Marriage Liberalization in India, Ancient Rome, United Kingdom and China
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Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol
Georgetown University Institutional Repository http://www.library.georgetown.edu/digitalgeorgetown The author made this article openly available online. Please tell us how this access affects you. Your story matters. OSGOOD, J. "Nuptiae Iure Civili Congruae: Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol. 136, No. 2 (Autumn, 2006), pp. 415-441 Collection Permanent Link: http://hdl.handle.net/10822/555440 © 2006 The John Hopkins University Press This material is made available online with the permission of the author, and in accordance with publisher policies. No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. Transactionsof the American Philological Association 136 (2006) 415-441 Nuptiae lure Civili Congruae: Apuleius'sStory of Cupid and Psyche and the Roman Lawof Marriage JOSIAH OSGOOD GeorgetownUniversity SUMMARY: Socialhistorians, despite showing greatinterest in Apuleius'sMeta- morphoses,have tended to ignorethe novel'sembedded tale of Cupidand Psycheon the groundsthat it is purelyimaginary. This paperdemonstrates that Apuleiusin fact refersthroughout his story to realRoman practices, especially legal practices-most conspicuousare the frequentreferences to the Romanlaw of marriage.A carefulexamination of severalpassages thus shows how knowl- edge of Romanlaw, it turns out, enhancesthe reader'spleasure in Apuleius's story.The paperconcludes by exploringthe connectionsbetween Apuleius's fairytaleand the accountof his own marriageto AemiliaPudentilla in his ear- lier work,the Apologia.Apuleius seems to be recalling,playfully, his own earlier legal success.At the same time, both works suggestthat legal problemsarose in Romanfamilies not becauseof the actions of any officialenforcers, but rather appealto the law by particularfamily members. -
A Closer Look at Argus Books' 1930 the Lives of the Twelve Caesars
In the Spirit of Suetonius: A Closer Look at Argus Books’ 1930 The Lives of the Twelve Caesars Gretchen Elise Wright Trinity College of Arts and Sciences Duke University 13 April 2020 An honors thesis submitted to the Duke Classical Studies Department in partial fulfillment of the requirements for graduation with distinction for a Bachelor of Arts in Classical Civilizations. Table of Contents Acknowledgements 1 Abstract 2 Introduction 3 Chapter I. The Publisher and the Book 7 Chapter II. The Translator and Her “Translation” 24 Chapter III. “Mr. Papé’s Masterpiece” 40 Conclusion 60 Illustrations 64 Works Cited 72 Other Consulted Works 76 Wright 1 Acknowledgements First and foremost, this project would never have existed without the vision and brilliance of Professor Boatwright. I would like to say thank you for her unwavering encouragement, advice, answers, and laughter, and for always making me consider: What would Agrippina do? A thousand more thanks to all the other teachers from whom I have had the honor and joy of learning, at Duke and beyond. I am so grateful for your wisdom and kindness over the years and feel lucky to graduate having been taught by all of you. My research would have been incomplete without the assistance of the special collections libraries and librarians I turned to in the past year. Thank you to the librarians at the Beinecke and Vatican Film Libraries, and of course, to everyone in the Duke Libraries. I could not have done this without you! I should note that I am writing these final pages not in Perkins Library or my campus dormitory, but in self-isolation in my childhood bedroom. -
Arranged Marriages: an Inappropriate Fabrication
