'Graceland' Has Lost Nothing, Gained A

Total Page:16

File Type:pdf, Size:1020Kb

'Graceland' Has Lost Nothing, Gained A 32 | JUNE.8.2012 | FRIDAY WEEKENDER: STAYING IN LEXINGTON HERALD-LEADER | LEXGO.COM MUSIC ALBUM REVIEWS CRITIC’S PICK Neil Young and Crazy Horse Americana Listening to the open- ing of Americana, Neil Young’s brutish electric update of mostly folk keepsakes, is like climb- ing into an automobile that has spent the past few years stashed in a barn. The engine, some- what unwillingly, turns over. Then come groans, sparks and wheezing hesitancy as things click into gear. Finally, once awakened, the jalopy runs in a manner that is ASSOCIATED PRESS FILE PHOTO as trustworthy as it is gloriously unfashionable. That’s pretty much what happens when Young and South African musicians Joseph Shabalala, left, Miriam Makeba and Ray Phiri shared the stage with Paul Simon his garage band Crazy Horse, which has been on blocks during a two-day concert in Harare, Zimbabwe, in February 1987, Simon’s first public performance in Africa. for close to eight years, get Americana’s album-opening version of Oh, Susannah rolling. Forget the sunny strides and Southern imagery. Here, guitars crank and flop about ‘Graceland’ has lost nothing, gained a lot before coalescing around a rumbling bass line. The title is chanted like a zombie mantra, the fuzzy guitar breaks fade By Randy Lewis Peter Gabriel, David Byrne and in and out like a far-off radio station, and the lyrics’ sugges- Los Angeles Times tion of doomed love takes on an almost Gothic accent. Quincy Jones, among others. Voilà! A folk tune we used to sing in grade school has It might seem that there’d It also incorporates Simon’s become a post-grunge guitar rock anthem. be little left to say about Paul 1986 performance on Saturday The reinvention continues on Clementine, the Western Simon’s watershed 1986 album Night Live, for which he was staple that, in Young’s hands, opens like a war chant Graceland, which was reissued joined by the dazzling Ladysmith before transforming the vision of lost love introduced Tuesday in a deluxe four-disc troupe before any of the songs on Oh Susannah into one of long-dead love. With a 25th-anniversary box set. from the album had been released. melancholy air that recalls I’ve Been Waiting for You, Simon collected Grammy Beyond the film, there’s from Young’s self-titled 1968 debut solo album, this Awards for the title track and the another disc with studio outtakes, Clementine sheds its innocence quickly, reeling from a album as record and song of the including a jaw-dropping early country yarn into a full-blown ghost story (“Now she’s year, it was No. 71 on Rolling As noted in her review for take of Diamonds on the Soles dead. I draw the line”). Stone’s list of the 500 all-time the Los Angeles Times recently, of Her Shoes that is largely just A one-two punch of the murder ballads Tom Dula and greatest albums , and it introduced Simon’s vocal and bassist Baghiti Gallows Pole follow. Then Americana lightens up so one film critic Betsy Sharkey lauded senses that more than just the dark narratives present in millions of listeners to the wonders Berlinger for the riveting portrait Khumalo running gloriously wild these songs, although seldom so vividly, are fueling the of the music of South Africa’s as Simon returned to South Africa and funky over the fretboard of music. Much of the drive comes from Crazy Horse, the Ladysmith Black Mambazo, last year on the 25th anniversary his instrument. The same disc has no-frills trio that has always pushed Young to some of his among its other attributes. of his sessions there. He met with an audio interview with Simon most immediate and arresting work. But the new boxed set does Dali Tambo, one of the founders talking about the making of the Among the diversions: the doo-wop pop of Get a help shed new light on the music of Artists Against Apartheid, who title track that