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MINOR POLITICAL PARTIES and the LANGUAGE of POLITICS in LATE COLONIAL BENGAL(L921-194?); ATTITUDE, ADJUSTMENT and REACTION
MINOR POLITICAL PARTIES AND THE LANGUAGE OF POLITICS IN LATE COLONIAL BENGAL(l921-194?); ATTITUDE, ADJUSTMENT AND REACTION THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY UNIVERSITY OF NORTH BENGAL BY KOUSHIKIDASGUPTA ASSISTANT PROFESSOR DEPARTMENT OF HISTORY UNIVERSITY OF GOUR BANGA MALDA UPERVISOR PROFESSOR I. SARKAR DEPARTMENT OF HISTORY UNIVERSITY OF NORTH BENGAL RAJA RAMMOHANPUR, DARJEELING WEST BENGAL 2011 IK 35 229^ I ^ pro 'J"^') 2?557i UNIVERSITY OF NORTH BENGAL Raja Rammohunpur P.O. North Bengal University Dist. Darjeeling - 734013 West Bengal (India) • Phone : 0353 - 2776351 Ref. No Date y.hU. CERTIFICATE OF GUIDE AND SUPERVISOR Certified that the Ph.D. thesis prepared by Koushiki Dasgupta on Minor Political Parties and the Language of Politics in Late Colonial Bengal ^921-194'^ J Attitude, Adjustment and Reaction embodies the result of her original study and investigation under my supervision. To the best of my knowledge and belief, this study is the first of its kind and is in no way a reproduction of any other research work. Dr.LSarkar ^''^ Professor of History Department of History University of North Bengal Darje^ingy^A^iCst^^a^r Department of History University nfVi,rth Bengal Darjeeliny l\V Bj DECLARATION I do hereby declare that the thesis entitled MINOR POLITICAL PARTIES AND THE LANGUAGE OF POLITICS IN LATE COLONIAL BENGAL (l921- 1947); ATTITUDE, ADJUSTMENT AND REACTION being submitted to the University of North Bengal in partial fulfillment for the award of Doctor of Philosophy in History is an original piece of research work done by me and has not been published or submitted elsewhere for any other degree in full or part of it. -
Freedom in West Bengal Revised
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington Freedom and its Enemies: Politics of Transition in West Bengal, 1947-1949 * Sekhar Bandyopadhyay Victoria University of Wellington I The fiftieth anniversary of Indian independence became an occasion for the publication of a huge body of literature on post-colonial India. Understandably, the discussion of 1947 in this literature is largely focussed on Partition—its memories and its long-term effects on the nation. 1 Earlier studies on Partition looked at the ‘event’ as a part of the grand narrative of the formation of two nation-states in the subcontinent; but in recent times the historians’ gaze has shifted to what Gyanendra Pandey has described as ‘a history of the lives and experiences of the people who lived through that time’. 2 So far as Bengal is concerned, such experiences have been analysed in two subsets, i.e., the experience of the borderland, and the experience of the refugees. As the surgical knife of Sir Cyril Ratcliffe was hastily and erratically drawn across Bengal, it created an international boundary that was seriously flawed and which brutally disrupted the life and livelihood of hundreds of thousands of Bengalis, many of whom suddenly found themselves living in what they conceived of as ‘enemy’ territory. Even those who ended up on the ‘right’ side of the border, like the Hindus in Murshidabad and Nadia, were apprehensive that they might be sacrificed and exchanged for the Hindus in Khulna who were caught up on the wrong side and vehemently demanded to cross over. -
Journal of Bengali Studies
ISSN 2277-9426 Journal of Bengali Studies Vol. 6 No. 1 The Age of Bhadralok: Bengal's Long Twentieth Century Dolpurnima 16 Phalgun 1424 1 March 2018 1 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Journal of Bengali Studies (ISSN 2277-9426), Vol. 6 No. 1 Published on the Occasion of Dolpurnima, 16 Phalgun 1424 The Theme of this issue is The Age of Bhadralok: Bengal's Long Twentieth Century 2 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 ISSN 2277-9426 Journal of Bengali Studies Volume 6 Number 1 Dolpurnima 16 Phalgun 1424 1 March 2018 Spring Issue The Age of Bhadralok: Bengal's Long Twentieth Century Editorial Board: Tamal Dasgupta (Editor-in-Chief) Amit Shankar Saha (Editor) Mousumi Biswas Dasgupta (Editor) Sayantan Thakur (Editor) 3 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Copyrights © Individual Contributors, while the Journal of Bengali Studies holds the publishing right for re-publishing the contents of the journal in future in any format, as per our terms and conditions and submission guidelines. Editorial©Tamal Dasgupta. Cover design©Tamal Dasgupta. Further, Journal of Bengali Studies is an open access, free for all e-journal and we promise to go by an Open Access Policy for readers, students, researchers and organizations as long as it remains for non-commercial purpose. However, any act of reproduction or redistribution (in any format) of this journal, or any part thereof, for commercial purpose and/or paid subscription must accompany prior written permission from the Editor, Journal of Bengali Studies. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Buddhism at the End of the Colonial Period
