The Final Date of the Antikythera Mechanism*
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Illuminating Eclipses: Astronomy and Chronology in King Lear
Brief Chronicles Vol. II (2010) 32 Illuminating Eclipses: Astronomy and Chronology in King Lear Hanno Wember ohann Gottfried Herder wrote his famous essay Shakespeare in 1772. He was (as Wieland, Lessing and, of course, Goethe and Schiller) one of the 18th century German writers “who first embraced Shakespeare and welcomed his Jgenius as a dramatist.”1 In his 1980 introduction to Herder’s essay, Konrad Nussbächer wrote: “Shakespeare is not, as it appeared in the 18th century, a natural genius growing up in the wild, but a highly cultured, artful Renaissance poet and practitioner of the stage.” Astronomy was one of the liberal arts and sciences a “highly cultured” man of Renaissance England was expected to know. This essay will review a few illuminating examples of Shakespeare’s profound knowledge of astronomy, and will examine a new astronomical reference that could shed significant new light on Shakespearean chronology. Shakespeare’s Astronomy In many regards Shakespeare had a better knowledge of the relationship between the moon and the tides2 than his distinguished contemporary Galileo (1564 - 1642), who tried to explain the tides by the two motions of the earth, correlating to the day and the year.3 This was an erroneous explanation for ebb and flow. But while Galileo refused to acknowledge any tidal influence of the moon, Bernardo knew better, referring to the moon as the Brief Chronicles Vol. II (2010) 33 moist star Upon whose influence Neptune’s empire stands (Hamlet, I.1.135)4 To Prince Henry, likewise, the moon commands the tides: The fortune of us that are moon’s men doth ebb and flow like the sea, being governed as the sea is by the moon…..Now in as low an ebb as the foot of the ladder, and by and by in as high a flow as the ridge of the gallows. -
The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
Variation of Secondary Cosmic Gamma Ray Flux During Lunar Eclipse
Variation of secondary cosmic gamma ray flux during lunar eclipse S. Roy* , S. Chatterjee , S. Chakraborty** , S. Biswas , S. Das , S. K. Ghosh , S. Raha Department of Physics (CAPSS), Bose Institute, Kolkata, India. E-mail: [email protected] Introduction Astronomical events such as Solar eclipses and Lunar eclipses provide the opportunity for studying the disturbance produced in the atmosphere and its effect on cosmic ray intensity. There are earlier reports on decrease in secondary cosmic gamma ray (SCGR) flux during solar eclipse and enhancement of the same during lunar eclipse [1-4]. We have measured the variation of SCGR flux during two lunar eclipses that took place in India in the year 2018, one on 31st of January and the other on 27th of July. Both the measurements have been carried out in the Detector laboratory of Bose Institute, Kolkata, India, using NaI (Tl) scintillator detector. We observed slight increment of SCGR during the lunar eclipse of January. We did not observe any significant changes in SCGR during lunar eclipse of July. Experimental Setup ❖ NaI(Tl) scintillator detector is used. Size of the crystal: 5.1cm × 5.1cm ❖ Gamma ray sources used for detector calibration: 137Cs (662 keV), ❖ PMT bias: +600V. Signals are amplified and shaped before sending 60Co (1173 keV and 1332 keV) and 22Na (551 keV) them to MCA for energy spectrum accumulation ORTEC-556 ORTEC-671 Schematic of the signal processing electronics Picture of the experimental setup Gamma ray spectra with different configurations of lead shielding ADC -
Alexander Jones Calendrica I: New Callippic Dates
ALEXANDER JONES CALENDRICA I: NEW CALLIPPIC DATES aus: Zeitschrift für Papyrologie und Epigraphik 129 (2000) 141–158 © Dr. Rudolf Habelt GmbH, Bonn 141 CALENDRICA I: NEW CALLIPPIC DATES 1. Introduction. Callippic dates are familiar to students of Greek chronology, even though up to the present they have been known to occur only in a single source, Ptolemy’s Almagest (c. A.D. 150).1 Ptolemy’s Callippic dates appear in the context of discussions of astronomical observations ranging from the early third century B.C. to the third quarter of the second century B.C. In the present article I will present new attestations of Callippic dates which extend the period of the known use of this system by almost two centuries, into the middle of the first century A.D. I also take the opportunity to attempt a fresh examination of what we can deduce about the Callippic calendar and its history, a topic that has lately been the subject of quite divergent treatments. The