Summer 2021 Faith Formation Schedule & Calendar
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Opening and Blessings at Acu
OPENING AND BLESSINGS AT ACU Australian Catholic University (ACU) recently consecrated the new St Thomas Aquinas Chapel and blessed the Catherine of Siena Centre on the Ballarat Campus. Bishop Paul Bird CSsR, presided over the consecration and blessed the facilities, together with ACU Campus Chaplain, Fr James Kerr and ACU Director of Identity and Mission, Fr Anthony Casamento CSMA. The Catherine of Siena Centre reflects both our rich past and exciting future. The Centre is a combination of four heritage houses, which still have their original frontages facing Ripon Street in order to keep in character with the neighbourhood and there is a very modern façade fronting the Campus. Morton Dunn Architects are responsible for the innovative design and the works were carried out by Page Constructions. The end result is an extremely functional space for the Schools of Education, Arts and Theology and Philosophy. The building is named after St Catherine of Siena, a teacher in the Dominican Order and a Scholastic philosopher and theologian. It is also named after Sister Catherine of Siena, a Sister of Mercy in Ballarat. The naming of this Centre represents both Catherine of Siena and Sister Catherine of Siena and the Mercy tradition over Fr James Kerr, Bishop Paul Bird CSsR and Fr Anthony Casamento one hundred years. CSMA. Photograph supplied by Ian Wilson Photography. Over the past twelve months the St Thomas of Aquinas Chapel at the Ballarat Campus has also undergone a major transformation. Central to the improvements are high, stained-glass windows that create a stunning effect by activating the space with coloured light throughout the day. -
A Name Identifies You in a Unique Way, Not Just Your Physical Self, but Who You Are As Person
CHOOSING A CONFIRMATION NAME. A name identifies you in a unique way, not just your physical self, but who you are as person. One of the traditional practices in the Church at the time of Confirmation is choosing a name that will remind you of this sacrament. Your prayerful reflection will help you determine that name. You might want to recommit yourself to your baptismal name since it expresses the relationship that exist between these two sacraments, especially after you reflect on its meaning and discover some of the people who shared your name in Christian history. You might want to choose the name of a saint who represents the type of Cristian you wish to be. It is important to learn as much as you can about your patron saint. After all, you are asking this saint to be your friend and advocate for the rest of your life. Whether you decide to stay with your baptismal name or pick a new name, take the time to research and explore the root meaning of the name, for as Scripture says: “Yahweh calls each of us by name”. One of the most beautiful parts of your journey towards confirmation is choosing a patron saint, one of the great saints of our Church whose life in Christ is one that inspires you and calls you to be an ardent and radiant catholic. The saint are not just people who lived long ago! Moreover, they are alive in heaven now, totally present in our lives through God’s grace and their prayers. -
St Peter Canisius
Monthly Bulletin Mass Schedule for June 2018 The June 2018 DATE DAY MASS LOCATION TIME CHOIR Jun 2, 9, 30 Sat All Saturday Masses St. Theresia 3:30 PM Eucharistic Sounds Jun 16, 23 Sat All Saturday Masses St. Theresia 3:30 PM Elfacs Choir t. Peter Canisius Jun 3 Sun Solemnity of the Most Holy Body and St. Theresia 3:00 PM Voices of Praise Blood of Christ (Corpus Christi) International Catholic Parish Jun 10 Sun 10th Sunday in Ordinary Time St. Theresia 3:00 PM The Choir Immortal S Jun 17 Sun 11th Sunday in Ordinary Time St. Theresia 3:00 PM Elfacs Choir Jun 24 Sun Solemnity of the Birth of John the St. Theresia 3:00 PM The Choir Immortal Baptist (12th Sunday in Ordinary Participation in Politics Time) Beloved Sisters and Brothers, Jun 4, 11 Sun All Sunday Masses Canisius 6:00 PM Elfacs Choir Jun 18 Sun 10th Sunday in Ordinary Time Canisius 6:00 PM Praise God Choir On the 30th May 2018 the Commission for the Laity of the Indonesian Bishops’ Conference Feasts, Solemnities & Memorials GEREJA SANTA THERESIA issued a moral appeal in view of the upcoming Jun 1 - St. Justin, martyr Jl. Gereja Theresia No.2 local elections. It says among others: “Politics is Jun 2 - St. Marcellinus and Peter, martyrs Jakarta 10350 basically good as a means to actualize the Tel: 391 7806 nd Jun 3 - St. Charles Lwanga and Companions, martyrs 2 Collection Fax: 3989 9623 common good. Politics itself contains noble Jun 8 - The Most Sacred Heart of Jesus values such as service, dedication, sacrifice, Jun 11 - St. -
St. Peter Canisius Catholic.Net