illuminates how Job, hardly what one would call Americana, although and the entire project with the had criticized Simon for flouting this cross-cultural collaboration this version is good, cranky fun; Travel On, which surges various bonus features that now the boycott. Their discussion a gestated. with gospel-esque fervor; and This Land Is Your Land, accompany the original album. quarter-century later isn’t without The fourth disc captures the ( Americana’s only disappointment, as its massive vocal Chief among them is the tension, even though both offer 1987 concert Simon gave in chorus sounds too clean for an album so blissfully grimy. disc containing Joe Berlinger’s unqualified expressions of respect Zimbabwe on his Graceland tour, But by the time Jesus’ Chariot (She’ll Be Comin’ Round fascinating documentary Under for the work of the other. where he was joined by South the Mountain) rolls around, the skies turn stormy again for African Skies, laying out the African pop musicians Miriam an electric arrangement that makes the song seem less like Simon’s take is that art Makeba and Hugh Masekela. a spiritual and more than an apocalyptic omen (“We will controversy of Simon violating transcends politics and that kill the old red rooster when she comes”). the United Nations’ cultural boy- artists should not always be To paraphrase Rod Stewart, Wayfarin’ Stranger is the lone acoustic reflection, but cott of South Africa’s racist apart- subservient to politicians. That every album indeed might tell its tone is no less severe. Again, the ruminations come heid system when he recorded view can sound self-serving, a story, but some stories are from a spirit drifting far from home. But Young’s brittle several tracks in Johannesburg coming from Simon, but he gets dramatically more compelling than and contained version, like all of Americana, isn’t folky with members of Ladysmith Black some heavyweight support in others. The story of Graceland is nostalgia. It is a of blast clear and present urgency. Mambazo and other musicians supplemental interviews from one of the most compelling in all WALTER TUNIS, CONTRIBUTING MUSIC WRITER from the region. Paul McCartney, Harry Belafonte, of pop music. .
Recommended publications
  • UNSUNG: South African Jazz Musicians Under Apartheidunsung
    UNSUNG: South African Jazz Musicians under Apartheid outh African jazz under apartheid has in recent years been the subject of numerous studies. The main focus, however, has hitherto been on the musicians who went into exile. Here, for the first time, those who stayed behind are allowed to tell their stories: the stories of musicians from across the colour spectrum who helped to keep their art alive in South Africa during the years of state oppression. CHATRADARI DEVROOP &CHRIS WALTON CHATRADARI Unsung South African Jazz Musicians under Apartheid EDITORS Chatradari Devroop & Chris Walton UNSUNG: South African Jazz Musicians under Apartheid Published by SUN PReSS, an imprint of AFRICAN SUN MeDIA (Pty) Ltd., Stellenbosch 7600 www.africansunmedia.co.za www.sun-e-shop.co.za All rights reserved. Copyright © 2007 Chatradari Devroop & Chris Walton No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e-mail, or by any other information storage and retrieval system, without prior written permission by the publisher. First edition 2007 ISBN: 978-1-920109-66-9 e-ISBN: 978-1-920109-67-7 DOI: 10.18820/9781920109677 Set in 11/13 Sylfaen Cover design by Ilse Roelofse Typesetting by SUN MeDIA Stellenbosch SUN PReSS is an imprint of AFRICAN SUN MeDIA (Pty) Ltd. Academic, professional and reference works are published under this imprint in print and electronic format. This publication may be ordered directly from www.sun-e-shop.co.za Printed and bound by ASM/USD, Ryneveld Street, Stellenbosch, 7600.
    [Show full text]
  • Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
    VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change.
