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Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Insights for Latter-Day Saints
History Year 2 - Insights for Latter-day Saints Written by Marjohna Madsen and Jenny Phillips ©2017 Jenny Phillips | www.thegoodandthebeautiful.com All rights reserved. No part of this book may be copied or reproduced in any way without written permission from the publisher. HISTORY YEAR 2 INSIGHTS FOR LATTER-DAY SAINTS About This document The Good and the Beautiful history courses strive to emphasize examples of faith in God and the hand of God in the history of the world. The course book itself covers most of this, explaining the role that faith, religion, and God played in history. This document includes additional insights that are specific to The Church of Jesus Christ of Latter-day Saints. How to Use this Document As you teach from the course book, check this Insights document to see if there is an additional Church insight for the lesson. If so, follow the instructions after completing the lesson in the course book. Timeline - The Church of Jesus Christ of Latter-day Saints Extension The following pages contain extensions of The Good & the Beautiful timeline for the history of the Church. Print out the pages in color, laminate the pages if desired, cut out each strip, and attach each strip to the bottom of the timeline pages. Note: There is no Church of Jesus Christ of Latter-day Saints timeline for page 4 of the timeline because there were no items to put on the extension for that page. 2 © Jenny Phillips 300 B.C. 200 B.C. 100 B.C. M eri d ian of Ti me 100 A.D. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
An Examination of the 829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 829 “Articles of the Church of Christ” is a little-known anteced- Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith’s and Oliver Cowdery’s involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the “Articles and Covenants.” It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 830. Scriptural commentators in recent years have described the inspired set of instructions in section 20 as “a constitution for the restored church.”1 In many respects, the Articles and Covenants was the Church’s earliest General Handbook of Instructions. Although Latter-day Saints typically associate the Articles and Covenants with the organization of the Church on April 6, 830, this regulatory document had roots in earlier events: in the earliest latter-day revelations, in statements on Church ordinances and organization from the Book of Mormon, and in the preliminary set of Articles written by Oliver Cowdery in the last half of 829. This article will review those early revelations to show how the organi- zation of the Church was prophetically foreshadowed and instituted. It will then identify certain prescriptions in the Book of Mormon that influenced the steps taken and pronouncements issued as the Church was organized on April 6, 830. -
Mormon Classification Schedules
Mormon Classification Schedules Harold B. Lee Library Provo, Utah Revised 2019 Devised by Naoma Rich and Chad Flake From the work of Robert Divett Enlarged and edited by the Committee on Mormon Classification of the Utah Library Association, 1959 Modified for use with the Library of Congress Classification Schedules at Brigham Young University, 1977 Revised, reformatted, and with a new index by Dale Swensen, 1997 Updated by Dale Swensen, 2009 Updated by Kayla Willey, 2013 Updated by Kayla Willey, 2019 First published 1959 Second edition 1962 Revised and reformatted with new index 1997 Updated 2009 Updated 2013 Updated 2019 CONTENTS Preface ............................................................................................................................................. v Synopsis ........................................................................................................................................ vii Outline ........................................................................................................................................... ix BX8600 (Mormon Church) ..............................................................................................................1 Index to BX8600+ ..........................................................................................................................31 Index to Mormon Sects ..................................................................................................................38 Appendix 1: BYU Policy on classification of biography, -
Church of Jesus Christ of Latter-Day Saints (Also Know As Mormonism)
Latter-day Saints (Mormonism) Church of Jesus Christ The trumpeting Angel Moroni, a Book of Mormon prophet, is a common symbol above Mormon temples. CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (ALSO KNOW AS MORMONISM) The Church of Jesus Christ of Latter-day Saints is founded on the teachings of Jesus Christ as revealed to Joseph Smith Junior, a US American. Joseph Smith is regarded by Latter-day Saints as a Prophet. The movement emphasises that it is Christian, while it is regarded as holding distinctive beliefs. Latter-day Saints accept the Christian Bible and other sacred texts of the faith including The Book of Mormon, Another Witness of Jesus Christ, which contains revelations given to Joseph Smith. There are approximately thirteen million Mormons in the world, with 6 million of these living in the USA. 71 Summary of Essential Practice Points: Please refer to the full text of the highlighted points related to the following summary points. Profile of Latter-day Saints in 1 Ireland: Latter-day Saints in Ireland are from a number of countries including Ireland, the UK, other EU countries, the Philippines, North and South America and African countries. Most are to be found in Dublin, Cork, Galway, Limerick and other smaller urban centres. The movement refers to members as Latter-day Saints and not ‘Mormons’. Religious contacts and religious 2 practices: The church has home teachers whose role includes visiting members in hospital. The person or family will normally know the name of their Home teacher or the contact number for an elder who can perform religious ceremonies. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
The Mormon Challenge
