes to declare Jesus Hamilton, let me know immediately. was drinking too much, and was writ- it was a thrill to sit among the cool 316 is Rudyard Kipling's Recessional, as God's only son and to add so many You can get ordering information at ing some unfortunate letters to mar- stones and warm woods and elegant written in the year of Queen Victoria's circumventions that the Church was www.stmarks1792.com. ried women. As happens so often in furnishings, and to sense the company Diamond Jubilee when the British able to profi t from the ignorance of its The pre-history of St. Mark's begins Anglican history, churchwardens were of many generations of saints. Empire was at its acme and Victoria vast uneducated adherants and build in 1790 with John Butler, who was the "the sheet anchors to hold the church had been proclaimed Empress of India great cathedrals, monasteries and area's most prominent citizen at the steady," in Hugh Maclean's worthy Beautiful reading a few years earlier: bishop's palaces. In other words, the time. An Indian agent and trader, he was phrase. Creen's friends persuaded Jennifer Phipps, one of the fi nest actors God of our fathers, known of old, Church itself sought riches and power the military leader of "Butler's Rangers" Bishop Strachan that the rector was in the Shaw Festival, read a lesson that Lord of our far-fl ung battle line, by modelling itself on the great secu- on the British side during the American suffering from a medical condition, morning. In some churches scripture Beneath whose awful hand we hold lar empire from which it was born. Revolution. He and many of his soldiers which qualifi ed him for a full pension. readings are assigned to, well, who- Dominion over palm and pine; In spite of a Reformation, the new settled in the area after the war, and cre- ever; but it's absolutely transporting to Lord God of hosts, be with us yet, heaven and the new earth still remains ated Butlersburg, the predecessor of Early women's groups hear the bible read by someone who Lest we forget, lest we forget. before us. As the twenty-fi rst century NOTL. The population was over 3000, In the 1880s a number of women's totally grasps and fully expresses its How often have those last three draws towards the end of its fi rst dec- and Butler wrote the S.P.G., the mission groups began to fl ourish, including the meaning and beauty and drama. words appeared on war memorials ade do we feel the sense that God is society of the Church of England, to ask Ladies Guild and the Women's Aux- The rector showed his extraordinary since they were written! calling us to review our past shortcom- for a priest. He and his friends promised iliary. In fact, women were admitted gift for teaching. He spoke engagingly Former things have come to pass, ings and start afresh? He sent his model a salary of £100 a year. to the councils of parish government and comfortably and warmly, and his for Kipling goes on to remind us: for our guidance, but in many ways we at least as early as 1885. homily brought Jesus' entry into Jeru- Lo,all our pomp of yesterday have portrayed that model to our own Robert Addison The authors are candid and prob- salem to life in its social, political, Is one with Nineveh and Tyre! advantage. In spite of this, we have had The S.P.G. sent Robert Addison. He ably a little controversial about the time and theological context. He helped His fi nal verse might well be born modern prophets who have shown us was 37 years old, with an M.A. from of troubles in the 1980s. The division me understand why Jesus was, and in mind by that other English-speaking how to live as Jesus taught, who have Trinity College, Cambridge, and sev- and hurt in the congregation became remains, so compelling. nation that appears to desire the glory remembered that Jesus said "Foxes eral years of pastoral experience. He so great that a reconciliation commit- And the rector clearly keeps up with of its former parent: have holes, and birds of the air have came over with his two young daugh- tee had to be appointed and a pastoral his reading, without, however, being For heathen heart that puts her trust nests; but the son of man has nowhere ters, his sister, and his wonderful theo- worker hired. In the episode that gar- taken in by modern authors. He was In reeking tube and iron shard; to lay his head" (Matthew 8:20). logical library of over a thousand vol- nered the most press at the time, one right on when he said that one Irish- All valiant dust that builds on dust Is God to be frustrated? Had the umes. Contemporaries described him rector unloaded and the next rector American biblical scholar (he meant And guarding calls not thee to guard: writer of the Book of Revelation, as having kindly manners, an intellec- bought back one of the gems of the par- John Dominic Crossan) is inclined to For frantic boast and foolish word, said to be John, lost so much faith tual countenance, an exquisite wit, a ish, Robert Addison's library, the oldest read the confl icts of modern Ulster Thy mercy on thy people, Lord. in humanity that the world had to be delicate constitution, and, when he led collection of books in Ontario. back into fi rst-century Jerusalem. "The former things have come to destroyed in a great cataclysm? Did he worship, a "fi nished style of reading." A happier section of the book con- How blessed our diocese is that pass, and new things I now declare", really believe that a God of Love could He began holding services in cerns Ian Dingwall's rectorship in the St. Mark's is part of our cornucopia of as was written so long ago. The former prepare such fi endish punishments for the court house, the Indian Council 1990s. Among other things, Ian gave Christian life, thought, art, worship, things have come to pass and God's the "Ungodly"? Did he realize that his house, or the Masonic lodge, until the impressive leadership in setting up and witness. world must now be ready for new writing would open the way for Dante's things to appear. But the third "Isaiah", Inferno and make Jesus's teachings a writing after the exiles had returned to source of fear for the uneducated? Did Jerusalem and the rebuilding of the he not realize that God is still waiting We'd love to hear your opinion Temple was being undertaken wrote, for humanity to follow the example "the new heaven and the new earth that He has set us so that His kingdom which I will make shall remain before may be established upon earth and You can write your letter to the editor online at me" (Isaiah 66:22). God can truly say "Behold, I make all www.niagara.anglican.ca/newspaper Alas, it is still before us. The new things new"? world for which the Jews hoped after The world as we know it will their return from exile did not mater- end when humanity learns to live by or mail to ialize and God, after all his efforts God's rules and when God's King- Editor, Niagara Anglican through a long series of prophets, dom is established upon earth because resorted to his long shot. At the time humanity has learned the meaning of 252 James North of humanity's development God had the prayer "Thy Kingdom come; Thy Hamilton ON L8R 2L3 in his mind the perfect model towards will be done on earth as it is in heaven". which he expected humanity to God's will must be done by humanity, advance. That model was with God in not by God's further intervention. 6 NIAGARA ANGLICAN SEPTEMBER 2008 CONTINUED FROM PAGE 1 » Unpacking emotions and stories

The bible study was taken from John’s mittee and the Covenant working group countries - have had a profound effect document, Lambeth “recommenda- It will take many days and weeks to even Gospel and focused upon the “I am” and there were also self-select presenta- upon me both emotionally and spiritu- tions” or “directions” it is important to begin to unpack the range of emotions sayings of Jesus and each day I joined tions and workshops. A “listener” was ally, and in my refl ections and my pray- remember that this report is primarily I have experienced, the stories I have three Tanzanian bishops, two bishops appointed for each indaba group who ers I continue to discern what God has an attempt to capture the conserva- been privileged to hear, the relationships from England and one from Texas and was responsible for gathering all of the revealed to me in the midst of it all! tions of over 600 bishops, speaking I have developed and the friendships I together we poured over the words of material produced from the discussions As the Conference moved along, many different languages, in a variety have made. Certainly the highlights for the passages that proclaimed John’s each day (news print, written reports and draft copies of the refl ection document of small groups and larger forums. me were the opening retreat in Canter- central theme; that we see the “glory of individual submissions). This work was were presented, reviewed and com- Having said this, it is important to bury Cathedral, the walk supporting the God” in “the Word made fl esh.” It was then somehow distilled and passed on mented on quite thoroughly as new report to you that it was clear that the Millennium Development Goals and the incredible how each of us approached to those charged with producing a fi nal material was being added, in about Covenant process had a great deal of holy ground that I found each day in my and encountered those passages dif- report that would echo these conversa- three day blocks. The draft sections support, building upon the encourage- bible study group. ferently; the stories they evoked as we tions and refl ections under the headings pertaining to the Covenant, the Pastoral ment that was given in the opening In one of those bible studies my went around the circle provided me of the discussion topics. Forum and the moratoria however, were presidential address by the Archbishop group of bishops looked at the passage with some of the most powerful and One of the highlights of the Confer- presented on Saturday August 2nd with of Canterbury. I have heard fi rst hand, from John 6:35-59 that began with the moving encounters I had at Lambeth. ence for me was the day we spent in only an hour left in the time allotted for the deeply held convictions and the hurt words: “Jesus said to them, ‘I am the The Indaba gatherings provided London that included a visit to Lam- the hearing (due to a photocopier prob- and pain that surround the challenges we bread of life.’” Our study book on that the bishops with an opportunity to dis- beth Palace and Buckingham Palace. lem) and the completed report in its all face at this moment in time. I have day makes the point that throughout cuss the more serious issues facing the The most memorable event on that day, fi nal form was given to us the next day, also had many in-depth conversations John’s Gospel and in this passage in Communion and the topics included: however, was the experience of walking the last day of the conference. with bishops from around the world particular, a characteristic of Jesus is Anglican Identity, Evangelism, Social through the streets of London in support I have tried to explain the process and in those encounters I endeavored his willingness to frame his teaching Justice, Dialogue in a Multi-faith World, of the Millennium Development Goals in detail because I want you to appre- to present, as accurately as possible, the to respond to the specifi c concerns of Environmental Concerns, Abuse of and later to be greeted by Prime Minister ciate some of the diffi culties and frus- life and ministry of the Diocese of Niag- those listening to him. I hope that we Power and Authourity, Mission, Inter- Gordon Brown who called our Millen- trations of trying to ensure that any one ara. There is no doubt that despite some can explore together in the months to pretation of Scripture, Human Sexuality, nium March one of the greatest demon- voice is heard and so that you will also fundamental disagreements, there was a come, how that “bread of life” might the Windsor Report and the Covenant. stration of faith that the City of London understand how the document, entitled widespread desire to keep the Commun- be made known afresh among us in In the afternoons hearings were often had ever witnessed. This experience - “Lambeth Indaba Refl ections,” was ion together but it remains to be seen what the Diocese of Niagara and how we held that allowed for further discussions together with the encounters that I had produced. Despite the fact that some the demands of such unity will be and might share that bread of life with the with the Windsor Continuation com- with so many bishops from third world are already calling the contents of the how we can respond to them in Niagara. people we are called to serve. It’s not complicated, Community Justice Camp God loves us Live the change you want to see, May 9-14, 2010

