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Luke 2:25-40 David A. Renwick
December 15, 3019 National Presbyterian Church “Fully Satisfied” Luke 2:25-40 David A. Renwick 25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying, 29‘Master, now you are dismissing your servant in peace, according to your word; 30for my eyes have seen your salvation, 31which you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles and for glory to your people Israel.’ 33And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed —and a sword will pierce your own soul too.’ 36There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37then as a widow to the age of eighty-four. -
St. Stephen Parish
St. Stephen Parish SaintStephenSF.org | 451 Eucalyptus Dr., San Francisco CA 94132 | Church 415 681-2444 StStephenSchoolSF.org | 401 Eucalyptus Dr., San Francisco 94132 | School 415 664-8331 Weekday Mass: 8:00 a.m. Reconciliation: Saturday 3:30 p.m. or by appt. Vigil Mass Saturday 4:30 p.m., Sunday Mass 8:00, 9:30, 11:30 a.m. & 6:45 p.m. Our Mission Statement We are a Catholic Community that is called by God to follow Jesus Christ. We believe that we are called to worship God together, to lead God's people along the path of hope laid down by Jesus, to share his message through preaching, through the education and formation of our people, young and old, and through caring ser- vice and sensitive outreach to those in need Rev. Tony P. LaTorre, Pastor PRESENTATION OF THE LORD At first this celebration may seem rather strange and out of sequence. We have long since taken down the Christmas decorations and put away the crèches. Indeed, two Sundays of Ordinary Time have passed during which the adult Jesus has been baptized, begun his public ministry and called his first disciples. This is where knowledge of Jewish custom and history helps us understand this momentary shift out of Ordinary Time and back to a feast. The Gospel, says, When the days were completed for their purification according to the law of Moses, Mary and Jo- seph took Jesus up to Jerusalem to present him to the Lord. Mosaic Law set this time of purification as 40 days after the birth of a male child – and today is 40 days, inclusive, after Christmas. -
Women with Jesus at the Cross and the Tomb Bible Study
Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable. -
The Oracles of Simeon – Luke 2:28-35
The Oracles of Simeon Luke 2:28-35 By William C. Nicholas, Jr. Term Paper BI 513 -- The Synoptic Gospels Professor: Fr. Mike Walsh, C.M. May 1993 1993, 1999, 2016 William C. Nicholas, Jr. All Rights Reserved The Oracles of Simeon, 1 of 12 Bill Nicholas BI 513 -- The Synoptic Gospels Fr. Mike Walsh, C.M. May 17, 1993 Exegesis: The Oracles of Simeon (Luke 2:28-35) The specific story on which I am concentrating this exegesis concern the Oracles of Simeon, during the event of the Presentation of Jesus in the Temple, found in the second chapter of the Gospel of Luke. The two specific passages on which I will focus this exegesis will be Luke 2:29-32 and Luke 2:34-35. I will discuss the Canticle of Simeon and its relation to the Prophecy of Simeon. I will discuss their place in the scene of Christ’s Presentation in the Temple, and how the two passages fit into the overall scheme of the Gospel of Luke and the Acts of the Apostles. The setting of the Presentation of Jesus in the Temple of Jerusalem contains two oracles: The Canticle and the Prophecy of Simeon. A compilation of the translations presented by Joseph Fitzmyer (pp. 418, 428-430), Raymond Brown (439-441) and Luke T. Johnson (55-56) -- who present the closest English translations of the original Greek text -- states the Oracles of Simeon as follows: (Luke 2:28-32) “Simeon received him into his bent arms, and praised God, saying: ‘Now you are dismissing (releasing) your servant (slave), Lord (Mighty Master) in peace, according to your promise. -
