Devi Navaratri Flyer 2020

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SRI SHIRDI SAI BABA TEMPLE OF AUSTIN / SRI VENKATESWARA TEMPLE OF AUSTIN Celebrates DEVI NAVARATRI, VIJAYA DASAMI, and BABA MAHA SAMADHI Saturday, October 17 – Sunday, October 25, 2020 Daily Schedule Every Day: 5.00 p.m. Chandi Saptashati Parayana, CHANDI HOMAM 9.30 a.m. Khadgamala Archana 6.30 p.m. Samuhika Sri Lalitha Sahasranam Kumkum Puja (except 4.00 p.m. on Oct. 25) Neerajanam, Mantrapushpam, Veda Seva, Nrutyam, Ganam Saturday, Oct. 17 Wednesday, Oct. 21 Sponsorship: Bala Tripura Sundari Devi Alankaram Saraswati Devi Alankaram Saturday, Oct. 24 $41 Any One Day Kumkum Puja Sri Mahishasura Mardhani Alankaram $81 Any Three Days Kumkum Puja 8 pm - Bala Puja 7 pm – Saraswati Puja fOr Children of all ages $151 All Days Deeksha for KumKum Puja* $51/$151 Chandi Havan (any one day / all 9 Sunday, Oct. 18 days)** Gayathri Devi Alankaram Sunday, Oct. 25 Thursday, Oct. 22 $51 Sri Chakra Navavarana Archana Mahalakshmi Alankaram (Vijaya Dasami / Baba Mahasamadhi Day) $41 Saraswati Puja for Children (Zoom only) 4 pm – Sri Chakra Navavarana Sri Rajarajeswari Alankaram $21/$108 Khadgamala Archana Monday, Oct. 19 Archana 8.00 am - Baba Abhishekam, Archana (any one day / all 9 days) Annapurna Devi Alankaram 11.00 am - Chandi Homam Purnahuti $61 Flower Mala for Devi (3 Malas daily 4.00 pm - KumKum Puja Deeksha Viramana needed) 6.00 pm - Vishnu Sahasranama Parayana Friday, Oct. 23 $51/$101/$201 Annadanam Sponsor Tuesday, Oct. 20 7.00 pm - SHAMI / Jammi Puja $151 Kanchi Pattu (Pure Silk) Saree Sponsor Durga Devi Alankaram 8.45 pm - Baba Archana, Night Aarati (will be returned to devotee after wearing it to Devi) Lalitha Devi Alankaram 8 pm – Suvasini Puja All Day - Vahana Puja/Archanas on Request 8 pm – Kumari Puja $351 Grand Sponsor (all Pujas and Havans) *Only 20 devotees allowed to perform Kumkum Puja in person inside the Temple (First Come First Serve Registration basis – Grand Sponsors and All Days Deeksha Sponsors will get priority). No walk-ins allowed. Interactive Zoom Session also made availaBle to perform Kumkum Puja from homes **Three Chandi Homam sponsors allowed in person inside Homa kunda room to participate in Chandi Homam every day – Grand Sponsors and All 9 Days Chandi Homam Sponsors will get priority. Live Streaming of Havan availaBle for all other devotees AUM NAMO VENKATESAYA / JAI MATA DI / AUM SAIRAM .

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Devi Mahatmyam Translated by P
Devi Mahatmyam Translated by P. R. Ramachander * © Under the blessings of the holy mother. * Please contact the author at ramya475@gmail. com Devi Mahatmyam Contents: Devi Mahatmyam I Contents: II Introduction 1 Appendix 1 4 THE ESOTERIC SIGNIFICANCE OF THE DEVI-MAHATMYA 4 Appendix 2 11 DEVI MAHATMYA STOTHRA ASHTAKAM 11 DEVI KAVACHAM 16 (Armour of the Goddess) 16 DEVI KEELAGAM 26 (The nail of the goddess) 26 Sri Devi Mahatmyam 30 Prathama Charitham 30 (First Part) 30 Pradhmao adhyaya: Madhu Kaidaba Vadha Varnanam 30 Chapter 1: Description of Killing of Madhu and Kaidabha. 30 Madhyama Charitham 43 (Middle part) 43 Chapter 2: Killing of the armies of Mahishasura. 43 Chapter 3: Killing of Mahishasura. 53 Chapter 4: The prayer of Sakradi devathas. 59 Uthama Charitha 67 (The holy story) 67 Chapter 5: The argument between devi and the emissary. 67 Chapter 6: The killing of Dhoomra lochana. 79 Chapter 7: Killing of Chanda and Munda 83 Chapter 8: Killing of Raktha Bheeja. 87 Chapter 9: Killing of Nishumbha. 96 Chapter 10: Killing of Shumbha. 102 Chapter 11: Prayer to Narayani. 107 Chapter 12: The greatness of the story of Devi. 116 Chapter 13: The getting of boons by Suradha and Vaisya. 122 II Introduction Introduction This book which relates het story of how the devi (mother Goddess) killed Madhu and Kaidabha as Vishnu Maya (Thamasic-base), killed Mahishasura as Lakshmi (Rajashic form- materialistic) and killed Shumbha and Nishumbha in the form of Goddess Saraswathi (Sathvic -spiritual) is known as Devi Mahatmya in South India, Chandi in West Bengal and as Durga Sapthasathi in the northern parts of the country including Varanasi.
