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Waqf Development in Malaysia and Singapore: a Comparative Study
Durham E-Theses WAQF DEVELOPMENT IN MALAYSIA AND SINGAPORE: A COMPARATIVE STUDY HAJI-MOHIDDIN, HAJAH,MAS,NOORAINI How to cite: HAJI-MOHIDDIN, HAJAH,MAS,NOORAINI (2015) WAQF DEVELOPMENT IN MALAYSIA AND SINGAPORE: A COMPARATIVE STUDY , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11118/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 i ACKNOWLEDGEMENT Alhamdulillah, all praise to Allah, the most gracious and the most merciful for the guidance and blessing in realising my goal to achieve this success in my studies. I would like to express my deepest appreciation to many people and organisations for their willingness to assist me in the process of completing this thesis. Firstly, I would like to dedicate a special thanks to my supervisor Prof Habib Ahmed for his guidance, assistance, support, patience and motivation throughout my study in Durham University. -
"Black" Hawala: Confronting ISIL on the Financial Front
American University National Security Law Brief Volume 6 Issue 2 Article 4 2016 "Black" Hawala: Confronting ISIL on the Financial Front Kelsey Mowatt-Larssen American University Washington College of Law Follow this and additional works at: https://digitalcommons.wcl.american.edu/nslb Part of the International Law Commons, Military, War, and Peace Commons, and the National Security Law Commons Recommended Citation Mowatt-Larssen, Kelsey ""Black" Hawala: Confronting ISIL on the Financial Front," American University National Security Law Brief, Vol. 6, No. 2 (2016). Available at: https://digitalcommons.wcl.american.edu/nslb/vol6/iss2/4 This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University National Security Law Brief by an authorized editor of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Vol. 6, No. 2 "BLACK' HAWALA 59 "BLACK" HAWALA: CONFRONTING ISIL ON THE FINANCIAL FRONT KELSEY MowATT-LARSSEN* l. INTRODUCTION Hawala is an alternative remittance system 1 developed in the Middle East, allowing for the transfer of money outside of formal financial institutions. 2 Hawaladars, or hawala dealers, operate informally to organize the movement of cash, or its value equivalent, between customers.3 Because there is typically no record of the transaction, hawala is associated with money-laundering and terrorist financing. 4 The Islamic State oflraq and the Levant ("ISIL"), otherwise known as The Islamic State of Iraq and Syria ("ISIS"), ad-Dawla al-Islamiyya fi al-'Iraq wa-sh-Sham, Daesh, or Dawla al Islamiya (hereinafter ISIL) is the most financially sophisticated terrorist organization in operation today. -
Journal of Islamic Thought and Civilization (JITC)
Journal of Islamic Thought and Civilization (JITC) Volume 1, Issue 2, Fall 2011 ISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.12 Homepage: https://www.umt.edu.pk/jitc/home.aspx Journal QR Code: Article: CIVILIZATIONAL CONNECTIONS: EARLY Indexing Partners ISLAM AND LATIN-EUROPEAN RENAISSANCE Author(s): Dr. S. M. Ghazanfar Online Fall 2011 Published: Article DOI: https://doi.org/10.32350/jitc.12.01 Article QR Code: Ghazanfar, S. M. “Civilizational connections: Early Islam To cite this and Latin-European renaissance”. Journal of Islamic article: Thought and Civilization 1, no. 2 (2011): 01–34. Crossref This article is open access and is distributed under the Copyright terms of Creative Commons Attribution – Share Alike Information 4.0 International License A publication of the Department of Islamic Thought and Civilization School of Social Science and Humanities University of Management and Technology Lahore Volume 1, Issue 2 Journal of Islamic Thought and Civilization Fall 2011 CIVILIZATIONAL CONNECTIONS: EARLY ISLAM AND LATIN-EUROPEAN RENAISSANCE Dr. S. M. Ghazanfar ABSTRACT The paper discusses four interrelated themes. First, there is a description on the ―lost paradigm‖ of Islamic connections to European Renaissance, followed by a discussion of evidence that this Renaissance depended crucially upon the intellectual armory acquired through prolonged contacts with early Islamic civilization. The influence of many Muslim scholars on Western Enlightenment also cannot be denied. The paper documents the influence of some key Islamic scholars such as Al-Kindi, Ibn-e-Sina, Al-Ghazali and in particular Ibn-e-Rushd, whose writings contributed hugely to the European Enlightenment. -
Islam and the Moral Economy: the Challenge of Capitalism Charles Tripp Excerpt More Information
