DOCSLIB.ORG

Nigeria: 'Bullets Were Raining Everywhere'

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

NIGERIA: ‘BULLETS WERE RAINING EVERYWHERE’ DEADLY REPRESSION OF PRO-BIAFRA ACTIVISTS Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2016 Except where otherwise noted, content in this document is licensed under a Creative Commons Cover photo: Hundreds of pro-Biafra supporters wave flags and chant songs as they march through the (attribution, non-commercial, no derivatives, international 4.0) licence. streets of Aba, southeastern Nigeria, to call for the release of a key activist on 18 November 2015. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode © PIUS UTOMI EKPEI/AFP/Getty Images For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2016 by Amnesty International Nigeria Index: AIN 411/002/2016 Original language: English [AI index AFR 44/5211/2016] amnesty.org.ng CONTENTS EXECUTIVE SUMMARY 4 RESEARCH METHODOLOGY 10 BACKGROUND 11 LEGAL FRAMEWORK 19 EXTRAJUDICIAL EXECUTIONS AND OTHER UNLAWFUL KILLINGS 24 Marchers shot, Head Bridge, Onitsha, 2 December 2015 24 A celebration terminated: Five protesters killed and 20 injured in Onitsha 26 Peaceful IPOB members gunned down in Aba, 9 February 2016 26 At least 60 killed around Biafra Remembrance Day, 29 and 30 May 2016 33 A PATTERN OF EXCESSIVE USE OF FORCE 39 Victims denied life-saving treatment 42 TORTURE AND OTHER ILL-TREATMENT 44 UNLAWFUL ARREST AND DETENTION 47 Arbitrary arrests and detention 47 Unlawful detention by the DSS 49 Charges violate right to freedom of assembly and expression 50 NO INVESTIGATION, PROSECUTION OR REMEDY 52 RECOMMENDATIONS 55 NIGERIA: ‘BULLETS WERE RAINING EVERYWHERE’ DEADLY REPRESSION OF PRO-BIAFRA ACTIVISTS 3 AMNESTY INTERNATIONAL Nigeria: Mapping Human Rights Violations by Security Forces Crackdown on the Shi’ites (Islamic Movement of Nigeria) Armed Conflict Between Boko Haram and Nigerian Security Forces © Amnesty International © Amnesty International Enugu Operation ‘Crocodile smile’ in the Niger Delta Violent Repression of Pro-Biafra Activists and Supporters © Michael Uwemedimo/cmapping.net © Pius Utomi Ekpei/AFP/Getty Images © Google Earth, openAFRICA 2016 EXECUTIVE SUMMARY Since August 2015, the security forces have killed at least 150 members and supporters of the pro-Biafran organization IPOB (Indigenous People of Biafra) and injured hundreds during non-violent meetings, marches and other gatherings. Hundreds were also arbitrarily arrested. This report focuses on the crisis brewing in the southeast of Nigeria, where IPOB campaigns for an independent state of Biafra. Video footage and eyewitness testimony consistently show that the military, which has been deployed instead of police to control pro-Biafran events, has dispersed peaceful gatherings by firing live ammunition with little or no warning. This report documents extrajudicial executions and the use of excessive force by military, police and other security agencies. It also shows a worrying pattern of arbitrary arrests and detentions, including soldiers arresting wounded victims in hospital, and of torture and other ill-treatment of detainees. Hardly any allegations of crimes under international law and human rights violations by the Nigerian security forces, and in particular the military, are investigated. If an investigation is carried out, there is no follow up. Because no one has been seen to be held to account for serious human rights violations, an already pervasive culture of impunity within the military has been further strengthened. The military is currently deployed in 30 out of Nigeria’s 36 states and the Federal Capital Territory (FCT). The frequent deployment of soldiers has resulted in many cases of excessive use of force, extrajudicial executions and enforced disappearances throughout the country, and in particular in the northeast, southeast and north central regions. Amnesty International has repeatedly called on the government of Nigeria to initiate independent and effective investigations into its evidence of crimes under international law committed by the military, especially in the context of the conflict in northeast Nigeria. In response, President Buhari has repeatedly promised that Amnesty International’s reports would be looked into. However, no concrete steps have been taken to begin independent investigations. As a result of the apparent lack of political will to investigate and prosecute perpetrators of such crimes, the military continues to commit human rights violations and grave crimes with impunity. Despite