St. Peter Canisius Catholic.net Son of Jacob Canisius, a wealthy burgomeister, and Ægidia van Houweningen, who died shortly after Peter’s birth. Educated in Cologne, Germany, studying art, civil law and theology. He was an excellent student, and received a master’s degree by age 19; his closest friends at university were monks and clerics. Joined in the Jesuits on 8 May 1543 after attending a retreat conducted by Blessed Peter Faber. Taught at the University of Cologne, and helped found the first Jesuit house in the city. Ordained in 1546. Theologian of Cardinal Otto Truchsess von Waldburg, Bishop of Augsburg in 1547. He travelled and worked with Saint Ignatius of Loyola who was his spiritual director in Rome, Italy. Taught rhetoric in Messina, Sicily in 1548, preaching in Italian and Latin. Doctor of theology in 1549. Began teaching theology and preaching at Ingolstadt, Germany in 1549. Rector of the university in 1550. Began teaching theology, preaching in the Cathedral of Saint Stephen in Vienna, Austria in 1552; the royal court confessor, he continued to worked in hospitals and prisons, and during Lent in 1553 he travelled to preach in abandoned parishes in Lower Austria. During Mass one day he received a vision of the Sacred Heart of Jesus, and ever after offered his work to the Sacred Heart. He led the Counter-Reformation in Germany, Austria, Bohemia, and Switzerland, and his work led to the return of Catholicism to Germany. His catechism went through 200 editions during his life, and was translated into 12 languages; in some places catechisms were referred to as Canisi. -
Teresa De Avila: Mother of Souls Join Us on Mother’S Day for Tea and Teresa
Teresa de Avila: Mother of Souls This light guided me: John of the Cross Join us on Mother’s Day for Tea and Teresa. Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as On this day of Pentecost, we turn to St. John of the Cross (1542-1591)— Teresa Sánchez de Cepeda y Ahumada, was a prominent Spanish mystic master mystic poet and writer during the Spanish Golden age of and Carmelite nun. As a contemporary of John of the Cross, Teresa de literature. St. John of the Cross became a Carmelite monk in 1563 and Avila worked with St. John in reforming the Carmelite order, which had helped St. Teresa of Avila to reform the Carmelite order. He was become lax and lost its way. imprisoned and endured persecution for his efforts. St. John has been St. Teresa’s book, Interior Castle, is widely treasured as a classic compared with such great writers as St. Augustine and Thomas Aquinas. mystical writing and part of the Spanish Renaissance. John of the Cross is known for his poetry. For our discussion, we will The book is a tour guide through prayer using the metaphor of utilize his own written commentary on his poem; Dark Night. St. John mansions. Like St. John, she deals with the spiritual quest for unity with chose the term "dark night" to describe the journey of the soul from God in what she refers to as the 7th Mansion. Among the book’s great darkness in to the light of a purified union with God. -
Beginning Contemplation According to John of the Cross
JAMES W. KINN Beginning Contemplation according to John of the Cross t. John of the Cross deserves the title Mystical SDoctor. His writings are profound and original. He is without parallel in his rich content and brilliant teach- ing on the mystical life. To many, however, his writings seem almost opaque. They include tedious repetitions, disproportionate emphases, misplaced material, unwieldy sentences, and imprecise language. For example, John often speaks of "this night" without specifying the active night of sense, the active night of spirit, the passive night of sense, or the passive night of spirit. We can determine what night he means only by careful study of the con- text. Spiritual writers who interpret John often confuse his meaning instead of clarifying it because they mix the nights indiscriminately. The focus of this article is quite narrow: it centers on John’s description of the beginning of contemplation. 176 James W. Kinn is a retired priest of the Chicago Archdiocese. This article is a further development of his book Contemplation 2000: St John of the Cross for Today (Saint Bede’s Publications, 1997). He can be addressed 6318 243rd Court; Salem, Wisconsin 53168. Review for Religious First we will try to clarify his mystical teaching on the dark night as the actual beginning of infused contempla- tion. Then we will describe his practical advice for pray- ing this way. John treats this beginning of contemplation especially in his Dark Night, Books I and II. Spiritual writers agree with John of the Cross about the general description of contemplative prayer. They see contemplation as an integral -- development of prayer. -
Peter Canisius and the Protestants a Model of Ecumenical Dialogue?