Mako: NSU Undergraduate Student Journal Volume 2020 Spring Article 1 February 2020 Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Michael D. Reiter Nova Southeastern University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/mako Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Sethi, Karika and Reiter, Michael D. (2020) "Arranged Marriages: An Inappropriate Fabrication," Mako: NSU Undergraduate Student Journal: Vol. 2020 , Article 1. Available at: https://nsuworks.nova.edu/mako/vol2020/iss1/1 This Essay is brought to you for free and open access by NSUWorks. It has been accepted for inclusion in Mako: NSU Undergraduate Student Journal by an authorized editor of NSUWorks. For more information, please contact [email protected]. Sethi and Reiter: Arranged Marriages: An Inappropriate Fabrication Running head: ARRANGED MARRIAGES Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Published by NSUWorks, 1 Mako: NSU Undergraduate Student Journal, Vol. 2020 [], Art. 1 ARRANGED MARRIAGES 2 Abstract This paper explores what an inappropriate relationship is and the taxonomy scale used to evaluate different relationships, specifically, arranged marriages. Arranged marriage is a topic that is considered taboo depending on global location. It is more prevalent in Eastern nations such as India, China, Oriental countries, and the Middle East. However, Western influence plays a significant role on what is and is not acceptable, as societal norms differ from place to place. What is defined as normal by culture is what helps to define if a relationship is or is not viewed as inappropriate. -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
'The Barbarians Themselves Are Offended by Our Vices': Slavery, Sexual Vice and Shame in Salvian of Marseilles' De Guberna
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research ‘The barbarians themselves are offended by our vices’: Slavery, sexual vice and shame in Salvian of Marseilles’ De gubernatione Dei Author: The purpose of this article is to examine Salvian of Marseilles’ (ca. 400–490 CE) invective in De 1,2 Chris L. de Wet gubernatione Dei against his Christian audience pertaining to their sexual roles and behaviour Affiliations: as slaveholders. It is argued that rather than considering the oppressive practice of slavery in 1New Testament and Early itself as a reason for moral rebuke and divine punishment, Salvian highlights the social shame Christian Studies, that arose from the sexual vices Christian slaveholders committed with their slaves. Salvian Department of Biblical and forwards three accusations against his opponents that concern slavery and sexual vice. Firstly, Ancient Studies, University of South Africa, Pretoria, he asserts that Christian slaveholders have no self-control. Secondly, the polyamorous South Africa relationships slaveholders have with numerous slaves resemble shameful and adulterous unions, namely concubinage and even polygamy. Thirdly, Roman-Christian slaveholders 2Australian Lutheran College, behave in a worse manner than barbarians (i.e. the argument of ethnicity). Each of these University of Divinity, accusations is examined in detail in the study. Adelaide, Australia Keywords: Theology; Religious Studies; Church History; Early Christian Studies; Latin. Corresponding author: Chris de Wet, [email protected] Introduction Dates: Received: 26 Oct. 2018 By the middle of the 5th century CE, the Christian Roman Empire had experienced numerous Accepted: 16 Feb. 2019 calamities at the hands of the peoples surrounding the Roman provinces. -
(Arranged) Marriage: an Autoethnographical Exploration of a Modern Practice
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XXII APRIL 2020 FIRST COMES (ARRANGED) MARRIAGE: AN AUTOETHNOGRAPHICAL EXPLORATION OF A MODERN PRACTICE Author: Dian Babu Faculty Sponsor: John Landreau Department of Women’s, Gender, and Sexuality Studies ABSTRACT This article uses autoethnography and family interviews to analyze the modern cultural practice of arranged marriage from my standpoint as a first generation Indian-American. Borrowing from Donna Haraway’s notion of situated knowledge, Edward Said’s theory of Orientalism, and W.E.B. Du Bois’ concept of double consciousness, this article presents the idea of immigrant consciousness and precedes to contend with the sociocultural circumstances, such as transnational migration, assimilation, and racism-classism, that have prompted the evolution of a modern iteration of arranged marriage. The central question that informs this paper is what does arranged marriage mean – and how can it be defended and/or criticized – in different circumstances and from different standpoints in the transnational South Asian context? INTRODUCTION Dating is foreign to me. Is that strange to hear? Let me qualify that statement: American dating is foreign to me. I am a first-generation Indian-American, Christian girl. I am the child of parents who immigrated from India to the United States and who were brought together through an arranged marriage. The practice of arranged marriage runs through most of my family history and dating is a relatively new practice to us collectively. Important to note, however, is that my family members’ individual histories, like all histories, do not run on one generalized path. I have family members who never married, who remarried, who had forced marriages, who had “love marriages,” who married young, who married non- Indian people, who divorced, and so on and so forth. -