GRAHAME STAP If they are honest, most would like Prophetic – Justice Camps engage What is the theme for the Niagara RETIRED PRIEST to bring back the Book of Common participants in refl ection on issues and Justice Camp in 2010? It is hard to realize that I have been Prayer because it is what we grew experiences in a way that challenges The theme of Justice Camp 2010 is retired for three months. No getting up with and feel comfortable with. themselves, the church, and wider society Community Justice: Live the Change up at six thirty on a Sunday mor- We forget that even Thomas Cranmer to speak and live the vision of the proph- You Want to See which will include: ning. No preparing a sermon or get- wrote in the thirty-nine articles of reli- ets in the Judeo-Christian tradition. Considering the concepts of charity ting ready for a service. It has been gion (found at the back of the B.C.P) Expertise of participants – Justice vs. justice, their strengths and limitations that the service must be in the vernacu- CHRISTYN PERKONS Camps operate on the assumption that as they relate to parish outreach lar of the people. He understood you PROGRAM CONSULTANT, DIOCESAN RESOURCE CENTRE "the wisdom is in the room", that is, Discerning and interpreting local cannot attract people if they cannot Michael Bird, Bishop of Niagara, is that participants bring their own wis- needs in a way that leads to action We seem to put our own understand what is being said. They pleased and honoured to announce that dom and knowledge on a given issue Learning techniques for grass roots ideas and comfort before just give up and leave. We seem to put the Anglican Diocese of Niagara will in their local context augmented by organizing and developing a justice- our own ideas and comfort before the be hosting the 2010 Justice Camp. sharing, networking, coordinating, and oriented approach to outreach the needs of those seeking needs of those seeking for some thing, community development training. Striving to be prophetic for some thing... but don't know what. What is Justice Camp? Sharing best practices for commun- What has all this got to do with Justice Camps are intergenerational Have there been other Justice ity building, advocating and lobbying writing? Well I believe we have com- learning experiences in a residential Camps? on the many issues of social justice we wonderful to just go to church and plicated our relationship with God to setting organized around a local jus- There have been three Justice Camps fi nd in our world. worship; to actually listen to what is the extent that we have forgotten that tice issue. Their goal is to develop jus- so far: The goal of the camp is to enable going on and not have to participate. God is our Father in heaven and our tice leadership in the Anglican Church Environment Justice Camp, Victoria individuals and communities of faith At least it was like that for the fi rst relationship it that of Father and child. of Canada, with a focus on youth from B.C., May 2007: "Mending Creation" to be agents of transformation and month and if I am honest a little like So I am going to start with year A and 18 to 30 years of age. – 70 participants, with guests from reconciliation. that in the second month. write sermons on the lectionary as I Unlike a conference, Justice Camps Australia and the US, and intensive During the third month I came to see them. Please understand these ser- are interactive with active learning three day immersions on coastal waters, Who is organizing the Niagara understand that something was mis- mons will only be my interpretation through immersion experiences with inland waters, lands and forests, climate Justice Camp? sing. I started to realize what a huge and neither right or wrong or the only local justice partners and guided refl ec- change as it affects buildings, energy, We are in the process of building the part of my life is involved in being a way to understand the word of God. I tion time with small group facilitators. transportation, and communities. local coalition to organize the camp priest and how diffi cult it is to leave it hope to put all this in a book and those Participants are at least 50% young Advocacy Justice Camp, Ottawa Ont., and we need your help! all behind. I also realized that I can't who wish will be able get a copy and adults (18-30) with 50% local participa- May 2006: "Seeking Justice, Engaging the go back nor do I particularly want to read my understanding of our rela- tion and 50% of the participants being Powers" – 65 participants from 18 to over How to get involved! but I needed something to fi ll the void tionship with the one who created all from all across Canada and may include 65 years, with immersion experiences on The success of the Camp depends on the and for me the answer is writing. things. representatives of the international part- homelessness and poverty, development involvement of the parishes, individuals, Then the question came, 'Writ- My fi rst book is already out and ners of the Anglican Church of Canada. and aid, Indigenous justice, immigration groups, justice partners and local organ- ing what?' Well you might fi nd this a available at www.lulu.com. It's called and refugees, rights for seniors and those izations in Niagara. We need organizing little strange but a lot of what is said It's Not Complicated, God Loves Us What are Justice Camp Principles? with disabilities, and ecology. coalition members, campers, immersion in church I still fi nd hard to get my (but it's only my opinion) and I thank Locally led – Justice Camps are Food Justice Camp, Winnipeg Man., group leaders, immersion group hosts head round. The politics and that run the one person that has gone to the developed by a local coalition of part- August 2005: "Setting the Table: A and volunteers of all sorts. rampant biased on each person's inter- site and bought a copy. It is in part ners around a theme that is both locally Place for Everyone and Every Place If you are interested in learning pretation of scriptures. the story of my own journey to fi nd identifi ed and experienced while res- Honoured" – 45 participants from 13 more and becoming involved please The unbelievable diffi culty in get- the God that loves me regardless of onating at the national level. to 89 years of age with immersion attend our Community Justice Camp ting people to understand that change all my many faults. My only desire Experiential learning – Justice experiences in a mixed farming com- orientation on Saturday, October 18, must take place if we are going to do is to help as many people as I can Camps are organized around immer- munity, an organic farm, urban food 2008. To register call Christyn Perkons what we are called to do and help all fi nd that no matter who they are or sion experiences hosted by local social industries, and a fi sh farm. at 905-527-1316 x 460 by October 8, people understand God loves them what they might have done God truly justice leaders offering participants A 2009 Justice Camp focused on 2008. and wants them to know they are does love each and every one of us. the opportunity for hands-on learning Poverty hosted by Diocese of Nova Come alone, bring a friend, or loved. We fi nd it more important to Regardless of what we might be told which is refl ected through the lens of Scotia/Prince Edward Island is in the bring a team! cling to the old ways. it is not complicated. Scripture and worship. planning stages. NIAGARA ANGLICAN SEPTEMBER 2008 7 PARISH NEWS

Ground-breaking for St. Mark's Orangeville

PAM CLARIDGE congregation had been meeting to of dollars. To solve this problem the much discussion the decision was along the front and the side of the ST. MARK’S, ORANGEVILLE identify issues that needed to be building will be clad with a material made to install a three-person lift addition, which will provide natural Big things are happening at St. Mark's addressed and decided on three main manufactured by Dryvit Systems Inc., that will allow wheelchair access on light for the existing stained glass Anglican Church in Orangeville, ones: a permanent fi x to the problems a leader in the industry, which will a level entranceway from the park- windows. beginning with the fi rst ground-break- with the Quickbrick coating of the allow moisture to evaporate and not ing lot, then to the church and parish At the same time the current main ing ceremony in half a century, which exterior bricks; making the church cause the problem of deterioration. hall. entrance will be extended towards the took place on July 13, 2008. and hall accessible to all, and chang- This solution will not only improve The third change will be to the lawn and with new steps which will It was with great excitement that ing the entrance to make it a more the look of the building but will main entrance of the church. maintain and enhance the heritage of the congregation launched a "Build- inviting space. maintain the historical integrity while An addition will be made to the the existing entranceway. ing to Serve" fundraising campaign The exterior brick of the build- eliminating the safety concerns. southwest corner of the building, the Also, changes will be made to the that's designed to make the 140-year- ing erected in 1868 has been a cause According to the rector, Rev. goal being to create an area that will tower. A section will be removed, old church fully accessible and more of concern for some time with the Canon Peter Scott, every visioning be welcoming and provide space for with the possibility that in the future welcoming while restoring a crum- Quickbrick falling in some areas. session held identifi ed the problem fellowship opportunities. a steeple will be mounted, making bling exterior. Over the years the cost of repairing of lack of proper access for all to the The new front entrance will it look more like the original 1887 For some considerable time the and brick has cost many thousands church hall as a major issue. After include large plate glass windows tower. The Mission of Seafarers

C.G. BERT HALLIDAY, Street dock building and is open from that. However, over the many years CHAIR, MISSION BOARD OF DIRECTORS. 12 noon until 7.00pm during the ship- that the Mission has operated ( some What is Sea Sunday? Sea Sunday is ping season by a hostess and from 40 odd years), it has been funded by usually a Sunday in September that 7.00pm to 10.00 pm by volunteers donations from various sources and the church remembers the Seafarers from local Anglican churches in the from craft sales and monthly pub that sail the oceans, seas and lakes to area. The Mission is sponsored by the lunches etc., but at the annual general bring us raw materials, food and other Diocese of Niagara as part of their meeting in June, the fi nancial picture goods to our country. outreach programme and the Chaplain was looking grim for 2007. The other It is a lonely life out there on the high (part time) is currently the rector from concern expressed at the meeting was seas. Separated from your home and St. Luke’s Church. the lack of volunteers as most of the family for months on end. Yes. They are In 2007, 100 foreign ships docked volunteers are seniors and have been the seafarers that share long hours with in the port and some 1400 seafar- giving their services for over 10 years initially a crew of strangers who may not ers visited the Mission. This year (as and the numbers are diminishing. even speak the same language. Usually, of August 1st) 48 foreign ships have Therefore, we ask that you pray for around 3,000 of them sail into Hamilton docked in Hamilton with many of the the Mission, especially on Sea Sunday Harbour each year and many of them crews visiting the Mission and the and bring this to the attention of your would go unnoticed, if it was not for the Mission is expected to get busier as congregation for the need of volun- work of The Mission to Seafarers. we enter the fall season. teers and fi nancial support. Here, right in our own backyard is The Mission offers visiting seafar- Should any member of your con- Niagara youth meets a Mission that unfortunately is low on ers, fi rst and foremost friendship, hos- gregation or even your church be will- the radar screen that has the objective pitality and a place where they contact ing to make a donation, please send of meeting the requirements of seafar- their families and friends through the it to The Mission to Seafarers, Group ers from the many ships that dock at internet and telephone service that the Box 12, 600 Ferguson St. North, Ham- Archbishop of Canterbury the port of Hamilton. Mission provides. They can also relax, ilton, Ontario L8L 4R4. The Mission to Seafarers is part have a coffee, play pool, football etc., The Mission is a Registered Char- of a worldwide organization that was and if requested they can use the Mis- itable Organization and a tax receipt WALTER RAYBOULD Canada was there as part of the team sent founded in Bristol, England in 1856. sion’s van, driven by volunteer drivers, will be sent to any person that makes PRAYERBOOK SOCIETY from Canada by the National PBSC. However, although the Mission is to take them to Niagara Falls and the a donation. Most likely the youngest person to be Alex who is head server at St Paul’s part of the worldwide organization, local shopping malls. A service will be held on Sea Sun- offi cially part of the Lambeth Confer- Dunnville had nothing but glowing the Mission has to operate on its own, As mentioned earlier, the Mission is day 28th at 3 PM followed by refresh- ence 2008 was Niagara’s own Alex praise for Archbishop Rowan whom relying upon volunteers and fi nancial sponsored by the Diocese which pays ments. All are welcome. Urquhart as seen here with the Arch- he meet and got a chance to have a support from donations. the annual rent for use of the facility The Board of Directors wish to bishop of Canterbury. Alex who is the good talk with. Needless to say our The Mission is located in the Port to the Port of Hamilton Authority and thank the 12 churches that responded new President of the Greater Niagara young hero was thrilled by the whole of Hamilton at Pier 10 - Wellington the Board of Directors thanks them for to our request last year. Branch of the Prayerbook Society of adventure. 8 NIAGARA ANGLICAN SEPTEMBER 2008 150 years celebrated at the Feast of St. James in Fergus

From Left: Mike McDermitt, Dave Sweeney, Carol Witcher, Cathy Sweeney, Bill Parker, Anne Greeting people at the Tea are Ivy Taylor and Davaleen Parker with Lilianne Stewart in the Warner, Archdeacon Stephen Witcher. background.

LINDA AUSTIN On Sunday, July 20th, the parish day. Rev. Raymond is the son of the her husband attended the tea. Helen is pipe organ is also included. Each page ST. JAMES, FERGUS welcomed present and former parish- deceased Larry and Kathleen Ray- the daughter of the deceased Reverend is highlighted with photos of families St. James Church is celebrating its ioners to a church service at 10:30 AM mond. Both were active members of Gruer Luxton. Rev. Luxton was the and events. The fi nal pages are dedi- 150th Anniversary. Events planned for followed by brunch. Several special St. James. Larry served as treasurer rector at St. James from 1926-1933. cated to the 2008 anniversary celebra- the Feast of St. James brought together guests attended from St. Catharines, and warden at St. James for many Each of these guests enjoyed reminis- tions. Extra copies of the history book former and present parishioners to Etobicoke, Listowel and Mississauga. years in the early and mid 1900’s. cing about times gone by and meeting are available by contacting the church worship together and enjoy getting to Mrs. Gladys Loat-Richardson, the Fred Hotson , who was the “organ the present parishioners. offi ce at 519-843-2141. know each other. On July 19th, there widow of Rev. C. J. Loat who was the pumper” in 1929 was also in attend- The history book “Cherish Our 2008 has been a busy and enjoyable was a Welcome Tea from 2:00 – 4:00 rector between 1943 and 1947 and ance on the weekend. Jack Berry- Heritage, Grow Our Faith” has been year for St. James. We have had three p.m. at the church, followed by a din- designed the present church in 1946, man and his wife attended the church published. It contains stories written successful celebration events. The ner at the Fergus Legion. Entertain- was present for the weekend with her service and brunch. Jack’s deceased by present and former families shar- fi nal celebration event will be a Pork ment included highland dancers and daughter-in-law Trish Loat. Reverend grandmother, Cora was in the choir ing their involvement at St. James. A Barbeque on September 20th. More the St. James contemporary choir, Clarke Raymond and his wife Mary and played the organ during the history of the church in three buildings information and tickets are available Gospel Acclamation. attended the church service on Sun- 1920’s. Helen Brightling-Luxton and and with 33 rectors and a history of the by contacting the church offi ce. Fall Fun Fair Flamborough youth group responds to appeal for fi nancial assistance from Cuba