    [Show full text]
  • Aporias of the Cultural Boycott
    ARTICLES Detlef Siegfried APORIAS OF THE CULTURAL BOYCOTT Anti-Apartheid Movement, ANC and the Conflict Surrounding Paul Simon’s Album Graceland (1985–1988) The political goal of the Anti-Apartheid Movement was to isolate Pretoria on all levels in order to bring about the collapse of the apartheid regime. One means which initially received much less attention than the economic boycott, but which became increas- ingly important as time went on, was the cultural boycott with its two complementary components: the cessation of any form of exchange with South Africa and the mo- bilisation of artists in the fight against apartheid. The importance of both of these in- struments grew with the mass mediatisation and inner transformation of ›Western‹ countries into ›experience-driven societies‹. At the same time, transnational entangle- ments and the increasing opposition within South Africa revealed the limitations of the boycott. Awareness of these limitations increased in the mid-1980s among the general public and not least within the movement itself. A catalyst was Paul Simon’s album Graceland, which was recorded in South Africa with black South African musi- cians in 1985 and released in 1986. It formed part of the ›world music‹ revival, which had prompted a renewed recourse to the musical forms of the non-Western world in reaction to what was seen as the increasing superficiality of pop music. Initiatives like Peter Gabriel’s Real World label and the ›Festival Jazz and World Music‹ organised by Joachim-Ernst Berendt in New York had been popularising musicians from ›Third World‹ countries since the early 1980s.1 Artists from South Africa were only involved if they had been exiled – if they lived in the country itself, they were excluded.
    [Show full text]
  • University of Zululand Master of Music
    UNIVERSITY OF ZULULAND INDIGENOUS FEATURES INHERENT IN AFRICAN POPULAR MUSIC OF SOUTH AFRICA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF MUSIC in the department of Music at the University of Zululand by THULASIZWE NKABINDE DECEMBER 1997 INDIGENOUS FEATURES INHERENT IN POPULAR MUSIC OF SOUTH AFRICA SUPERVISOR: PROF MK XULU DECLARATION The whole of this work is a product of my original thought and research. Where the contrary is found that willl always be acknowledged in full. THULASIZWE NKABINDE ACKNOWLEDGMENTS I would like to express my gratitude to Professor Musa ~IU for his patience, advice and guidance, without which this project would have been all the more difficult. My deepest appreciate goes to my father, Mr. Gibson Siyabonga Nkabinde, my wife Beauty and all my children, Khayelihle, Phelelani and Banele for all their support and encouragement, and to Ms Brenda Trimmel for her endless hours of typing and perfectionist care in the format of this project. I would also like to thank all those people who, in one way or another, made this project reach completion. They are: Professor Joseph Bhekizizwe Shabalala of the Ladysmith Black Mambazo, Marks Mankwane of the Makgona Tsohle Band, Mahlathini and the Mahotella Queens, Yvonne Chaka Chaka, Simon Buthelezi, Bongani Hlatshwayo, Print and Electronic Media, the entire SABC staff and the SABC Choristers, not forgetting the enormous support from the audience, the music lovers. DEDICATION This thesis is dedicated to my late mother Mrs Thembakuye Nkabinde who gave me all the support to pursue my career. ABSTRACT The central aim of this study is to identify those features in the music of Ladysmith Black Mambazo, Yvonne Chaka Chaka, Mahlathini and the Mahotella Queens that derive from Indigenous African music and show how they have been transformed to become part of popular idioms.
    [Show full text]
  • Paul Simon's Graceland: Days of Wonder and Miracles by Yunus
    Paul Simon’s Graceland: Days of wonder and miracles by Yunus Momoniat 8 March 2021 When Paul Simon embarked on a project to draw inspiration from South African musicians, he set out on a perilous obstacle course that would stir fevered controversy. Simon entered into a political minefield: he transgressed the United Nations’ call to boycott South Africa’s apartheid regime, he angered the African National Congress and other liberation movements and he dared to question the thinking behind their political tactics. This was the project, begun 35 years ago in February 1985, that resulted in the release of Graceland, the album that saved Simon’s flagging career but which also brought world acclaim for music from South Africa. By no means ignorant of the horrors of apartheid, Simon appreciated the reasoning behind the cultural boycott, and had turned down invitations to perform at Sun City in what was then the Bophuthatswana “independent homeland”. Other famous musicians took up the invitation and came to play to white South African audiences who would never otherwise see world-class acts because of the cultural boycott. Many of these were blacklisted, including Queen, Rod Stewart, the Beach Boys, Frank Sinatra, Elton John and, crucially, Linda Ronstadt. Around the same time, Stevie Van Zandt, guitarist for Bruce Springsteen, founded Artists United Against Apartheid, producing an album and single, both titled Sun City, to urge artists to support the cultural boycott. It featured Springsteen, Miles Davis, Bob Dylan, Herbie Hancock, Gil Scott-Heron, Ringo Starr, Run DMC, Lou Reed and Peter Gabriel among the 50 or so artists who took part.
