433 BIBLIOGRAPHY PRIMARY SOURCES Miniature Paintings

Total Page:16

File Type:pdf, Size:1020Kb

433 BIBLIOGRAPHY PRIMARY SOURCES Miniature Paintings 433 BIBLIOGRAPHY PRIMARY SOURCES Miniature Paintings Gallery, Decorative Arts Gallery, Buddhist Arte facts Gallery,Wood Carving Gallery, Tradition Art and Continuity of National Museum, New Delhi. Dali Monastery, Darjeeling. Bhutiya Busty Monastery, Darjeeling. Old Ghoom Monastery, Darjeeling. Ghoom Monastery, Darjeeling. Guru Sakya Monastery, Darjeeling. Tibetan Buddhist Monastery, Mirik, Darjeeling. Zambolind Monasteries, Mirik. Shiva Temple, Tiger hill, Darjeeling. Salbari Monastery, Darjeeling. Kadamtala Monastery,Darjeeling. Buddhist association,Gurung Busty. Salugara Monastery, salugaraha, Darjeeling. Turi Busty Monastery, Darjeeling Mahakal Mandir , Darjeeling Zang Dhok Palri Monastery, Kalimpong , West Bengal. Kalimpong Sakya Monastery, Deolo, Kalimpong, West Bengal. Tongsa Gumba, Kalimpong, West Bengal. Namgyal Institute of Tibetology, Gangtok. State Archives, Kolkata. Tibetan refugee self help centre, Darjeeling. Art Emporium, Darjeeling. 434 Art Crafts and Curious, Darjeeling. Jolley Arts, Darjeeling. Kalimpong Art Gallery,Darjeeling. Asian art Palace, Darjeeling. Biswa Bangla, Darjeeling. Akshay kumar Maitreya Heritage Museum, University of North Bengal. SECONDARY SOURCES JOURNALS Anthropol, an open access journal, Vol.5, ISSN: 23320915, Issue- 1000174. Indian Handicraft and Globalization : A Review, IOSR Journal of Humanities and Social Science, Vol- 19, ISSN 2279-0845,January, 2014. International Journal of Multidisciplinary Educational Research, Vol.-I, Issue-5, ISSN- 2277-7881, November, 2012 Research Analysis and Evolution, Vol-II, Issue-17, ISSN-0975-3486, Feb., 2011. Karatoya( North Bengal University Journal of History),Vol.-10, ISSN-2229-4880, March,2017. BENGALI BOOKS Barman. Dhaneswar, Uttarbanger Janajiban o Lokachar, pragatishil publishers, Kolkata, 2011. Chakraborty. Mahadev, Uttar- Purba Bharat: Sedin o aaj – meghaloy , Mijoram, Arunachal Pradesh, Sikim o Tripura, progressive publishers, Kolkata, 2011. Debnath. Mahendra, Uttarbanger Prantabhumir Janajati: Itihas o Sanskriti, Pragatishil, Kolkata,2014. Ghosh. Dr.Anandagopal, Saha. Somendra Prasad, Uttarbanga Itihas o Samaj, 2 Sangbedan, Maldah, 2015. 435 Ghosh. Dr.Anandagopal, Dutta. Dr.Papia, Uttarbanger Itihas O Samaj, 3, Sangbedan, Maldah, 2017. Ghosh. Dr.Anandagopal, Baroi Subrata, Uttarbanger Itihas o Samaj, 4, Sangbedan, Maldah,2018. Ghosh. Dr.Sujit, Unis o Bis Satoker Uttarbanger Arthonaitik Jibandhara o Annano Probondho, Reader service, Kolkata, 2016. Sarkar. Icchamuddin, ed; Darjeeling er Itihas, Mitram, Kolkata, 2005. Sarkar. Asim Kumar, Chakraborty. Kaushik, Dutta. Manas, Pracholito Itihaser Baire: Banglar ak a- Chorchito Chalchitra, Readers Service, Kolkata,2015. ENGLISH BOOKS Agrawala, Vasudeva S., Indian Art (A history of Indian Art from the earliest times up to the third Century A.D.), Prithivi Prakashan, Varanasi, 1965 Agrawala, Vasudeva S., Studies in Indian Art, Vishwavidyalaya Prakashan, Varanasi, 1965 Allan, John, A Catalogue of the Indian Coins in the British Museum – Coins of the Gupta dynasties and of Sasanka, King of Gauda, British Museum, April, 1914 Anand, Mulk Raj, Marg Publications, Bombay, 1971 Auboyer, Jeannine, Daily life in Ancient India from approximately 200 B.C. to 700 A.D., Munshiram Manoharlal, New Delhi, 1961. Bajpai, K.D., Indian Numismatic Studies, Abhinav Pub., New Delhi, 1976. Banerjea, Jitendra Nath, The Development of Hindu Iconography, University of Calcutta, 1941. Basham, A.L., The Wonder that was India, Rupa and Co., New Delhi, 1985. 