The Current Treatment of the Biafran Minority by the Nigerian State
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2. the Secession of Biafra, 1967–1970
University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2020-06 Secession and Separatist Conflicts in Postcolonial Africa Thomas, Charles G.; Falola, Toyin University of Calgary Press Thomas, C. G., & Falola, T. (2020). Secession and Separatist Conflicts in Postcolonial Africa. University of Calgary Press, Calgary, AB. http://hdl.handle.net/1880/112216 book https://creativecommons.org/licenses/by-nc-nd/4.0 Downloaded from PRISM: https://prism.ucalgary.ca SECESSION AND SEPARATIST CONFLICTS IN POSTCOLONIAL AFRICA By Charles G. Thomas and Toyin Falola ISBN 978-1-77385-127-3 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission. -
Tourism Readiness, Investment Promotion, Economic Growth and Development in South East Nigeria: an Expose and Proposal
Tourism Readiness, Investment Promotion, Economic Growth and Development in South East Nigeria: An Expose and Proposal By Chukwuemeka U. Okoye Department of Agricultural Economic University of Nigeria, Nsukka Introduction Up until 1966, the economy of then Eastern Nigeria was one of the fastest growing in the world, finding peers among Malaysia, Indonesia and Brazil, etc. By then, Eastern Nigeria dominated both commerce and the Federal bureaucracy in Nigeria. Today, South East Nigeria is a much smaller enclave, encompassing a geographical space made up of five states (Anambra, Enugu, Imo, Abia and Ebonyi) and exclusively inhabited by the Igbo, relative to the former Eastern Nigeria, which included the Efik, Ibibio, and Ijaw of Cross River, Rivers, and Bayelsa states. Economic growth in the South East has contracted to the extent that it is now attributed with the least aggregate Gross State Product in Nigeria (of N754.40bn). Again, ranking of Nigerian states by ease of doing business has seen the South East States at the bottom of the ladder. The concerns about lack of investments, which largely inform the regular expression of concern by individuals, group and institutions in the zone (Ohanaeze Ndi Igbo, South East Economic Summit Group, and South East Nigeria Economic Commission) include the poor state of employment, low industrial development, insecurity, dearth of critical infrastructure among others. Reasons for this are economic, social, political and otherwise, but it does appear, as indeed many may know, that we should look more closely at what made Eastern Nigeria, particularly the Igbo Nation of the present South East Zone so vibrant before 1966, and what happened to it during and after the Civil War of 1966-1970. -
BIAFRAN GHOSTS. the MASOB Ethnic Militia
Biafran Ghosts DISCUSSION PAPER 73 BIAFRAN GHOSTS The MASSOB Ethnic Militia and Nigeria’s Democratisation Process IKE OKONTA NORDISKA AFRIKAINSTITUTET, UPPSALA 2012 Indexing terms: Nigeria Biafra Democratization Political development Ethnicity Ethnic groups Interethnic relations Social movements Nationalism The opinions expressed in this volume are those of the author and do not necessarily reflect the views of Nordiska Afrikainstitutet. Language checking: Peter Colenbrander ISSN 1104-8417 ISBN 978-91-7106-716-6 © The author and Nordiska Afrikainstitutet 2012 Production: Byrå4 Print on demand, Lightning Source UK Ltd. Contents Acknowledgement ................................................................................................................. 5 Introduction ............................................................................................................................ 7 Chapter 1. ‘Tribesmen,’ Democrats and the Persistence of the Past ................................ 10 Explaining Democratisation in ‘Deeply-divided’ Societies ............................................ 13 ‘Tribesmen’ and Generals: ‘Shadow’ Democratisation and its Ethnic Double ............. 16 Methodology ..................................................................................................................... 20 Chapter 2. MASSOB: The Civic Origins of an Ethnic Militia ............................................... 23 Chapter 3. Reimagining Biafra, Remobilising for Secession .............................................. 33 ‘Go Down, -
Chinua Achebe, There Was a Country, (New York: the Penguin Press), 2012