Cambridge University Press 0521863775 - Islam and the Moral Economy: The Challenge of Capitalism Charles Tripp Excerpt More information Introduction Vivid but contrasting images come to mind when considering Islamic re- sponses to capitalism. The burning towers of the World Trade Center in New York in September 2001 have become powerful icons of the early twenty-first century, representing for some a violent rejection of the power of global capitalism at the heart of its main marketplace by Muslims who believed they were doing the work of God. Yet images of a different kind of response, less shocking but more substantial, have long been available. Since the 1970s the financial press and then the global media have reported extensively on the rapid growth of Islamic banks and on the opening of Islamic banking facilities by bastions of conventional capitalism such as Citibank and Chase Interna- tional. Here too the initiative has been justified with reference to distinctively Islamic injunctions. Both cases, radically different as they are, represent forms of engagement by Muslims with a world shaped by industrial capitalism. Furthermore, both owe much to distinctive debates during the past fifty years or so among Muslim intellectuals who have developed contrasting answers to the question of how a Muslim should act in the world. Those for whom these actions had meaning – self-immolation in an act of merciless violence or the pursuit of ethically sanctioned profit – can draw upon a repertoire of Islamic terms, narratives and prescriptions familiar to many, but assembled in particular combinations according to a logic that is not exclusive to Muslims, let alone to an abstracted ‘Islam’. -
Changing a System from Within: Applying the Theory
CHANGING A SYSTEM FROM WITHIN: APPLYING THE THEORY OF COMMUNICATIVE ACTION FOR FUNDAMENTAL POLICY CHANGES IN KUWAIT A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Nasser Almujaibel May 10, 2018 Examining Committee Members: Dr. Nancy Morris, Advisory Chair, MSP / Media and Communication Dr. Brian Creech, Journalism. Media & Communication Dr. Wazhmah Osman, MSP/ Media & Communication Dr. Sean L. Yom, External Member, Political Science ABSTRACT Political legitimacy is a fundamental problem in the modern state. According to Habermas (1973), current legitimation methods are losing the sufficiency needed to support political systems and decisions. In response, Habermas (1987) developed the theory of communicative action as a new method for establishing political legitimacy. The current study applies the communicative action theory to Kuwait’s current political transformation. This study addresses the nature of the foundation of Kuwait, the regional situation, the internal political context, and the current economic challenges. The specific political transformation examined in this study is a national development project known as Vision of 2035 supported by the Amir as the head of the state. The project aims to develop a third of Kuwait’s land and five islands as special economic zones (SEZ). The project requires new legislation that would fundamentally change the political and economic identity of the country. The study applies the communicative action theory in order to achieve a mutual understanding between different groups in Kuwait regarding the project’s features and the legislation required to achieve them. ii DEDICATION ﻟﻠﺤﺎﻟﻤﯿﻦ ﻗﺒﻞ اﻟﻨﻮم ... اﻟﻌﺎﻣﻠﯿﻦ ﺑﻌﺪه iii ACKNOWLEDGEMENTS To my parents, my wife Aminah, and my children Lulwa, Bader, and Zaina: Your smiles made this journey easier every day. -
In Colonial Bahrain: Beyond the Sunni / Shia Divide
THREATS TO BRITISH “PROTECTIONISM” IN COLONIAL BAHRAIN: BEYOND THE SUNNI / SHIA DIVIDE A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Arab Studies By Sarah E. A. Kaiksow, M.St. Washington, D.C. April 24, 2009 I would like to thank Dr. Judith Tucker and Dr. Sara Scalenghe for inspiration and encouragement. ii Copyright 2009 by Sarah E. A. Kaiksow All Rights Reserved iii TABLE OF CONTENTS I. Introduction 1 Research Focus 2 Periodization 7 Archives 9 II. Background 12 The al-Khalifa and the British 12 Economy & Society of an island thoroughfare 17 Trade, pearls, date gardens, fish, and fresh water springs 17 Baharna, Huwala, Persians, Najdis, Thattia Bhattias, and Jews 20 III. Threats on the Ground: Saud-Wahabis in the Nineteenth Century 24 Uncertain allies (1830-1831) 24 First interventions (1850-1850) 26 Saud-Wahabis, Persia, and the Ottomans (1860-1862) 29 Distinctive registers 33 A new role for Britain (circa 1920) 34 The case for internal “reform” (1920-1923) 36 The “Najdi” crisis (April, 1923) 44 Debating the threats (May, 1923) 48 Forced succession (May 26, 1923) 50 Pearling industry and reforms (1915-1923) 52 Resistance to colonial reform (June – September, 1923) 55 Dawasir Exodus (October, 1923) 59 Consolidating the state (1926-1930) 61 IV. Persia and State Consolidation in the Twentieth Century 64 V. Conclusion 66 Bibliography 75 iv I. Introduction In the early months of 1923, the Under Secretary -
Hawala, Money Laundering, and Terrorism Finance: Micro-Lending As an End to Illicit Remittance
