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Procedures and Protocols for Cadaver Use at Imperial Valley College
Procedures and Protocols for Cadaver Use at Imperial Valley College Statement: Imperial Valley College (IVC) is committed to providing its students the best possible education. The study of human anatomy is a vital component of the education of pre- healthcare professionals and can be enhanced through the detailed study of the human body. Imperial Valley College believes that the use of donated human bodies provides its pre-professional health care students a unique opportunity to better understand the structure and structural relationships of the human body. The use of donated bodies enables students to appreciate the size and 3-dimensionality of a body that they would otherwise not be exposed to without the study of cadavers. Similarly, use of donated bodies by our students provides them the additional benefit of evaluating biological variation and a chance of viewing various pathologies. Imperial Valley College also believes the benefits of using cadavers go beyond an understanding of anatomy by providing students “a first patient,” thereby exposing them to an element of humanness that they would otherwise not receive if IVC did not use donated bodies. Imperial Valley College believes that through the use of donated bodies our students will be better prepared to pursue successful careers in the health care industry. Imperial Valley College recognizes the value and importance of donated bodies and is committed to ensuring that donated bodies will always be treated with the utmost care and respect. Survivors may gain some comfort in the knowledge that IVC fully understands the indispensable and honorable contribution that body donors have made to the education of our students. -
County of San Diego Department of the Medical Examiner 2016 Annual
County of San Diego Department of the Medical Examiner 2016 Annual Report Dr. Glenn Wagner Chief Medical Examiner 2016 ANNUAL REPORT SAN DIEGO COUNTY MEDICAL EXAMINER TABLE OF CONTENTS TABLE OF CONTENTS EXECUTIVE SUMMARY ......................................................................... 1 OVERVIEW AND INTRODUCTION ........................................................... 5 DEDICATION, MISSION, AND VISION .......................................................................... 7 POPULATION AND GEOGRAPHY OF SAN DIEGO COUNTY ............................................ 9 DEATHS WE INVESTIGATE ....................................................................................... 11 HISTORY ................................................................................................................. 13 ORGANIZATIONAL CHART ........................................................................................ 15 MEDICAL EXAMINER FACILITY ................................................................................. 17 HOURS AND LOCATION ........................................................................................... 19 ACTIVITIES OF THE MEDICAL EXAMINER .............................................. 21 INVESTIGATIONS ..................................................................................................... 23 AUTOPSIES ............................................................................................................. 25 EXAMINATION ROOM ............................................................................................ -
Piercing the Veil: the Limits of Brain Death As a Legal Fiction
University of Michigan Journal of Law Reform Volume 48 2015 Piercing the Veil: The Limits of Brain Death as a Legal Fiction Seema K. Shah Department of Bioethics, National Institutes of Health Follow this and additional works at: https://repository.law.umich.edu/mjlr Part of the Health Law and Policy Commons, and the Medical Jurisprudence Commons Recommended Citation Seema K. Shah, Piercing the Veil: The Limits of Brain Death as a Legal Fiction, 48 U. MICH. J. L. REFORM 301 (2015). Available at: https://repository.law.umich.edu/mjlr/vol48/iss2/1 This Article is brought to you for free and open access by the University of Michigan Journal of Law Reform at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in University of Michigan Journal of Law Reform by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. PIERCING THE VEIL: THE LIMITS OF BRAIN DEATH AS A LEGAL FICTION Seema K. Shah* Brain death is different from the traditional, biological conception of death. Al- though there is no possibility of a meaningful recovery, considerable scientific evidence shows that neurological and other functions persist in patients accurately diagnosed as brain dead. Elsewhere with others, I have argued that brain death should be understood as an unacknowledged status legal fiction. A legal fiction arises when the law treats something as true, though it is known to be false or not known to be true, for a particular legal purpose (like the fiction that corporations are persons). -