Simeon's Prophecy Reverend Kristie W. Finley Luke 2: 22-40 First Presbyterian Church 1 Sunday After Christmas Day Lake Forest
Simeon’s Prophecy Reverend Kristie W. Finley Luke 2: 22-40 First Presbyterian Church 1st Sunday after Christmas Day Lake Forest, Illinois Simeon’s prophecy reveals how Jesus is God’s agent to do the work of revelation and salvation-bringing, and he also predicts the sacrifice that this will require, as well as the pain of sacrifice that even Mary, Jesus’ mother will feel. Anna validates Simeon’s recognition of Jesus as God’s Sent One. God chose to be embodied in humanity in order to bring salvation to us. In this dedication of Jesus both his divinity and his humanity are revealed as he goes through the same ritual of dedication that any other Jewish male child would have done. The story of Jesus presentation and his mother Mary’s purification in the Temple was very important to Luke because it highlights that Jesus was a Jewish male, and that his family followed the laws and traditions that had been set down in the Torah. Let us listen to the word of God in Luke 2:22-40 22When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.” 25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. -
Ss. Peter & Paul
30th Sunday After Pentecost Tone 5 December 23, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Church Basement (440) 277-6266 Gospel Reading ~ Matthew 1:1-25 Epistle Reading ~ Hebrews 11:9-10, 17-23, 32-40 Sunday before the Nativity This Week at a Glance Gospel Meditation Sat, Dec. 29th We read the genealogy of our Lord, that part readers of Scripture often pass 6:00 pm - Great Vespers over, because it demonstrates that Jesus was really born as a man, He has a human lineage, ancestors, both sterling characters and reprehensible ones, in-laws and Sun, Dec. 30th outlaws, just like all of us do. He does not avoid the riff raff of this world, He 9:00 pm - 3rd & 6th Hours embraces them! I saw a bumper sticker at the Episcopal Divinity School yesterday 9:30 am - Divine Liturgy that read, “God bless the whole world. No exceptions!” Our God does bless the whole world, no exceptions! This God does this, “no exceptions”, by being born as a human child, taking on all of human nature. Historical Items A god that forever stands at a distance from his creation is no god at all. A Our sales counter in the god who limits his contact with humanity to laws and books is no god at all. At basement has been liquidated least he is not a god of love. But the true God is a God primarily and absolutely of and will not be restocked. -
76 MANCHESTER, Silas H
MANCHESTER SILAS H 1837 0 1905 PV001 MANCHESTER SIMEON, CAPT 1808c 17 NOV 1870 TV046 MANCHESTER SOPHIA 1815 0 LC024 MANCHESTER STEPHEN 1780c 19 FEB 1852 CY109 MANCHESTER STEPHEN A H 1868 0 1932 WY008 MANCHESTER SUSAN HARRIS 1782c 30 OCT 1855 CY072 MANCHESTER SUSAN MATTESON 1843 0 1917 CY066 MANCHESTER SUSAN A 1785c 28 DEC 1816 BR001 MANCHESTER SUSAN A 1827 22 SEP 1904 TV006 MANCHESTER SUSAN F 1838c 31 AUG 1896 TV006 MANCHESTER SUSAN F SISSON 1888 0 1953 WY008 MANCHESTER SUSANNAH 1785c 28 MAR 1871 EG038 MANCHESTER SUSIE 1865 10 FEB 1866 PV003 MANCHESTER SYLVESTER G 1804c 11 NOV 1848 CY058 MANCHESTER SYLVESTER R 1826 17 JAN 1917 BU026 MANCHESTER SYLVESTER R, JR 1857 24 OCT 1857 BU026 MANCHESTER TABITHA 1792c 16 APR 1821 PV005 MANCHESTER TABITHA 1792c 16 APR 1821 SC131 MANCHESTER TEMPERANCE T 1830 0 1900 PW001 MANCHESTER THANKFUL TILLINGHAST 1802c 29 JUN 1843 WG034 MANCHESTER THANKFUL STEVENS 1817 15 SEP 1892 PV001 MANCHESTER THEODORE 1859c 4 JAN 