    [Show full text]
  • Music SA Music
    URBAN SOUTH AFRICAN MUSIC Listed below are some terms and their definitions which are useful in the study of South African urban music styles. Thereafter follows a list of references and recommended reading. Ceri Moelwyn-Hughes St Mary’s School, Waverley March 2016 KEY WORDS AND DEFINITIONS Please note: urban South African music styles/genres stipulated in the IEB Grade 12 syllabus are highlighted. A few particularly important key words are given lengthier explanations. In addition, some general musical terms and others more associated with ‘traditional’ South African music are also included. Such musical characteristics can be present in urban and popular musical forms. a cappella sung without instrumental accompaniment acculturation explains the process of cultural change that results following the meeting of cultures This term is primarily used to describe the adjustments and adaptations made by minority groups such as immigrants, refugees and indigenous peoples in response to their contact with the dominant majority group. ‘Americanisation’ the post-World War II period in South Africa was a time in which South African culture was strongly shaped by American music, film, and other forms of entertainment, spread largely through the mass media apartheid system of laws that forced people of different cultural and language backgrounds to live in separate places, and be treated unequally and often unjustly before the law in South Africa (1948-1990) appropriate an important concept in the study of world music—pronounced in one way and used
    [Show full text]
  • Lovemore Majaivana and the Township Music of Zimbabwe
    Lovemore Majaivana and the Township Music of Zimbabwe ---------------------------------------------------------------------------------------- Author: Themba Nkabinde. Themba Nkabinde was an MA student and Graduate Assistant in the Centre for Cultural and Media Studies, University of Natal, Durban, during the early 1990s. He was formerly a lecturer at the University of Zimbabwe. He was killed in a car accident under suspicious circumstances in Zimbabwe in late 1992. This site is dedicated to Themba's memory. His work is reproduced here with permission of his family, as it deals with aspects of Zimbabwean music not previously studied. Date: 1992 Type of product: Uncompleted chapter towards an MA thesis. Published: No Copyright: CMS, University of Natal, and Durban. ------------------------------------------------------------------------------------ Preface The story of Lovemore Majaivana is the story of cultural struggle and revolution. From the seedy days of rock cabarets in white Rhodesia, Lovemore "returned to the source", a return effectively marked by the 1983 epoch-making album, "Isitimela." Culture is the most critical element of revolution. The reconstruction of Zimbabwe economically, politically and socially cannot be achieved without an accompanying cultural shift away from the colonial and neo-colonial cultures that have marginalised black humanity and threatened its creativity. Lovemore's music is a fighting culture. It is for this reason that the music and the story of Majaivana is being recorded. Introduction Our work is an attempt of further scholarship on urban black culture. Those who know Zimbabwean music know only the ethnographic exertions of Hugh Tracey and Paul Berliner, or the occasional, though now frequent journalistic coverage of Zimbabwean musicians, either on radio or TV talk-shows on the BBC, or in magazines and newspapers, international or local, or on video by either American, British or New Zealand travelling journalists.