436 Basa. Kishore K., Hazarika. Rani Kakati, Boro Kabita, Textile Designs of the Boros of North East India, Indira Gandhi Rashtriya Manav Sangrahalaya, Bhopal, Pratibha Prakashan, Delhi, 2006. Borgottain. H., Handloom and Handicrafts of the Adis, Directorate of Research, Govt. of Arunachal Pradesh, Itanagar, 1995. Beynon. John, Dunkerley. David, ed; Globalization, the reader, Rawat Pub., Jaipur, 2012. Berreman. Gerald D., Hindus of the Himalayas – ethnography and change, University of California Press, London, 1972. Brown. Percy, Indian Architecture (Buddhist and Hindu periods), D.B. Taraporevala sons & Co. Pvt. Ltd., Bombay, 1983. Bhushan. Jamila Brij, Indian Metal Ware, the all India handicrafts board, Ministry of Commerce and Industry, Bombay, 1961. Bose Roy (Dutta). Mowsume, Women in Handicraft Industry – A study of Sikkim, Mittal Publications, New Delhi, 2012. Bhattacharyya. Tarapada, The Canons of Indian Art or A study on vastuvidya, Firma L.K. Mukhopadhyay, Calcutta, 1947. Barnier, Ronald, The Nepalese Pagoda, Origins and Style, S.chand Company Ltd., New Delhi, 1979. Bhatta Sali, N.K., Iconography of Buddhist and Brahmanical Sculptures, Ideological Book House, New Delhi, 1972 Bhattacharya, Benoytosh., The Indian Buddhist Iconography, Firma K.M. Pub., Calcutta, 1987. Bhattasali, Nalini Kanta., The iconography of Buddhist and Brahmanical Sculpture in the Dacca Museum, Ideological Book House, Delhi, 1972. 437 Bose, M.L., Social and Cultural History of Ancient India, Concept Pub., New Delhi, 1990. Bridget and Allchin, Raymond, The Rise of Civilization in India and Pakistan, Cambridge University Press, Cambridge, 1996. Brown, Percy, Indian Painting, Y.M.C.A. Publishing House, Calcutta, 1917. Bose roy (dutta), Mowsume, Women in Handicraft Industry-A Study of Sikkim, Mittal pub., New Delhi.2012. Bag, khokon kumar, Changing Society,culture and Its Impacts on People, Rupashi Bangla,Kolkatta,2012. Chakrabarty, Jayanta., Bhattacharya, D.C., edts., Aspects of Indian Art and Culture, Riddhi India, Calcutta, January, 1983. Chattopadhyay, Brajadulal, Coins and Currency System in South India – c. A.D.225- 1300., Munshiram Manoharlal Pub., New Delhi, 1977 Chakraborty Jayaanta and Bhattacharyaya,D.C; Aspects of Indian Art and Culture, ed; RDDHI India, Calcutta, 1983. Channa. Dr. Subhadra, Tribal Religion and Economic Life, ed; Cosmo Publications, New Delhi, 2002. Chattopadhyaya. Bhaskar, Coins and Icons, A Study of myths and Symbols in Indian Numismatics art, Punthi Pustak, Calcutta, 1977. Coomaraswamy, A.K., The origin of Buddha image, Munshiram Manoharlal Publishers Pvt. Ltd., New Delhi, 1972. Chakravarti. Sipra, A Catalogue of Tibetan Thankas in the Indian Museum, Indian Museum, 1980. Chattopadhyay. Kamaladevi, India’s Craft Tradition, Publications Division (Ministry of Information and Broadcasting Govt. of India, New Delhi, 1980. 