BOWERS MACRO 7/2/2009 1:11:19 PM HAWALA, MONEY LAUNDERING, AND TERRORISM FINANCE: MICRO-LENDING AS AN END TO ILLICIT REMITTANCE ∗ CHARLES B. BOWERS I. INTRODUCTION “Hawala”, in Arabic, means “to transfer;”1 it is also known as “Hundi,” meaning “to collect” - from Sanskrit root.2 Though the term might be a new addition to the western lexicon, it is used quite readily the world-over in some form. A traveler’s check, for example, is known as “hawala safir” from parts of Africa to Asia and throughout the Middle East.3 This paper, as interlocutor, seeks to introduce (to re-introduce to some) not only the term hawala, but the unique security challenges this concept - that of an informal, and less than transparent, value transfer system - presents. Beyond examining the role of hawala in money laundering and terrorism finance, the objective of this work is to weigh the effectiveness of current efforts in addressing these issues, both at the street-level and in the legislative realm, post September 11, 2001 (9/11). Lastly, the author offers recommendations based on US, UAE, Turkey, and Netherlands-based research coupled with numerous interviews with various subject-matter experts ranging from international bankers to legislators to diplomats to federal agents. II. THE HAWALA TRANSACTION Hawala, in its most basic delineation, is “money transfer without money movement,”4 without movement in formal financial institutions that is. Upon customer request, a US-based hawaladar - a hawala operator - will call, fax, or email their hawaladar associate in Pakistan, for example, with the specifics of the transaction (i.e. -
ISIS in Libya: a Major Regional and International Threat
המרכז למורשת המודיעין (מל"מ) מרכז המידע למודיעין ולטרור January 2016 ISIS in Libya: a Major Regional and International Threat ISIS operatives enter the coastal city of Sirte in north-central Libya on February 18, 2015, in a show of strength accompanied by dozens of vehicles (Twitter.com, Nasher.me). Since then ISIS has established itself in Sirte and the surrounding areas, turning the entire region into its Libyan stronghold and a springboard for spreading into other regions. Overview 1. In 2015 ISIS established two strongholds beyond the borders of its power base in Iraq and Syria: the first in the Sinai Peninsula, where it wages determined fighting against the Egyptian security forces. The second is situated in the north- central Libyan city of Sirte and its surroundings, where it has established territorial control and from where it seeks to take over the entire country. It intends to turn Libya into a springboard for terrorism and the subversion of the rest of North Africa, the sub-Saharan countries, and southern Europe. The firm territorial base ISIS constructed in Libya is the only one outside IraQ and Syria, and is potentially a greater regional and international threat. 2. ISIS could establish itself in Libya because of the chaos prevalent after the execution of Muammar Qaddafi. As in Iraq and Syria, the governmental-security vacuum created by the collapse of the central government was filled by nationalist and Islamist organizations, local and regional tribal militias and jihadist organizations. The branch of ISIS in Libya exploited the lack of a functioning government and 209-15 2 the absence of international intervention to establish itself in the region around Sirte and from there to aspire to spread throughout Libya. -
Al-Wala Wa-L-Bara and the Western Foreign Fighters of the Islamic State
Al-Wala wa-l-Bara and the Western Foreign Fighters of the Islamic State by Hamid Durrani A thesis presented to the University of Waterloo in fulfilment of the thesis requirements for the degree of Master of Arts in Political Science Waterloo, Ontario, Canada, 2019 © Hamid Durrani 2019 AUTHOR’S DECLARATION I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. Date: April 22, 2019 Name (printed letters): Hamid Durrani Signature: i ABSTRACT Addressing the question of the Islamic State’s foreign fighters not only necessitates a thorough understanding of their state of mind or psychology, but also the firm ideological beliefs in their hearts and minds. There are many studies that focus on the earthly pursuits of the Islamic State’s Western fighters but they tend to fall short because they do not adequately address the religious aspects. As it appears, Salafi- jihadism and Wahhabism are the central philosophies of the Islamic State’s religious roots. Heavily relying on qualitative data, this study aims to unveil whether hijrah to the Caliphate or rallying to its cause at home correlates with the Islamic State’s emphasis on the distinctly Salafi and particularly Wahhabi doctrine called al-Wala wa-l-Bara. This study first explains the historical and theological contexts of the doctrine. Second, it examines the extent to which the doctrine was preached by the Islamic State to sway Muslims to support its cause. -
The Case of Doha, Qatar