DEREK KERR replace the right side wall, correct the CHRIST CHURCH FLAMBOROUGH foundation, replace the roof with fl ag- The Youth Group of Christ Church stone from cement tiles, replace win- Flamborough have undertaken a dows, doors, paint the entire building very special outreach project in aid and build an addition to the property of The Parish of Good Shepherd in for a Hospice. This project will take Esmeralda, Camaguey, Cuba. By approximately 3 years from beginning holding a Fall Fun Fair on Saturday, to end. September 27th, from 10am-2pm We are asking individuals and the Youth Group hopes to raise the parishes in the Diocese of Niagara nearly $6,000 needed for a building for their help to make this FUNdrais- project that the congregation and ing event for the Parish of the Good community are undertaking. Arch- Shepherd in Cuba a great success! bishop Fred Hiltz, Primate, along Events planned for the day of with Bishop Michael Bird received the Fall Fun Fair include a con- the request for assistance from the cert by new and upcoming record- Reverend Evelio Rubi, rector, while ing artist Leah Speers, Children's attending the Diocese of Cuba Synod Entertainer Febee the clown, Penny in February of this year. Sale, Rummage Sale, Dunk Tank, The Diocese of Niagara has, for Bounce Castle and Slide, Bake Sale many years, had a continued compan- table, Candy Bags, Food and Pop- Outreach at St. Stephen-on-the-Mount ion relationship with the people of the corn along with games of Skill. An Diocese of Cuba as has Christ Church appearance by our very own Bishop Flamborough. In the past, Reverend Michael Bird has also been con- LYNNE TIMMINS sold in a few months for 8 to 10 times and performed a skit, wrote and led Canon Barry Randle has delivered fi rmed. I am sure with some per- ST. STEPHENONTHEMOUNT, HAMILTON the purchase price. It is a gift of food, the Prayers of the People, sang songs medical supplies on behalf of the suasion Bishop Bird could be con- From January to June 2008 the chil- income and self-suffi ciency for these throughout the service and served hot congregation of Christ Church to the vinced to enter the Dunk Tank! dren and youth of St. Stephen-on-the- families. Our original goal was to send dogs and salad during coffee hour. people of Cuba, so it is only natural If you, your parish or region would Mount Church in Hamilton have been enough money to Cambodia to buy Due to the generosity of the people of that we would respond positively to like to donate funds to this worthwhile collecting pennies and pop cans in order 50 piglets. Hundreds of pennies were St. Stephen-on-the-Mount, we were such a request for assistance. project, please send a cheque pay- to raise money for this year’s outreach rolled and hundreds of pop cans were able to send enough money to Cambo- The Church was constructed in able to Christ Church Flamborough project – the ‘Live Piggy Bank’. Fam- crushed and sold to a recycling service dia to buy 68 piglets – well surpassing 1927 with adobe walls, a mixture of (92 Highway #8, Dundas Ontario, ilies in Cambodia that have a plentiful in order to meet our goal. On Sunday, our original goal of 50. Our thanks to stones, dirt and clay. The roof has L9H 4V5). Please specify the project source of portable water are able to June 1, 2008, our fi nal day of fundrais- the parishioners of St. Stephen’s, all deteriorated resulting in water damage "Youth Group Fall Fun Fair". Tax use their wells to further increase their ing for this project, we held our Youth the children, youth and their families and the foundation is crumbling. The receipts for individual donor dona- income by raising pigs. Two piglets, Ministry Sunday Service. The chil- for making this project a complete project is to rebuild the entire building, tions will be issued. purchased for $35, can be raised and dren and youth of St. Stephen’s wrote success! NIAGARA ANGLICAN SEPTEMBER 2008 9 St. George's Church provides a 'reuse and recycle' opportunity

WILLIAM PARKER creative project. The costs are $50.00, churches and buildings across Can- ST. GEORGE’S CHURCH $35.00 and $10.00. Tax receipts may be ada including the Parliament Build- When you go by St. George’s Anglican given for a portion of the cost. ings in Ottawa. The roofi ng crew is Church in Guelph, you can’t help but ”After 135 years, I think it is time for a team of highly trained specialists notice the massive staging that provides a new roof before the old one starts to including a ‘slater’ who learned his the perches for a talented roofi ng con- leak,” jokes Bill Parker who chairs the craft in England. The new roof will struction crew. They are removing the restoration committee at St. George’s. be a noteworthy landmark both from The message on the Church of the Resurrection sign, in the spirit of a “It’s really exciting to see the project the air and from the perspective look- 135 year old slate roof to be replaced greening church. by new slate shingles. The roofi ng con- being put in place and the new slates ing down the historic Douglas Street. tractor is sorting the old slates with the look absolutely fantastic,” adds Parker. The roof restoration will add signifi - aim of saving the best for recycling. The award winning architectural cantly to the heritage perspectives of In the spirit of environmentalism fi rm of Goldsmith, Borgal and Com- downtown Guelph. and to provide a practical opportunity to pany Ltd. of Toronto is managing the Details about recycling the old Resurrection wisdom ‘reuse and recycle’, the slates are being massive project which will take about slates and purchase order forms are offered for sale. Three different options fi ve months to complete. Restoration available from the church offi ce at CARL SNEYD ter chance of making the fi nal cut. If have been developed for the souvenir architect Chris Borgal claims that the 99 Woolwich St., Guelph, (519) 822- DIRECTOR OF STEWARDSHIP & FINANCIAL DEVELOPMENT enough entries were received, the sign slates. Artist Ted Clarke has volun- new slates will restore the church roof 1366. Samples of the artistic slates The Church of the Resurrection in would be changed every week for teered to paint two different scenes on to how it looked back in 1873. “Its can also be seen at the church. Hamilton has, like many churches, a from mid-June to mid-August, when it the slates; one will depict the three St. going to be an amazing roof restora- If you are looking for an opportu- sign out front that can be changed to would have to go back to the regular, George’s Churches; another one will tion for a church that is an outstand- nity to practice a ‘reusing and recy- present different messages. We also boring (but necessary) announcements show the church as it will appear when ing heritage building,” adds Borgal. cling’ philosophy, then here is your get a huge amount of vehicular traffi c and the short (but hopefully) thought the reroofi ng project is complete in Sep- The fi rm doing the work, Rooft- chance at the same time as having going past our sign, something in the provoking profundities. tember. A third option is a blank slate ile Management of Mississauga has a souvenir of the 135 year old St. order of 25,000 cars every day. That's Forms were provided and people which can be used for an individual’s done restoration projects on many George’s roof. a lot of people that we can reach with got to work and really got into the our messages. spirit of things. There was no lack of A lot of the time, like most church entries; at least 83 were received over signs, the sign is used to advertise 4weeks. People put in multiple entries; church dinners, Bazaars and Mum- some people would put in an entry one to-Mum sales, special seasonal ser- week, mull it over for the next week vices and so on. But we also use it and come up with a more profound for passive evangelism, presenting variation. Of the 83 submissions, 75 an idea or a thought, something for were useable. The others didn't fi t the people to perhaps think about on their length criteria, or, while being good way to and from wherever they are valid thoughts, didn't fi t with the fi rst travelling. line "in your life" and the third line, Our sign has three lines. The big- "& be at peace." gest challenge is getting a message Here are some of the submissions down to those three lines of no more we got. Read them with the fi rst and than 22 characters and spaces with last lines in mind. minimal punctuations and special A lot of the submissions expressed characters. It can take a lot of editing the same idea. Variations on the Second and thinking and fi nding shorter syno- Great Commandment were the most nyms to get the essence of some pro- popular, entries like "Love god love found concept down to our limitations. others." One person submitted "Give In the past we've had messages like: some take some, "while their partner "An eye for an eye will blind the upped the ante and put in "Give some world" take less." A further variation of that "The best things in life aren't things" theme could have been "Give some get "Healing happens, recovery is more." optional" The following three were submit- "Vision can't predict our future, it ted independently and individually creates our future" all are good thoughts. But if they are "Signmaker on vacation (or sign put into the order below and presented broken). Get message inside" over a week and a half, volumes are The message that created the most spoken: controversy and discussion within our "Ease someone's strife" own congregation was "Anglican, but "Listen to your wife" not stuffy." "Really listen" People are always sending in lists Our teens put in some of the best Christ Church Woodburn annual of sayings from the Internet, which entries: can be very helpful, but, since Resur- "Forgive" rection people like to have fun and are "Stop and smell roses" a clever lot, this summer we decided to "Dedicate yourself" picnic a great success have a parish fun raiser. The congrega- "Dance dance dance" tion was told that the fi rst line of the After sorting through and editing, sign would read, "In your life," and the we ended up with sixteen different ELAINE HOOKER and games for all ages afterwards. It was impossible to sample all the third line, "& be at peace." sayings to use, so the sign got changed INTERIM RECTOR, CHRIST CHURCH WOODBURN The theme of this years' pic- dishes at the pot-luck lunch, but most They were asked to put on their twice a week. You can see all the sub- On Sunday June 22, Christ Church nic was "Love". The Niagara Youth of us tried. Thanks to all who organ- thinking caps and come up with some missions on the Resurrection website Woodburn had a Grand picnic. We Band led by Jamie Barnes, gave us ized, setup and cleaned up. Fun and life wisdom and supply a second line Announcements page (http://www. were pleased to have Christ's Church energy and set the tone for an uplift- games were played by those who were of 20 characters and spaces. They angmtnparishes.on.ca/Announce- Cathedral join us. The invitation was ing experience. The children's par- young and the young at heart. Races should say something to the world ments.htm). Be patient, all the submis- extended, after the Cathedral had wel- ticipation in the Proclamation of the for all ages often included getting wet. that they felt was really important or sions cycle through. comed our parish with Interim Pastor Word, readings, and stories, brought As it was a very warm day, the water that had made their life better or was Why not try something like this Canon Elaine Hooker as preacher in us the powerful message that God was welcome. something that would help create the on your sign? If you don't like what February. welcomes Everyone. The singing Christ Church Woodburn would Kingdom on earth. the other church down the road has The grounds at Christ Church puppets reminded us to put the Love like to take this opportunity to thank Submissions would be edited and on theirs, rebut their sign with a posi- Woodburn are lush and green and of God in our Hearts. It was the First the members of Christ's Church Cath- could not to be negative or too polit- tive thought of your own. Use your there is room for children to run and Nations day of Prayer, and we heard edral for joining us and helping us to ical; "Vote communist" (or "liberal," imagination, have some fun and reach play and for all to worship outside. the native story about how the butter- celebrate this year's Church Picnic. "conservative" or "NDP"), probably out to your community and the great We were delighted by the number of fl y came to be. This was a wonderful celebration of wouldn't be accepted, whereas "Vote wide world, '& be at peace.' people, about 140, half of them made We celebrated the Eucharist with God's LOVE for all of us. The mes- your conscience" might be. Wonder- The message on the Church of the the trek to Woodburn from the cath- bread and wine administered by clergy sage that God welcomes Everyone fully uplifting messages like "Eat Resurrection sign, in the spirit of a edral for the service, pot-luck lunch, and lay assistants from both parishes. was very apparent. cookies" would have a much bet- greening church. 10 NIAGARA ANGLICAN SEPTEMBER 2008 St. Luke's Burlington celebrates its Terquasquicentennial