1 The Mormon Challenge A presentation of the other side of Mormonism using LDS-approved sources 2 Table of Contents Introduction ........................................................................................................................4 Sources ................................................................................................................................4 PART ONE: THE SCRIPTURES ....................................................................................5 The Book of Mormon.........................................................................................................5 Joseph Smith Sr. and the Tree of Life ............................................................................................................. 5 Ancient Evangelists ......................................................................................................................................... 7 Joseph’s Ability ............................................................................................................................................. 10 Possible Flaws Ch. 1 – Conviction and Moroni’s Promise ........................................................................... 11 Ch. 2 – A Precise Text .................................................................................................................................. 19 Ch. 3 – Testing the Book of Mormon with the Bible .................................................................................... 22 Ch. 4 – The Reality of the Law of -
Vienna Jaques: Woman of Faith
Vienna Jaques: Woman of Faith 1 Vienna Jaques: Woman of Faith by Brent M. Rogers Church History Department Vienna Jaques1 had been in her new home in Jack- son County, Missouri, USA, for only six weeks when violence erupted on July 20, 1833. Local residents had demanded that the Latter-day Saints leave the county, but Church leaders demurred to accept. Mobs in the area then attacked Church members and their property. On that day, 46-year-old Vienna saw the mob tar and feather Edward Partridge, the bishop in Missouri, and Charles Allen. Meanwhile, others demolished the Church’s print shop and threw the printing press and papers out the window, including unbound and incom- plete copies of the Book of Commandments.2 After the attack, Vienna knelt in the dirt road alone, furiously col- lecting scattered pages of the Book of Commandments. A mobber came over and hovered menacingly over her, declaring, “Madam, this is only a prelude to what you have to suffer.”3 This traumatic event affected Vienna for many years. Still, she courageously remained faith- ful, even after this intensely violent episode in Missouri. This event is one of many examples of Vienna’s faith in the face of hardship. Though she lived more than 100 years ago, Vienna’s life stands as an example to members of the Church today. She was strong-minded when it came to the gospel of Jesus Christ. She had a testimony that Joseph Smith was a prophet, and she followed his leadership. She freely gave all she had temporally and From her baptism until her death at age 96, Vienna spiritually to help build the kingdom of God during this Jaques stood as an example of faith in difficult times. -
A Third Jaredite Record: the Sealed Portion of the Gold Plates
Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord. -
The Mormons and the Ghost Dance of 1890
Copyright © 1987 by the South Dakota State Historical Society. All Rights Reserved. The Mormons and the Ghost Dance of 1890 GREGORY E. SMOAK On 6 November 1890, Maj. Gen. Nelson A. Miles passed through Saint Paul, Minnesota, after a tour of Indian reserva- tions in Utah, Montana, and Wyoming. During his stop in Saint Paul, the general spoke with reporters and speculated on the ori- gins of the so-called messiah craze that was sweeping the western reservations. "Several small parties of Indians have gone west- ward from their tribes to some point," Miles began, "which, as near as I can locate, is in Nevada, and there they have been shown somebody disguised as the Messiah and have spoken with him." Since Indians from several different tribes had reported speaking with the "Messiah" in their own tongues, Miles concluded that a number of conspirators carried out the impersonation. As to who was instigating the movement, the general stated, "I cannot say positively, but it is my belief the Mormons are the prime movers in all this. I do not think it will lead to an outbreak," he added, "but where an ignorant race of people become religious fanatics it is hard to tell just what they will do."' The general's opinion proved to be wrong. In less than two months, the "Sioux Outbreak of 1890" led to the infamous Battle of Wounded Knee on 29 December 1890. Miles, in fact, directed the Sioux campaign and had sent the first troops to the reserva- 1. Quoted in "Probably a Mormon Trick," New York Times, 8 Nov. -
Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations Grant Underwood
BYU Studies Quarterly Volume 48 | Issue 3 Article 6 7-2009 Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations Grant Underwood Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Underwood, Grant (2009) "Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations," BYU Studies Quarterly: Vol. 48 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol48/iss3/6 This Special Feature is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Underwood: Revelation, Text, and Revision: Insight from the Book of Commandm Revelation, Text, and Revision Insight from the Book of Commandments and Revelations Grant Underwood he purpose of this essay is to explore how the textual revisions pre- Tserved in the Book of Commandments and Revelations (BCR) shed important light on the process by which Joseph Smith received, recorded, and published his revelations. A few definitional comments may be helpful at the outset. First, Joseph tended to use the term revelation(s) in a more focused manner than was common in the formal Christian theology of his day. In his own way, the Prophet did affirm, as Christian thinkers had for centuries, that God revealed himself to the world—that he manifested his character and attributes—in his Son Jesus Christ; in the created, natu- ral order; and in his acts and deeds in human history.