2021 Appointment Calendar the Official Catholic
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Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
The Letters of St. John of Avila
LETTERS OF B. JOHN OF AVILA S. ( AI I AltONI PIXXIT DEATH OF BLESSED JOHN OF AVILA cv u Blessed John of Avila TRANSLATED AND SELECTED FROM THE SPANISH BY THB IBeneDiftmes of ^tanfcroofe WITH PREFACE BY THE R. R. ABBOT GASQUET, O. S. B. STANBROOK. ABBEY, WORCESTER. BURNS & GATES LTD, z8 ORCHARD ST. LONDON. W. 1904 Content0 Preface I * Letter I To St. Teresa, discussing her account of her spiritual life 17 Letter II To Don Diego de Gusman and Dr. Loarte on their entering the Society of Jesus 24 Letter III To a young lady about to consecrate herself by vow to our Lord - 34 Letter IV for To a priest, on due preparation saying Mass - 40 Letter V To a widow, consoling her for the death of her husband - 49 * A mistake has been made in the date prefixed to this letter. The Madrid edition of Fuente, published in 1881, gives it as September I2th, 1568, which is probably correct. n Contents Letter VI To an invalid - lady c g Letter VII To a gentleman who was ill - - 62 Letter VIII On preparation for death - _ - 6c Letter IX To a dying Jesuit, who was one of Blessed of Avila s _ John disciples _ g Letter X To some friends who were undergoing persecution - 72 Letter XI To console a lady grieving for the absence of her son - .. g Letter XII To a friend, on the management of a household - Q *5 Letter XIII To a on friend, tepidity go Letter XIV On addressed - scruples, to a lady - or Contents in Letter XV To a on what lady, constitutes true holiness 9 8 Letter XVI To a lady of rank, encouraging her to serve God - - 100 Letter XVII - To a lady, on confidence -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
125 Year Review
THE PROVINCE OF THE VENERABLE BEDE 125 YEAR REVIEW LIMITED EDITION Hospitaller Order of Saint John of God Contents Welcome ....................................................................................Page 4 Introduction ..............................................................................Page 5 The Early Days .........................................................................Page 6 A New Century Begins...............................................................Page 8 The Foundation Expands .........................................................Page 10 Carnage in Europe...................................................................Page 12 Spartan Lives ..........................................................................Page 14 The Good Work Continues .......................................................Page 16 Years of Grim Austerity............................................................Page 18 The Hospital Grows.................................................................Page 20 Female Nurses at Scorton.........................................................Page 22 Queen Elizabeth Silver Jubilee Wing.........................................Page 24 A Pastoral Presence..................................................................Page 26 New Ways of Supporting People................................................Page 28 The New Millennium...............................................................Page 30 Epilogue..................................................................................Page -
Saint Bede the Venerable, Priest and Doctor of the Church Saturday, May 25
Saint of the Month for May 2013 (A monthly series compiled by Tom Quinlan) Saint Bede the Venerable, Priest and Doctor of the Church Saturday, May 25 We move to the world of England before the Norman conquest (1066 A.D.) when we look at the life of St. Bede. He was born in 672 or 673 A.D. near Jarrow (east of Newcastle), and lived near this famous monastery for just about his entire life. Nothing is known about his parents, and very little about his life. He joined the Benedictine order, was ordained a deacon at 19 and a priest at 30. He was known for his learning and writings during his life, and was given the title of “the Venerable” while still living, a rather rare honor. (The title was one of respect sometimes bestowed on distinguished members of religious orders.) He’s probably best known today for his Historia ecclesiastica gentis Anglorum (Ecclesiastical History of the English People), which covered the period from Julius Caesar’s raids on England in 55-54 B.C. to the arrival of St. Augustine, the first archbishop of Canterbury, in 597 A.D. This work was finished in 731-732, and is essential for those wanting to know about the arrival of Christianity in England up to ecclesiastical events in Bede’s own time. It used a reckoning of the time of events based on the number of years since the incarnation of Christ, a scheme popularized by the wide circulation of his History , and still used today- A.D., anno Domini (in the year of the Lord). -