KEITH BRAITHWAITE by Lutheran Bishop Michael Pryse, ray, Thomas Greene and others. consecrated (dedicated) in 1838, by when he arrives in mid September. ST. LUKE’S BURLINGTON a Seder Service, a Wine & Cheese The ultimate result of the efforts George Jehosaphat Mountain, Bishop Established with a strong mis- The celebrations of the 175th anniver- evening and a Festival of Flowers in of these missionaries was the birth of Montreal (then suffragan bishop sionary spirit, St. Luke's never lost its sary of the Parish Church of St. Luke the Church & Parish Hall. In addition of the fi rst Anglican Church in Hal- and later third Bishop of the Diocese birthright. The inspiring leadership, will begin on Saturday October 19th regular parish functions will be planned ton County, the Parish Church of St. of Quebec). The Reverend Doctor and the stewardship of the people who 2008 with a Parish Dinner when the fea- with an historical perspective in mind. Luke. St. Luke's is the oldest church Thomas Greene was appointed rector set its course of action from one gen- tured speaker will be our former rector In the early 19th century the spiri- in Burlington. The land, on which St. in the summer of 1838 and remained eration to another was progressive. St. Bishop Michael Bird. Bishop Michael tual needs of the area which we now Luke’s is built, was given to Joseph at St. Luke's for forty years. Doctor Luke's has always been a powerhouse will also preach at our Patronal festival know as the Golden Triangle were met Brant, the famous Native leader, for Greene, and several other rectors of of activity, and enshrined within its on Sunday October 20th. by itinerant preachers mainly Method- his services to British forces during St. Luke's are buried in the graveyard. framework and surrounding property, The 175th anniversary committee ists. It was not until the early 1830s the American Revolution. Brant, who In the 170 years since the Reverend are echoes of bygone days. has held regular meetings for the last that the Church of England found the had been an Anglican since the age of Greene’s appointment, St. Luke's has We welcome fellow Anglicans to several months & launched a preview resources to expand the word of God twenty, gave the land to his daughter, only had nine rectors, two of whom join us throughout the year to help of things to come at the fellowship cof- into Halton County. The then Bishop Elizabeth. She, in turn, donated the have gone on to become bishops of us celebrate this anniversary and our fee hour between services on Sunday of Quebec with the aid of his nephew land for the construction of a church, this diocese, as did one of our early vision for the future. To learn more May 25th. Among the events planned organised the Stewart missions to pro- the fi rst of its kind in the area. curates. Our tenth rector, the Rever- about our 175th anniversary celebra- is a gathering of past & present church- vide funds for such traveling mission- The original church building was end Canon Stewart Pike will join us in tions visit the St. Luke’s website at wardens at a Wardens’ Luncheon, a visit aries as Adam Elliot, William Mc Mur- completed in the fall of 1834, and was celebrating our Terquasquicentennial www.stlukesburlington.ca.

All Saints Church, Hagersville, joins the twelve sites in Haldimand The Pope, the kids, and the Bird County's Doors Open 2008. Doors Open Haldimand FRANCEAN CAMPBELLRICH Social workers know who they are There Woodburn, last June. We, from the CHRIST'S CHURCH CATHEDRAL was a news item on TV recently of a Cathedral, had been invited for a pic- I never thought the day would come young mother describing how she felt as nic. The church is in the country, with Three Anglican churches to take part when I would happily quote the Pope, she tried to explain to a child who wanted wide grounds, and a cemetery where but at World Youth Day in Sydney, some current toy or game that the other it is said that the ghosts of ancestors KEITH BRAITHWAITE come visitors to cultural and heritage Australia, Pope Benedict XVI con- kids had. Talk of pain. Even I, childless frolic around. Set way back from the ST. LUKE’S BURLINGTON sites from late April through October. demned runaway consumerism (the old widow, felt for her, felt with her. road, we could hear the Niagara Youth The Reverend Bold Cudmore Hill Admission to all sites is free and sites Globe &Mail reported) and all the ills I had a brief chat recently with a Band as we approached, and there, will be receiving visitors at Christ's which are usually free offer a variety of surrounding it. The lure of false idols, Hamilton school administrator, men- seated comfortably in a wide semi- Church, Port Maitland, on September additional experiences for visitors. he said, has seeped into our lives, and tioned what I had heard the Pope say circle under shady old trees sat the 13, 2008, during Haldimand County's Last year, there were 2,336 vis- although governments must be respon- about youth and consumerism. Her congregation of Christ Church and second Doors Open event. His wife, its made to a variety of Haldimand sible for sustainability, it comes down comment: "They are so vulnerable." I guests, ready for the service of June Isabella, will be at St. John's, York, County sites. General information to individuals - youth, by implication looked puzzled and she added: "Par- 22, the sixth Sunday after Pentecost. to welcome guests there. All Saints in about the event can be found at www. – to change behaviour and exercise enting. The kids are so vulnerable..." First there was music, and songs, for Hagersville will also be open. doorsopenontario.on.ca and at www. restraint. He was greeted by cheers. To It all comes back to us, to the world 'gathering' Then, designed by the Rev. Doors Open Ontario is part of a tra- TourismHaldimand.com. which we add our own. we have let happen by the standards Elaine Hooker, came a charming mix dition that began years ago in Europe For information about all Haldimand Our young people know about cli- and the examples we have set. Is it too of simple song and poetry, with a Celtic and came to Canada in 2000 as part of County sites please call Lead Contact, mate change and sustainability; they late to change things? Pope Benedict fl avour gleaned from her pilgrimages the Toronto millenium celebrations. Catherine Berry Stidsen at 905 772 have spoken up at their conferences, acknowledges that this generation to Iona, and from her own imagination, Currently, 58 Ontario communities wel- 3790. and we would do well to follow their enjoys a better standard of living and together with a pretty printed handout lead to reduce, re-use, recycle. But arguably a better quality of life than its to make it easy for all to understand, to consumerism - that's another matter.. grandparents, and that human innova- join in, blending into the eucharist. A new school year is under way; kids tion and adaptability may yet prove The great point of all this: It was Need assistance with parish must have what they need. And kids itself. God grant it will be so. the children's service. That is, the kids must have what they want: "Every- In the meantime, churches search provided the major elements of the body else has one, why can't I?" "All for new ways to attract young people Proclamation of the Word – even the accessibility? my friends wear those (jeans)". "I by giving them what we think they sermon in the form of a puppet show, really need a guitar (speakers, mikes, want, not what we think they should and with the NY Band underlining the In the spring of this year the Federal Government made digitals, etc.)" "Can I have the car on have, by pleasing them at all cost, action. It was all so right, and correct. available funds to assist large and small organizations weekends?" updating the liturgy to suit the genera- It was followed by a bountiful lunch in with accessibility. God help the parent who must pro- tion: pop music, dancing, spontaneity, the parish hall – with more than enough vide. God help the parent who must pizza for all. Sometimes it works, sen- for what seemed like four thousand. If you have any intentions in improving your accessibility say No. And God help the parent who sationally: witness the enthronement And while the happy crowd was issues in the parish please contact can't provide, can't say no, and can't of Bishop Michael Bird: a glorious, lunching, Rev.Elaine led a little group explain. Can't explain why the child very special occasion, a brief fl ash of of us to a spot in the parking lot to Ken Schroeder, Bishop’s Advisory Committee on Church can't have that new video game, those light, for everybody, all ages. A hard watch, in silent wonder, a little killdeer Buildings, at 905-561-7023. He will be pleased to help neat shoes, that iPod... act to follow. on her nest, wings a-fl utter, parenting you with the process. Grandparents know who they are, if It worked one sunny Sunday mor- her young her holy way to alert us to they are in the scene. Often they are not. ning in the garden of Christ Church, keep our distance. Thanks be to God. NIAGARA ANGLICAN SEPTEMBER 2008 11 Entertainment brings tears to the eyes Delicious lasagna dinner at St. Michael’s Hamilton

SUSAN CRAWFORD of lean ground beef was simmered and the serving. The food was thoroughly Southall as Hattie Twinkletoes, Jerry the group and performing with his ST. MICHAEL'S HAMILTON prepared with help from Gord Melmer. enjoyed by all. Wase as Prissy Pot and Charlie Astle guitar. I understand a tape was made They say that if you repeat something 22-23 packages of lasagna were used The showstopper, though, was as Polly Pumphandle. of the entertainment and I can't wait to over and over again you eventually and the mounds of cheese were all the entertainment. The "best was yet Pat Melmer commentated the show. see it. "get it right". Well, St. Michael's Par- sliced by hand. Pat Melmer and Joyce to come!" A delightful and unusual Unfortunately the writer of this article About 120 people attended which ish church didn't have to repeat more Russell made bowls of Caesar Salad fashion show with the most attract- was out of the country at the time of really made serving the food more than once to achieve success for their to complement the main course. In ive models ensued. Men that I never the event, but Vito tells me that in all manageable than last time where we Lasagna Supper. all 22 lasagnas were created. Dorothy thought would participate became part his years at St. Michaels he has never tried to crowd in over 150 people. Was Under the watchful eye of master McBride coordinated the portions of a side-splitting display of "unusual seen such a reaction from people. The the evening a success? I would defi n- chef Vito Marzoli (who better than Vito and serving of the cakes donated by fashions". I just wish there was room audience was laughing so hard they itely say yes. Our church is very for- to cook Italian!) several men gathered parishioners for dessert. enough to show individual pictures of had tears in their eyes! Non-parish- tunate to have such a dedicated group in the kitchen for two days prior to As with all our events, thanks Ron Hatoski as Miss Un-Canadian, ioner attendees were totally amazed of individuals, who, when they put the event cooking up a storm. All the especially to the Olsen's, Honeysetts George Foster as Penelope Van Krin- at the "talent" from our church. They their mind to it, produce successful lasagnas were cooked from scratch. and Fosters there was no short of help gle, Mike Thornton as Flossybelle commented that we should take our events time after time. 1000lbs of tomatoes were turned into to set up the hall. Along with Bev Snap, Matt Farrell as Sarah Sucker, show on the road! One of our parish- Many thanks to the ten men for a delicious sauce which took Joe Roc- Marzoli as the "Floor Boss", Vito's Bruce Honeysett as Olive Martini, ioners, Mike Thornton, displayed his overcoming their inhibitions to enter- chi and Vito two days to prepare. 90lbs granddaughter Crystal assisted with John McBride as Lottie Rocks , Bob hidden talents by writing a song for tain all who attended the evening. Changing world calls for a changing liturgy

Complete Openness is Essential have seen some parishes close down any given Sunday in most parishes positive change and we must keep In our Anglican Church itself, many and others struggling. I remember are more than one hundred years old. on changing what we do and the seek to move forward and to be open hearing someone talking about the I am still interested in epistles from way we teach along with what and to all people from what in reality current challenges of churches in Darfur or any other troubled spot why we believe. Not to look at what seems, at times, to be a somewhat general. The comment on the Angli- where being a Christian is a major life we can do to advance new liturgies closed society. I have lived long can Church was at best dismissive. I risk. What we need to hear are some and understandings, our faith and enough to remember most people began to wonder why and what we sermons that are not so abstract, but our worship will surely result in the CHARLES STIRLING seemed to have lived, in spite of their were missing or not doing or perhaps strongly urge us to undertake active end of what we, in reality, have been RETIRED CANON, CHRIST'S CHURCH CATHEDRAL inherent and natural weaknesses, still doing, and discovered, it seems ministry. Fundamentalists seem to do changing and what have cherished It is no surprise that we look at a a life seemingly dedicated to some to found it the way we still do our a better job than we do and have gen- for centuries. very interesting and terrifying world Christian organization. Churches liturgy. erally enjoyed a better growth pattern Lastly, there is a strong appeal not today. Fuel costs and food shortages were full and activities were in abun- picking up lots of ex-Anglicans along to love your church building with all will undoubtedly affect those with dance. Then gradually, we seemed to The Fuss and Fiddle of Liturgy the way. of your mind, body and spirit, save few resources. The continuing war in move away from this, sort of testing, Liturgy has always been important those three things for your faith and Afghanistan and concerns about Iran as it were, whether God would get to Anglicans and as such has seemed We Must Embrace Society and your witness. Buildings may come along with the unfi nished business in folk for their growing lack of inter- to have taken control. There seems Minister to It and go and to try to maintain them Iraq are overpowering. Where is the est and more open lifestyles. What much fuss and fi ddle about what we We need to try to embrace the soci- as they always have been will hasten peace we so earnestly seek and that we have been surprised to discover do and how we do it and not as much ety in which we live in every age and the demise of the true Church of God, has been long promised? I rather sus- is that God did not reach out to get about really learning about faith and minister to it, and not in the way we that being, people worshiping in faith pect it has been lost in the condition these folk and they merrily went on witness and how to live it. What we did it fi fty to one hundred years ago. and witness and in ministry. The word of our humanity. More tragically, we their way, and we have made few need to do is make liturgy relevant At the same time we need to deal Church means a body of people the are not too obsessed with the dilem- changes or accommodations to try to to our time and place. Not to dismiss with all of the depravity of society, Body of Christ, not a treasured archi- mas we face. What do we do about counter that. them, but I suppose we could ask are for some things remain wrong and tectural building. We need to become the 'what ifs', in all of these troubled This of course brings us to the processions really relevant and what hurtful and still must be challenged. alive, aware and working for positive areas? What will the future hold? dilemma of the Church today. We do they teach us? Most hymns on Yet, we must continue to work for change.