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Wish You All a Very Happy Diwali Page 2
Hindu Samaj Temple of Minnesota Oct, 2012 President’s Note Dear Community Members, Namaste! Deepavali Greetings to You and Your Family! I am very happy to see that Samarpan, the Hindu Samaj Temple and Cultural Center’s Newslet- ter/magazine is being revived. Samarpan will help facilitate the accomplishment of the Temple and Cultural Center’s stated threefold goals: a) To enhance knowledge of Hindu Religion and Indian Cul- ture. b) To make the practice of Hindu Religion and Culture accessible to all in the community. c) To advance the appreciation of Indian culture in the larger community. We thank the team for taking up this important initiative and wish them and the magazine the Very Best! The coming year promises to be an exciting one for the Temple. We look forward to greater and expand- ed religious and cultural activities and most importantly, the prospect of buying land for building a for- mal Hindu Temple! Yes, we are very close to signing a purchase agreement with Bank to purchase ~8 acres of land in NE Rochester! It has required time, patience and perseverance, but we strongly believe it will be well worth the wait. As soon as we have the made the purchase we will call a meeting of the community to discuss our vision for future and how we can collectively get there. We would greatly welcome your feedback. So stay tuned… Best wishes for the festive season! Sincerely, Suresh Chari President, Hindu Samaj Temple Wish you all a Very Happy Diwali Page 2 Editor’s Note By Rajani Sohni Welcome back to all our readers! After a long hiatus, we are bringing Samarpan back to life.
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Sapta Matrikas Bharati Pal
Orissa Review September - 2009 Sapta Matrikas Bharati Pal The Sapta Matrikas or the seven divine mothers, weild the trisula in one of her hands and carry a representing the saktis, or the energies of the kapala in another. All the Matrikas are to be important familiar deities are Brahmani (Saraswati) seated images and should have two of their hands Mahesvari (Raudani) Kaumari (Karttikeyani) held in the Varada and Abhaya poses, while the Vaishnavi (Lakshmi) Varahi, Indrani and other two hands carry weapons appropriate to Chamunda (Chamundi). According to a legend the male counterparts of the female powers. described in the Isanasivagurudevapaddhati, The Varaha Purana states that these the Matrikas were created to help Lord Siva in mother-goddesses are eight in number and his fight against Andhakasura. When the Lord includes among them the goddess Yogesvari. It inflicted wounds on Andhaka, blood began to flow further says that these Matrikas represent eight profusely from his body. Each drop which touched mental qualities which are morally bad. the ground assumed the shape of another Accordingly, Yogesvari represents kama or Andhaka. Thus there were innumerable Asuras desire; Mahesvari, krodh or anger; Vaishnavi, fighting Siva. To stop the flow of the blood, Siva lobha or covetousness; Brahmani; mada or created a goddess called Yogesvari from the pride; Kaumari moha or illusion; Indrani, flames issuing out of his mouth. Brahma, Vishnu, matsarya or fault finding; Yami or Chumunda Maheswara, Kumara, Varaha, Indra and Yama paisunya, that is tale bearing; and Varahi asuya also sent their saktis to follow Yogesvari in or envy. stopping the flow of blood.
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The Lion : Mount of Goddess Durga
Orissa Review * October - 2004 The Lion : Mount of Goddess Durga Pradeep Kumar Gan Shaktism, the cult of Mother Goddess and vast mass of Indian population, Goddess Durga Shakti, the female divinity in Indian religion gradually became the supreme object of 5 symbolises form, energy or manifestation of adoration among the followers of Shaktism. the human spirit in all its rich and exuberant Studies on various aspects of her character in variety. Shakti, in scientific terms energy or our mythology, religion, etc., grew in bulk and power, is the one without which no leaf can her visual representation is well depicted in stir in the world, no work can be done without our art and sculpture. It is interesting to note 1 it. The Goddess has been worshipped in India that the very origin of her such incarnation (as from prehistoric times, for strong evidence of Durga) is mainly due to her celestial mount a cult of the mother has been unearthed at the (vehicle or vahana) lion. This lion is usually pre-vedic civilization of the Indus valley. assorted with her in our literature, art sculpture, 2 According to John Marshall Shakti Cult in etc. But it is unfortunate that in our earlier works India was originated out of the Mother Goddess the lion could not get his rightful place as he and was closely associated with the cult of deserved. Siva. Saivism and Shaktism were the official In the Hindu Pantheon all the deities are religions of the Indus people who practised associated in mythology and art with an animal various facets of Tantra.