438 Chattopadhayaya. Sudhakar, Religion and Society in Ancient India,Roy & Chowdhury Pub, Calcutta, 1984. Chattopadhyaya. Debi Prasad, ed; History and Society (Essays in honour of Professor Nihar Ranjan Ray), K.P. Bagchi & Company, Calcutta, 1978. Coomaraswamy, A.K., Elements of Buddhist Iconography, Harvard University Press, Cambridge, 1935 Coomaraswamy, A.K., History of India and Indonesian Art, Munshiram Manoharlal, Delhi, July, 1972 Cunningham, Sir, A., Coins of Ancient India from the earliest times down to the 7thCentury A.D., Indological Book House, Varanasi, 1963. D’Souza, Leela, Cultural History of Ancient India, Diversity, Syncretism, Synthesis, Rawat Pub., Jaipur, 2007. Dandekar, R.N., The age of Guptas and the Essays, Ajanta Pub. Delhi, 1982. Deva, Krishna., Temples of North India, National Book Trust, New Delhi, 1970. Dixit. Nishi K., Tribes and Tribals – Struggle for survival, Vista International Publishing House, Delhi, 2006. Dahiya.Neelima, Arts and crafts in Northern India, B.R. Publishing Corporation, Delhi, 1986. Dutta, Karubaki. ed; Essays on Tibetian Cultural Heritage. Serials Publications, New Delhi, 2008. Dehejia.Vidya, Early Buddhist Rock Temples – Chronological Study, Thames and Hudson L Dasgupta. Kalyan Kumar, Wood Carvings of Eastern India, Firma KLM Private Ltd., Calcutta, 1990. London, 1972. Das. A.K, Tribal Art and Craft, Agam Kala Prakashan, Delhi, 1979. 439 Dutta. Dr. P.C., Dualrah. Dr. D.K., Handicrafts of Arunachal Pradesh, Directorate of Research, Government of Arunachal Pradesh, Itanagar, 1990. Dongerkery. Kamala S., Interior Decoration in India (Past & Present),Tarapore Vala Sons & Co., Bombay, 1973. Dwivedi. Shiva Kant, Temple sculpture of India, Aagan Kala Prakashan, New Delhi.1992. Eisenstadt. S.N., Wilsey. A, Tradition, Change and Modernity, Inter science Publication, New York, 1973. Feltcher, Knt. Sir Banister, A History of Architecture on the comparative method, B.T. Batsford Ltd., London, 1896. Fricke. Thomas E., Himalayan Households, Tamang Demography and Domestic process, Book Faith India, Delhi, 1993. Fernandes. Walter, Barbora. Sanjay, Modernization and Women’s Status in North Eastern India (A comparative study of six Tribes) ,North Eastern Social Research Centre, Guwahati, 2002. Ghosh. Aandamayee, The Bhutias in Indian Himalayas – A Socio – Linguistic Approach, B.R. Publishing Corporation, Delhi, 2007. Gulia.K.S, Art and Culture of Himalayas, Isha Book, Delhi, 2007. Gajurel. C.L. & Vaidya. K.K, Traditional Arts and Crafts of Nepal, S. Chand and Company Ltd., New Delhi, 1984. Ghosh. Benoy, Traditional Arts and Crafts of West Bengal (A sociological survey), Papyrus, Calcutta, 1981. Ghosh. A., Ajanta Murals – an album of eighty five reproductions in colour, Archaeological Survey of India, New Delhi, 1967. 440 Godhle, BalKrishna Govina., Ancient Indian History and Culture, Popular Prakashan, Bombay, 1952. Gordon, D.H., The Prehistoric background of Indian Culture, Bhulabhai Memorial Institute, New Delhi, 1958. Grousset, Rene, The Civilization of the East, MunshiramManoharlal, Delhi, 1932. Goswami. Jaya,
Recommended publications
  • Posting of Ias Officers As on 15.01.2021 1