persistent state repression, the IPOB movement has gained significant public attention in the last couple of years. Thousands of people frequently tune in to the clandestine radio station Radio Biafra, which is run from the UK and its broadcasts includes messages that may constitute incitement to violent acts against the Nigerian state. The authorities initially allowed IPOB rallies to take place, but from September 2015 onwards the authorities have claimed that IPOB is a threat to the security of Nigeria, despite the fact that the IPOB protests and gatherings documented by Amnesty International were largely non-violent. Since the IPOB leader and Radio Biafra director Nnamdi Kanu was arrested on 14 October 2015, the meetings and demonstrations calling for his release have increased and so have the violations committed by the military. NIGERIA: ‘BULLETS WERE RAINING EVERYWHERE’ 5 DEADLY REPRESSION OF PRO-BIAFRA ACTIVISTS AMNESTY INTERNATIONAL Protestors gather in Nkpor, Onitsha on 30 May 2016. © Private. President Buhari has repeatedly expressed his opposition to Biafran independence. For example, in May 2016 he said: “We will not let that [division of Nigeria] happen. For Nigeria to divide now, it is better for all of us to jump into the sea and get drowned.” Similarly in September 2016 he said: “Tell your colleagues who want Biafra to forget about it.” Amnesty International itself takes no position on the political status of Biafra or any other question of self-determination or independence. However, it calls on states to comply with their international human rights obligations which include respect for the right of everyone to freedom of opinion and expression, including the peaceful expression of political views about the status of particular territories. For this report, Amnesty International interviewed 193 people and analysed 87 videos and 122 photographs showing IPOB assemblies, members of the security forces in the process of committing violations and victims of these violations. On 30 September 2016, Amnesty International wrote to the Nigerian authorities including the military, police and officials of the State Security Service (SSS, also known as Department of State Security, DSS) to share the findings. Responses were received from the Federal Minister of Justice and Attorney General and Inspector General of Police but neither answered the questions raised in the letter. EXTRAJUDICIAL EXECUTIONS Since August 2015, the security forces have killed at least 150 IPOB members and supporters and injured hundreds during peaceful assemblies. The exact number remains unknown because the government has not independently investigated any of these incidents. By far the largest number of pro-Biafra activists were killed on 30 May 2016, Biafra Remembrance Day, during events to mark the 49th anniversary of the declaration of the Republic of Biafra, when an estimated 1,000-plus IPOB members and supporters gathered for a rally in Onitsha, Anambra state. The night before the rally, a joint security force task force raided homes and a church where IPOB members were sleeping. NIGERIA: ‘BULLETS WERE RAINING EVERYWHERE’ 6 DEADLY REPRESSION OF PRO-BIAFRA ACTIVISTS AMNESTY INTERNATIONAL On Remembrance Day itself, the security forces shot people in several locations, predominantly in Nkpor, the venue for the gathering, and in Asaba. Amnesty International has not been able to verify the exact number of extrajudicial executions, but estimates that at least 60 people were killed and 70 injured in these two days. The real number is likely to be higher. The military took the bodies of people killed and injured in Onitsha and Asaba to the military barracks in Onitsha. Video footage verified by Amnesty International shows soldiers loading dead and wounded people into their Hilux van. A man who was detained in the barracks and who saw the corpses dumped in front of the military mortuary said: “Initially, when they were still dumping corpses, I could see 10 to 12 lifeless bodies. That was in the morning. In the evening, there were more but I could not estimate.” Chukwuemeka (not his real name), a 25-year-old trader, told Amnesty International that he was shot and taken along with corpses to the barracks. He explained what happened inside the military barracks: “They dumped us on the ground beside a pit. There were two soldiers beside the pit. The pit was very big and so many dead people were inside the pit. I cannot estimate the number of people in
Recommended publications
  • 2. the Secession of Biafra, 1967–1970