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Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
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South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
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Bahuchara Mata
Intermountain West Journal of Religious Studies Volume 7 Number 1 Fall 2016 Article 4 2016 Bahuchara Mata Kunal Kanodia Columbia University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Kanodia, Kunal "Bahuchara Mata." Intermountain West Journal of Religious Studies 7, no. 1 (2016). https://digitalcommons.usu.edu/imwjournal/vol7/iss1/4 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. KUNAL KANODIA: BAHUCHARA MATA 87 KUNAL KANODIA is in his last year at Columbia University where he is pursuing a major in Human Rights with a concentration in Middle Eastern, South Asian and African Studies. His research interests lie in the intersectionality of identities of marginalized and subaltern communities in different social contexts. His interests include contemporary Hindi poetry, skydiving, cooking, Spanish literature and human rights advocacy. Kunal aspires to become a human rights lawyer someday. 88 IMW JOURNAL OF RELIGIOUS STUDIES VOL. 7:1 Kunal Kanodia BAHUCHARA MATA: LIBERATOR, PROTECTOR AND MOTHER OF HIJRAS IN GUJARAT INTRODUCTION The most prominent of myths surrounding the Hindu goddess Bahuchara Mata is that she belonged to the Charan caste, members of the Brahman class in Gujarat associated with divinity.1 As the narrative proceeds, one day Bahuchara Mata and her sisters were travelling when a looter named Bapiya attacked their caravan. This was considered a heinous sin.2 Bahuchara Mata cursed Bapiya with impotency and according to legend, self-immolated and cut off her own breasts.
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Ayyappa Makara Deepa Puja
Hindu Community and Cultural Center 1232 Arrowhead Ave, Livermore, CA 94551 A Non-Profit Organization since 1977 Tax ID# 94-2427126; Inc# D0821589 Shiva-Vishnu Temple Tel: 925-449-6255; Fax: 925-455-0404 Om Namah Shivaya Om Namo Narayanaya Web: http://www.livermoretemple.org Ratha Saptami Sunday, February 14th 2016 Ratha Saptami is a very auspicious day in the Hindu calendar. Many people worship Surya because he is called as “Aarogya and Aishwarya Datha” (provider of health and wealth). Surya is worshipped early in the morning while fresh sunrays emerge. It is believed and proven that exposure to fresh sunrays will rejuvenate energy, and purify the mind & body. The Sun God travels in the north and south directions in a year. These are called Uttarayanam (when the sun is heading northwards) and Dakshinayanam (when the sun is heading southwards). The Ratha Saptami festival seeks the benevolent cosmic spread of energy and light from the Sun God. At Shiva-Vishnu Temple Ratha Saptami is celebrated by worshipping Aditya or Sun God with Kalasa Sthapana and Shodasha Upachara puja followed by Parayanam (Chanting) of Aruna Prasnam (Surya saptāśva radha mārūḍham Namaskara Mantrams), Aditya Hrudayam. prachaṇḍaṃ kaśyapātmajam Devotees can participate in the puja and perform śveta padmadharam devam Surya Namaskarams. All devotees are encouraged to taṃ sūryam praṇamāmyaham participate and receive divine blessings. Event Schedule 9:30 AM Surya Prabha Vahana Seva for Lord Balaji 10:00 AM Aruna Parayanam with Surya Namaskaram 11:30 AM Surya Prabha Vahana Procession Event Sponsorship: $ 21 For further details, please contact Temple Office at 925-449-6255 and select option 3 facebook.com/livermoretemple twitter.com/livermoretemple Instagram.com/livermoretemple .
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SAPTHA Mathas Or Matrikas (Seven Divine Mothers)
SAPTHA MATHAs or MATRIKAs (Seven Divine Mothers) Contd..2 -2- Sapta Matrikas are mentioned in the Rigveda, Gobhilasmriti, Markandeya Purana, Matsya Purana, etc. Varahamihira’s Brihat Samhita also mentions about the images of Saptha Matrikas. SAPTHA MATHAs or MATRIKAs - Seven Divine Mothers. As per legend the Matrikas were created to help Lord Siva in his fight against Andhakasura. During the fight, on being hurt blood began to flow profusely from Andhaka's body. Each drop which touched the ground assumed the shape of another Andhaka. Thus there were innumerable Asuras fighting Shiva. To stop the flow of the blood, Shiva created a goddess called Yogesvari from the flames coming out of his mouth. Brahma, Vishnu, Maheswara, Kumara, Varaha, Indra and Yama also sent their saktis to follow Yogesvari in stopping the flow of blood. Thus the Sapta Matrikas originated and Andhakasura finally lost his power and was defeated by Lord Shiva. The Saptha Mathas are Brahmi Mahesvari Kaumari Vaishnavi Vaarahi Indraani Chamundi According to the Varaha Purana the account given of Andhakasura and the Matrikas is an allegory; it represents Atma-Vidya or spiritual wisdom as warring against ‘Andhakara’ the darkness of ignorance. Contd..3 -3- The spirit of vidya, represented by Shiva, fights with Andhakasura, the darkness of Avidya. The more this is attempted to be attacked by Vidya, the more does it tend to increase for a time; this fact is represented by the multiplication of the figures of Andhakasura. Unless the eight evil qualities,kama,krodha etc. are completely brought under the control of Vidya and kept under restraint, it can never succeed in putting down Andhakara.