journal of jesuit studies 1 (2014) 373-399 brill.com/jjs Peter Canisius and the Protestants A Model of Ecumenical Dialogue? Hilmar M. Pabel Department of History, Simon Fraser University, Burnaby, British Columbia, Canada [email protected] Abstract Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants. Keywords Peter Canisius – Protestants – Reformation – apologetics Introduction: The Celebration of a Saint Peter Canisius’s path to canonization was a long one. He died in 1597. The for- mal ecclesiastical process to declare him a saint began in 1625, but his beatifica- tion, solemnly pronounced by Pope Pius IX, had to wait until 1864.1 In Militantis ecclesiae (1897), Pope Leo XIII marked the 300th anniversary of Canisius’s death by hailing him as “the second apostle of Germany.” St. Boniface, the eighth- century Anglo-Saxon missionary, was the first. Pius XI not only canonized Canisius in 1925; he also declared him a doctor of the universal church.2 This 1 Forian Rieß, Der selige Petrus Canisius aus der Gesellschaft Jesu (Freiburg im Breisgau: Herder, 1865), 552, 554. 2 Otto Braunsberger, “Sanctus Petrus Canisius Doctor Ecclesiae,” Gregorianum 6 (1925): 338. © koninklijke brill nv, leiden, 2014 | doi 10.1163/22141332-00103002Downloaded from Brill.com09/26/2021 04:37:36AM via free access <UN> 374 Pabel was a rare distinction, as Yves de la Brière reported two weeks later in the Jesuit journal Études. -
C:\Documents and Settings\Richard Lebrun\My Documents\Back Issues
CCHA Report, 2 (1934-1935), 12-21 THE FIRST HUNDRED YEARS OF THE SOCIETY OF JESUS BY THE REV. F. H. BRADLEY, P H. D. In the year 1534 Henry VIII proclaimed his Act of Supremacy, declaring himself sole head of the Church in England, and thereby laid the cornerstone of the schism that was to develop into a heresy and separate England from the Church of Christ. The same year John Calvin began his career as a heretic and started the movement that worked such havoc in France, in England, and in Scotland. Seventeen years earlier, Luther had hurled defiance at the Pope and begun the breaking up of Christian unity. While all of these agents were working to destroy Christ's work and to dismember His kingdom, Divine Providence was preparing a band of workers to undo the evil that had been done, to strengthen the fortresses of the Old World, and to establish outposts in pagan lands where vast numbers of new members of the great Christian family should replace those who had fallen away or who had been separated from the Church by the disrupting forces of the Reformation. Ignatius Loyola and his little band of religious pronounced their first vows on the Feast of the Assumption of our Blessed Lady, August 15th, 1534. This group of zealous men of God did not have any intention, at the outset, of being special counter-reformers, but it was God's will that they should be one of the most powerful factors in undoing the work of Luther and his followers on the continent of Europe, and in swelling the ranks of Christ's army with fresh recruits from the four corners of the earth. -
Download Timeline Cards
APPENDIX 4 THE TRADITION TIMELINE CARDS uotations from Masters in the Christian Contemplative Tradition Be still and know that I am God. PSALM 46:10 Peace is my parting gi to you, my own peace, such as the world cannot give. Set your troubled hearts at rest and banish your fears… I have spoken these words to you so that my joy may be in you and your joy may be complete. Blessing from JESUS Gospel according to St John 14:27, 15:11 e Spirit comes to help us in our weakness. When we cannot choose words in order to pray properly, the Spirit expresses that plea in a way that could never be put into words. ST PAUL Letter to the Romans 8:26 It is better to be silent and real than to alk and be unreal. ST IGNATIUS OF ANTIOCH 35–108 An Apostolic Father, he was the third Bishop of Antioch and was a student of John the Apostle. Tradition says that he was one of the children Jesus took in his arms and blessed. He was sentenced to die at the Coliseum. A man’s life is short when measured against the time to come... Let us persevere in our acts of asceticism, that we may not become weary and disheartened. St Anthony also known as ANTHONY THE GREAT 251–356 Christian hermit and monk, a prominent leader among the Desert Fathers. He was over 100 years old when he died. e mind should unceasingly cling to the formula*. Until strengthened by continual use of i, it casts off and rejects the rich and ample matter of all kinds of though, and restricts itself to the poverty of the single verse. -
ALPHONSUS LIGUORI Preacher of the God of Loveliness