Marriage in Roman Law
YALE LAW JOURNAL VOL. XVI. MARCH, 1907. No. 5 MARRIAGE IN ROMAN LAW. 'TRANSLATED FROM THE ORIGINAL FRENCH TEXT BY ANDREW I'. BIRRKAN, D. C. L.; EDITED BY CHARLES P. SHERMAN, D. C. L., INSTRUCTOR IN ROMAN LAW, YALE LAW SCHOOL Monogamy was, among the Romans, a traditional custom, ordained by the positive law: Neminem, qui sub dicione sit Romani nominis, binas uxores habere posse vulgo patet, cum et in edicto praetoris huiusmodi viri infamia notati sint. Quam rem covpetensjudex, inultam esse non patietur. (Cod. 5, 5, 2.) In Roman Law, marriage is a status created by a simple pri- vate agreement. Its validity results from this understanding and is absolutely independent of the betrothal which ordinarily precedes, of physical cohabitation (nuptias non concubitus, sed con- sensusfadt, says Ulpian in the Digest), of the festivities or of the religious ceremony by which it may be accompanied; it is finally independent of any settlement which confirms the pecuniary terms of the union and serves as its evidence. However, accord- ing to the opinion of many authors, Roman marriage, even of the last period, was never formed simply by the mere exchange of consents; it presupposed a mode of living characterized by public acts of various kinds. That the concordant wills alone did not suffice is, in the first place, shown by the fact, that marriage may take place outside of the presence of the future husband, providing the bride should be brought to his house; finally, and above all, it could not take place in the absence of the bride, since in this case she could not possibly be at the hus- band's disposal. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
Chinese Marriage Traditions: Exploring Contemporary Changes
Lund University Department of Sociology BIDS Chinese Marriage Traditions: Exploring Contemporary Changes Author: YueYi Qiu Bachelor Thesis: UTVK03, 15 hp Spring Term 2013 Tutor: Axel Fredholm 1 Abstract Author: YueYi Qiu Title: Chinese Marriage Traditions: Exploring Contemporary Changes Bachelor Thesis: UTVK03, 15 hp Tutor: Axel Fredholm Department of Sociology / BIDS ST 13 This thesis presents the transitions of Chinese people’s marriage concepts from before 1949 up to 1978 and explores the new marriage concepts now. The analysis part includes the high rates of divorce, left-over women and the bride price in China. I will mainly discuss why nowadays Chinese people have difficulties getting married, especially Chinese men. This analysis is based on two main theories; one is social exchange and another one is marriage squeeze. The analysis is based on the expensive bride price and how important it is for Chinese people especially for Chinese women. Key words: Chinese marriage, Gender inequality, social exchange, bride price 2 Acknowledgment First of all I want to give many thanks to my supervisor Axel Fredholm. Thanks to his detailed and professional guidance. From him I learned a lot. I also really appreciate his patience and encouragement. If without his help this paper will never carry out. I also want to thanks to my dear friends Caitlin McDermott, Elin Lorentzson, Lovisa Lang, Madelene Trang, PengFei Zhang, and thanks for all the comments, help, good ideas, encouragement, and friendship. If without you all my life will not be the -
Classroom Lesson Plan on Roman Marriage