15 Towering Heights Blvd Suite 904 St. Catharines, ON L2T 3G7 905-397-8278 12 NIAGARA ANGLICAN SEPTEMBER 2008 The Niagara Anglican

The offi cial publication of the Anglican Come sit at the table Diocese of Niagara is published ten times a year from September to June by The Basically it went well. But It felt feel opposed to various issues the ship style in eight not so easy lessons Dunham Group in Hamilton, Ontario. like Peter Wall and I didn't get much opportunity not to take part. We do not - however, "all of them are calibrated 'air' time in compared to the views of have to 'walk apart. However, I want to to cause the best kind of trouble that Editor: Christopher Grabiec the ANC. be part of a church that also allows me forces us to ask how we can make the Michael asked us "why can't you to live out my faith with integrity. world a better place." This is where Phone: 905-312-8444 (ext. 101) people get along?" The panel discus- Overall feeling was that the ANC we fi nd ourselves in the Anglican sion brought home the point that we have drawn a line in the sand with the church. We are in a pile of trouble and LYNNE CORFIELD are poles apart on how we approach Bible and there is no room for negotia- the world seems to think that all we do Advertising: Colin Jacobs ARCHDEACON, RECTOR, ST. JOHN'S, NIAGARA FALLS scripture and its interpretation, also tion - the only way forward would be is fi ght and argue about sex. Phone: 905-526-0154 In July I had an invitation from The on what we mean by being Anglican. for all Anglicans to say that homosex- What is at stake is how we treat Very Rev'd Peter Wall to join him in However, we can sit and talk with each uality is a sin in God's eyes. Further- people who are different in some way a panel discussion on the topic "The other. Off camera, Ray David said that more, unless gay, lesbian and trans- from ourselves. The Anglican Network Publishers Advisory Board Future of the Anglican Church." Peter he felt no animosity from Peter and gendered people repent there will not in Canada - feel that they are starting explained that the conversation was myself, and that this was good. That be a place for them in the Church or in a new church which expresses the true Pam Claridge to be with two members of the Angli- might have been the hidden jewel! the Kingdom!! I am certain it will not tenants, formularies and tradition of Phone: 519-941-6804 can Network of Canada and was for When we end up in court having come to this. What is the future of the the Anglican Church. I believe, like the Michael Coren Show. We would lawyers speak on our behalf we can Anglican Church, or is there a future Mandela that human rights are crucial be taped and then later that day (July begin to forget that on both sides of for the Anglican Church? and worth fi ghting for, especially in Geoff rey Purdell-Lewis 31st) it would be broadcast on Vision this argument are people who are also The answer is YES of course there the church. I have a passion for social Phone: 905-628-4176 TV. The invitation came in the midst passionate about their own faith, liv- is a future for the Anglican Church. justice and so will continue to 'come of my sabbatical leave and I was ing out the gospel message, and what Do we know what it will look like yet? to the table and draw the circle wide' Charles Stirling somewhat out of touch with recent it means to be Anglican in the church No, because we are in midst of the because in my opinion God expects Phone: 905-383-1088 developments, but I said yes! of our time. work that is being done and the issues nothing less. I would welcome an opportunity to Michael did say that one hour is that are being worked out in the courts. When we lay out our issues talk about my passion for the church, not enough and that we could only Sometimes we can't see that far down regarding union in the Anglican Com- Carol Summers: its' people, and especially the future of scratch the surface of the topic – and I the road. However I am sure the Angli- munion beside Mandela's "Long Road Phone: 905-772-5641 the Anglican Church. To be invited to can agree with him. It was said several can Church and more specifi cally, the to Freedom" is seems that to even sit with people who interpret their faith times by Paula and Ray that the Bible is Diocese of Niagara will survive. I ask the question "Will the Anglican (theology) in a way that is different than black and white on the issue of homo- have hope, and I am going to tell you church survive?" is ridiculous! In Staff mine seemed like an important meet- sexuality and this is simply not up for why that is! 1964 when Mandela was convicted of ing. I was asked, "do you know Michael negotiation. In my view the Bible is the I recently picked up the current sabotage and treason and sentenced to Design/layout: Kayn Leduc Coren." I did not, but he is described as living Word of God; it has a heart that copy of TIME magazine; on the cover life in prison he could not see down Proofreading: Bryan Stopps being a conservative Roman Catholic, beats passionately into each new gen- was a photo of Mandela at 90 and the the road as far as 1994 when he would The real question was, "do you know eration. It was frustrating to hear the headline was 'The Secrets of Leader- be elected President. I hope and pray Submissions what you have said yes to?" Perhaps I same arguments that I and other people ship: eight lessons from one of his- it does not take us another 30 years to did not, but it still seemed like the right who believe in the blessing of same sex tory's icons. We all know Mandela's sort this out. Will the Anglican church We welcome letters from our readers. All thing to do. To stay at the table means unions do not understand the Bible, nor story well. He is a man of great cour- survive? Of course it will. Will it take submissions must include the full name and to stay in communication and for me the canons of the Anglican Church. age who spent years in prison because hard work and courage and tenacity contact information of the author. The news- that means there is always hope of fi nd- In my heart I cannot agree with he had the courage of his convictions. and determination, blood, sweat, tears paper reserves the right to edit submissions. ing a way forward. people who believe that homosexual- The article points out: "As he cele- and much prayer? Submissions must be received one month The members of the panel met in ity is a sin in need of repentance to be brates his 90th birthday next week, Of course! What will the Angli- prior to the newspapers publication date. 'the studio Green Room'. The panel received and loved by God. I fi nd that Nelson Mandela has made enough can Church look like in the future? members included Paula Valentine, view abhorrent. I believe our church trouble for several lifetimes. He liber- In the midst of the struggle we can't Subscriptions a former warden of St. Hilda's, Oak- has room for all those views and pos- ated a country from a system of violent tell and sometimes we can't see the ville; Rev'd Ray David Glen formerly itions and that it is possible still to stay prejudice and helped unite black and wood for the trees but I know it looks Yearly subscriptions cost $15.00. For new sub- of St. George's, Lowville; The Very together. The Anglican church works at white, oppressor and oppressed, in a like HOPE. What does hope look scriptions or to make changes to your existing Rev'd Peter Wall, myself and of course its best is when we include all people, way that had never been done before." like? Well it looks like a rainbow of subscription, please contact your parish. Michael Coren, host. all points of view and give those who The article presents Mandela's leader- course! CONTINUED FROM PAGE 1 » The Diocese of Niagara The Diocese lies at the western end of Lake Ontario, and is defi ned roughly by the Niagara Escarpment from the Niagara River in the east We are funny, we humans to the Dundas Valley in the West and north to Shelburne, Mt. Forest and Orangeville. To one degree or another, almost every available, any child in today's world to be unable to separate our children's We have the capacity to think that Bishop of Niagara: Michael A. Bird new parent that I count in my roster who is classifi ed as developmentally prowess from our own. Bone of my the opportunity to know something of of friends has confessed to a similar delayed can receive remarkably effect- bone, fl esh of my fl esh. this heaviest of responsibilities is the anxiety. We compare our children to ive help. Parents are particularly given But if this unattractive, irrational, fi nest thing about our humanity. Phone: 905-527-1316 one another. We wonder how our child "Developmental Milestones" as mark- ridiculous tightening of my chest is We are funny, we humans. A swirl- stacks up to other children. And we ers so that help can be sought and atten- something that is built into the fabric ing, whirling collection of instincts worry about the stacking. We maybe tion be given as soon as possible when a of my instinctual, animal brain, then and biologically driven chemical and Administrative Assistant: Alison D'Atri experience a wave of relieved pride disability is detected. Parents want what being a parent has taught me that there hormonal interactions. We procreate Phone: 905-527-1316 (ext. 310) when our child pulls out front and is is best for their child. Parents want to is another innate capacity operating in and compete and want to come out noticeably "ahead". The tightening in be aware and astute enough that every our lives as well. on top, just like any other animal with the chest returns with a vengeance when possible advantage can be attained for We have the capacity to nurture whom we share this complex web of Executive Offi cer: Michael Patterson someone else's child is in the lead. their child, particularly if that child has the life of a creature that comes with life. And yet, another program is also We can rationalize our way through special needs. no guarantees, no warranties, no set stamped into our beings and lays claim these feelings: every child is different, But that is not the full explana- outcomes. A creature who might need to the energy of our lives. Phone: 905-527-1316 when they do or don't develop particu- tion. Even with as much assurance as more from us than we think we can It is the program of the creative, lar skills has a lot to do with a random I could possibly have that Cecilia is on give. A creature who might not want creating God who calls us into being set of variables, there is a whole range track developmentally, I still feel that what we do have to offer. in love, who delights in our growth Program Department of "normal", and plenty of children twinge of worry. It is irrational. It is We have the capacity for courage and beauty, who holds us in our Christyn Perkons that were late walkers, late talkers, late unattractive. Ridiculous. I couldn't pos- to lose our hearts to beings who will brokenness and pain, who suffers in Phone: 905-527-1316 (ext. 460) bloomers, grow to become brilliantly sibly be competitive about my child? I undoubtedly make mistakes, who will the harm that we bring to ourselves intelligent adults. We can quell the couldn't possibly be so immature as to cause us pain, who are fragile and and to others, who chooses to bind anxiety from impeding on our ability waste time worrying that my child is won't live forever, who will have the himself/herself into the ongoing work Joyce Wilton to delight in the unique developments winning at growing up? What kind of freedom to make their own choices, to of wanting for us lives of fullness, joy, Phone: 905-527-1316 (ext. 430) of our children, or from affecting our a parent am I am anyway? assume their own risks. healing, and abundance. ability to graciously relate to the par- I can only guess that I am a parent We have the capacity to be bound. We do concretely know the reality of ents and children with whom we are who is a product of biology. Competi- To be bound by loving these creatures our DNA biological drive to survive. But Contact the Diocese friends. But it is an uncomfortable feel- tiveness is a normal animal response whose vulnerability will take our breath so do we also concretely know the reality ing nonetheless. And it is also puzzling to the program of survival. It is no away, wake us with fear and panic in of this God in whose image we are cre- Cathedral Place – what are we really worried about? doubt built into our DNA to want to be the middle of the night, lock us into the ated, in whose image we fi nd ourselves 252 James St. North The obvious worry is understand- the fastest, strongest, smartest, most relentless inescapable reality of worry embarking – with wonder and gratitude Hamilton, ON L8R 2L3 able. With such an extensive array of powerful, animal in the jungle. And -- worry for all of the ways that we can- and courage – on the impossibly danger- Phone: 905-527-1316 tools and support systems and therapies it is no doubt also built into our DNA not protect the ones we love. ous journey of learning how to love. Website: www.niagara.anglican.ca NIAGARA ANGLICAN SEPTEMBER 2008 13 PEOPLE IN THE NEWS