    [Show full text]
  • ABSTRACT Paul Simon's Graceland and Its Social and Political
    ABSTRACT Paul Simon's Graceland and its Social and Political Statements on Apartheid in South Africa Jonathan David Greer Mentor: Jean Ann Boyd, Ph.D. Paul Simon's Graceland album is one of the most controversial rock-and-roll albums in history because of its strong connection with South Africa during the apartheid. Simon's interest in South African music led him to record the album, which became a collaboration between South African popular music and American rock-and-roll music. Through the album, Simon makes a social statement, but because of the political issues within South Africa during the release of Graceland, many believe the album also makes a political statement. Graceland not only makes the strong social statement Simon intended, but also provides an important political statement on apartheid in South Africa. Copyright © 2006 by Jonathan David Greer All rights reserved CONTENTS LIST OF MUSICAL EXAMPLES iv iv ACKNOWLEDGMENTS v Chapter 1. Introduction and Background 1 Goals of Paper History of Apartheid in South Africa 2. Popular Music in South Africa 12 Marabi and Kwela Mbube and Isicathamiya Mbaqanga 3. Paul Simon's Career Before Graceland 24 4. Analysis 28 5. Responses and Conclusion 52 Public Responses to Graceland Conclusion BIBLIOGRAPHY 60 LIST OF MUSICAL EXAMPLES Example 1. Solo pennywhistle line and chord progression of "Meva" 14 2. Opening vocal lines of "Mbube" 15 3. Vocal lines and lyrics from "Unomathemba" 17 4. Lead guitar and vocal lines at beginning of "Tsotsi" 20 5. Bass line and background vocals from "Tsosti" 21 6. Accordion, drum, and bass from measures 1-12 of 28 "The Boy in the Bubble" 7.
    [Show full text]
  • 1 Kaitlin Bedard Paul Simon's Graceland and the Anti-Apartheid
    1 Kaitlin Bedard Paul Simon’s Graceland and the Anti-Apartheid Cultural Boycott “Culture flows like water. It isn’t something that can just be cut off.” – Paul Simon Introduction In 2012 Paul Simon went to South Africa to perform a concert in celebration of the 25th anniversary of the critically acclaimed album Graceland. Simon was also excited to reunite with the musicians who had worked on the album with him. He found much had changed in the country. Apartheid had ended eighteen years earlier in 1994. When Simon went to South Africa in 1986 there had been a global cultural boycott against the country. Simon, who had completely disregarded the boycott, had not been welcome into the country by leading anti-apartheid activists. Upon his return, in 2012, the African National Congress (ANC) leaders who were against him in 1986 were now glad to see him and meet with him. Additionally, there were no death threats against him as there had been in 1986. Liberation leaders expressed that they felt that the album had a profound impact on anti-apartheid resistance around the globe. Simon’s changing reception reflects broader changes in anti-apartheid activists’ approach to the cultural boycott—changes that debates about Graceland had helped to cause. This paper explores how Simon’s disregard of the global cultural boycott of South Africa inadvertently caused the ANC to make its policy more lenient and therefore more effective in combating the apartheid regime. 2 A Brief History of Anti-Apartheid Boycotts For almost fifty years (1948-1994), black South Africans were subjected to severe and violent oppression by the minority-led apartheid regime.