Chinua Achebe, There Was A Country, (New York: The Penguin Press), 2012. pp. 333. By Emily Milstein Chinua Achebe is undoubtedly one of Nigeria’s, and Africa’s, best known and most celebrated authors. Nigeria, Africa’s most popu- lous country and arguably one of the continent’s most diverse, has had a bumpy, conflict-ridden road since the nation gained its independence from Great Britain in 1960. The secession of Biafra in 1967 and the subsequent civil war that exploded in Nigeria are emblematic of the country’s struggle to grapple with the question of what it means to be Nigerian. Achebe’s There Was A Country deals with this question, speaking on behalf of all Igbos and asser- tion their place as Nigerians as well as their right to act in a way that will ensure their well being. Part memoir, part historical nar- rative, and part collection of poems, Achebe’s book seamlessly bridges the gap between these different genres to produce a work of literature that provides readers with a nuanced understanding of complex historical event. Beginning with a bit of personal background, Achebe tells the story of Biafra and of the Igbos’ struggle against persecution and violence at the hands of their fellow, non-Igbo, Nigerians. Well-educated and economically successful, the Igbo contributed significantly to Nigeria’s economic and political development in the mid-20th century. Jealousy on the part of non-Igbo Nigerians however built up anti-Igbo resentment that exploded violently in the period after Nigeria’s 1966 coup. Igbo and Nigerian bloodshed continued into the Biafran war, mounting a huge psychological and physical toll on Nigeria’s Igbos, to which Achebe devotes much of his book. -
Spring 1969 160 North 15Th Strc~C't Pltiladelphia, Penn\?L/Vntiin 19102 ."X- NATIONAL EDITION
American Friends Scrvice Committe Spring 1969 160 North 15th Strc~c't Pltiladelphia, Penn\?l/vntiin 19102 ."X- NATIONAL EDITION Nigeria and Biafra relief programs in operation stable and Red Cross teams havc nioved in, refugees who havc been hiding many months filter out, ragged, dirty, with their fcw possessions on their hcads. No doubt ninny of them havc died exiled from their homes, for those re- fly HETII BINFORD turning arc nicrcly skin and bonc froni "Our goal is to build all-American starvation or swollen from lack of pro- ricighborlioods," says Tony Edgerton, tcin or wracked by diseasc. director of the AFSC's community rcla- "It is the cliildren and old ones who tions program in Xenia, Ohio, Rich- havc suffcrcd most-the fornier bccausc mond and Muncic, Indiana. Tony has thcir growth rcquircments dcniancl pro- helpcd get public attention in thcsc cities tein urgently, the oldcr ones because focused on the nced for hettcr housing their reserves arc Icss." and for desegregated neighborhoods and Abiriba Joint Hospital schools. Through pcrsonal contacts, letters, spccclics. niovies lic 1i;is sparked Thc Riafri~Program is bascd ;it Abi- intcr-faith anti inter-racial groups to riba, and is co-sponsorctl hy the AFSC work on thcsc problcnis. and the Mennonite Centrill Conimittcc. "We also encouraRe individuals to 1 llc /\rncr~ci~nFr~cnds Service Com- year's crops from being planted. AI- tlerc tlie team has assumed administra- live up to their ideals and to take re- mittee has now established two separate ready the supply of staple bulk foods, tion of the Abiriba Joint Hospital and sponsibility for making their community relief programs, one in Nigeria, the with which the present supply of high- tlic over ten feeding stations it operates hettcr. -
Bombs, Bullets, and Bread in Biafra
Bombs, Bullets, and Bread in Biafra Ministry in the Midst of War and Kwashiorkor Wally Shellenberger It’s the morning of September 4, 1968, at Ebem, Biafra. Hundreds of peo- ple—mostly women and children—are seeking help but mostly hope. A young mother walks toward me holding the hand of a child who waddles along as a drop of serum from an ulcer on her ballooned-out feet falls on the dusty road. The child is gradually dying from lack of protein in her diet. What can we do? We give her seven vitamin tablets, then move on to the next dying child. When I get back to Abiriba, as I walk from the hospital to our home feeling helpless and desperate, I hear a voice from beyond. I know it is not my thought, but I also know I did not hear it with my ears, so what is it? The voice says, “These are my children; I hold them in my hand.” (It seems quite absurd, but these words have given me an assurance and peace that is available to me even now, fifty years later.) Becoming Medical Missionaries in Nigeria In 1960 Nigeria gained independence from Great Britain, and five years later, one week after being married, we went to experience this new country. Our Norwegian freighter ploughed across the Atlantic, nosed in at ports along the West Africa coast, and dropped us off at Port Harcourt. In September of that year, my wife, Evie, and I began serving as medical missionaries at the Aka- haba Abiriba Joint Hospital, which was administered by the Mennonite Board of Missions and Charities (MBMC), the precursor to Mennonite Mission Network. -
The Marginalization of the Igbo People in Nigeria's Political And