    2. the Secession of Biafra, 1967–1970

    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2020-06 Secession and Separatist Conflicts in Postcolonial Africa Thomas, Charles G.; Falola, Toyin University of Calgary Press Thomas, C. G., & Falola, T. (2020). Secession and Separatist Conflicts in Postcolonial Africa. University of Calgary Press, Calgary, AB. http://hdl.handle.net/1880/112216 book https://creativecommons.org/licenses/by-nc-nd/4.0 Downloaded from PRISM: https://prism.ucalgary.ca SECESSION AND SEPARATIST CONFLICTS IN POSTCOLONIAL AFRICA By Charles G. Thomas and Toyin Falola ISBN 978-1-77385-127-3 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission.
  • BIAFRAN GHOSTS. the MASOB Ethnic Militia

    BIAFRAN GHOSTS. the MASOB Ethnic Militia

    Biafran Ghosts DISCUSSION PAPER 73 BIAFRAN GHOSTS The MASSOB Ethnic Militia and Nigeria’s Democratisation Process IKE OKONTA NORDISKA AFRIKAINSTITUTET, UPPSALA 2012 Indexing terms: Nigeria Biafra Democratization Political development Ethnicity Ethnic groups Interethnic relations Social movements Nationalism The opinions expressed in this volume are those of the author and do not necessarily reflect the views of Nordiska Afrikainstitutet. Language checking: Peter Colenbrander ISSN 1104-8417 ISBN 978-91-7106-716-6 © The author and Nordiska Afrikainstitutet 2012 Production: Byrå4 Print on demand, Lightning Source UK Ltd. Contents Acknowledgement ................................................................................................................. 5 Introduction ............................................................................................................................ 7 Chapter 1. ‘Tribesmen,’ Democrats and the Persistence of the Past ................................ 10 Explaining Democratisation in ‘Deeply-divided’ Societies ............................................ 13 ‘Tribesmen’ and Generals: ‘Shadow’ Democratisation and its Ethnic Double ............. 16 Methodology ..................................................................................................................... 20 Chapter 2. MASSOB: The Civic Origins of an Ethnic Militia ............................................... 23 Chapter 3. Reimagining Biafra, Remobilising for Secession .............................................. 33 ‘Go Down,
  • Chinua Achebe, There Was a Country, (New York: the Penguin Press), 2012

    Chinua Achebe, There Was a Country, (New York: the Penguin Press), 2012

    Chinua Achebe, There Was A Country, (New York: The Penguin Press), 2012. pp. 333. By Emily Milstein Chinua Achebe is undoubtedly one of Nigeria’s, and Africa’s, best known and most celebrated authors. Nigeria, Africa’s most popu- lous country and arguably one of the continent’s most diverse, has had a bumpy, conflict-ridden road since the nation gained its independence from Great Britain in 1960. The secession of Biafra in 1967 and the subsequent civil war that exploded in Nigeria are emblematic of the country’s struggle to grapple with the question of what it means to be Nigerian. Achebe’s There Was A Country deals with this question, speaking on behalf of all Igbos and asser- tion their place as Nigerians as well as their right to act in a way that will ensure their well being. Part memoir, part historical nar- rative, and part collection of poems, Achebe’s book seamlessly bridges the gap between these different genres to produce a work of literature that provides readers with a nuanced understanding of complex historical event. Beginning with a bit of personal background, Achebe tells the story of Biafra and of the Igbos’ struggle against persecution and violence at the hands of their fellow, non-Igbo, Nigerians. Well-educated and economically successful, the Igbo contributed significantly to Nigeria’s economic and political development in the mid-20th century. Jealousy on the part of non-Igbo Nigerians however built up anti-Igbo resentment that exploded violently in the period after Nigeria’s 1966 coup. Igbo and Nigerian bloodshed continued into the Biafran war, mounting a huge psychological and physical toll on Nigeria’s Igbos, to which Achebe devotes much of his book.
  • Spring 1969 160 North 15Th Strc~C't Pltiladelphia, Penn\?L/Vntiin 19102 ."X- NATIONAL EDITION

    Spring 1969 160 North 15Th Strc~C't Pltiladelphia, Penn\?L/Vntiin 19102 ."X- NATIONAL EDITION

