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Why Rita? Devotional Practice and Pilgrimage Intent Towards a Medieval Italian Saint in Central Dublin
International Journal of Religious Tourism and Pilgrimage Volume 4 Issue 4 Motivation Issue Article 8 2016 Why Rita? Devotional Practice and Pilgrimage Intent Towards A Medieval Italian Saint In Central Dublin Tony Kiely Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Kiely, Tony (2016) "Why Rita? Devotional Practice and Pilgrimage Intent Towards A Medieval Italian Saint In Central Dublin," International Journal of Religious Tourism and Pilgrimage: Vol. 4: Iss. 4, Article 8. doi:https://doi.org/10.21427/D76H7W Available at: https://arrow.tudublin.ie/ijrtp/vol4/iss4/8 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 4(ii) 2016 Why Rita? Devotional Practice and Pilgrimage Intent Towards a Medieval Italian Saint in Central Dublin Tony Kiely School of Hospitality Management and Tourism, College of Arts and Tourism, Dublin Institute of Technology, Dublin, 1. Ireland [email protected] Devotion to iconic religious figures, though being as old as Christianity itself. Furthermore, it can range from being deeply personal and intense (Kasten, 2014; Mayblin, 2014; Ganzevoort, 2008; Jansen & Kuhl, 2008; Ghezzi, 2007; Martin, 2006; Ellsberg, 2006), to superficially tangential and ephemeral (Coles, 2012; Tari & Vanni, 2008), wherein devotional strategies may be rooted in ‘quid pro quo’ dependencies, parental influences, or ‘accidentally triggered’ interest in the hagiography of a particular saint. However, pilgrimage motivations, expectations and experiences are often seen as altogether different matters. -
Saint Rita of Cascia Catholic.Net
Saint Rita of Cascia Catholic.net Daughter of Antonio and Amata Lotti, a couple known as the Peacemakers of Jesus; they had Rita late in life. From her early youth, Rita visited the Augustinian nuns at Cascia, Italy, and showed interest in a religious life. However, when she was twelve, her parents betrothed her to Paolo Mancini, an ill-tempered, abusive individual who worked as town watchman, and who was dragged into the political disputes of the Guelphs and Ghibellines. Disappointed but obedient, Rita married him when she was 18, and was the mother of twin sons. She put up with Paolo’s abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on the killers of their father, but through the prayers and interventions of Rita, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life. However, some of the sisters at the Augustinian monastery were relatives of her husband’s murderers, and she was denied entry for fear of causing dissension. Asking for the intervention of Saint John the Baptist, Saint Augustine of Hippo, and Saint Nicholas of Tolentino, she managed to bring the warring factions together, not completely, but sufficiently that there was peace, and she was admitted to the monastery of Saint Mary Magdalen at age 36. Rita lived 40 years in the convent, spending her time in prayer and charity, and working for peace in the region. She was devoted to the Passion, and in response to a prayer to suffer as Christ, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years. -
Michelangelo's Locations
1 3 4 He also adds the central balcony and the pope’s Michelangelo modifies the facades of Palazzo dei The project was completed by Tiberio Calcagni Cupola and Basilica di San Pietro Cappella Sistina Cappella Paolina crest, surmounted by the keys and tiara, on the Conservatori by adding a portico, and Palazzo and Giacomo Della Porta. The brothers Piazza San Pietro Musei Vaticani, Città del Vaticano Musei Vaticani, Città del Vaticano facade. Michelangelo also plans a bridge across Senatorio with a staircase leading straight to the Guido Ascanio and Alessandro Sforza, who the Tiber that connects the Palace with villa Chigi first floor. He then builds Palazzo Nuovo giving commissioned the work, are buried in the two The long lasting works to build Saint Peter’s Basilica The chapel, dedicated to the Assumption, was Few steps from the Sistine Chapel, in the heart of (Farnesina). The work was never completed due a slightly trapezoidal shape to the square and big side niches of the chapel. Its elliptical-shaped as we know it today, started at the beginning of built on the upper floor of a fortified area of the Apostolic Palaces, is the Chapel of Saints Peter to the high costs, only a first part remains, known plans the marble basement in the middle of it, space with its sail vaults and its domes supported the XVI century, at the behest of Julius II, whose Vatican Apostolic Palace, under pope Sixtus and Paul also known as Pauline Chapel, which is as Arco dei Farnesi, along the beautiful Via Giulia. -