St. Bede ~ 7Th Century.Pdf
A STUDY OF “THE SAINTS THROUGH THE CENTURIES” By Richard Thornton SAINT BEDE THE VENERABLE (637-735) – SEVENTH CENTURY At the age of seven, Saint Bede was given by his relatives to the Abbot Benedict to be educated. From that age on, he spent all of his life at that Monastery, except for a few brief visits to nearby sites. Saint Bede spent his entire life in the Monastery, devoting himself to the study of scripture and to teaching and writing. Saint Bede became an extraordinary scholar, perhaps the most outstanding of his day. He was deeply versed in all the sciences of his times; natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, THE LIVES OF THE SAINTS, and especially, Holy Scriptures. From the time of his ordination to the priesthood at 30 (he had been ordained Deacon at 19) till his death, he was ever occupied with learning, writing, and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. Saint Bede’s best known work is Historia Ecclesiastica, A History of the English Church and People, which he completed in 731. It is an accurate account of Christianity in England up to 729 and is a primary source of Early English History used today. Other notable writings were, Commentary on Genesis, On the Tabernacle (Commentary on Exod. 24-30), On the Temple (On 3 Kings 5-7), On the First Book of Samuel, On the Song of Songs, Thirty Questions on the Book of Kings. -
DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley. -
Papal Annual Medals, 1605–1700
religions Article Pressing Metal, Pressing Politics: Papal Annual Medals, 1605–1700 Matthew Knox Averett Department of Fine and Performing Arts, Creighton University, 2500 California Plaza, Omaha, NE 68178, USA; [email protected]; Tel.: +1-402-280-1455; Fax: +1-402-280-2320 Academic Editor: Ted G. Jelen Received: 18 February 2016; Accepted: 11 May 2016; Published: 20 May 2016 Abstract: This article surveys images depicted on the reverses of papal annual medals in the seventeenth century, beginning in 1605 under Paul V (r. 1605–21) with the first confirmed annual medal, and ending in 1700 at the conclusion of the papacy of Innocent XII (r. 1691–1700), a reign that marked a distinct change in papal politics in advance of the eighteenth century. The article mines a wealth of numismatics images and places it within a narrative of seventeenth-century papal politics. In the ninety-six years under consideration, ten popes issued ninety-four annual medals (sede vacante produced generic annual medals in 1667 and 1691). Annual medals are a unique iteration of papal commemorative medals and they celebrate an important papal achievement from the preceding year. The production of annual medals was an exercise in identity creation, undertaken to advance the image of the pope as an aristocratic prince in three specific roles: as builder, warrior, and impresario. The timeliness of the medals makes them valuable sources to gauge the perceived success of the papacy on an annual basis and to chart the political course plotted by popes through the seventeenth century. Keywords: Rome; papacy; annual medals; numismatics 1. -
THE OFFICIAL PRONOUNCEMENT of CANONIZATION in 1904, Almost 450 Years After She Was Rehabilitated, Joan Was Declared Venerable by the Church
THE OFFICIAL PRONOUNCEMENT OF CANONIZATION In 1904, almost 450 years after she was rehabilitated, Joan was declared Venerable by the Church. In 1908, she was further elevated to the designation Blessed, and finally she was raised to the Church's highest rank when she was canonized in 1920. The following pronouncement was made by the Church at that time. It is translated from the official Vatican commentary, Acta Apostolicae Sedis, for that year, by Samuel E. DeMerit. AT THE SOLEMN CANONIZATION of Blessed Joan of Arc, held in the Vatican Basilica, on the sixteenth day of May, 1920, on the Sunday within the Octave of the Lord's Ascension. To the threefold petition, “fervently, more fervently, most fervently," made through the Consistorial Advocate, Dom. Virginius Iacoucci, by the most distinguished gentleman Antonius Vico, Prefect of the Holy Roman Congregation, Procurator of Canonization, the following response was given by the most reverend Dom. Aurelius Galli, Secretary of State, in the name of His Holiness: I. It is with the greatest good will that the Most Blessed Father opens these solemn proceedings, and with a heart most grateful to God, through Whose kindness he not only witnesses the happiness of the day, but himself takes first place in the celebration thereof. For it is the order of the day that he who has by Jesus Christ been appointed teacher of truth and champion of justice canonize with inalterable decree the sanctity of the bravest maiden within the recollection of men and the most innocent; and by decreeing for her the highest honors, forever erase from memory the stain of her unjust condemnation. -