    American Friends Scrvice Committe Spring 1969 160 North 15th Strc~c't Pltiladelphia, Penn\?l/vntiin 19102 ."X- NATIONAL EDITION Nigeria and Biafra relief programs in operation stable and Red Cross teams havc nioved in, refugees who havc been hiding many months filter out, ragged, dirty, with their fcw possessions on their hcads. No doubt ninny of them havc died exiled from their homes, for those re- fly HETII BINFORD turning arc nicrcly skin and bonc froni "Our goal is to build all-American starvation or swollen from lack of pro- ricighborlioods," says Tony Edgerton, tcin or wracked by diseasc. director of the AFSC's community rcla- "It is the cliildren and old ones who tions program in Xenia, Ohio, Rich- havc suffcrcd most-the fornier bccausc mond and Muncic, Indiana. Tony has thcir growth rcquircments dcniancl pro- helpcd get public attention in thcsc cities tein urgently, the oldcr ones because focused on the nced for hettcr housing their reserves arc Icss." and for desegregated neighborhoods and Abiriba Joint Hospital schools. Through pcrsonal contacts, letters, spccclics. niovies lic 1i;is sparked Thc Riafri~Program is bascd ;it Abi- intcr-faith anti inter-racial groups to riba, and is co-sponsorctl hy the AFSC work on thcsc problcnis. and the Mennonite Centrill Conimittcc. "We also encouraRe individuals to 1 llc /\rncr~ci~nFr~cnds Service Com- year's crops from being planted. AI- tlerc tlie team has assumed administra- live up to their ideals and to take re- mittee has now established two separate ready the supply of staple bulk foods, tion of the Abiriba Joint Hospital and sponsibility for making their community relief programs, one in Nigeria, the with which the present supply of high- tlic over ten feeding stations it operates hettcr.
  • Bombs, Bullets, and Bread in Biafra

    Bombs, Bullets, and Bread in Biafra

    Bombs, Bullets, and Bread in Biafra Ministry in the Midst of War and Kwashiorkor Wally Shellenberger It’s the morning of September 4, 1968, at Ebem, Biafra. Hundreds of peo- ple—mostly women and children—are seeking help but mostly hope. A young mother walks toward me holding the hand of a child who waddles along as a drop of serum from an ulcer on her ballooned-out feet falls on the dusty road. The child is gradually dying from lack of protein in her diet. What can we do? We give her seven vitamin tablets, then move on to the next dying child. When I get back to Abiriba, as I walk from the hospital to our home feeling helpless and desperate, I hear a voice from beyond. I know it is not my thought, but I also know I did not hear it with my ears, so what is it? The voice says, “These are my children; I hold them in my hand.” (It seems quite absurd, but these words have given me an assurance and peace that is available to me even now, fifty years later.) Becoming Medical Missionaries in Nigeria In 1960 Nigeria gained independence from Great Britain, and five years later, one week after being married, we went to experience this new country. Our Norwegian freighter ploughed across the Atlantic, nosed in at ports along the West Africa coast, and dropped us off at Port Harcourt. In September of that year, my wife, Evie, and I began serving as medical missionaries at the Aka- haba Abiriba Joint Hospital, which was administered by the Mennonite Board of Missions and Charities (MBMC), the precursor to Mennonite Mission Network.
  • Harnischfeger Igbo Nationalism & Biafra Long Paper

    Harnischfeger Igbo Nationalism & Biafra Long Paper

    Igbo Nationalism and Biafra Johannes Harnischfeger, Frankfurt Content 0. Foreword .................................................................... 3 1. Introduction 1.1 The War and its Legacy ....................................... 8 1.2 Trapped in Nigeria.............................................. 13 1.2 Nationalism, Religion, and Global Identities....... 17 2. Patterns of Ethnic and Regional Conflicts 2.1 Early Nationalism ............................................... 23 2.2 The Road to Secession ...................................... 31 3. The Defeat of Biafra 3.1 Left Alone ........................................................... 38 3.2 After the War ...................................................... 44 4. Global Identities and Religion 4.1 9/11 in Nigeria .................................................... 52 4.2 Christian Solidarity ............................................. 59 5. Nationalist Organisations 5.1 Igbo Presidency or Secession............................ 64 2 5.2 Internal Divisions ................................................ 70 6. Defining Igboness 6.1 Reaching for the Stars........................................ 74 6.2 Secular and Religious Nationalism..................... 81 7. A Secular, Afrocentric Vision 7.1 A Community of Suffering .................................. 86 7.2 Roots .................................................................. 91 7.3 Modernism.......................................................... 97 8. The Covenant with God 8.1 In Exile.............................................................
  • Article 15 Communication to the Icc Office of the Prosecutor Regarding the Targeting of the Pro-Biafran Independence Movement in Nigeria

    Article 15 Communication to the Icc Office of the Prosecutor Regarding the Targeting of the Pro-Biafran Independence Movement in Nigeria