245 Traditions of Spiritual Guidance ALPHONSUS LIGUORI Preacher of the God of Loveliness By TERRENCE J. MORAN NE OF THE MOST SIGNIFICANT DEVELOPMENTS in the study of O spirituality since the Second Vatican Council has been the attention paid to the spiritual experience of the ordinary Christian. Latin American liberation theologies value the reflections on Scripture of the basic ecclesial communi- ties as a genuine source of spiritual tradition. Increasingly scholars of spiritu- ality are aware of the need to correct, or at least to amplify, the traditional 'schools of spirituality' by considering how these traditions actually influ- enced the life of the ordinary believer. I Often the very perspective that a school of spirituality considers as most characteristic has had the least influence on the life of the ordinary believer; the perspective or practice that the school considers more marginal by contrast has had a formative effect on Christian life and piety. While the Spiritual Exercises of St Ignatius Loyola are the defining text of Jesuit spirituality, the Society of Jesus has had far more influence on the life of the ordinary Catholic through propagation of devotion to the Sacred Heart of Jesus. The Order of Preachers, the Dominicans, has had the greatest direct influence on Catholic life not through the magisterial theology of Thomas Aquinas, but through preaching of the rosary. Few ordinary Catholics would have much familiarity with the content of the spirituality of Teresa of Avila or John of the Cross, but the Carmelite tradition touched countless Catholics until very recently through the Brown Scapular. When the history of spirituality is studied not from the perspective of schools and classic texts but from the perspective of the religious experience of the ordinary Roman Catholic, there is scarcely a more influential figure in • modem Catholicism than St Alphonsus Liguori. -
St. Irenaeus Parish, Park Forest, Illinois December 16, 2018 Third Sunday of Advent Advent/Christmas 2018
St. Irenaeus Parish, Park Forest, Illinois December 16, 2018 Third Sunday of Advent Advent/Christmas 2018 First Sunday of Advent Sunday, December 2 5:00 P.M. 8:30 A.M. 10:30 A.M. Saturday December 8 Immaculate Conception 8:00 A.M. Second Sunday of Advent Sunday, December 9 5:00 P.M. 8:30 A.M. 10:30 A.M. Adoration after the 10:30 A.M. mass ending with Benediction at 5:00 P.M. Third Sunday of Advent Sunday, December 16 5:00 P.M. 8:30 A.M. 10:30 A.M. Join in the Decorating Church for Christmas after 10:30 Mass Parish Reconciliation Service 4:00 P.M. Fourth Sunday of Advent Sunday, December 23 5:00 P.M. 8:30 A.M. 10:30 A.M. Monday December 24 Christmas Eve Family Mass w/Pageant 5:00 P.M. Choir Christmas Carols 7:30 P.M. Christmas Eve Liturgy 8:00 P.M. Tuesday December 25 Christmas Day Liturgy 9:30A.M. Monday December 31 New Years Eve 5:00 P.M. Tuesday January 1 New Years Day 9:00 A.M. Saturday January 5 Vigil for Epiphany 5:00 P.M. Sunday January 6 Epiphany of the Lord 8:30 A.M. 10:30 A.M. All above events will be held in church As we journey this Advent/Christmas season into the fullness of the Incarnation of God among us, may we come to know deep within, the light that shines in each of us! A light that pierces the darkness and shines into the world! Our light transforms the world, transforms the place where we are each and every day! May the light of the Advent season, symbolized in the flames of the Advent wreath, give us courage and perseverance that leads to compassion and joy this Christmas Day! Happy Advent! St. -
RC Church of Our Lady & St Catherine of Siena
Finance matters Our Lady & St Catherine of Siena We have put our proposal to the Diocese to pay out our parish debt. As soon as the Parish Priest: Fr F. Javier Ruiz-Ortiz terms are agreed they will be published alongside the parish account. Thank you for your 177 Bow Road, London E3 2SG financial support.. Ongoing formation Tel: 020 8980 3961, Email: [email protected] Together with the diocese we are planning an online course tailored made for our needs Website: https://www.stcatherinebow.church in order to deepen the faith of those who are leading any catechetical group or who Newsletter - might consider it in the future. Fr Javier has been approaching people to ask for help. If Twenty-Seventh Sundays in Ordinary Time you want to volunteer, have a word with him. 4th September 2020 Registration Form We are in the process of compiling a registration form so that we can have a better idea of who the parishioners are and how to contact them. Watch this space 30th September 2020 marked the 1600th anniversary of St Jerome’s death and, Parish Masses for the coming week: coinciding with that occasion, pope Francis has released the apostolic Letter Scrip- turae Sacrae Affectus in praise of this saint who is mostly associated with the Bible. Date Feast Time Mass Intention After a historical review in which an outline of Jerome’s life is given, the Apostolic Letter reflects on several parts of the saint’s life. Jerome was born in Dalmatia, moved to Rome and died in Bethlehem.