The Immaculate Heart of Mary in the Theology of Reparation
The Immaculate Heart of Mary in the Theology of Reparation Arthur Burton Calkins I. Introduction One can never speak of the Immaculate Heart of Mary without direct reference to the Most Sacred Heart of Jesus because these two persons, one divine and one human, of whom their Two Hearts are symbols, were from all eternity united in the mind of God. Blessed Pope Pius IX declared this solemnly in the Bull Ineffabilis Deus in which he proclaimed the dogma of the Immaculate Conception when he stated that God by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom [ad illius Virginis primordia transferre, quæ uno eodemque decreto cum divinæ Sapientiæ incarnatione fuerant præstituta.]1 Precisely because these two persons are not equal we cannot speak of them in exactly the same way and yet they are not entirely different. Thus, we must speak of them in terms of the principal of analogy or “likeness in difference” and then the analogy between the Most Sacred Heart of Jesus and the Immaculate Heart of Mary. I trust that this necessary preliminary treatment will prove to be of value in the end. II. The Principal of Analogy Analogy, in the classical sense in which this term is used by St. Thomas Aquinas and his followers, denotes “a kind of predication midway between univocation and equivocation.” 2 Here is the Angelic Doctor’s own description of what he meant by analogous predication: It is evident that terms which are used in this way [i.e. analogically] are intermediate between univocal and equivocal terms. -
The Holy See
The Holy See PRINCIPI APOSTOLORUM PETRO ENCYCLICAL OF POPE BENEDICT XV ON ST. EPHREM THE SYRIAN TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE. Venerable Brothers, Greetings and The Apostolic Benediction. 1. To Peter the Prince of the Apostles, the divine Founder of the Church allotted the gifts of inerrancy [1] in matters of faith and of union with God. This relationship is similar to that of a "Choir Director of the Choir of the Apostles."[2] He is the common teacher and rector [3] of all, so that he might feed the flock of Him who established His Church [4] on the authority of Peter himself and his successors. And on this mystical rock the foundation [6] of the entire ecclesiastical structure stands firm as on a hinge. From it rises the unity of Christian charity as well as our Christian faith. 2. Indeed the unique gift of Peter's primacy is that he might spread everywhere and preserve the riches of charity and faith, as Ignatius Theophorus, a man of Apostolic times, beautifully declared. For in those noble letters he wrote to the Roman Church on his journey, announcing his arrival in Rome to be martyred for Christ, he gave testimony to the primacy of that Church over all others by calling it 'presiding officer over the universal community of charity."[7] This was to signify not only that the Universal Church was the visible image of divine charity, but also that Blessed Peter, together with his primacy and his love for Christ (affirmed by his triple confession), remains heir of the Roman See. -
Dear Friends in Christ, St. John of God Feast Day March 8
SECOND SUNDAY OF LENT Dear Friends in Christ, MARCH 12, 2017 The Transfiguration of Jesus Christ The Lord Jesus not only wants us to see his glory - he wants to share this SATURDAY, MARCH 11, 2017 glory with us 5:30 P.M. David Giordano The transfiguration of Jesus in our Gospel was not Mary Luciani just about Jesus. I would like to see it as a vision of the Nicolina Ciarlarrielo glorious future to which we are all called. But we encounter SUNDAY, MARCH 12, 2017 problems and negativities and we get hurt going through life. 7:30 A.M. Parishioners Then we have the choice either to say and negative things or Ann Marie Hivish we can choose to remember who we really are - brothers and 10:00 A.M. Susan Fredericks sisters of Jesus, sons and daughters of God since baptism - and Dom (Jaz) Farina that the glory of the transfigured Jesus awaits each of us. We Pacita Glorioso can choose to think in negative ways or to remember the 12:00 P.M. Ted Srodon encouragement we receive in Sacred Scripture. MONDAY, MARCH 13, 2017 In his first letter John writes, “we are already children 8:00 A.M. Intentions of Ann Cervino of God but what we are to be in the future has not yet been TUESDAY, MARCH 14, 2017 revealed; all we know is that when it is revealed we shall be 8:00 A.M. Nigel Hutchison like him because we shall see him as he really is.” (1 John 3:2) THURSDAY, MARCH 16, 2017 So the glory of the transfigured Jesus is awaiting each 8:00 A.M.