Mummies and Mummification He Egyptian Ministry of Tourism Reported That a Twhopping 13.6 Million Tourists Visited the Country in 2019, up 21% from the Previous Year
MUSEUM FRIDAY FEATURE Mummies and Mummification he Egyptian Ministry of Tourism reported that a Twhopping 13.6 million tourists visited the country in 2019, up 21% from the previous year. While there are many reasons to visit this fascinating country, we might surmise that a substantial portion of Egypt’s eternal allure can be summed in one word: mummies. They are as synonymous with Egypt as sand is to the Sahara. Take the mummies and tombs away from Egypt, and its timeless appeal would evaporate like a drop of water on the desert. Mummification in ancient Egypt arose from beliefs surrounding the afterlife, and the idea that the ka (soul) left the body at death, but reunited with it if the deceased passed successfully into Aaru or the “Field of Reeds,” a heaven-like place for the righteous. Final judgment involved weighing the heart (in which the ka resided) before the god Osiris in the Underworld. In 2018, Egyptologists broke the news of the astounding discovery of an underground mummification chamber at Saqqara. The facility included a natural ventilation system, channels to drain blood, an enormous incense burner (to repel insects), and the remains of hundreds of small jars, many of which contained antibacterial agents. Substances like myrrh, cassia, cedar, etc., could be used to inhibit decomposition, but they came with a cost, and thus turning a human body into a mummy was not cheap. Male Mummy Mask Full mummification took seventy days, but only the Egyptian, Roman period, 1st–2nd c. CE elite could afford such a deluxe funeral package. -
It Is Immoral to Require Consent for Cadaver Organ Donation
EDITORIALS 125 Cadaver organ donation considering the human being—is finite; ................................................................................... senescence starts with the zygote, and J Med Ethics: first published as 10.1136/jme.29.3.130 on 1 June 2003. Downloaded from corporeal death is its inevitable end. After death the human body decays, a It is immoral to require consent for process with which few are familiar and which excites revulsion which is both cadaver organ donation instinctive and learned. The instinctive part of this revulsion I think is easily H E Emson explained, as an inherited reflex ac- quired by ancestral experience that ................................................................................... rotten meat is not good to eat. Embedded very deeply in the nature of humanity No one has the right to say what should be done to their body there is another element to this, a belief after death that death is not the end of the soul and that the life of the body can somehow persist or be restored. This was expressed n my opinion any concept of property them have ever viewed and touched a in the burial practices of the earliest in the human body either during life or human cadaver, or seen a decomposing humans, in the staining of bones of the Iafter death is biologically inaccurate body. deceased with red pigment as a symbol and morally wrong. The body should be Out of all this I have become what I of continuing or resurgent life. Such regarded as on loan to the individual understand is termed a dichotomist, one practices have been elaborated by many from the biomass, to which the cadaver who believes that the body and soul are different cultures, as in preservation and will inevitably return. -
In the Court of Appeals Second Appellate District of Texas at Fort Worth ______
In the Court of Appeals Second Appellate District of Texas at Fort Worth ___________________________ No. 02-20-00002-CV ___________________________ T.L., A MINOR, AND MOTHER, T.L., ON HER BEHALF, Appellants V. COOK CHILDREN’S MEDICAL CENTER, Appellee On Appeal from the 48th District Court Tarrant County, Texas Trial Court No. 048-112330-19 Before Gabriel, Birdwell, and Wallach, JJ. Opinion by Justice Birdwell Dissenting Opinion by Justice Gabriel OPINION I. Introduction In 1975, the State Bar of Texas and the Baylor Law Review published a series of articles addressing the advisability of enacting legislation that would permit physicians to engage in “passive euthanasia”1 to assist terminally ill patients to their medically inevitable deaths.2 One of the articles, authored by an accomplished Austin pediatrician, significantly informed the reasoning of the Supreme Court of New Jersey in the seminal decision In re Quinlan, wherein that court recognized for the first time in this country a terminally ill patient’s constitutional liberty interest to voluntarily, through a surrogate decision maker, refuse life-sustaining treatment. 355 A.2d 647, 662–64, 668–69 (N.J. 1976) (quoting Karen Teel, M.D., The Physician’s Dilemma: A Doctor’s View: What the Law Should Be, 27 Baylor L. Rev. 6, 8–9 (Winter 1975)). After Quinlan, the advisability and acceptability of such voluntary passive euthanasia were “proposed, debated, and 1“Passive euthanasia is characteristically defined as the act of withholding or withdrawing life-sustaining treatment in order to allow the death of an individual.” Lori D. Pritchard Clark, RX: Dosage of Legislative Reform to Accommodate Legalized Physician- Assisted Suicide, 23 Cap. -