    POSTING OF IAS OFFICERS AS ON 15.01.2021 No. Year Name Designation 1. 1983 Sh. Amitabha Mukherjee On Foreign Deputation ( Applied for VRS) 2. 1984 Sh. Satish Chandra Tewary Additional Chief Secretary to the Governor, West Bengal 3. 1985 Sh. Sumanta Chaudhuri Director General, ATI, West Bengal and also hold the charge of OSD, Biswa Bangla in the office of Resident Commissioner, New Delhi 4. 1985 Sh. Sanjeev Chopra Director, Lal Bahadur Shastri National Academy of Administration (LBSNAA) 5. 1985 Sh. Pawan Agarwal Chief Executive Officer, Food Safety & Standards Authority of India 6. 1986 Dr. R.S. Shukla Secretary, Ministry of Parlamentary Affairs, Govt. of India 7. 1986 Sh. Arun Mishra Regional Director, Asia-Pacific Region, International Civil (DoB : 26/06/1962) Aviation Organisation [Applied for VRS] 8. 1987 Sh. Talleen Kumar Chief Executive Officer, Government e-Marketplace Special Purpose Vehicle (GeM SPV) in the rank of Additional Secretary, Government of India 9. 1987 Sh. Alapan Chief Secretary, Government of West Bengal Bandyopadhyay 10. 1987 Sh. Naveen Prakash Additional Chief Secretary, Irrigation & Waterways Deptt with additional charge of Public Works Department 11. 1987 Sh. Sunil Kumar Gupta Additional Chief Secretary, Agriculture Department with additional charge of Agriculture Marketing Department 12. 1988 Sh. Indevar Pandey Special Secretary, Ministry of Development of North Eastern Region, Govt of India 13. 1988 Sh. H.K. Dwivedi Additional Chief Secretary, Home and Hill Affairs Department with additional charge of Parliamentary Affairs Departmentand Department of Planning & Statistics and Deptt of Programme Monitoring 14. 1988 Sh. M.V. Rao Additional Chief Secretary, P&RD Department with additional charge of Additional Chief Secretary, Cooperation Department 15.
    [Show full text]
  • Profile, Pattern and Outcome of Shri Amaranth Ji Yatri Patients Attending Sher-I-Kashmir Institute of Medical Sciences, Srinagar, India During Holy Yatra of 2017
    Open Access CRIMSON PUBLISHERS C Wings to the Research Biostatistics & Bioinformatics ISSN 2578-0247 Research Article Profile, Pattern and Outcome of Shri Amaranth Ji Yatri Patients attending Sher-i-Kashmir Institute of Medical Sciences, Srinagar, India during Holy Yatra of 2017 G H Yatoo1, Mubashar Mashqoor Mir2 and Mohammad Sarwar Mir3* 1Department of Hospital Administration, SKIMS, India 2Department of Dermatology, GMC, India 3Department of Hospital Administration, SKIMS, India *Corresponding author: Mohammad Sarwar Mir, Senior Resident, Department of Hospital Administration, SKIMS, Srinagar, India Submission: May 09, 2018; Published: May 16, 2018 Abstract Introduction: Located deep in the Himalayas, the cave of Amarnath is one of the holiest pilgrimage site for Hindus in general and Shiva followers which sometimes these prove fatal. in particular. It is regarded to be the abode of Lord Shiva. Because of high altitude, rough terrain, harsh weather, pilgrims are prone to many illnesses Objective: To study the profile, pattern and outcome, among Shri Amarnath Ji yatri patients attending SKIMS in year 2017. Methodology: A prospective study was carried out during the yatra period, all pilgrims of Shri Amarnath ji Yatra who were referred to SKIMS from July-August 2017 were studied and the patients were followed from admission till discharge. The profile, pattern and outcome of illness in Yatris attendingResults: Yatra in the year 2017 was compared with the results of year 2011 and 2015. Out of 97 patients received at SKIMS, 54(55.67%) were having minor ailments and were seen on OPD basis, 43(44.32%) were admitted. 32(74.41%) admitted were males at the time of arrival 14(32.5%) were Road traffic Accidents followed by 7 patients (16.27%) who were Acute Myocardial Infarction.