    ARTICLE 15 COMMUNICATION TO THE ICC OFFICE OF THE PROSECUTOR REGARDING THE TARGETING OF THE PRO-BIAFRAN INDEPENDENCE MOVEMENT IN NIGERIA * * * I. INTRODUCTION 1. This communication is hereby filed to the Office of the Prosecutor (the ‘OTP’) of the International Criminal Court (the ‘ICC’) pursuant to Article 15 of the Rome Statute (the ‘Statute’) by Professor Göran Sluiter1 and Andrew Ianuzzi2 on behalf of the Indigenous People of Biafra (‘IPOB’), a movement dedicated to the self-determination of the former Republic of Biafra in South-Eastern Nigeria, as well as on behalf of 17 individual citizens of Nigeria3 (the ‘Victims’) (collectively, with the IPOB, the ‘Petitioners’). 2. The Petitioners submit that, based on the information set out herein, there is reason to believe that crimes against humanity within the jurisdiction of the ICC—in particular: murder, unlawful imprisonment, torture, enforced disappearance, other inhumane acts, and persecution—have been committed in the context of politically- and ethnically-motivated state violence against, primarily, IPOB members and the Igbo people of South-Eastern Nigeria. Due to the absence of domestic criminal proceedings with respect to those potentially bearing the greatest responsibility for these crimes—in particular, but not limited to, Nigeria’s current president Muhammadu Buhari—and in the light of the gravity of the acts committed, the Petitioners further submit that the case would be admissible under Article 17 of the Statute. Moreover, based on the available information, there is no reason to believe that the opening of a preliminary 1 Professor Sluiter holds a chair in international criminal law at the Faculty of Law at the University of Amsterdam and is a partner at the Amsterdam law firm of Prakken d’Oliveira Human Rights Lawyers.
  • IPOB): a Revitalized Social Movement in Nigeria

    IPOB): a Revitalized Social Movement in Nigeria

    Running head: A REVITALIZED SOCIAL MOVEMENT IN NIGERIA 1 Indigenous People of Biafra (IPOB): A Revitalized Social Movement in Nigeria Basil Ugorji Author Note Basil Ugorji is the President and CEO of the International Center for Ethno-Religious Mediation (ICERM), New York. Basil Ugorji is also a Ph.D. student at the Department of Conflict Resolution Studies, NSU's College of Arts, Humanities, and Social Sciences, Fort-Lauderdale, Florida. Correspondence concerning this essay should be addressed to Basil Ugorji. Contact: [email protected] [email protected] Copyright © 2017 International Center for Ethno-Religious Mediation Running head: A REVITALIZED SOCIAL MOVEMENT IN NIGERIA 2 Introduction This paper focuses on the July 7, 2017 Washington Post article written by Eromo Egbejule, and entitled “Fifty years later, Nigeria has failed to learn from its horrific civil war.” Two elements caught my attention as I was reviewing the content of this article. The first is the cover image that the editors chose for the article which was taken from the Agence France- Presse/Getty Images with the description: “Supporters of the Indigenous People of Biafra march in Port Harcourt in January.” The second element that caught my attention is the date of the publication of the article which is July 7, 2017. Based on the symbolism of these two elements – article cover image and date -, this paper seeks to accomplish three goals: first, to explain the major themes in Egbejule’s article; second, to conduct a hermeneutic analysis of these themes from the perspective of relevant theories and concepts in social movement studies; and third, to reflect on the consequences of continuous agitation for the independence of Biafra by the revitalized eastern Nigerian social movement - Indigenous People of Biafra (IPOB).
  • Nigeria - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 5 August 2016

    Nigeria - Researched and Compiled by the Refugee Documentation Centre of Ireland on Friday 5 August 2016

    Nigeria - Researched and compiled by the Refugee Documentation Centre of Ireland on Friday 5 August 2016 Information on an attack on a church by police/military on 29 May 2016, in which IPOB members were staying Agence France Presse in June 2016 notes: “Amnesty International on Friday claimed the Nigerian military shot dead unarmed civilians before a march to mark the anniversary of the 1967 Biafran declaration of independence. But the army rejected the claims, accusing pro-Biafran protesters of being armed, violent and carrying out "wanton destruction" and "a number of unimaginable atrocities". Police have said at least 10 people were killed -- five in the town of Onitsha, Anambra state, and five in Asaba, in neighbouring Delta state -- in violence linked to the commemoration on May 30. The Indigenous People of Biafra (IPOB) movement, which has revived calls for an independent homeland for the Igbo people in southeast Nigeria, claimed at least 35 were killed. Amnesty said it was unclear exactly how many people lost their lives, as soldiers -- who the army says acted in self-defence -- took away the dead and injured…IPOB maintained the protesters were unarmed and one man interviewed said he threw stones but the military and police fired back teargas then used live ammunition. Another said soldiers stormed a church where protesters were sleeping the night before the march and let off teargas, while another said he saw a young boy shot dead as he had his hands up” (Agence France Presse (10 June 2016) Amnesty backs Biafra group's shooting claims). A report issued in June 2016 by Amnesty International notes that: “An on-the-ground investigation by Amnesty International has confirmed that the Nigerian army gunned down unarmed people ahead of last month’s planned pro- Biafran commemoration events in Onitsha, Anambra state.
  • Nnamdi Kanu Wut