The Strength Needed to Enter the Kingdom of God
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 485 Giuseppe G. Scollo The Strength Needed to Enter the Kingdom of God An Exegetical and Theological Study of Luke 16,16 in Context Mohr Siebeck Giuseppe G. Scollo, born 1978; 2000 Bachelor of Catholic Thought from St. Philip’s Seminary (Toronto); 2007 M.Div. from St. Augustine’s Seminary (Toronto); 2013 S.S.L. from the Ponti- fical Biblical Institute (Rome); 2018 S.T.D. from the Pontifical Gregorian University (Rome); currently vice-rector of the Redemptoris Mater Missionary Seminary of Toronto and assistant professor at St. Augustine’s Academic Faculty. ISBN 978-3-16-156859-6 / eISBN 978-3-16-156860-2 DOI 10.1628 / 978-3-16-156860-2 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testa- ment, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. BWLexs, Bwgrkn, Bwheba, and Bwhebb are fonts from BibleWorks, LLC. -
21 CHAPTER I the Formation of the Missionary Gaspar's Youth The
!21 CHAPTER I The Formation of the Missionary Gaspar’s Youth The Servant of God was born on January 6, 1786 and was baptized in the parochial church of San Martino ai Monti on the following day. On that occasion, he was given the names of the Holy Magi since the solemnity of the Epiphany was being celebrated. I received this information from the Servant of God himself during our familiar conversations. The Servant of God’s parents were Antonio Del Bufalo and Annunziata Quartieroni. I likewise learned from conversation with the father of the Servant of God as well as from him that at first Antonio was engaged in work in the fields but later, when his income was running short, he applied as a cook in service to the most excellent Altieri house. The Del Bufalos were upright people and were endowed sufficiently for their own maintenance as well as that of the family. They had two sons: one was named Luigi who married the upright young lady Paolina Castellini and were the parents of a daughter whose name was Luigia. The other son, our Servant of God. Luigi and Gaspar’s sister-in-law, as well as his father and mother, are now deceased. As far as I know, the aforementioned parents were full of faith, piety and other virtues made know to me not only by the Servant of God, honoring his father and mother, but also by Monsignor [Antonio] Santelli who was the confessor of his mother and a close friend of the Del Bufalo family. -
Livability Court Records 1/1/1997 to 8/31/2021
Livability Court Records 1/1/1997 to 8/31/2021 Last First Middle Case Charge Disposition Disposition Date Judge 133 Cannon St Llc Rep JohnCompany Q Florence U43958 Minimum Standards For Vacant StructuresGuilty 8/13/18 Molony 148 St Phillips St Assoc.Company U32949 Improper Disposal of Garbage/Trash Guilty- Residential 10/17/11 Molony 18 Felix Llc Rep David BevonCompany U34794 Building Permits; Plat and Plans RequiredGuilty 8/13/18 Mendelsohn 258 Coming Street InvestmentCompany Llc Rep Donald Mitchum U42944 Public Nuisances Prohibited Guilty 12/18/17 Molony 276 King Street Llc C/O CompanyDiversified Corporate Services Int'l U45118 STR Failure to List Permit Number Guilty 2/25/19 Molony 60 And 60 1/2 Cannon St,Company Llc U33971 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony 60 Bull St Llc U31469 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony 70 Ashe St. Llc C/O StefanieCompany Lynn Huffer U45433 STR Failure to List Permit Number N/A 5/6/19 Molony 70 Ashe Street Llc C/O CompanyCobb Dill And Hammett U45425 STR Failure to List Permit Number N/A 5/6/19 Molony 78 Smith St. Llc C/O HarrisonCompany Malpass U45427 STR Failure to List Permit Number Guilty 3/25/19 Molony A Lkyon Art And Antiques U18167 Fail To Follow Putout Practices Guilty 1/22/04 Molony Aaron's Deli Rep Chad WalkesCompany U31773 False Alarms Guilty 9/14/16 Molony Abbott Harriet Caroline U79107 Loud & Unnecessary Noise Guilty 8/23/10 Molony Abdo David W U32943 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony Abdo David W U37109 Public Nuisances Prohibited Guilty 2/11/14 Pending Abkairian Sabina U41995 1st Offense - Failing to wear face coveringGuilty or mask. -
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: How Women Religious Negotiated for Their Communities Lehtsalu, Liise