1909 PW005 MANCHESTER THEODORE J 1846c 17 APR 1846 TV006 MANCHESTER THEODORE J 1859c 15 NOV 1859 TV006 MANCHESTER THOMAS 1839 31 DEC 1902 PO024 MANCHESTER THOMAS 1846 0 1930 CY066 MANCHESTER THOMAS C 1923 0 PO009 MANCHESTER THOMAS J 1851c 3 JAN 1851 PV001 MANCHESTER THOMAS L 1800 7 SEP 1882 CY072 MANCHESTER THOMAS S 1818c 18 APR 1855 BR001 MANCHESTER THOMAS STAFFORD 1821c 1 SEP 1822 WK053 MANCHESTER THOMAS W 1840c 7 JAN 1894 LC011 MANCHESTER THOMAS W 1841 0 1928 PV001 MANCHESTER THOMAS, ELDER 1750c 7 SEP 1834 CY072 MANCHESTER URSULA S 1817c 23 MAY 1849 TV011 MANCHESTER VICTORIA 1840 0 LC024 MANCHESTER -
Mary Magdalene: Her Image and Relationship to Jesus
Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. -
Saint Simeon's Magazine Spring 2021
MAGAZINE MAGAZINE MAGAZINE MAGAZINE MEET THE NEW FACES BEHIND THE MASKS. INSIDE NEW TRUSTEES ADDED TO THE BOARD MAGAZINE OUR NEW EXECUTIVE DIRECTOR A NEW GENERATION OF DONORS GREETINGS FROM OUR NEW CHAPLAIN WELCOME BACK FAMILIES WINTER 2020/ SPRING 2021 MAGAZINE Saint Simeon’s A LETTER FROM OUR EXECUTIVE DIRECTOR Wow, what an incredible first 5 months as Executive Director So where do we go from here? In this issue of the we will of the Saint Simeon’s Foundation. I am humbled by the hear from new Foundation Trustees, our next generation support of the Foundation Board under the Chairmanship of donors, how Saint Simeon’s is handling the Covid-19 of The Right Reverend, Bishop Poulson of the Episcopal pandemic, our new Chaplain, Reverend Susanne Methven, Diocese of Oklahoma. Additionally, I would be lost without and the announcement of our 25th Anniversary of Saint our amazing foundation assistant, Lisa Gray. I am thankful Simeon’s Western Days. This year also marks the 20th of their support of my role to advance our mission “…to be Anniversary of the creation of The Saint Simeon’s Foundation. the preferred senior care community for men and women I can think of no better time to serve the Foundation than now. of all faiths and denominations who wish to live their later years in an environment with dignity, individuality, and the I am thankful for YOU; our donors, residents, families, and highest attainable level of independence.” friends who continue to support our beacon of love and care on the hill. After spending 11 years in higher education and 3 years in a corporate role, I have finally found my home at the Yours in service, with gratitude: Saint Simeon’s Foundation. -
Saint Joseph Basilica
Saint Joseph Basilica LITURGICAL CELEBRATIONS/ MSZE ŚWIĘTE Sunday Vigils / Soboty wieczorem: 4:00 p.m. Sundays/Niedziele 7:00 a.m. (Polish); 9:00 a.m. (English); 10:30 a.m. (Polish) Holy Day Vigil / Wigilie Świąt: 5:00 p.m. Holy Days/Święta 6:30 a.m.; 8:30 a.m.; 7:00 p.m. (Polish) Weekdays / W tygodniu 6:30 a.m. (Mon-Fri); 7:00 a.m. (Sat) CONFESSIONS / SPOWIEDŹ Saturdays / Soboty: 7:30 a.m. and at 3:15 p.m. First Friday / Pierwszy Piątek: 6:00 p.m. PARISH OFFICE HOURS: Mon., Tue., Wed., Fri.: 9 a.m. - 1 p.m. & 2 p.m. - 4 p.m. Thursday / Czwartki Office Is Closed! / Biuro zamknięte! Please call ahead for an appointment with a priest. Spotkania prosimy osobiście umawiać z księdzem. PARISH PERSONNEL SAINT JOSEPH PARISH SAINT JOSEPH SCHOOL 53 Whitcomb Street 47 Whitcomb Street Pastor Rev. Grzegorz Chodkowski Webster, MA 01570 Webster, MA 01570 Business Manager Ewa Mamro Phone: 508-943-0467 Office Staff Elizabeth Sabaj, Christine Shore Fax: 508-943-0808 Phone: 508-943-0378 Sacristan Thomas Liro e-mail: Fax: 508-949-0581 [email protected] www.sjs-webster.com www.saintjosephbasilica.com Principal RELIGIOUS EDUCATION/RCIA SAINT JOSEPH “GARDEN Michael Hackenson Phone: 508-943-0467 ; e-mail: [email protected] OF PEACE” CEMETERY Secretary 31 Old Worcester Rd Aleksandra Gronek FELICIAN SISTERS Webster, MA 01570 Phone: 508-943-2228 Mission Statement Saint Joseph Parish is committed to proclaim the gospel message of Jesus Christ as a Catholic community of faith, by promoting a sense of commitment to the Church, encouraging divine worship and prayer, fostering evangelization and nurturing the spirit of service. -