Sympathy to the Berry family on Anne, on June 4. their second grandchild: Violet Frieda of St. David and St. Patrick’s, Guelph, Kennedy, Larry Peyton, O.N., and Patri- the death of Harold Berry, O.N., a long Richard Jones, rector of St. Paul’s, Jones Dewar arrived on August 9. beginning September 1. cia Davis, at St. James and St. Bren- time and faithful member of St.Alban Hamilton, and Secretary of Synod, The Reverend Canon Carol Skid- The Reverend Eleanor Clitheroe Bell dan’s, Port Colborne, eff ective April the Martyr, Hamilton, who passed has been appointed Archdeacon of more passed away peacefully on Sun- has accepted appointment as Rector 1; Arnold Lowenberger at St. Saviour, away on May 10. Undermount Region, eff ective July 1. day, August 10. Canon Skidmore was of St. Luke’s Church, Smithville, begin- the Brock Memorial Church, Queens- Happy 40th Anniversary of Ordina- Stephen Witcher, rector of St. ordained in 1996 and ministered at St. ning September 7. ton, eff ective April 15; Pauline Smith, tion to the Reverend Ian Grieve of James, Fergus, has been appointed Luke’s Church, Burlington; St. Alban Happy 50th Wedding Anniversary Nancy Scott, Shirley Densham and Oakville! Archdeacon of Greater Wellington the Martyr, Glen Williams and St. Mat- to Roger and Joan St. Amour, faithful Beryl Holtam at St. James, St. Cathar- The Reverend Frank Mason issued Region, eff ective July 1. thew on the Plains, Burlington. The members of St. John the Evangelist, ines, eff ective June 1; Pamela Angus, a bishop’s permission as honorary Sympathy to Mrs. Violet White- funeral service was held on August Niagara Falls, on September 13! Fred Cousineau, Charles Williamson assistant at St.Alban the Martyr, Glen house and the Reverend Paul White- 13, at St. Matthew on the Plains, Bur- The Reverend Canon Stuart Pike has and Steve Rossiter, at All Saints, Erin, Williams, under the direction of the house, on the death of Violet’s father, lington. Our thoughts and prayers are accepted appointment as Rector of St. eff ective June 1. interim pastor, eff ective May 13. Ivan Hrastovscak, on July 4. with the Skidmore family. Luke’s Church, Burlington, beginning Wendy Bernice Phipps will be Sympathy to the Tiller family on the Congratulations to the Reverend Congratulations to Christopher September 15. ordained to the diaconate by The Right death of Canon Mark Tiller’s mother, William Mous and Ms. Courtney Evers Spence and Hilary Mitten on their The Reverend Bahman Kalantari Reverend Michael A. Bird at 4 p.m. on Jayne, on May 20, in Uxbridge. who were married on July 12 at St. marriage which took place August 23 has accepted appointment as Rector Sunday, September 14 in St. George’s Congratulations to the Rever- James, Dundas. Best wishes to you in Cambridge, Ontario. of St. John’s Church, (Nelson) Burling- Church, Lowville. The preacher will be end Nancy Rowe, from St. George’s, both in the years ahead. The Reverend Thomas Vaughan, ton, beginning October 1. The Reverend Canon Dr. Alan Hayes, Georgetown and St. Paul’s, Norval, on Congratulations to Archdeacon Rick from Diocese of Nova Scotia and PEI, Licensed layreaders: Linda Professor of Church History, Wycliff e the birth of her granddaughter, Keira Jones and Tish Jones on the birth of has accepted appointment as Rector Lamarche, Barbara Yakobowski, Leslie College.

GREENING NIAGARA » Jesus shall reign where'er the sun

Disney has something Thoughts about Jesus' kingdom after a visit to Austria and Germany

GEOFFREY PURDELLLEWIS cate us with biblical scenes. Whether Although Hitler rarely stayed in to teach us PUBLISHER'S ADVISORY BOARD church architecture or inside decora- the building himself, the NAZI tyran- I was on holiday in Austria and Slo- tion, the work was designed and made nical image still hangs over it today. RUSS KELK operations on a few endangered species. venia this summer. This part of the by men – and probably some women Just above the Eagle's Nest at the COCHAIR GREENING NIAGARA They have quite an environmental edu- world is the home of baroque archi- too – who were giving of their best summit of the mountain is the Gip- It has been a while since my last cation program happening in their Ani- tecture and the baroque decoration of to God. fellkreuz – the Summit Cross - stand- article. The forming of the Greening mal Kingdom and other areas. Many churches. Until this summer I had been Much more sombre and emotion- ing over everything – as a reminder Niagara Committee is almost com- educational exhibits teach children and a near nihilist as far as church decora- ally demanding, for me at least, was the that empires come and empires go and plete. We have members from almost adults about our natural world and what tion is concerned – not bad enough to visit to the Eagle's Nest (1,837 metres) leave behind their debris while Jesus every region in the Diocese. Everyone we can do to improve it. Simple things demolish religious statues and paint- near Berchtesgaden in the German reigns forever. For me, Isaac Watts on the committee is eager to commit to like creating areas in our backyards ings, but nearly so. The baroque was Alps. It was commissioned by Martin got it right way back in 1719 when he the Greening of Niagara. One item that where insects can live and prosper to not my bag. Bormann and the National Socialist wrote the words: I am sure will be part of our guidelines bird feeders for our winged friends and Then, when visiting baroque German Workers' Party before being Jesus shall reign where'er the sun will be that parishes form a Green- many other things. churches I found that some had guides presented to the fascist dictator Adolf doth his successive journeys run; His ing Committee either as a separate Think about what you can do per- in English which described the intense Hitler as a gift on his fi ftieth birthday kingdom stretch from shore to shore, group or combined with the building sonally in your parishes and family symbolism of the paintings, frescoes in 1939. Since then, the idyllic set- till moons shall wax and wane no maintenance one that exists currently. homes to help with this important and ornate crosses. They all have a ting and remarkable architecture of more. Blessings abound where'er He The Bishop's Advisory Committee opportunity. purpose, if one looks for them, to extol the Eagle's Nest on the Kehlstein have reigns; the prisoner leaps to loose his on Church Buildings are able to help God the Father, Son and Holy Spirit, been overshadowed by its close con- chains; the weary fi nd eternal rest, us with lots of information on how Lord, we know that this world we live in their work in redemption, and to edu- nection with the Third Reich. and all the sons of want are blest. to make our buildings more environ- doesn't belong to us. It is your creation. mentally friendly. We will continue But sometimes we don't take care of it to inform our parishes as to what is as well as we should. happening as we work together in this We forget that animals and plants are important aspect of our lives. living things that belong here too. Stephen Ministers 'weep with Recently I spent two weeks in Dis- And they also have a right to some ney World, Florida. I was surprised that space on this planet. I did not see any recycling bins in any of Help us to be wise in the use of our the "kingdoms" or water parks. I asked resources. those who weep' some of the Cast Members (employees) By planting new trees for those we cut who were cleaning the grounds and down: was told that underneath every king- By putting on a sweater, instead of Kenneth Haugk, a pastor from St Louis, such as listening, feelings, assertive- me tell you how I feel, let me express dom were sorting areas where the daily turning up the heat. was having great diffi culty fi nding ness, confi dentiality, and maintaining my anger and loneliness and let me fl ow of refuse was sorted into the vari- By shutting off lights in empty rooms. the time to give the kind of personal, boundaries. They then use these new cry if I need to, ask me if I want to ous classes for recycling. This included By recycling, instead of throwing away. Christian care he felt hurting people skills to learn to minister to people in be touched with a hug or a prayer refuse from the water parks. This was By walking carefully through the woods needed. In 1975 he trained nine lay specifi c situations such as depression, and then let me decide—when I say amazing that a major corporation was so so we disturb as little as possible. persons from his congregation to help hospitalization, childbirth, divorce, no, accept it—when I say yes, do it. involved with the environment. In addi- him. Thus began the Stephen Ministry, aging, long term care, terminal illness Hear me not only with your ears, but tion they have veterinarians working Help us, O Lord to respect nature and her named after St. Stephen. It has since and grief. After the course is over and also with your eyes, touch and your with the animals keeping them in tip top needs and to remember that what we take grown to include over 9000 congrega- they have been assigned to care receiv- heart. Let me feel your humanness, shape. I saw many of them performing from nature was placed there by you. tions which represent over 100 differ- ers (one-on-one), they meet regularly and please be honest with me. I need ent Christian denominations. for ongoing education, support, super- to trust you. Care for me, and let God Stephen Ministers are caring Chris- vision and fellowship. cure me. If you try to do these things tian lay people who really listen as One of the most diffi cult things for me, we will both win. And when they walk beside others who are going for care givers to learn is that they I'm healed and whole again, you must through diffi cult times in their lives. are to be process oriented, not results let me go." This diffi culty is quite often caused by oriented. They are the care givers, If you would like to learn more some kind of loss. It could be loss of God is the cure giver. With a pro- about this exciting ministry there will health, loss of a job, loss of a loved one, cess orientation, Stephen Ministers be a workshop at Knox Presbyterian loss of independence, or any other loss encourage care receivers to depend Church, 20 Quebec Street, Guelph on Niagara Cursillo with which people may struggle. Ste- on God and become more self-reliant Saturday, October 4, 2008. www.niagaracursillo.org phen Ministers (care givers) provide and help them take responsibility for Registration begins at 8:00am quality, one-on-one Christian care to themselves. and the workshop ends at 1:00pm. these hurting people (care receivers). A quote on the Stephen Ministry The cost is $15 per person, or $50 When a Stephen Minister asks "How website from a care receiver is as fol- per congregation for four or more are you?' that's a real question needing lows. "I want you (my care giver) to (payable in US funds). You can pre- a real answer. call me and let me know that I exist, register on line at www.caringmin- Care givers initially attend a 50 tell me you are there and that you istry.org or call Stephen Ministries hour course which covers topics care, ask me how I feel and then let at 314-428-2600. 14 NIAGARA ANGLICAN SEPTEMBER 2008 The evolution of respect