    Nnamdi Kanu Wut

    Received by NSD/FARA Registration Unit 12/05/2019 10:23:53 AM Nnamdi Kanu WUt . '2afe5 m iff Nnamdi Kanu is the leader of the Indigenous People of Biafra (IPOB), a non-violent independence movement that advocates for the restoration of the former Republic of Biafra. Kanu was born in 1967 to a royal, middle-class Igbo family in Abia State, Nigeria. He had his early education in Nigeria before moving to England and receiving a degree in Political Economics from London Metropolitan University. In time, he became a naturalized British citizen. After founding the IPOB in 2012, Kanu has, through various nonviolent means, sought to raise awareness of the aggravated institutional marginalization and exploitation of the Biafran people at the hands of successive Nigerian governments. His radio program, Radio Biafra, reaches millions of IPOB supporters and other disaffected Biafrans each week. By many credible accounts, Kanu commands the following of tens of millions of Biafrans within Nigeria and in the diaspora, and the admiration of a significant population of non-Biafrans across Nigeria. Upon his return to Nigeria in October 2015, Mr. Kanu was detained by Nigerian forces on charges of treason and belonging to an unlawful society. Kanu was held at an undisclosed location until April 2017, when he was released on bail after being detained for nearly two years. After his release from prison, Kanu's home was raided by Nigerian military officials, forcing his escape from Nigeria in order to save his life. In 2017, the administration led by Muhammadu Buhari declared the Indigenous Peoples of Biafra a terrorist organization, arguing that the group had formed a secret militia, used weapons, and extorted money from civilians at illegal road blocks.
  • Igbo Genocide and Its Aftermath – the Tragedy of Africa's Unlearned Lessons

    Igbo Genocide and Its Aftermath – the Tragedy of Africa's Unlearned Lessons

    Igbo genocide and its aftermath – The tragedy of Africa’s unlearned lessons Herbert Ekwe-Ekwe In 1966, soon after the world commemorated the 21st anniversary of the liberation of Auschwitz and made the customary solemn declaration of “Never, Never Again”, Nigeria defiled that season of reflection, commiseration and hope. Its military officers, the police, Hausa-Fulani emirs, muslim clerics and intellectuals, civil servants, journalists, politicians and other public figures planned and executed the Igbo genocide – the foundational genocide of post- (European)conquest Africa.1 This is also Africa’s most devastating genocide of the 20th century. A total of 3.1 million Igbo people, a quarter of this nation’s population at the time, were murdered between 29 May 1966 and 12 January 1970. Most of Africa and the world stood by and watched, hardly critical or condemnatory of this wanton destruction of human lives, raping, sacking and plundering of towns, villages, community after community in Biafra and elsewhere... Most Igbo were slaughtered in their homes, offices, businesses, schools, colleges, hospitals, markets, churches, shrines, farmlands, factories/industrial enterprises, children’s playground, town halls, refugee 1Herbert Ekwe-Ekwe, Biafra Revisited (Dakar and Reading: African Renaissance, 2006) and Herbert Ekwe-Ekwe, Readings from Reading: Essays on African Politics, Genocide, Literature (Dakar and Reading: African Renaissance, 2011). centres, cars, lorries, and at bus stations, railway stations, airports and on buses, trains and planes and on foot, or starved to death – the openly propagated regime-“weapon” to achieve its heinous goal more speedily. In the end, the Igbo genocide was enforced, devastatingly, by Nigeria’s simultaneously pursued land, aerial and naval blockade and bombardment of Igboland, Africa’s highest population density region outside the Nile Delta.
  • Biafran Separatists

    Biafran Separatists

    Country Policy and Information Note Nigeria: Biafran separatists Version 1.0 April 2020 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002.