Three End-Of-Life Cases: Resolving Their Moral Dilemmas
Vol. 33:2 Summer 2017 Three End-of-Life Cases: Resolving Their Moral Dilemmas RENÉ E MIRKES, OSF, PHD An organization of Roman Catholic physicians presented a set of questions to guide moral assessment of three end-of-life cases. The questions for each scenario highlight a corresponding ethical dilemma: (Case #1) the determination of brain death by neurological criteria; (Case #2) the decision to withhold or withdraw artificial nutrition and hydration from an unresponsive wakefulness syndrome (UWS) (formerly referred to as persistent vegetative state, [PVS]) patient; and (Case #3) the administration of pain medication that hastens death. To adjudicate the moral concern raised in each of these clinical cases, the following moral analyses appeal to the natural law perspective summarized in the Ethical & Religious Directives for Catholic Health Care Services1 and in other philosophical resources, both Catholic and secular. CASE #1 An 18-year-old involved in a motorcycle accident was brought to the emergency room with massive head trauma and life support. A brain angiogram showed no blood flow, and a neurological examination revealed no brainstem reflexes as well as persistent apnea. Blood pressure medication was required for heart rate and blood pressure control. Since the patient was an organ donor, the organ recovery team was called in after he was declared brain dead. Discussion (1) When and how do we declare a person dead? What is the difference between theological and scientific definitions of death? (A) A living human being is a substantial union of a (mammalian) body and a rational soul. We are not spiritual beings who use or have bodies. -
“Is Cryonics an Ethical Means of Life Extension?” Rebekah Cron University of Exeter 2014
1 “Is Cryonics an Ethical Means of Life Extension?” Rebekah Cron University of Exeter 2014 2 “We all know we must die. But that, say the immortalists, is no longer true… Science has progressed so far that we are morally bound to seek solutions, just as we would be morally bound to prevent a real tsunami if we knew how” - Bryan Appleyard 1 “The moral argument for cryonics is that it's wrong to discontinue care of an unconscious person when they can still be rescued. This is why people who fall unconscious are taken to hospital by ambulance, why they will be maintained for weeks in intensive care if necessary, and why they will still be cared for even if they don't fully awaken after that. It is a moral imperative to care for unconscious people as long as there remains reasonable hope for recovery.” - ALCOR 2 “How many cryonicists does it take to screw in a light bulb? …None – they just sit in the dark and wait for the technology to improve” 3 - Sterling Blake 1 Appleyard 2008. Page 22-23 2 Alcor.org: ‘Frequently Asked Questions’ 2014 3 Blake 1996. Page 72 3 Introduction Biologists have known for some time that certain organisms can survive for sustained time periods in what is essentially a death"like state. The North American Wood Frog, for example, shuts down its entire body system in winter; its heart stops beating and its whole body is frozen, until summer returns; at which point it thaws and ‘comes back to life’ 4. -
1 United States District Court Eastern District Of
Case 2:17-cv-10186-ILRL-MBN Document 30 Filed 07/06/18 Page 1 of 8 UNITED STATES DISTRICT COURT EASTERN DISTRICT OF LOUISIANA LUCY CROCKETT CIVIL ACTION VERSUS NO. 17-10186 LOUISIANA CORRECTIONAL SECTION "B"(5) INSTITUTE FOR WOMEN, ET AL. ORDER AND REASONS Defendants have filed two motions. The first seeks dismissal of Plaintiffs’ case for failure to state a claim. Rec. Doc. 11. The second seeks, in the alternative, to transfer the above- captioned matter to the United States District Court for the Middle District of Louisiana. Rec. Doc. 12. After the motions were submitted, Plaintiffs filed two opposition memoranda, which will be considered in the interest of justice. Rec. Docs. 17, 18. For the reasons discussed below, and in further consideration of findings made during hearing with oral argument, IT IS ORDERED that the motion to dismiss (Rec. Doc. 11) is GRANTED, dismissing Plaintiffs’ claims against Defendants; IT IS FURTHER ORDERED that the motion to transfer venue (Rec. Doc. 12) is DISMISSED AS MOOT. FACTUAL BACKGROUND AND PROCEDURAL HISTORY Vallory Crockett was an inmate at the Louisiana Correctional Institute for Women from 1979 until 1983. See Rec. Doc. 1-1 at 2. In May 1983, Vallory Crockett allegedly escaped from custody and was never apprehended. See id. Because authorities did not mount 1 Case 2:17-cv-10186-ILRL-MBN Document 30 Filed 07/06/18 Page 2 of 8 a rigorous search for Vallory Crockett and returned her belongings to her family the day after she purportedly escaped, Plaintiffs claim that she actually died in custody. -