Mapping the Growth of an Arabian Gulf Town: the case of Doha, Qatar Part I. The Growth of Doha: Historical and Demographic Framework Introduction In this paper we use GIS to anatomize Doha, from the 1820s to the late 1950s, as a case study of an Arab town, an Islamic town, and a historic Arabian Gulf town. We use the first two terms advisedly, drawing attention to the contrast between the ubiquitous use of these terms versus the almost complete lack of detailed studies of such towns outside North Africa and Syria which might enable a viable definition to be formulated in terms of architecture, layout and spatial syntax. In this paper we intend to begin to provide such data. We do not seek to deny the existence of similarities and structuring principles that cross-cut THE towns and cities of the Arab and Islamic world, but rather to test the concepts, widen the dataset and extend the geographical range of such urban studies, thereby improving our understanding of them. Doha was founded as a pearl fishing town in the early 19th century, flourished during a boom in pearling revenues in the late 19th and early 20th century, and, after a period of economic decline following the collapse of the pearling industry in the 1920s, rapidly expanded and modernized in response to an influx of oil revenues beginning in 1950 (Othman, 1984; Graham, 1978: 255).1 As such it typifies the experience of nearly all Gulf towns, the vast majority of which were also founded in the 18th or early 19th century as pearl fishing settlements, and which experienced the same trajectory of growth, decline and oil-fuelled expansion (Carter 2012: 115-124, 161-169, 275-277).2 Doha is the subject of a multidisciplinary study (The Origins of Doha and Qatar Project), and this paper comprises the first output of this work, which was made possible by NPRP grant no. -
Analysis on the Thoughts of Imam Abu Hanifah and Imam Syafi'i on The
Jurnal Teknologi Full paper Analysis on the Thoughts of Imam Abu Hanifah and Imam Syafi’i on the Ijtihad Method for Sukuk Instrument Mif Rohima,b*, Shereeza Mohamed Saniffa aFaculty of Islamic Civilization, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Johor, Malaysia bUniversitas Hasyim Asy’ari, Tebuireng, Jombang, Indonesia cCentre for Islamic Development Management Studies (ISDEV), School of Social Sciences, Universiti Sains Malaysia *Corresponding: [email protected] Article history Abstract Received :3 October 2012 The paper aims to analyse the thoughts of Imam Abu Hanifah and Imam Syafi’i on sukuk instruments. Received in revised form: This paper is divided into two parts. The first part presents the need yet destructive forces of globalization 10 April 2013 and free trade era in today’s civilization dominated by a capitalistic system which had inadvertently Accepted :15 April 2013 caused global financial crisis and accelerated the issue on poverty, knowledge deficiency and moral decadence. These destructive forces have led to the rise of the Islamic economy concept, amongst others on the need for sukuk instruments. The discussion focuses on sukuk instrument as sukuk has an important role in free trade to fulfill the increased extraordinary economic needs of Islamic countries as well as to realize the economic needs of the entire world. The second part of the paper then analyses the legal aspects of sukuk being a subject of ongoing debate among the experts of Islamic law that seemingly has a negative tendencies on the development of sukuk. The group that rejects sukuk are influenced by the qiyas (analogical) method of Imam Syafi‘i who assumed that sukuk has the conventional elements of risk (gharar) and gambling (maisir). -
Institutional Change in the Absence of the Rule of Law and Market Mechanisms
Public Choice (2006) 128:197–219 DOI 10.1007/s11127-006-9049-5 ORIGINAL ARTICLE Institutional change in the absence of the rule of law and market mechanisms Anne E. Rathbone Bradley C Springer Science + Business Media B.V. 2006 Abstract This paper outlines and evaluates the nature of terrorism as perpetrated by al- Qaeda. To begin it graphs the institutional blueprint of society, and identifies the ubiquitous relationship between state, market and culture in any society. It goes on to describe how private markets and cultures are harmed and diminished by the relative expansion of the state. At some stage in this relative expansion, private markets and cultures simply collapse. At this point, a societal backlash ensues. al-Qaeda, in this sense, is the modern day coup d’etat against the overwhelming power of an over-extended autocracy. The paper evaluates this hypothesis through an institutional examination, largely focused on Saudi Arabia, the initial homeland of Osama bin Laden, the highly effective leader of al-Qaeda, and current home to the world’s largest financial contributors to the cause of al-Qaeda. Understanding the specific and purposeful institutional nexus from which al-Qaeda has emerged must be a first step in any systematic attempt to reduce the terrorist threat that it poses. Keywords Terrorism, Institutions, al-Qaeda, Saudi Arabia, Culture, Norms, Club goods, Islam, Rational choice The broad range of human actions characterized by such activities as the anonymous free donation of blood, the dedication to ideological causes such as communism, the deep commitment to religious precepts, or even the sacrificing of one’s life for abstract causes could all be dismissed (as many neoclassical economists dismiss them) if they were isolated events.