Buddhism at the End of the Colonial Period Jonathan S. Watts Keio University Tokyo, Japan Historical Development of SEB: Asian Colonial Era 16th to 20th Centuries 4 Responses to Modernity v Buddhist Nationalism: Modern Nationalism is most often characterized by the fusing together of a specific ethnic group and their religious heritage to a nation-state with specifically defined borders. Buddhist Nationalism was initially part of the anti-colonial struggle against the West, but after Asian emancipation, it became a force against minority groups and cultural diversity as part of the complex renegotiation of national borders and identities in the Post WWII Era. v Socially Engaged Buddhism (SEB): SEB also arose as a response to the colonial domination of the West. However, it has been a more open minded movement that has not allied itself with the state and sought solutions to social problems through pan-Asian solidarity, inter-religious cooperation, and alliances with progressive forces in the West. 4 Responses to Modernity v Buddhist Socialism: The early development of socialism and communism in Europe had an important impact on Asians as a modern but anti- colonial and liberative ideology. Many Buddhists found socialist concepts to be in line with Buddhist teachings and the rules of the monastic order. v Market Buddhist: In Asian nations that did not embrace communism, some Buddhist groups have tried to align Buddhist teachings with capitalist values of economic growth and enjoying a prosperous life as a sign of virtue. Anti Colonial Movements -
Jrca-1(Ii).Pdf
2 The views and assessments expressed by the Contributors are their personal opinion and are not necessarily of their institutions and the Publisher. Subscription Rates For Individual: Single Issue Rs. 400 Annual Rs. 600 For Institution : Single issue Rs 400 Annual Rs 800 Published by Research & Publication Committee Tufanganj Mahavidyalaya P.O. Tufanganj New Town. Dist. Cooch Behar West Bengal (India). PIN 736 160. Ph. 03582-244263 Website: www.tufanganjmahavidyalaya.net www.tufanganjmahavidyalaya.in The Journal of Rural and Community Affairs - one peer reviewed bi-annual journal - is committed to and engrossed with study, research and reflection on important issues, problems, challenges and roadmap for rural India where India really lives and which merits concerted academic attention and policy intervention. The Journal of Rural and Community Affairs intends to be one important academic forum engaging with anything and everything which sways, impinges and influences the socio-economic and political structure and process of rural India. The Journal of Rural and Community Affairs invites research contributions from academics, activists and others who are intensely and actively concerned with important facets of Indian rural people and society. Journal of Rural and Community Affairs, Vol. I (II), 2016 3 Editor-in-Chief: Amal Mandal Assistant Editor: Sidhartha Sankar Laha Editorial Board Ananda Mukhopadhyay, Professor, Department of Zoology, University of North Bengal Anil Bhuimali, Vice Chancellor, Raiganj University, Bipul Malakar, (former), -
Imperial-Way
BUDDHISM/ZEN PHILOSOPHY/JAPANESE HISTORY (Continued from front flap) IMPERIAL-WAY ZEN IMPERIAL-WAY Of related The Record of Linji his own argument that Imperial-Way Zen interest Translation and commentary by Ruth Fuller Sasaki During the first half of the twentieth centu- can best be understood as a modern instance Edited by Thomas Yūhō Kirchner ry, Zen Buddhist leaders contributed active- 2008, 520 pages of Buddhism’s traditional role as protector ly to Japanese imperialism, giving rise to Cloth ISBN: 978-0-8248-2821-9 of the realm. Turning to postwar Japan, Ives what has been termed “Imperial-Way Zen” examines the extent to which Zen leaders “This new edition will be the translation of choice for Western Zen communities, (Kōdō Zen). Its foremost critic was priest, have reflected on their wartime political college courses, and all who want to know that the translation they are reading is professor, and activist Ichikawa Hakugen stances and started to construct a critical faithful to the original. Professional scholars of Buddhism will revel in the sheer (1902–1986), who spent the decades follow- wealth of information packed into footnotes and bibliographical notes. Unique Zen social ethic. Finally, he considers the ing Japan’s surrender almost single-hand- among translations of Buddhist texts, the footnotes to the Kirchner edition con- resources Zen might offer its contemporary tain numerous explanations of grammatical constructions. Translators of classi- edly chronicling Zen’s support of Japan’s leaders as they pursue what they themselves cal Chinese will immediately recognize the Kirchner edition constitutes a small imperialist regime and pressing the issue have identified as a pressing task: ensuring handbook of classical and colloquial Chinese grammar. -
Sanskrit Words Seen in 27 Khmer Proverbs
SAN SArIN SANSkrIT wOrDS SEEN IN 27 khMEr PrOVErBS a Glance through sanskrit, Proverbs and Khmer cultural context. A proverb would have been considered as an equivalent to a big and thick book. In ancient time a proverb can resume an exhortation, an appeal to reason, a reprimand, a justice, a taking care of love. without speaking of philosophy, a proverb is a popular wisdom. It conveys the first steps of truth, the realistic aspects of things, and in a few words it embodies living voice of humanity. Any civilization through its own language has a collection of proverbs which are capable to hold on the signications facing elaborate philosophy and sophisticated thought. Mankind has created various tools to satisfy the need of all kind. Otherwise, a proverb could be viewed as a tool functioning like a whip made of words. human being lashes a whip against the ground to call upon anyone to a good sense in life as a proverb is the fruit of experiences through generations. A proverb may be considered as a lengthening of human intelligence as well as a tool is an extension of hands. Mankind has laid down a wisdom and a proverb, in its simple expression, is still an evidence through ages. Does one know when a proverb will reach a regression? Facing the prowess of the forthcoming technology, spiritual feeling would have a restricted place as life is more surrounded by bodily needs, by diseases, by a progressive degradation of natural resources and by an ill- working of living framework. Consequently, mankind could have left proverb as well as dead body had been abandoned at a 92 Indologica taurinensia, 36 (2010) secluded place in the forest. -