Causes of Death and Comorbidities in Hospitalized Patients with COVID-19
www.nature.com/scientificreports OPEN Causes of death and comorbidities in hospitalized patients with COVID‑19 Sefer Elezkurtaj1*, Selina Greuel1, Jana Ihlow1, Edward Georg Michaelis1, Philip Bischof1,2, Catarina Alisa Kunze1, Bruno Valentin Sinn1, Manuela Gerhold1, Kathrin Hauptmann1, Barbara Ingold‑Heppner3, Florian Miller4, Hermann Herbst4, Victor Max Corman5,6, Hubert Martin7, Helena Radbruch7, Frank L. Heppner7,8,9 & David Horst1* Infection by the new corona virus strain SARS‑CoV‑2 and its related syndrome COVID‑19 has been associated with more than two million deaths worldwide. Patients of higher age and with preexisting chronic health conditions are at an increased risk of fatal disease outcome. However, detailed information on causes of death and the contribution of pre‑existing health conditions to death yet is missing, which can be reliably established by autopsy only. We performed full body autopsies on 26 patients that had died after SARS‑CoV‑2 infection and COVID‑19 at the Charité University Hospital Berlin, Germany, or at associated teaching hospitals. We systematically evaluated causes of death and pre‑existing health conditions. Additionally, clinical records and death certifcates were evaluated. We report fndings on causes of death and comorbidities of 26 decedents that had clinically presented with severe COVID‑19. We found that septic shock and multi organ failure was the most common immediate cause of death, often due to suppurative pulmonary infection. Respiratory failure due to difuse alveolar damage presented as immediate cause of death in fewer cases. Several comorbidities, such as hypertension, ischemic heart disease, and obesity were present in the vast majority of patients. -
How to Know If You're Dead
How to Know If You're Dead Beating-heart cadavers, live burial, and the scientific search for the soul A patient on the way to surgery travels at twice the speed of a patient on the way to the morgue. Gurneys that ferry the living through hospital corridors move forward in an aura of purpose and push, flanked by caregivers with long strides and set faces, steadying IVs, pumping ambu bags, barreling into double doors. A gurney with a cadaver commands no urgency. It is wheeled by a single person, calmly and with little notice, like a shopping cart. For this reason, I thought I would be able to tell when the dead woman was wheeled past. I have been standing around at the nurses' station on one of the surgery floors of the University of California at San Francisco Medical Center, watching gurneys go by and waiting for Von Peterson, public affairs manager of the California Transplant Donor Network, and a cadaver I will call H. "There's your patient," says the charge nurse. A commotion of turquoise legs passes with unexpected forward-leaning urgency. H is unique in that she is both a dead person and a patient on the way to surgery. She is what's known as a "beating-heart cadaver," alive and well everywhere but her brain. Up until artificial respiration was developed, there was no such entity; without a functioning brain, a body will not breathe on its own. But hook it up to a respirator and its heart will beat, and the rest of its organs will, for a matter of days, continue to thrive. -
The Time of Death - a Legal, Ethical and Medical Dilemma
The Catholic Lawyer Volume 18 Number 3 Volume 18, Summer 1972, Number 3 Article 7 The Time of Death - A Legal, Ethical and Medical Dilemma John E. Pearson Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Medical Jurisprudence Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. THE TIME OF DEATH-A LEGAL, ETHICAL AND MEDICAL DILEMMA Introduction On December 4, 1967 an amazed world learned that a South African physician, Dr. Christian Barnard, had transplanted the heart of one hopelessly injured patient into the body of another man who was dying of advanced cardiac disease.' This unprecedented operation brought the remarkable advances of medical technology over the pre- vious fifty years into sharp focus. The major medical obstacle to suc- cessful transplants had been the body's production of antibodies which reject the introduction of foreign substances into the system. 2 To fight this rejection process, medical scientists developed a substance known as antilymphocyteglobulin (ALG) .3 This substance performed excel- lently in preventing the rejection process. However, it created a new medical problem: ALG retards the production of lymphocytes which create the rejection process but lymphocytes are necessary to fight off infection in the body. This complication meant that doctors might be successful in preventing rejection of a transplanted vital organ only to 4 lose the patient to infection.