    [Show full text]
  • Paper Code: Dttm C205 Tourism in West Bengal Semester
    HAND OUT FOR UGC NSQF SPONSORED ONE YEAR DILPOMA IN TRAVEL & TORUISM MANAGEMENT PAPER CODE: DTTM C205 TOURISM IN WEST BENGAL SEMESTER: SECOND PREPARED BY MD ABU BARKAT ALI UNIT-I: 1.TOURISM IN WEST BENGAL: AN OVERVIEW Evolution of Tourism Department The Department of Tourism was set up in 1959. The attention to the development of tourist facilities was given from the 3 Plan Period onwards, Early in 1950 the executive part of tourism organization came into being with the appointment of a Tourist Development Officer. He was assisted by some of the existing staff of Home (Transport) Department. In 1960-61 the Assistant Secretary of the Home (Transport) Department was made Director of Tourism ex-officio and a few posts of assistants were created. Subsequently, the Secretary of Home (Transport) Department became the ex-officio Director of Tourism. Two Regional Tourist Offices - one for the five North Bengal districts i.e., Darjeeling, Jalpaiguri, Cooch Behar, West Dinajpur and Maida with headquarters at Darjeeling and the other for the remaining districts of the State with headquarters at Kolkata were also set up. The Regional Office at KolKata started functioning on 2nd September, 1961. The Regional Office in Darjeeling was started on 1st May, 1962 by taking over the existing Tourist Bureau of the Govt. of India at Darjeeling. The tourism wing of the Home (Transport) Department was transferred to the Development Department on 1st September, 1962. Development. Commissioner then became the ex-officio Director of Tourism. Subsequently, in view of the increasing activities of tourism organization it was transformed into a full-fledged Tourism Department, though the Secretary of the Forest Department functioned as the Secretary, Tourism Department.
    [Show full text]
  • Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
    Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om).
    [Show full text]
  • Lord Shiva in Varanasi Visual Processes and the Representation
    OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics.
    [Show full text]
  • Shiva Guide 7.27.16 1
    A GUIDE FOR SHIVA INTRODUCTION This guide is intended to help congregants better understand the religious, psychological, and practical aspects of Jewish customs surrounding mourning. This guide focuses on shiva because it is a time when the community can join together to support the mourners. For more information about Jewish death and burial rituals, a list of recommended resources for further reading is included. SHIVA Shiva is the first part of the mourning period; it begins immediately following the burial. The word shiva means seven, and traditionally a mourner “sits shiva” for seven days. Although seven days is traditional, many Reform Jews sit shiva for three days, and some just one day. There is no typical length that Micah members observe shiva; members have observed anywhere from one to seven days. It is a time when the mourners remain at home; during this time, friends, community members, and family visit to offer condolences or join for a prayer service. Mark Washovsky writes: “Mourning...is a prime example of the power of 'creative ritual' in Judaism, the process by which the Sages and the people develop elaborate structures of religious behavior out of relatively scant raw materials provided by the sacred texts.” In the case of shiva practices, the sacred texts include such references as a seven day mourning period for Methuselah, the oldest man who ever lived, and Genesis 50:10, where the text states: “And he (Joseph) mourned for his father (Jacob) for seven days.” Shiva has been called psychologically important. Shiva can be exhausting, but also restorative. Observing shiva links us to the generations of Jews who came before us.
    [Show full text]
  • Kartikeya : the Destroyers Son Pdf, Epub, Ebook
    KARTIKEYA : THE DESTROYERS SON PDF, EPUB, EBOOK Anuja Chandramouli | 240 pages | 20 Oct 2017 | Rupa & Co | 9788129149114 | English | New Delhi, India KARTIKEYA : The Destroyers Son PDF Book In this part of the Interview, she tells us how the journey of the book first happened, how it feels now that she is finally plugging the holes in Shiva's sons' phase, and much more, Folks Then Shiva announces a contest, saying that the first child who goes round the whole world and comes back first would be the one to get the fruit. She serves the Devas first and then proceeds to feign disappointment that the Amrita got over before she could feed the Asuras. Shiva is depicted in many moods, of which the Mahakala form is the most feared. Lord Karttikeya is a well known figure in Hindu mythology. This was done mainly to bridge the gap between the various Hindu sects in existence at the time. His vehicle is the peacock, which represents the destroyer of harmful habits and the conqueror of sensual desires. But not all Kavadi types involve extreme physical endurance. Sign up to join this community. The Vel Kavadi is the most spectacular object of worship. So guys, go and grab your Copy Now from here. PIN IT. After Rudra decapitated this boy. He may be depicted sitting, reclining, standing, dancing, playing with his family, or engaging in a range of contemporary situations. The end was beautiful. His hair is matted and he is adorned with snake and skull ornaments. It also means kind, pure, generous and gracious.