Rethinking Buddhist Materialism
Special 20th Anniversary Issue Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 Liberation as Revolutionary Praxis: Rethinking Buddhist Materialism James Mark Shields Bucknell University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no altera- tion is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected]. Liberation as Revolutionary Praxis: Rethinking Buddhist Materialism James Mark Shields1 Abstract Although it is only in recent decades that scholars have be- gun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with ques- tions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical im- plications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for think- ing about freedom in relation to history, identity and social change found its way to Asia, and confronted traditional re- ligious interpretations of freedom as well as competing Western ones. In the past century, several attempts have been made—in India, southeast Asia, China and Japan—to bring together Marxist and Buddhist worldviews, with only moderate success (both at the level of theory and practice). 1 Associate Professor of Comparative -
Syncretic Socialism in Post-Colonial West Bengal: Mobilizing and Disciplining Women for a ‘Sustha’ Nation-State
Syncretic Socialism in Post-Colonial West Bengal: Mobilizing and Disciplining Women for a ‘Sustha’ Nation-State by Anisha Datta A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Sociology) The University of British Columbia (Vancouver) August 2009 © Anisha Datta, 2009 Abstract The discourse of equality, emancipation and dignity for women does not necessarily lead to the formation of an emancipated female subject, but often ends up supporting structures and practices against which the struggle was begun. The thesis develops this argument through a close reading of the textual discourse of the socialist women’s mass organization, the Paschim Banga Ganatantrik Mahilaa Samity (PBGMS). The PBGMS is the largest state unit of the All India Democratic Women’s Association (AIDWA), which in turn is affiliated with the Communist Party of India-Marxist (CPI-M), the largest communist party in India. While the PBGMS relentlessly fights for women’s rights in public life, an examination of its published materials suggests that its ultimate aim to create a sustha (normal) nation-state, a cohesive society and a happy family turn these rights into new shackles for women. In particular, through a close reading of its publications – including pedagogical booklets, editorials, essays, poems, travelogues and fictional narratives from the periodical Eksathe – the thesis explores how the PBGMS views women instrumentally as reproductive and socializing agents for the supply of future sources of productive labor and as productive beings to act as a reserve force of labor. While comparisons can be made with other countries in the socialist world, in particular China and the USSR, this thesis focuses on PBGMS textual discourse within the specific social and political history of India, in particular Bengal. -
Scriptural Continuity Between Traditional and Engaged Buddhism
SCRIPTURAL CONTINUITY BETWEEN TRADITIONAL AND ENGAGED BUDDHISM Jack Carman B.A., California State University, Fresno 1974 THESIS Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in LIBERAL ARTS at CALIFORNIA STATE UNIVERSITY, SACRAMENTO SPRING 2010 © 2010 Jack Carman ALL RIGHTS RESERVED ii SCRIPTURAL CONTINUITY BETWEEN TRADITIONAL AND ENGAGED BUDDHISM A Thesis by Jack Carman Approved by: __________________________________, Committee Chair Joel Dubois, Ph.D. __________________________________, Second Reader Jeffrey Brodd, Ph.D. ____________________________ Date iii Student: Jack Carman I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Department Chair ___________________ Jeffrey Brodd, Ph.D. Date Liberal Arts Master’s Program iv Abstract of SCRIPTURAL CONTINUITY BETWEEN TRADITIONAL AND ENGAGED BUDDHISM by Jack Carman Engaged Buddhism is a modern reformist movement. It stirs debate concerning the scriptural and philosophical origins of Buddhist social activism. Some scholars argue there is continuity between traditional Buddhism and a rationale for social activism in engaged Buddhism. Other scholars argue that while the origins of social activism may be latent in the traditional scriptures, this latency cannot be activated until Asian Buddhism interacts with Western sociopolitical theory. In this thesis I present an overview of Buddhist fundamentals that are common to both traditional and engaged Buddhism, and I conduct a critical overview of three seminal Buddhist texts – The Dhammapada, The Edicts of Asoka, and Nagarjuna’s Precious Garland. I provide critical reviews of contemporary Buddhist scholars representing both the traditional and modernist schools.