oral stories through to the subtleties enabled access to the Bible and to Fathers who wrote the Nicene Creed indaba, saw the bishops gathered of Pauline theology and refl ect the education for the laity who soon in the 4th century. To take seriously in groups as equals who listen to authors' sometimes contradictory or demanded the translation of the any contradictory concepts, such as each other closely and with respect. perhaps simply evolving beliefs. Bible and the Mass into the ver- evolution, is to deny the true faith, to That sounds good, but women (for In Moses' time justice was obedi- nacular. The strongest innovator, start down the slippery slope of rela- the most part) and particularly ence to God and, between people, an Martin Luther, argued for two other tivism, to be a heretic. homosexuals were again excluded eye for an eye; for Jesus justice was great changes: that priests could In terms of our treatment of non- from full communion, respect and ELEANOR JOHNSTON sharing. Moses' God was a jealous marry and that churches could be Caucasians, women and homosex- power. ST THOMAS' ST CATHARINES God, mighty, easily angered; Jesus controlled nationally. In that time uals, the typical citizen of our secu- Unlike other religions that are We have been taught, by conserva- proclaimed the God of love and the division of the one "'Catholic' lar society is more evolved, more cyclic, we in the Judaeo-Christian tive theologians and fundamentalist mercy. Church into splinter traditions was respectful, more Christ-like, than the tradition see events happening once, preachers, that evolution is a scien- Jesus moved past Old Testament constructive. decision-makers of our church. historically. Our perspective is tifi c concept opposed to the basic tribal laws to love of neighbor, even Copernicus, Galileo and Darwin But liberals do persist in the linear, our holy book beginning with tenets of religion. Let us consider, when the neighbor was an enemy. thought of themselves as Christians, church. One of their new ideas creation and ending with a vision of Moses lived in a time when humans however radically the scientifi c facts deriving from the technologies of the end-time. It is appropriate that could not look on God; Jesus was that they discovered forced their mass media is that the study of all the concept of evolution developed the fi rst human to call God "Father" contemporaries' faith to evolve. world religions has led to interfaith within this Western concept of time, ...similar selective quota- and to assert, "The Father and I are With the telescope, Copernicus and dialogue. Instead of converting hea- but it is ironic that, however much tions from the Bible were one." As believers we pray as well Galileo saw that the earth was not thens, liberal Christians approach Jesus poked and prodded his follow- used to exclude blacks from to God the Holy Spirit, not men- the centre of the universe and that non-Christians as brothers and sis- ers to stretch their minds and emo- tioned in the Old Testament, but God was not in the sky. Darwin trav- ters, eager to share resources and tions into new ways of believing and ordination and, in fact, to promised by Jesus and known to his eled to the Galapagos Islands where faith with an attitude of respect. acting, our leaders seem not to want justify the lucrative busi- followers. The Old Testament God he came to understand the evolution Christians committed to rescuing our to share power or to think and feel in ness of slavery. rewarded obedience with physical of species over time periods much church from the stranglehold of the new ways. prosperity in the promised land of longer than the six days recorded in past no longer arrogantly presume Yet our church's only option for Canaan. Jesus promised, for his fol- Genesis. Darwin explained that the religious superiority, but rather call survival is to evolve, as Jesus moved instead, Jesus as a great step for- lowers, the continuing presence of earth is several billion years old, not for freedom of religion. past the beliefs and traditions of his ward in the evolution of the faith of God in their lives and the blessing several thousand. If we take seriously the idea of fathers. Perhaps one step in over- the Judaeo-Christian people. What of the Kingdom of God in life and It seems that evolution is God's the 'priesthood of all believers,' then coming our resistance to change is can we learn from the evolution of death. will, central to creation. But we, in priests can be ordained regardless of to recite in our services the Sermon ancient Judaism through the two St. Paul, who explored the 2008, suffer what has been labeled their race, sex or sexual orientation. on the Mount or First Corinthians millennia of Christianity? Are we implications of this new message, "future shock" because in our time It is ironic that among the Anglicans 13, the essence of Jesus' and Paul's Anglicans still evolving? described how he evolved from per- there has been so much change that who seem most determined to resist teachings, instead of the Nicene An obvious indication that our secuting Christians as a Pharisee to we fi nd it overwhelming. In many the ordination of women and homo- Creed. Let's focus on the evolving faith itself is evolutionary is that we become an infl uential apostle. He ways our minds are still stuck in sexuals are the African bishops, faith, the new wine, not the creeds call the fi rst section of the Bible the told how he grew from seeing or the Old Testament. Creationism vs since it was not long ago that similar written by church fathers as they 'Old' Testament and the subsequent understanding "as a child" to seeing evolution is still debated. We're still selective quotations from the Bible struggled for theological under- story of Jesus and his followers the "as a man." He looked forward to tribal and legalistic in our politics, were used to exclude blacks from standing and ecclesiastical power so 'New.' The gospels emphasize how full understanding, "face to face." including our church politics. We ordination and, in fact, to justify the long ago. Jesus was a fulfi llment of the Old and The next step in this history was still picture God as painted on the lucrative business of slavery. When will we see "face to face"? explore how he was different, God apparently backward. Centuries later ceiling of the Sistine Chapel. What Progress moves so slowly in the What will we see "face to face"? Incarnate, a radically new being. the Christian church in Europe had Jesus taught in the Sermon on the Anglican communion! No wonder How do we need to adapt in order The Bible is itself a history that become the Roman Catholic Church Mount and the Lord's Prayer and our church is shrinking. No wonder to evolve? What will Anglican records and comments on what hap- that enjoyed power and wealth what he demonstrated in his ministry our society has lost patience with us theology and the Anglican church pened from creation to the time of that Jesus and Paul could not have of radical love are rarely practiced to the extent that it barely paid any be like later in the 21st century? We St. Paul. Written in several lan- imagined, let alone condoned. by Christians. attention to the decisions witnessed must grow before we can answer guages by many generations of writ- In reaction came the Protestant We are still taught that our faith this summer at Lambeth. There these questions. We cannot evolve ers, its styles evolved from ancient, Reformation. The printing press was best summarized by the Church the discussion model, the African backward. The parable of the non-prodigal superstore

meringue pie! At the time, I was half trip. If I had, I would have taken the As I checked out, thinking about already who they want for their next way home, between Stewarttown heavy duty bags that constantly reside all of these things, my sense of Rector – either someone exactly and Oakville, and saw, on the right in my small car. However, this day, inconvenience translated to a sense of like or completely different than the a Great Canadian Superstore in Mil- I was driving our van, which is not excitement with what is possible if we LAST Incumbent. When a commun- ton. Quickly, I decided to turn in, and inhabited by my grocery bag collec- 'think outside the box.' As I walked to ity takes this stance, they are fi rmly found a place to park. tion. That meant that I would have to my car, I noticed that the same store looking backward, to their past, While approaching the store, buy either a recyclable bag, which I had preferential parking (similar to rather than forward, discerning their MARNI NANCEKIVELL I calculated the state of my bank fi nd a bit small in this particular chain, that available for those with mobil- future. It is also my experience that DIRECTOR OF INTERIM MINISTRY account, and thought of other things or a green bin. That meant spending an ity challenges, or small children) for very frequently, by about two months A funny thing happened on my way that my family needed for the week- additional $4.99. However, purchas- hybrid vehicles. How cool is that? into Interim time, most parishes are home from church. I went into a gro- end. Band-Aids, bread, sliced cheese, ing a bin made more sense, and as I Bishop Bird can easily park anytime beginning to relax with their Interim cery store, and came face to face with cold cuts and cheese buns were added thought about its other uses, I began to at the Great Canadian Superstore in time, and enjoy the different empha- the "c' word – change. to the list. As I picked up the cart and get excited about having an extra bin Milton! sis on their communal life. On my way home from church one walked into the store, I glanced at at my disposal. My next thought was As someone who meets with On my shopping trip, I bumped summer Sunday, I recognized that the the crowds around each check-out... how forward thinking the chain is to congregations frequently when they up fi rmly against my own resistance apple crisp that I was planning to take then I glanced at the smaller lines at have NO bags available to fi ll up the are in a time of transition, I am well to change. Yet by the time the experi- the self-checkout". It was there that landfi ll sites of our country. I began aware of our very human resist- ence was over, I found myself 'think- I realized the change. There were to envision my kitchen without plas- ance to change. For example, most ing outside the box' (or is that the no plastic grocery bags on the racks tic bags, and started to wonder about frequently, I meet with Parochial green bin?) I am well aware of our at the fi rst self-checkout, to which how many plastic bags are spending Committees who hope to have a new Anais Nin once wrote: "Life is very human resistance to I came. I craned my head to make years in landfi lls of the world. How Rector appointed no longer than a a process of becoming, a combina- change. sure that there were indeed no plas- big, I wondered is the mountain of month after their current Incumbent tion of states we have to go through. tic bags at the other self-checkouts. plastic in Canada alone? Walking up leaves. When I meet with them to Where people fail is that they wish to I walked from the self-checkouts to and down the aisle, I began to wonder outline the Interim process, inevit- elect a state and remain in it. This is a to our family dinner wasn't likely to the ones staffed by cashiers. Nope! if the compostable plastic bags that ably their initial response is dismay. kind of death." stretch to accommodate eight hungry Not a bag in sight. There were, how- have recently come to my area could Parishes are so anxious about "los- May we all be preserved from the people. Now, as this was on Sunday ever, an abundance of green bins and be made into grocery bags, if it was ing ground" that frequently, they kind of death that keeps us static. at noon, and we were due to pick up recyclable bags available at every absolutely necessary to have them? are anxious about the prospect of May we live and grow, as individ- my in-laws at 3:00, I did what any checkout. Would people pay extra to have their having some "in between time" for uals, as Christian communities, and sane person would do. I decided to My fi rst reaction was one of dis- groceries packed in them? I certainly discernment as they plan for the next in the human family, throughout go to Loblaws to pick up a lemon may. I hadn't planned this grocery would! Rector. Besides, they usually know time. NIAGARA ANGLICAN SEPTEMBER 2008 15 Getting to know you

The Reverend Valerie Kerr Assistant Priest St. George's Church, St. Catharines

FRAN DARLINGTON back of the house hanging laundry. Residential School, but a great-grand- PRIEST  ST. JAMES, GUELPH "How confusing for parents to have mother and great- great-grandmother A national story is Niagara's story children taken away! Children are a did. Her Mother's Mother did not, In Canada and around the world, the gift from the Creator, given into our and Val saw "a great difference in the Anglican Church is confronting a time care. If someone takes them, (the par- women and in their families." Val asks, of challenge and change. The Rever- ents would think) 'we weren't looking "How then do we survive? My great- end Valerie Kerr, Assistant Priest at after them. Family and Children's Ser- grandmother brought balance; she St. George's Church, St. Catharines, vices were seen as power, and devas- would say, 'No, that's wrong.' Women is as concerned as most Anglicans, tated parents turned to alcohol." in Iroquois society are very strong; but for her, one issue is personal. Val Val explains a tradition simply not they bore life, were chiefs, keepers of is unique among clergy in the Diocese known or understood by those respon- the drums." of Niagara, because she is a member sible for the Residential Schools: of the First Nations People of Canada, when a woman's husband was killed What Might the Stories Mean? Turtle Clan, Mohawk Nation, Iroquois in battle, the fi rst thing she did as an "The apology was very meaningful Confederacy. outward sign of mourning was cut her for a lot of people. Finally someone Thoughtfully, Val addresses two hair. Cutting the hair of children taken in authority was saying it to the whole An elder taught me, 'It's your story, only decorated with a Celtic cross, but also issues. First: "the same-sex issue. I to the schools was devastating for world – but it left me with 'what are we yours, so let go and let God.'" with three feathers, each with a turtle in know what it's like to be in a commun- them and their parents. going to do?' The words are hanging; "That's been one of the gifts of my its design. "We have a symbolic culture ity but ostracised, looked down on, Forbidding children to speak their where are they going to land? My con- coming to a city church." Val chuckles – nothing complicated, just common even spat on." The words are uttered own languages was also very damag- cern is that we don't become so con- as she recalls her thought on the jour- sense." Indicating many turtles and with absolutely no trace of self-pity; ing: "If you take our language, you take sumed with reading and hearing the ney to ordination: "'All I want is a angels among the books on her shelves, those fortunate enough never to have our spirit. (Reclaiming our language) words that we forget that there should small place somewhere where I can Val smiles, "People buy them for me!" experienced such treatment, for what- is happening in a lot of our commun- be some action to go along with them. love the people.' And I end up at St. A woven basket holds seven smooth ever reason, simply cannot understand ity." Val's warm smile appears, "I'm If all we say is, 'Isn't this wonderful?' George's!" (St. George's Church, St. rocks, each one bearing a single word the bonds that may arise among those really proud of my family who have we should frame it, carve it in stone. Catharines, is one of the larger par- written on it. "In our tradition, some who have. She continues, "When learned their fi rst language." Val continues, "There's a danger of ishes in the Diocese of Niagara.) things we carry with us are innate. These people ask for baptism, we don't know Though Val did not attend a resi- lumping us all together.... of trying to are my teaching rocks, named for the what those babies will grow into, and dential school, her life was directly fi nd 'A Solution to the Indian Problem.' Tradition's Meanings Can Enrich seven traditional teachings. My Grand- we don't ask, but receive them into full affected by colonialism's attitude It's fi ne for First Nations to talk about Us All mother lived these. First of all, Humility, communion. Now, when those people toward Canada's First Nations. "Our self-governance, to be responsible for Many things inform Val's understand- because it is essential not to think more (baptised members of the homosexual society traces lineage through our ourselves, (but) I truly believe that ing of the world and her relationships of ourselves than we ought; if we think community) come to us, we turn them mothers; (previous governments) if we're looked at as a problem, then to it and to our Creator, especially more of ourselves than of others, we away." Val's questions are echoed by came into a society that has worked that's what we're going to be! I want to her habit of usually going barefoot. can't respect them. Children are taught many in the Anglican Church of Can- forever and changed it." Val's Mother be looked at as a solution, a people! She explains gently, "It keeps me about Respect from an early age; respect ada and beyond. was Mohawk, her Father Irish, which "Honestly, I have my doubts about grounded – there's something about for all God's creation, for all people, for Val's second issue is the apology contrary to aboriginal tradition, meant our capacity to be self-governing. a connection with Mother Earth... An one's self. Without respect, there is the offered on June 11, 2008, by Canada's the family could not live on the reserve, Yes, it can come in time, because we elder asked a young man on a vision possibility of becoming a bully. Cour- Prime Minister to the First Nations as the government had denied the have whole generations who have journey to name the most powerful age is necessary to a lot of things in People of Canada, for decades of matriarchal heritage of First Nations been raised in a social system. It's not animal in creation. (The answer is) the life. Truth, or honesty, is an important abuses infl icted through the Residential peoples. For decades, if a First Nations looked on as a gift, (but) as a right, not mole, because it is always connected part of being, especially being truthful School system, by representatives of the man married a non-native woman, as a hand-up but a hand-out. There's a with the earth, it feels the vibrations, with one's self. Wisdom is different from Government of Canada and of main- she assumed all his native rights, as difference!" (Val is Vice-Chairperson knows when anyone is walking above knowledge; when knowledge moves to line churches. "I took time to refl ect on did her father's sister when she mar- for Bethlehem Projects Niagara, it. Mother Earth gives us everything the heart, it becomes wisdom." The sixth how I felt. I'm not negating it, but I'm ried Val's mother's uncle. "But," Val which develops affordable housing, we need. Elders teach about the gifts rock is Generosity – twice, Val has made left with a feeling of 'Now what?' The explains, "when my Mother married currently providing two homes and we are given in life (by the Creator, her own drum, and twice she has given words are pretty well thought out, and my Father, she lost all her rights (as forty apartment units in St. Catharines and) part of the journey is learning... it away. Finally, the seventh rock, Love, well spoken, and I've never been one to a native person)." The family lived on and more in Niagara Falls. Val identi- "The drum is the heartbeat of Mother is placed in the centre of the circle of believe that throwing money at some- land leased by the government. In an fi es this work as the "hand-up, not a Earth. The fi rst time I heard it, it took the six other rocks. Val's smile appears, thing fi xes anything. There are people earlier effort to recognise the validity hand-out" so important to her in lifting me to another place and time. It takes "Love is at the heart of all"; love was in the First Nations who feel they of native tradition, The Indian Act of up the less fortunate.) certain things to awaken us; the drum Jesus' great commandment, for self, for should be compensated in that way, but 1983 acknowledged and corrected that Since the apology, the local First (does that). Now, (the drum) is calming neighbour, for God above all. I'm not sure that fi xes anything." situation. Nations Community has asked Val to people with learning diffi culties, such How has Val come to serve as a Acknowledging tradition, Val says, run two healing circles. "A Healing Cir- as ADHD (Attention Defi cit Hyper- priest in the Anglican Church of Can- Painful Stories – Healing Stories "We need to tell our stories." These cle is very simple," Val says. "We sit in activity Disorder). There are drums in ada? Her story will unfold in the Octo- Stories are told of grandmothers car- stories, and others, need to heard by a circle, people tell their stories, people many cultures. We're all connected!" ber issue of the Niagara Anglican. ing for children while parents worked those beyond the First Nations people, listen. As we tell our stories, we take Val's offi ce is an expression of in the city, and children being taken if true healing for all Canadians is to their power to control (us); they become her tradition and her spirituality as an  VALERIE KERR'S STORY WILL BE while the Grandmother was at the happen. Val herself did not attend a more real as we hear ourselves speak. Anglican priest. Her green chasuble is CONTINUED IN OCTOBER.