    [Show full text]
  • MATA VAISHNODEVI JI and SRI AMARNATH JI THEIR INTANGIBLE VALUES Chauddhary POONAM*, Inde / India
    Sub-theme A : Intangible Dimension – Concepts, Identification and Assessment Sous-thème A : La dimension, les concepts, l’identification et l’évaluation ________________________________________________________________________________________________ Section A3: Heritage places and living traditions Session A3 : Lieux patrimoniaux et traditions vivantes ________________________________________________________________________________________________ MATA VAISHNODEVI JI AND SRI AMARNATH JI THEIR INTANGIBLE VALUES Chauddhary POONAM*, Inde / India India has since ancient times been a home of various In pursuance of his belief in performing pilgrimage a religious beliefs, be it Hinduism, Buddhism, Jainism, Hindu will often travel hundreds of miles on foot to make Islam, etc. and each of these in turn has, over the or renew vows, to offer penance for altered fortunes, or centuries, contributed to enriching the cultural, tangible simply as an act of devotion to the holy shrines. and intangible heritage of India. Their contribution in enriching the tangible heritage has been in the form of After the great TIRTHS, two other holy spots on which temples/ holy shrines (belonging to various religious sect), the Hindus have unflinching faith and which they visit studded through out the length and breadth of the country. again and again, in spite of their location on the difficult A large majority of these are, however, Hindu Temples mountainous terrains of the Himalayas, are the shrines of (which is the religion followed by the Hindus of India who Mata Vaishno Devi Ji and Shri Amarnath Ji. also form a vast majority of the people of India). The temples in India act as the connecting points in bringing The shrine of Mata VaishnoDevi Ji is a manifestation of together the people of the country, differing in culture the Mother Goddess and it lies nestled in a natural cave and customs, on the same platform1.
    [Show full text]
  • WEST BENGAL COVID-19 HEALTH BULLETIN – 18Th APRIL 2021
    Department of Health & Family Welfare Govt. of West Bengal WEST BENGAL COVID-19 HEALTH BULLETIN – 18th APRIL 2021 Active COVID-19 Cases as on 18th April: 49,638 I S. No Subject Number 1 Total COVID-19 Cases till 17th April 6,51,508 2 New COVID-19 Cases on 18th April 8,419 3 Total COVID-19 Cases till 18th April (1+2) 6,59,927 4 Total Discharged 5,99,721 (+4,053) 5 Total Deaths as on 18th April* 10,568 (+28) 6 Active COVID-19 Cases as on 18th April 49,638 (+4,338) COVID 19 COVID STATUS 7 Discharge Rate (4/3) 90.88% Note: All figures updated till 9AM, 18th April #Daily increase/decrease with respect to previous day is shown as (+/-) *Complete analysis can be referred from Section X, (Page no. 5) S. No Subject Number II 1 Samples Tested till 17th April 97,62,086 2 Samples Tested on 18th April 46,074 3 Total Number of Samples Tested till 18th April (1+2) 98,08,160 4 Tests per Million population 1,08,980 5 % of Positive Cases out of Samples Tested 6.73% 6 Total Testing Laboratories* 105 7 Testing Laboratories added this week 0 TESTING TESTING SNAPSHOT 8 Testing Laboratories pending approval 1 *Detailed breakup of these laboratories is given on Page 4 and Page 5 S. No Subject Number III 1 Total Number of Hospitals dedicated for treating COVID-19 61 2 Total Number of Govt. Hospitals dedicated for treating COVID-19 49 3 Total Number of Pvt.
    [Show full text]
  • DOLLS of BENGAL ¤À}ºà¹ Šåt塺
    DOLLS OF BENGAL ¤à}ºà¹ šåt塺 DOLLS OF BENGAL ¤à}ºà¹ šåt塺 An initiative of the Department of MSME & Textiles, Government of West Bengal © Biswa Bangla, October 2015 An initiative of the Department of MSME & Textiles, Government of West Bengal Biswa Bangla: making a world of difference BISWA BANGLA is a single umbrella organization showcasing, reviving and promoting the handloom and handicraft products of West Bengal. It is an initiative to address the issues that impact our heritage and the livelihoods of thousands of traditional craftsmen and weavers by improving the visibility and growth of the handloom and handicrafts sector and directly benefiting the weavers and artisans. So, we brought in a range of experiences that shaped Bengal and would stay with us in the years to come. We brought A Biswa Bangla showroom at Dakshinapan, Kolkata together its handlooms and handicrafts, its sweets and sauces, its varieties of rice and honey, its cheeses and cakes, its music and books, its painters and film makers… This collection of dolls, which will be available at our showrooms, is another example of our continuation of this philosophy of telling the story of Bengal – a story of how we are connected in big and small ways. So, when someone shops at a Biswa Bangla showroom, they not only hold a piece of Bengal in their hands, but also reach out to make the lives of thousands of our weavers and craftsmen a little better. Because we have made a pledge that every penny that we make goes back to them as an appreciation of the wonderful things they create and the joy that they give us.