    [Show full text]
  • Download the MARKET ACCESS GUIDE to SOUTH AFRICA
    CAAMA 2019 PRESENTS SOUTH AFRICA MARKET ACCESS GUIDE ETI AND DAN MO IEL B L VANCEMENT OF U E E AD MUSI G A TH C AN A H OR D T N IC N F HE M TIO AR IA TS Y OC B SS A D N IA E D A R N A A C P A M E A R A C P R O F EXPORT OPPORTUNITIES FOR CANADIAN COMPANIES www.caama.org 1. INTRODUCTION ...................................................................... 3 1.1 South Africa at a Glance ............................................................................ 3 1.2 Geography ................................................................................................ 4 1.3 Population .................................................................................................. 4 1.4 Cultural Diversity ......................................................................................... 4 2. THE SOUTH AFRICAN RECORDED MUSIC MARKET ....................... 5 2.1 History and Current State ............................................................................ 5 2.2 Value of the Music Industry to the Economy .............................................. 8 2.3 Recorded Music Market ............................................................................. 9 2.4 Streaming and Digital Service Providers .................................................. 10 2.5 Record Labels and Distribution ................................................................. 11 2.6 Interview with Andrew Mitchley (The David Gresham Entertainment Group) ............................................................................... 13 2.7 Select
    [Show full text]
  • Download Press
    A SONY PICTURES CLASSICS RELEASE AN ANTIDOTE FILMS PRODUCTION A JEFFREY LEVY-HINTE FILM SOUL POWER Directed by Jeffrey Levy-Hinte Produced by David Sonenberg Leon Gast Originally Conceived by Stewart Levine Music Festival Producers Hugh Masekela Stewart Levine Edited by David Smith Featuring James Brown Bill Withers B.B. King The Spinners Celia Cruz and the Fania All-Stars Mohammad Ali Don King Stewart Levine …and many more Running Time: 93 Minutes East Coast Publicity West Coast Publicity Distributor IHOP Public Relations Block-Korenbrot PR Sony Pictures Classics Jeff Hill Melody Korenbrot Carmelo Pirrone Jessica Uzzan Rebecca Fisher Leila Guenancia 853 7th Ave, 3C 110 S. Fairfax Ave, #310 550 Madison Ave New York, NY 10019 Los Angeles, CA 90036 New York, NY 10022 Tel : 212-265-4373 Tel : 323-634-7001 Tel : 212-833-8833 SYNOPSIS In 1974, the most celebrated American R&B acts of the time came together with the most renowned musical groups in Africa for a 12-hour, three-night long concert held in Kinshasa, Zaire. The dream-child of Hugh Masekela and Stewart Levine, this music festival became a reality when they convinced boxing promoter Don King to combine the event with “The Rumble in the Jungle,” the epic fight between Muhammad Ali and George Foreman, previously chronicled in the Academy Award-winning documentary WHEN WE WERE KINGS. SOUL POWER is a verité documentary about this legendary music festival (dubbed “Zaire ‘74”), and it depicts the experiences and performances of such musical luminaries as James Brown, BB King, Bill Withers, Celia Cruz, among a host of others.
    [Show full text]
  • JOIN the PICKET Thursday, Sept
    PROTEST RAY CHARLES JOIN THE PICKET Thursday, Sept. 3, 1987 -' Dernonstration ECOL1EUM and Picket Line Rte . 9R, Latham, N .Y. 7 :00 pm Norihway Exit 7 Capital District Coalition Against Apartheid and Racism Boycott Ray Charjjs? In October of 1980, Ray Charles performed in apartheid South Africa . Before he went to South Africa, Ray received several requests to reconsider 'playing along " with the apartheid regime . Southern Africa liberation groups - the African National Congress (ANC) and the South West African Peoples Organization (SWAPO) of Namibia - and the Organization of African Unity (OAU) were among those asking Ray not to collaborate with the Afrikaners . In addition to those requests, Ray was made aware of the United Nations boycott against cultural ex- inges with the apartheid state and the international campaign to isolate the racists. I acv,Ray-three timesand you ' reou The upcoming performance of Ray Charles at the Latham Coliseum will be the third time Ray alas performed in this area in the past five years . At the Saratoga Jazz Festival Per- toLmance in 1983 we were able to stage a walkout of approximately four hundred people . In 1986 we limited attendance at the Palace in Albany to about three hundred . Ray has delib- erately defied the cultural boycott of South Africa and shows no regret for doing so. ~on1ll Africa Tour Particularly Offensive , Ray ' s tour of South Africa was particularly offensive . One of his concerts was sched- uled in Soweto on October 19th - a day reserved for Blacks for anti-apartheid protests in commemoration of the banning of 18 organizations and the jailing of over fifty leading act- ivists on that date in 1977 .
    [Show full text]