CONTINUED FROM PAGE 1 » Penguins don't fl y, do they?

Now I know, or thought I knew, that April 1st and there was no indication Things like 'fl ying penguins' and other one, sometimes, just doesn't know Pilate spitting the words out in the penguins don't fl y. They are not for that it was connected to April Fools. internet and life phenomena do peak what the truth is. Sad to say the skep- spirit of a true skeptic – "Truth? What one thing aerodynamically nor ana- So I looked with amazement and awe the skeptic in me. It gets to the point tic, in us all, holds much new, and old, is that?" tomically created to fl y. Their rather at this phenomenal new discovery – that it is sometimes diffi cult to discern information as suspect... We are left Faith is based on 'truths'. Often we stocky body and stubby 'wings' would penguins that can fl y. what is truth. Often the discernment with the very basic question – "What are forced to suspend rational under- make liftoff impossible. But there it Pretty soon common sense, and of the truth is totally dependent on the is truth?" standings to accept irrational truths. was, right on my computer screen, a some pretty clear information (yes, trust that one has on the communica- In John's Gospel (and only in The challenge for some is to grapple fl ock of penguins fl ying and migrat- I looked up penguins on the internet tor of the truth. This, of course leads John's Gospel) Pilate is interrogating with Pilate's question – "Truth? What ing to South America. It isn't possible, to see if there was just such a spe- to another question – "Who do you Jesus. To the question "So you are a is that?" A question to be explored fur- and, of course, it didn't happen. It was cie) forced the naïve believer in me trust?" King?" Jesus tells Pilate that he came ther next time. just an April Fools hoax concocted by to reject what I had just seen. I was More and more we face this chal- into the world, "to bear witness to the (For your own view of this remark- the BBC. The only problem, for me, disappointed, but, equally chagrined lenge. Who do you trust? With inter- truth." Pilate in response says "Truth? able bit of footage just Google "Flying was the fact that I got this long after that I had so easily been fl ummoxed. net creativity and media manipulation, What is that?" One can almost hear Penguins") 16 NIAGARA ANGLICAN SEPTEMBER 2008 CONTINUED FROM PAGE 1 » How much fun is this?

is a Monday. Certain ‘rules’ would Why Arius was wrong dictate that both Holy Cross and St. Matthew should be observed on the Sunday; one can also use some Let's be clear first of all what that God that we will not fi nd anywhere tion was before Christ came: did we discretion and keep Michaelmas was all about. Arius (c.250-c.336) else. We can look at his compassion really need "redemption from sin" on Sunday, September 28. It makes argued that Christ was a created for the hurting and marginalized, or (whatever those words might mean)? some sense to do so, since keeping being, although the most import- his impatience with religious hyp- If not, then you don't need an incar- PETER WALL Holy Cross and St. Matthew already ant of God's creations. Although ocrisy, and say, "Wow! So God is nation. It depends, too, on why you DEAN AND RECTOR, CHRIST'S CHURCH CATHEDRAL interrupts the ‘fl ow’ of Exodus and he was the agent of the rest of cre- like that!" Arius thought God was think Jesus came. If he came to offer Welcome back! As we begin a new Matthew which the Sunday lection- ation, Christ should certainly not fundamentally unknowable, so no us roughly the same good moral ‘season’ in our parishes, and in this ary immerses us in this year, and we be thought of as "God." Athanasius incarnation which could make God advice as other religious teachers, paper, I want to combine my regular tend, often, to miss these days on in reply (c.296-c.373) argued the knowable was even possible. Atha- then—sure—he doesn't have to be column responsibilities with my work Sundays, so why not keep all three? view which, historically, won the nasius, on the other hand, said (in God to do that. It also depends on as Diocesan Liturgical Offi cer and use There is a richness of both hymnody day—that Christ was in fact fully effect), "Yes, God is beyond our what you think was happening on this space for the next few months to and scripture on all of these days, God, not created but "eternally knowing, and yet God has made the cross: if it was merely the sad try to develop a planning method for along with the interesting history begotten." himself known to us uniquely in the but inevitable end to the career of a Sunday liturgies. Perhaps this will associated with each one. Both Holy What a yawn! Who cares what God-man Jesus." man who challenged the status quo eventually ‘morph’ into a web-based Cross and Michaelmas also have obscure male theologians split hairs So here is our fi rst challenge: is too much, then that has nothing to resource; initially I would appreciate their own suggested hymns in the about 1600 years ago? Athanasius' Jesus God making Godself known to do with salvation: in fact, it's rather your feedback and response. appendix of McCausland. If parishes victory is enshrined in the Nicean us? Or do we have to remain agnos- depressing. Liturgical planning is an important do not already have at hand a copy creed, with its mysterious phrases, tic, with your guess as to what God So, yes, you can say it doesn't role for worship leaders in parishes of For All The Saints (compiled by saying that Jesus was "God from is like being as good as mine? You matter who was right, Arius or and worshiping communities. While Stephen Reynolds, ABC, 1994) they God, light from light, very God can choose agnosticism, of course, Athanasius, if you like. But make there is much that is prescriptive – should – it is an invaluable resource from very God." As Bishop Both- if you think the evidence supports it. no mistake about it: the implica- lectionary, readings, propers, rites, for the background to these special well wrote in the Niagara Anglican But what has driven the church over tions of that shrug of the shoulders there is much that can also be creative days, readings, resources, etc. in May 2005, "who the heck knows the centuries, and given it joy and are far-reaching. If Arius was right, – hymnody, use of space, leadership Colours will also change – red what [that] really means?" And—for energy for its work, is the conviction it means that God is unknowable. It roles, and so much more. for Holy Cross and St. Matthew; goodness' sake, what does it matter that Jesus was (in some mysterious means that human dignity and worth The church’s calendar provides us white for Michaelmas. Creative uses whether Jesus was God? My guess sense) God incarnate. are nice ideas but have no founda- with a guide to help us on our way - of silence, poetry or prose related to is that most Anglicans have grave Secondly, if Jesus is God incar- tion in reality. And it means that the both the description of the church’s these saints and angels – all of these doubts about it. As Chris said in his nate, that gives immense dignity to best God can do for us is to offer us a calendar on pages 14-33 of the Book can provide new and potentially pro- editorial, issues like the ordination human beings. It means that, in spite fi ne example and good advice. of Alternative Services and the more found experiences for members of our of women or the blessing of same of our folly and sin, God still thought There is, of course, a group detailed calendar outlined in the congregations. sex unions seem much more "rel- suffi ciently highly of the human race which believes passionately that ‘Ordo’ – McCausland’s Order of Div- Looking ahead, many communities evant" to life today. to become one of us. God loved Arius was right, and that Athanasius ine Service, a resource which I hope will incorporate the Blessing of Pets I believe, however, that Athana- the world that much. If Arius was only won by a power play. They are all parishes have at their disposal. and Domestic Animals in their services sius was right and Arius was wrong, right, on the other hand, God did not called Jehovah's Witnesses—very Remember that the lectionary con- around October 4 – the day on which and that the church's choice to follow actually stoop to become a human sincere and nice people, to be sure, tained within all but the most recent the church remembers St. Francis of Athanasius was absolutely crucial being. The unknowable God simply but not following a faith known for printings of the BAS is the ‘Common Assisi. Since Thanksgiving weekend for the future. It has affected such sent another of God's creatures to its joyful exuberance. The reason for Lectionary’ which differs signifi cantly also looms in October (surely, by the crucial areas as how we view God, this world. Nice, but hardly the same the difference is simple: Athanasius from the ‘Revised Common Lection- way, this is the Sunday on which we how we view human nature, and thing. offers the world really good news: ary’ which is what we currently use. should keep our ‘harvest’ celebrations, how we view salvation. Historically, One of Athanasius' main argu- the Jehovah's Witnesses don't. Both McCausland and the Canadian and not on some other), continuing the it led to a new value being placed on ments against Arius concerned sal- Finally, if this ancient debate Church Desk Diary contain the revised ‘interruption’ to the Sunday lectionary the lives of children and (according vation. Human beings were in such a really doesn't matter, then the lectionary. could go right through October 12 – to Rene Girard) to the idea of the mess, he argued, that they could not motion of the last General Synod Because of the vagaries both of giving us an opportunity, because of hospital as a place where anybody be saved by another human being, that the blessing of same sex unions the calendar itself and the publica- the calendar, to observe special days could get help. In the long run, Atha- even a supernaturally created being. does not go "against core doctrine tion dates of this paper, I will try to and special activities in our parish nasius' view even plays into how we Only God the Creator had the power (in the creedal sense)" is really look ahead at a fi ve-six week per- communities. view women's ordination and same to sort us out. He would agree with a joke in rather poor taste, and iod of time as we work through the Give it all a try. Plan carefully, sex blessings. If we had followed Paul: "God was in Christ, reconcil- nobody should take it terribly ser- autumn together. September this year involving those who exercise leader- Arius, the world would be a very dif- ing the world to himself." iously. Doctrines do not come much is interesting, in that Holy Cross Day ship in matters liturgical- lectors, ferent place. Whether you buy that piece of more "core" and "creedal" than (September 14) is a Sunday, as is St. intercessors, parish musicians, clergy, So, for example, if Jesus is God the argument depends, of course, on Athanasius' claim that Jesus was Matthew’s Day (September 21). The and others. Let me know how they all incarnate, he gives us insights into how bad you think the human situa- God incarnate. Feast of St. Michael and All Angels work out!

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