distinguishing mark of a Callippic date is the specification of the year by a numbered “period according to Callippus” and a year number within that period. Each Callippic period comprised 76 years, and year 1 of Callippic Period 1 began about midsummer of 330 B.C. It is an obvious, and very reasonable, supposition that this convention for counting years was instituted by Callippus, the fourth- century astronomer whose revisions of Eudoxus’ planetary theory are mentioned by Aristotle in Metaphysics Λ 1073b32–38, and who also is prominent among the authorities cited in astronomical weather calendars (parapegmata).2 The point of the cycles is that 76 years contain exactly four so-called Metonic cycles of 19 years. -
Viewing an Eclipse Safely
ECLIPSES SOLAR an eclipse safely How to observe SOLAR ECLIPSE, OCTOBER 2014, BY LEMAN NORTHWAY Solar eclipses are quite rare and are often a major event. The SOLAR ECLIPSES Moon passes right in front of the Sun, blotting out its disc. Every time a solar eclipse occurs there are various things to look for. However, it is extremely dangerous to just go out and look up. The Sun is so bright that just looking at it can blind you, so you’ll need to prepare beforehand. There are various ways to observe eclipses safely, using both everyday materials and telescopes or binoculars. So read this leaflet Introduction to find out what happens during an eclipse and how you can see all the stages of the event safely. This booklet was written by the Royal Astronomical Society with The Society for Popular Astronomy and is endorsed by the British Astronomical Association The Royal Astronomical The Society for Popular Formed in 1890, the Society, founded in Astronomy is for British Astronomical 1820, encourages and beginners of all ages. Our Association has an promotes the study of aim is to make astronomy international reputation astronomy, solar-system fun, and our magazine, for the quality of science, geophysics and Popular Astronomy, is full its observational closely related branches of information to help and scientific work. of science. you get to know the Membership is open to www.ras.org.uk sky and get involved. We even have a special Young all persons interested in HIGGS-BOSON.COM JOHNSON: PAUL BY D Stargazers section, run by TV’s Lucie Green. -
How Long Is a Year.Pdf
How Long Is A Year? Dr. Bryan Mendez Space Sciences Laboratory UC Berkeley Keeping Time The basic unit of time is a Day. Different starting points: • Sunrise, • Noon, • Sunset, • Midnight tied to the Sun’s motion. Universal Time uses midnight as the starting point of a day. Length: sunrise to sunrise, sunset to sunset? Day Noon to noon – The seasonal motion of the Sun changes its rise and set times, so sunrise to sunrise would be a variable measure. Noon to noon is far more constant. Noon: time of the Sun’s transit of the meridian Stellarium View and measure a day Day Aday is caused by Earth’s motion: spinning on an axis and orbiting around the Sun. Earth’s spin is very regular (daily variations on the order of a few milliseconds, due to internal rearrangement of Earth’s mass and external gravitational forces primarily from the Moon and Sun). Synodic Day Noon to noon = synodic or solar day (point 1 to 3). This is not the time for one complete spin of Earth (1 to 2). Because Earth also orbits at the same time as it is spinning, it takes a little extra time for the Sun to come back to noon after one complete spin. Because the orbit is elliptical, when Earth is closest to the Sun it is moving faster, and it takes longer to bring the Sun back around to noon. When Earth is farther it moves slower and it takes less time to rotate the Sun back to noon. Mean Solar Day is an average of the amount time it takes to go from noon to noon throughout an orbit = 24 Hours Real solar day varies by up to 30 seconds depending on the time of year. -
I. ASYMMETRY of ECLIPSES. CALENDAR CYCLES Igor Taganov & Ville-V.E