Classroom Lesson Plan on Roman Marriage Submitted by Sarah Hull, MA candidate, CUNY Hunter Introduction: This unit is intended for a middle‐school level although if high school students have not studied Roman marriage this unit could be used with supplementary additional information if desired. This unit aims to introduce aspects of Roman marriage including the engagement process, preparation for the wedding, the ceremony, and married life together; it does not attempt to cover any part of divorce. The unit is designed to be approximately six weeks long including the final project, which is to actually act out a Roman wedding. Each segment is designed to give the most important information about the specific subject material. There is, of course, more information that can be provided, but the constraints of the regular curriculum necessitate some brevity. If this unit is used for upper class students as an introduction to Roman marriage, elements of the ceremony can be added that I have omitted, such as the obligation of a wife to please her husband and the process that the new bride must go through once she reaches her new husband’s house (for further information see the starred selections of the bibliography). Ideally, this unit would be presented to a culturally heterogeneous mix of students so that the class as a whole may draw upon similarities and differences in various cultures. The unit is designed to be taught in conjunction with the normal curriculum mandated by the school or district. There is a short PowerPoint presentation that follows the order of the unit outline. -
Wedding Customs in Monsoon Wedding Judson Michael Edwards
Wedding Customs in Monsoon Wedding Judson Michael Edwards Course: English 230 Instructor: Ms. Andree Cosby Essay Type: Literary Analysis Monsoon Wedding is a movie by Mira Nair “set in modern-day Delhi,” and falls under the interesting category of “Punjabi comedy” (Howe WE37). Nair herself is from Delhi, which has been a Punjabi stronghold since 1947, when Muslims left the city for the newly formed country of Pakistan (WE37). The storyline is based on an arranged marriage between the characters of Aditi and Hemant: two upper middle class Punjabis. Punjabi weddings include a great deal of ancient traditions, many of which are apparent in Monsoon Wedding. This analysis will cover the Punjabi marriage traditions that are most apparent in Monsoon Wedding. Their families prearrange Aditi and Hemant’s marriage. Although they have never met, they are not being forced into marrying each other. At the chunni chandana ceremony, Aditi’s aunt even says, “Give them some privacy. I met C.L. only once, we got married right away!” It is their choice, and they seem to be completely comfortable with it. They trust their families to make a good match for them because “family [is] an important factor in the selection of a spouse” (Kapadia 136). Throughout the movie, it is apparent that there is a conflict between traditional Punjabi customs and more modern western ones. In one scene, Aditi’s father, Lalit, and the wedding planner P.K. Dubey, get into a bit of an argument over the color of the wedding tent. Lalit wanted a traditional colorful Punjabi tent, but Dubey has already put up a western-style white tent. -
Curriculum Vitae-Microsoft
CURRICULUM VITAE Judith Evans Grubbs, Betty Gage Holland Professor of Roman History Department of History, Emory University 123 Bowden Hall Phone: (404) 727-3386 Email: [email protected] Home phone: (404) 373-1250 Faculty affiliations at Emory: Faculty, Department of History Faculty, Ancient Mediterranean Studies Program Affiliated faculty, Graduate Division of Religion (in New Testament Studies and in Historical Studies in Theology and Religion) Associated faculty, Classics Department Associated faculty, Center for the Study of Law and Religion I. EDUCATION: 1987: Stanford University, PhD in Classics 1978-9: American School of Classical Studies in Athens (no degree given) 1978: Emory University, B.A. in Greek and English with Highest Honors II. PROFESSIONAL EXPERIENCE: 2010 - Betty Gage Holland Professor, History, Emory University 2004-2010 Professor, Classics, Washington University in St. Louis 1987-2004 Assistant Prof. to Professor, Classical Studies, Sweet Briar College 1985-87 and 1983-84: Teaching Fellow in Classics, Stanford University, CA 1984-85 Lecturer, Intercollegiate Center for Classical Studies in Rome III. MAJOR HONORS AND AWARDS: 2019-20: Loeb Classical Library Foundation Fellowship 2019-20: Dorothy Tarrant Fellowship, Institute for Classical Studies (London)[on hold] Spring 2017: University Research Committee grant for course release for 2 classes 2012-13: John Simon Guggenheim Fellowship 2004-5: National Endowment for the Humanities Fellowship for College Teachers 1997-8: National Endowment for the Humanities Fellowship