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The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha.
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Mahishasuramardini Stotram
||qÉÌWûwÉÉxÉÑUqÉÌSïÌlÉxiÉÉå§ÉqÉç|| Mahishasuramardini stotram (English translation by S.N.Sastri) Mahishasuramardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga, Lakshmi and Sarasvati to slay Madhu and Kaitabha, Mahishasura, and Sumbha and Nisumbha respectively. This stotra is said to have been composed by Ramakrishna Kavi about whom no details are available. AÌrÉ ÌaÉËUlÉÎlSÌlÉ lÉÎlSiÉqÉåÌSÌlÉ ÌuÉµÉÌuÉlÉÉåÌSÌlÉ lÉÎlSlÉÑiÉå ÌaÉËUuÉUÌuÉlkrÉÍzÉUÉåÍkÉÌlÉuÉÉÍxÉÌlÉ ÌuÉwhÉÑÌuÉsÉÉÍxÉÌlÉ ÎeÉwhÉÑlÉÑiÉå| pÉaÉuÉÌiÉ Wåû ÍzÉÌiÉMühPûMÑüOÒûÎqoÉÌlÉ pÉÔËUMÑüOÒûÎqoÉÌlÉ pÉÔiÉM×üiÉå eÉrÉ eÉrÉ Wåû qÉÌWûwÉÉxÉÑUqÉÌSïÌlÉ UqrÉMümÉÌSïÌlÉ zÉæsÉxÉÑiÉå ||1 1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You. xÉÑUuÉUWûÌwÉïÍhÉ SÒkÉïUkÉÌwÉïÍhÉ SÒqÉÑïZÉqÉÌwÉïÍhÉ WûwÉïUiÉå §ÉpÉÑuÉlÉmÉÉåÌwÉÍhÉ zÉÇMüUiÉÉåÌwÉÍhÉ MüsqÉwÉqÉÉåÌwÉÍhÉ bÉÉåwÉUiÉå | SlÉÑeÉÌlÉUÉåÌwÉÍhÉ SÒqÉïSUÉåÌwÉÍhÉ SÒSïqÉzÉÉåÌwÉÍhÉ ÍxÉlkÉÑxÉÑiÉå eÉrÉ eÉrÉ Wåû qÉÌWûwÉÉxÉÑUqÉÌSïÌlÉ UqrÉMümÉÌSïÌlÉ zÉæsÉxÉÑiÉå ||2 2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
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The Vehicles of God and Goddess (Hindu Religious)
J. Myanmar Acad. Arts Sci. 2018 Vol. XVI. No. 7 THE VEHICLES OF GOD AND GODDESS (HINDU RELIGIOUS) Khin Than Aye* Abstract This paper is ‘The Vehicles of God and Goddess (Hindu Religious)’. The aim of paper is different type of Hindu cults and their important of Hindu culture were described in archaeological point of views. In ancient day of India, most of the people worshiped so many gods and goddess. They believed the ‘deva’. Each deva had their own vehicles. According to the legend, they had 55 animals, now another have been found was ‘Black cat’. This finding cause there may be left a lot of animal to find out for Hindu vehicles. This paper present thinking and finding by archaeological point of view of Hindu custom and religion. Introduction The term ‘vahana’ is a Pali word means ‘vehicle or carrier of something.’ The Myanmar was known as ‘Vo’. In Myanmar tradition ‘Vo’ has been used by royal family such as King, Queen, Prince, Princess, Monks and other elites. In the religious view, ancient day of India some of the people worship spirits, and then a lot of god appeared in Hindu religion. The people believed god and goddess with their own vehicles. They believed that gods were shining. The brightness or wisdom is called deva in Sanskrit. Therefore, they called gods as deva. The Indian had four vedas in Sanskrit language. The word vahana also means either any vehicle or animals which can be ridden. Therefore, it can be said that there are two kinds of vahana. They are animal vahana and nonanimalvahana.
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