Open Journal of Social Sciences, 2019, 7, 427-437 http://www.scirp.org/journal/jss ISSN Online: 2327-5960 ISSN Print: 2327-5952 The Marginalization of the Igbo People in Nigeria’s Political and Economic Sectors: What Is the Way Forward? Ezeakukwu Emmanuel Nsoedo National Open University of Nigeria (NOUN), Abuja, Nigeria How to cite this paper: Nsoedo, E.E. Abstract (2019) The Marginalization of the Igbo People in Nigeria’s Political and Economic This study looked into the marginalization of the Igbo people primarily from Sectors: What Is the Way Forward? Open the political and economic perspectives; albeit, the social factors were also Journal of Social Sciences, 7, 427-437. evaluated to appreciate if the title could be justified. The researcher gave his- https://doi.org/10.4236/jss.2019.77035 torical consideration to the pre-civil war of 1967, and post-civil war with re- Received: June 19, 2019 gard to the economic and political status occupied by the Eastern region Accepted: July 28, 2019 when compared to the Northern and Western regions. The Eastern region Published: July 31, 2019 was found to be a leader in economic advancement beyond the shores of Ni- geria. Politically, it played pivotal roles through the political leaders of the re- Copyright © 2019 by author(s) and Scientific Research Publishing Inc. gional powerhouse, the NCNC. Following the end of the Nigeria Biafra civil This work is licensed under the Creative war, the military regimes introduced series of decrees that ushered in policies Commons Attribution International which did not accommodate the interest of the Igbo people, such as unful- License (CC BY 4.0). -
Harnischfeger Igbo Nationalism & Biafra Long Paper
Igbo Nationalism and Biafra Johannes Harnischfeger, Frankfurt Content 0. Foreword .................................................................... 3 1. Introduction 1.1 The War and its Legacy ....................................... 8 1.2 Trapped in Nigeria.............................................. 13 1.2 Nationalism, Religion, and Global Identities....... 17 2. Patterns of Ethnic and Regional Conflicts 2.1 Early Nationalism ............................................... 23 2.2 The Road to Secession ...................................... 31 3. The Defeat of Biafra 3.1 Left Alone ........................................................... 38 3.2 After the War ...................................................... 44 4. Global Identities and Religion 4.1 9/11 in Nigeria .................................................... 52 4.2 Christian Solidarity ............................................. 59 5. Nationalist Organisations 5.1 Igbo Presidency or Secession............................ 64 2 5.2 Internal Divisions ................................................ 70 6. Defining Igboness 6.1 Reaching for the Stars........................................ 74 6.2 Secular and Religious Nationalism..................... 81 7. A Secular, Afrocentric Vision 7.1 A Community of Suffering .................................. 86 7.2 Roots .................................................................. 91 7.3 Modernism.......................................................... 97 8. The Covenant with God 8.1 In Exile............................................................. -
126 the Travails of the Igbo Ethnic Group in Nigeria
126 THE TRAVAILS OF THE IGBO ETHNIC GROUP IN NIGERIA AND THE INDISPENSABILITY OF THE TRADITIONAL SOCIO-CULTURAL PRACTICES IN THE RESTORATION OF THE MUCH-NEEDED UNITY Chidi Mike Amaechi Department of History and International Studies, University of Nigeria, Nsukka Enugu State, Nigeria. Abstract The Igbo ethnic group in Nigeria has been groaning under the colossal weight of injustice, criminal neglect and institutional marginalization especially since the end of the Nigerian Civil War. This is more apparent in the composition of the military, political appointments, provision of social amenities and infrastructure, and choice of official policies. The psychological effect is even more traumatizing and debilitating. In a state of confusion, despair, and hopelessness, the average Igbo person is politically disoriented and manipulated and the age-long flaunted culture of ‘unity of purpose’ has been abandoned together with the traditional socio-cultural practices that anchored the people’s high moral standards and unsullied sense of dignity. Moreover, at the detriment of Igbo group interest, the political elite now revel in selfish individualism as a result of inferiority complex and have not been able to, early enough, analyze situations and take a firm stand on issues, as each situation demands. In support of the view that the marginalization of the Igbo stems largely from internal disunity, and in addition to other views on the solution to this problem of Igbo disunity, it is the position of this paper that the revival of those traditional socio-political cum cultural institutions and values which sustained the bonds of Igbo unity in the face of the seemingly acephalous and segmented nature of the people, would go a long way in restoring this much-needed unity. -