I. ASYMMETRY OF ECLIPSES. CALENDAR CYCLES Igor Taganov & Ville-V.E. Saari 1.1 Metaphysics of solar eclipses p. 12 1.2 Calendar cycles of solar eclipses p. 20 Literature p. 26 To describe the two main types of solar eclipses in modern astronomy the old Latin terms – umbra, antumbra and penumbra are still used (Fig. 1.1). A “partial eclipse” (c. 35 %) occurs when the Sun and Moon are not exactly in line and the Moon only partially obscures the Sun. The term “central eclipse” (c. 65 %) is often used as a generic term for eclipses when the Sun and Moon are exactly in line. The strict definition of a central eclipse is an eclipse, during which the central line of the Moon’s umbra touches the Earth’s surface. However, extremely rare the part of the Moon’s umbra intersects with Earth, producing an annular or total eclipse, but not its central line. Such event is called a “non-central” total or annular eclipse [2]. Fig. 1.1. Main types of solar eclipses The central solar eclipses are subdivided into three main groups: a “total eclipse” (c. 27 %) occurs when the dark silhouette of the Moon completely obscures the Sun; an “annular eclipse” (c. 33 %) occurs when the Sun and Moon are exactly in line, but the apparent size of the Moon is smaller than that of the Sun; a “hybrid eclipse” or annular/total eclipse (c. 5 %) at certain sites on the Earth’s surface appears as a total eclipse, whereas at other sites it looks as annular. -
Roll 5, Side A
doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Correction notice Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism Tony Freeth, Alexander Jones, John M. Steele & Yanis Bitsakis Nature 454, 614–617 (2008) In the version of the Supplementary Information originally posted online, there were minor errors in Supplementary Figs 20 and 25. In Supplementary Fig. 20, some glyphs were accidently omitted between months 26 and 67; in Supplementary Fig. 25, seven glyphs in the left-hand semicircle were inscribed one month too early. These have been corrected in the new version of the Supplementary Information; see Supplementary Information Table of Contents for details. doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism SUPPLEMENTARY NOTES Tony Freeth1,2, Alexander Jones3, John M. Steele4 & Yanis Bitsakis1,5 1 Antikythera Mechanism Research Project, 3 Tyrwhitt Crescent, Roath Park, Cardiff CF23 5QP, UK. 2 Images First Ltd, 10 Hereford Road, South Ealing, London W5 4SE, UK. 3 Institute for the Study of the Ancient World, 15 East 84th Street, New York, NY 10028, USA. 4 Department of Physics, University of Durham, Rochester Building, South Road, Durham DH1 3LE, UK. 5 Centre for History and Palaeography, 3, P. Skouze str., GR-10560 Athens, Greece www.nature.com/nature doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism Supplementary Notes Table of Contents TABLE OF CONTENTS 1. OVERVIEW OF THE ANTIKYTHERA MECHANISM 1 1.1 The Fragments 1 1.2 The Architecture of the Mechanism 1 2. DATA ACQUISITION & ANALYSIS 4 2.1 Data Acquisition 4 2.2 Data Analysis 5 3. -
1986Aj 92.120Id the Astronomical Journal Volume 92, Number 5 November 1986 Modeling Pluto-Charon Mutual Eclipse Events. I. First
THE ASTRONOMICAL JOURNAL VOLUME 92, NUMBER 5 NOVEMBER 1986 92.120ID MODELING PLUTO-CHARON MUTUAL ECLIPSE EVENTS. I. FIRST-ORDER MODELS R. Scott Dunbar and Edward F. Tedesco Jet Propulsion Laboratory, California Institute of Technology, Pasadena, California 91109 1986AJ Received 29 May 1986; revised 7August 1986 ABSTRACT We present numerical and analytical models describing the light curves resulting from mutual events between close planetary binaries, with particular application to the Pluto-Charon system. These models are referred to as “first-order” models because they incorporate the effects of shadowing in such sys- tems, in contrast to “zeroth-order” models, which do not include shadowing. The shadows cast between close binaries of similar size (as in the case of Pluto and Charon) can be treated as extensions of the eclipsing bodies themselves at small solar phase angles. Shadowing plays a major role in the morphology of mutual event light curves. The numerical approach is a straightforward, but computationally inten- sive, discrete-element integration. The analytical approach uses a conceptually simple model of three circular disks, representing the planet, satellite, and shadow, and computes the complex geometric relationship among these three disks to obtain the eclipse magnitude at each time step. The results of the two models agree to well within the expected light-curve measurement error. A preliminary model fit to the depths of five mutual eclipse events observed in 1985 and 1986 gives eclipse light-curve-derived estimates of the orbit radius C = 16.5 + 0.5 Pluto radii, the radius ratio B0 = 0.65 + 0.03, and the Charon:Pluto albedo ratio K — 0.55 + 0.15. -
94 Erkka Maula