Nativity of Jesus
Nativity of Jesus For other uses, see Nativity of Jesus (disambiguation). will of God, undoing the damage caused by the fall of The nativity of Jesus or birth of Jesus is described the first man, Adam. The artistic depiction of the na- tivity has been an important subject for Christian artists since the 4th century. Since the 13th century, the nativity scene has emphasized the humility of Jesus and promoted a more tender image of him, as a major turning point from the early “Lord and Master” image, which has had an effect on the basic approaches of Christian pastoral ministry.[2][3][4] The nativity plays a major role in the Christian liturgical year. Christian congregations of the Western tradition (including the Catholic Church, the Anglican Commu- nion, and many Protestants) begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25. Chris- tians of the Eastern Orthodox Church observe a similar season called the "Nativity Fast" during the forty days leading up to Christmas, which for them falls on January Adoration of the Shepherds by Gerard van Honthorst, 1622 7 as a result of Orthodox churches continuing to follow the Julian calendar, rather than the modern day Gregorian calendar.[5] 1 Date of birth See also: Date of birth of Jesus of Nazareth and Chronology of Jesus § Historical_birth_date_of_Jesus The date of birth for Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC.[6] The historical evidence is too ambiguous to allow a definitive dating,[7] but the date is estimated through two different approaches - one by analyzing references to known historical events mentioned in the Nativity accounts in the Gospels of Luke and Matthew, and the second by working backwards from the estimation of the start of the ministry of Jesus.[8][9] Medieval miniature painting of the Nativity by the Master of 2 Place of birth Vyšší Brod, c. -
Lessons & Carols for the Feast of the Nativity of Jesus
Lessons & Carols for The Feast of the Nativity of Jesus 25 December 2020 “A Silent Night” Grace Episcopal Church 827 Church Street Honesdale, PA The Rev’d Edward K. Erb, rector [email protected] 570-241-2685 INTRODUCTION Hello, and welcome in this holy season to “Virtual Grace” from Grace Episcopal Church in Honesdale, Pennsylvania. I’m Fr. Ed, the rector of our parish, and while we wish we could all be here in person and shake the rafters with our singing, we will sing God’s praises together, though not right here, or are you? Christmas is full of mysteries! It does feel like Christmas in some ways - more than a foot of snow this week, college kids from previous years of Choir able to join us, and the Church decorated. And as you will see in the video, Choir members are here with me, for we must sing carols at Christmas, how can we not? Yet you will notice that with the exception of siblings, we are all carefully distanced and wearing masks, we apologize if some portions of the video are not the easy to hear. We are grateful to Jordan, Kyle, Jared, Elise, Harry, Sue and Zach for being with us and you in making this day special. We hope that you have received the words of the carols in e-mail (all of which are in the public domain, I have to mention) and even if you don’t think you can sing, sing anyway, or hum. Our service is sadly not a midnight Mass or a Christ-Mass on the day of the Nativity of Jesus - Christ-Mass.