Next Generation Nigeria: Participation, Accountability and National Cohesion
Africa Programme Meeting Transcript Next Generation Nigeria: Participation, Accountability and National Cohesion Chief John Nnia Nwodo President-General, Ohanaeze Ndigbo Chair: Lanre Akinola Editor, African Business Magazine 27 September 2017 The views expressed in this document are the sole responsibility of the speaker(s) and participants, and do not necessarily reflect the view of Chatham House, its staff, associates or Council. Chatham House is independent and owes no allegiance to any government or to any political body. It does not take institutional positions on policy issues. This document is issued on the understanding that if any extract is used, the author(s)/speaker(s) and Chatham House should be credited, preferably with the date of the publication or details of the event. Where this document refers to or reports statements made by speakers at an event, every effort has been made to provide a fair representation of their views and opinions. The published text of speeches and presentations may differ from delivery. © The Royal Institute of International Affairs, 2017. 10 St James’s Square, London SW1Y 4LE T +44 (0)20 7957 5700 F +44 (0)20 7957 5710 www.chathamhouse.org Patron: Her Majesty The Queen Chairman: Stuart Popham QC Director: Dr Robin Niblett Charity Registration Number: 208223 2 Meeting Transcript: Next Generation Nigeria: Participation, Accountability and National Cohesion Introduction The following is a speech given by Chief John Nnia Nwodo at a meeting held at Chatham House on 27 September 2017 on the subject of Participation, Accountability and National Cohesion in Nigeria. The meeting was chaired by Lanre Akinola. -
Md Flyer Final
P R I N C E My Aspiration Okechukwu Nwadinobi y name is For Secretary-General of Ohanaeze Okechukwu MI k e c h i Nwadinobi. It is with a deep sence of responsibility and humility that I present my self for the position of Secretary- G e n e r a l i n t h e f o r t h c o m i n g Ohanaeze elections. Before taking this v e r y i m p o r t a n t decision, I reflected deeply, consulted widely, fasted and prayed and with the a p p r o v a l o f m y family, I now offer myself to serve Ndi- I g b o t h r o u g h Ohanaeze. My Mission A s S e c r e t a r y - General, I will serve w i t h p a s s i o n , commitment and dedication. I will uphold every aspect of the constitution and will promote team effort, collaboration, respect and dignity of I G W E B U i K E e v e r y O h a n a e z e If elected as the Secretary-General of Ohanaeze, I Executive office. I will ensure that in keeping with the motto of will also work with Ohanaeze, 'Igwebuike', all organs will be galvanized the Members of NEC into a formidable collective. Ohanaeze will stand out to build on past efforts as the backbone for the people's movement and at strengthening rallying platform for Ndi-Igbo from all walks of life. -
IGBO in the ECONOMY of NIGERIA (Compilation Fom Various Internet Groups)
IGBO IN THE ECONOMY OF NIGERIA (compilation fom various internet groups) IGBO MADE PRODUCTS - MADE IN ABA- ABIA FAIR (PRIVATE ENTERPRISES EXPANSION) IN IGBOLAND. THIS IS THE WAY TO GO TO EMPOWER THE PEOPLE TO BE INNOVATIVE AND LEAD THE WAY FOR ECONOMIC FREEDOM. THESE TYPES OF EFFORTS SHOULD BE ENCOURAGED IN ALL IGBO STATES, TOWNS AND VILLAGES TO ENCOURAGE THE PEOPLE TO EXPLORE MORE PRIVATE ENTERPRISE AND PRIVATE INNOVATION IN PRODUCTS AND SERVICES. THE PEOPLE SHOULD BE DISCOURAGED FROM THE WELFARE AND SUBSIDY MENTALITY WERE EVERY THING IS GOVERNMENT THIS, GOVERNMENT THAT. WHILE OTHERS ARE DEPENDING ON THE GOVERNMENT FOR EVERY THING. IGBOS ARE MAKING PRIVATE ENTERPRISE THE CENTER PIECE OF THEIR DEVELOPMENT, INNOVATION AND ECONOMIC FREEDOM. GOVERNMENT IN NIGERIA IN ALL LEVELS EITHER FEDERAL, STATE OF OR LOCAL IS SYNONIMOUS WITH DECLINE AND LOOTING AND GOVERNMENT IN NIGERIA IS THE SAME AS CORRUPTION, NEPOTISM ,LAZY, OPPRESSION, DECLIINE, BUREAUCRACY AND LOOTING. IGBOS SHOULD BE ENCOURAGED AT ALL LEVELS TO BELIEVE AND PRACTICE PRIVATE ENTERPRISES. THAT IS WHY IN IGBOLAND TODAY PRIVATE ENTERPRISES HAS EXPLODED IN ONITSHA, NNEWI, ABA, ALAOJI, COAL CAMP, EMENE,OWERRI, UMUAHIA, ENUGU, AWKA, EBONYI RICE AND AGRICULTURAL INDUSTRIAL ESTATES, IGBARIAM, EGBEMA AGRICULTURAL FARMS . ================================================ Made-In-Abia Fair “to expose innovative skills of Abians” By Boniface Okoro, News Express, Umuahia on 20/02/2013 The first Made-In-Abia Exhibition taking place at Ibeku High School, Umuahia, is designed to expose the potentials of indigenous innovators and the natural endowments that abound in the state. The exhibition is also aimed at galvanising Abians to pursue excellence. Permanent Secretary, Government House, Mr.