ORGANON 15 PROBLÊMES GENERAUX Erkka Maula (Finland) FROM TIME TO PLACE: THE PARADIGM CASE The world-order in philosophical cosmology can be founded upon time as well as .space. Perhaps the most fundamental question pertaining to any articulated world- view concerns, accordingly, their ontological and epistemological priority. Is the basic layer of notions characterized by temporal or by spatial concepts? Does a world-view in its development show tendencies toward the predominance of one set of concepts rather than the other? At the stage of its relative maturity, when the qualitative and comparative phases have paved the way for the formation of quantitative concepts: Which are considered more fundamental, measurements of time or measurements of space? In the comparative phase: Is the geometry of the world a geometry of motion or a geometry of timeless order? In the history of our own scientific world-view, there seems to be discernible an oscillation between time-oriented and space-oriented concept formation.1 In the dawn, when the first mathematical systems of astronomy and geography appear, shortly before Euclid's synthesis of the axiomatic thought, there were attempts at a geometry of motion. They are due to Archytas of Tarentum and Eudoxus of Cnidus, foreshadowed by Hippias of Elis and the Pythagoreans, who tend to intro- duce temporal concepts into geometry. Their most eloquent adversary is Plato, and after him the two alternative streams are often called the Heraclitean and the Parmenidean world-views. But also such later and far more articulated distinctions as those between the statical and dynamic cosmologies, or between the formalist and intuitionist philosophies of mathematics, can be traced down to the original Greek dichotomy, although additional concepts entangle the picture. -
Metonic Intercalations in Athens
METONIC INTERCALATIONSIN ATHENS ~W~7~JHENI published in 1940 the only knownAttic decreenaming in its preamble v v at least part of the name and demotic of the secretary of 298/7 I suggested that the calendar equation indicated an ordinary year of twelve months.' This deter- mination was taken over by Pritchett and Meritt in Chronology of Hellenistic Athens (p. xvi), by Pritchett and Neugebauer in Calendars of Athens (p. 80), and by Meritt in The Athenian Year (p. 232). There is one consideration which at the time did not seem so important as it does now and which I wish to discuss here. The incentive to a reconsideration has been the observation that the sequence of ordinary and intercalary years which called for OOIOI in 299/8-295/4 rather than OIOOI at the beginning of the 8th Metonic cycle was the first apparent deviation from Meton's norm for possibly a hundred years, except for the anomaly in 307/6 which had valid and obvious historical reasons and which could be amply explained.2 I noted, as a comment on the cycles, that " the eighth cycle has only the transposition of IO to OI in the years 298/7 and 297/6." 8 Otherwise the cycle in the festival calendar of Athens followed faithfully the normal Metonic cycle of intercalation. In the text of Hesperia, IX, 1940, pp. 80-83 (13), as now restored with a stoichedon line of 29 letters, the equation reads: [. 'EA..Xa0b],8oXt'v[o] sv6 [TE&per'] [ElKa6a& Tptp&et] Ka' eiKoo-xrre[&T2q irp] [VTlavea- -] - KTX. -
Geminos and Babylonian Astronomy
Geminos and Babylonian astronomy J. M. Steele Introduction Geminos’ Introduction to the Phenomena is one of several introductions to astronomy written by Greek and Latin authors during the last couple of centuries bc and the first few centuries ad.1 Geminos’ work is unusual, however, in including some fairly detailed—and accurate—technical information about Babylonian astronomy, some of which is explicitly attributed to the “Chal- deans.” Indeed, before the rediscovery of cuneiform sources in the nineteenth century, Gem- inos provided the most detailed information on Babylonian astronomy available, aside from the reports of several eclipse and planetary observations quoted by Ptolemy in the Almagest. Early-modern histories of astronomy, those that did not simply quote fantastical accounts of pre-Greek astronomy based upon the Bible and Josephus, relied heavily upon Geminos for their discussion of Babylonian (or “Chaldean”) astronomy.2 What can be learnt of Babylonian astron- omy from Geminos is, of course, extremely limited and restricted to those topics which have a place in an introduction to astronomy as this discipline was understood in the Greek world. Thus, aspects of Babylonian astronomy which relate to the celestial sphere (e.g. the zodiac and the ris- ing times of the ecliptic), the luni-solar calendar (e.g. intercalation and the 19-year (“Metonic”) cycle), and lunar motion, are included, but Geminos tells us nothing about Babylonian planetary theory (the planets are only touched upon briefly by Geminos), predictive astronomy that uses planetary and lunar periods, observational astronomy, or the problem of lunar visibility, which formed major parts of Babylonian astronomical practice.