    [Show full text]
  • Dr. Arnab Sen Msc, Phd, FIAAT, FLS PROFESSOR
    Dr. Arnab Sen MSc, PhD, FIAAT, FLS PROFESSOR Fellow of the Linnean Society, London, UK (FLS) Fellow of Indian Association of Angiosperm Taxonomy (FIAAT) Members of Learned Societies: Society for General Microbiology, UK (2014-2016, 2019) American Society for Microbiology (ASM), USA (2007-2008) International Society for Computational Biology (ISCB), USA Int. Association of Computer Science and Information Technology (Singapore) Association of Microbiologists of India (AMI) Society for Plant Biochemistry and Biotechnology Indian Association for Angiosperm taxonomy (IAAT) Contact Addresses: Contact No. +91-9434307487 Mailing Address Department of Botany, University of North Bengal, PO-NBU, Siliguri-734013, Dist-Darjeeling, West Bengal, India. Coordinator, Bioinformatics Facility, University of North Bengal Institution email [email protected] Subject Specialization: Cyto-genetics, Bio-informatics, Drug designing and Biodiversity. No. of Ph.D. students: (a) Supervised: 19 (b) On-going: 05 No. of M.Phil. students: (a) Supervised: N/A (b) On-going: N/A No. of Publications: Total:155 (a) Journals: 150 (b) Books: 02 (c): Chapters: 5. Impact Factor: 124.417 (as per Thomson Reuters) Country Visited (for Academic purposes): Bangladesh, USA, Canada, Portugal, France, Algeria, Singapore, UK, Tunisia etc. University Education: PhD from North Eastern Hill University in “Electron Microscopy and Molecular Biology of Frankia” in the year 1997. MSc in Botany with specialization in Cytogenetics from Center for Life Sciences Department of Botany, North Bengal University securing First class second position in the University in the year 1990. Graduation: BSc in Botany (Honors) in 1988. Awards & Recognition: DBT CREST Award 2011-2012 DBT Overseas Award 2006-2007 DST Fast Track Young Scientist Award, 2001 Principal Investigator, Frankia Genome Project (US Deptt.
    [Show full text]
  • 'Pashupata' to 'Shiva'
    World Wide Journal of Multidisciplinary Research and Development WWJMRD 2017; 3(11): 233-236 www.wwjmrd.com International Journal ‘Pashupata’ to ‘Shiva’: The Journey of a ‘Nature God’ Peer Reviewed Journal Refereed Journal to a ‘Supreme Vedic Deity’ Indexed Journal UGC Approved Journal Impact Factor MJIF: 4.25 Satendra Kumar Mishra e-ISSN: 2454-6615 Abstract Satendra Kumar Mishra As per the Puranas, the transformation of Pashupata to Vedic Rudra and finally to Shiva was a slow Assistant Professor process of shifting culture closely interacting with each other. On critical analysis it is observed that it Amity School of Languages Amity University, Lucknow happened due to the multiplicity of belief systems attached to Shiva by all the ideologically same but Campus, India different distinct sects who worshipped him. It is to be noted that the different sects took the same Pashupata in remarkably different ways thereby assigning different ideological identities to Pashupata and Rudra, and even then there is only one Shiva. Keywords: Pashupata, Rudra, Vedic, Shiva Introduction Objective In this research, I worked on two basic points First, working on the fact that the term „Pashupata‟ has few common features in all „Shaivite‟ cults but at the same time has few features which are different between them. In the later decades these different features got entangled with each other and all branches of „Pashupata‟ and „Rudra‟ were taken to be same. Second, It is an amalgamation of the different cults of Shiva which needs extensive research to bring forward more knowledge to identify the differences between Rudra, Pashupata and the transformed Shiva.
    [Show full text]