www.ssoar.info Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Lehtsalu, Liise Postprint / Postprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Lehtsalu, L. (2016). Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities. Women's history review, 25(6), 945-964. https:// doi.org/10.1080/09612025.2015.1085263 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/4.0 https://creativecommons.org/licenses/by-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-52605-4 This is an Accepted Manuscript (Postprint) of an article published by Taylor & Francis in the Women’s History Review on March 1, 2016 (online) and in December 2016 (in print). The Version of Record can be found here: http://dx.doi.org/10.1080/09612025.2015.1085263 Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Liise Lehtsalu Female religious communities and individual women religious confronted the monastic suppressions in late-eighteenth and early-nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in Revolutionary and Napoleonic Italy. -
Cloister Chronicle 317
liOISTER+ CnROIDCliFL ST. JOSEPH'S PROVINCE The Fathers and Brothers of St. Joseph's Province extend Sympathy their prayers and sympathy to the Rev. V. F. Kienberger, O.P., and to the Rev. F. ]. Barth, O.P., on the death of their mothers; to the Rev. C. M. Delevingne, O.P., on the death of his brother. St. Vincent Ferrer's Church in New York was honored on Cloister Oct. 10, by a visit of His Eminence, Eugenio Cardinal Visitors Pacelli, Papal Secretary of State. Accompanied by His Eminence, Patrick Cardinal Hayes, Archbishop of New York, the Cardinal Secretary made a thorough tour of the beautiful church. His Excell ency, the Most Rev. John T. McNicholas, O.P., Archbishop of Cincinnati, returned to St. Joseph's Priory, Somerset, Ohio, on the oc casion of the thirty-fifth anniversary of his elevation to the Holy Priest hood. The Archbishop celebrated Mass in St. Joseph's Church on the morning of Oct. 10. Before returning home, he spent some two hours in conversation with the Brother Students. Sept. 20-21, Immaculate Conception Convent in Washington was host to the Most Rev. John Francis Noll, D.D., B:shop of Fort W ayne, Ind., whose visit was occasioned by the investiture of the late Rt. Rev. Msgr. John J. Burke, C.S.P. Tuesday, Oct. 20, the Most Rev. Stephen J. Donahue, D.D., Auxiliary Bishop of the Archdiocese of New York, administered the Sacrament of Confirmation to a large class of children and adults at St. Vincent Ferrt!r's, in New York. -
Dear Everyone Connected with the St. Patrick Catholic American Community
Dear Everyone Connected with the St. Patrick Catholic American Community, Greetings as we approach the last weeks of our summer vacation. This week we welcome our new Vice Rector, Fr. Steve Petroff, CSP. He comes to St. Patrick’s from Chicago, Illinois where he’s been associate pastor of Old St. Mary’s church since July of 2017. A native of Clarkston, Michigan, Fr. Steve earned a B.A. from Oakland University in Rochester, MI, and an M.S. in Hispanic literature and linguistics from Georgetown University in Washington, D.C. He then spent 20 years in Los Angeles working in marketing and strategic planning for both international companies and specialized firms. Fr. Steve joined the Paulist novitiate in the fall of 2011 and spent Lent of 2012 with the American community in Rome at Santa Susanna. He made his final promises to the Paulist Fathers on September 2, 2016 and was ordained a transitional deacon the next day at the National Shrine of the Immaculate Conception in Washington DC. After finishing the normal course of priestly formation and earning his M. Div. from The Catholic University of America, Fr. Steve was ordained a priest by Bishop Gerald Kicanas of Tucson, Arizona on May 20, 2017 at the Paulist mother church, the Church of St. Paul the Apostle, in New York City, along with Paulist Fathers Matthew Berrios, CSP and Stuart Wilson-Smith, CSP. Our thoughts and prayers continue to be with Fr. Steve and his family who are mourning the loss of his father Joe, who passed away two weeks ago. -
De Divino Deliberatio Supra Hymnum Trium Puerorum, an Exegetical
Fictive Audience. The Second Person Singular in the Deliberatio of Bisbop Gerard of Csanad 1 Elod Nemerkenyi The principal sources for the life of bishop Gerard of Csamid are his legends fr om the twelfth and fo urteenth centuries. He was a Benedictine monk in the monastery ·of San Giorgio Maggiore in Venice who later went to Hungary and became tutor of Prince Emeric, son of King Stephen of Hungary. After living as a hermit in Bakonybel, he was appointed bishop of Csamid by King Stephen, where he established a cathedral school. He was killed in the pagan revolt of 1046 and canonized in 1083.2 There is also information on his works: the De divino patrimonio, a commentary on Saint Paul's Letter to the Hebrews, another on the First Letter of John, his sermons in honor ofthe Virgin Mary as weil as a fragment 3 of a homily collection. However, his only work extant in its entire Jength is the Deliberatio supra hymnum trium puerorum, an exegetical treatise on the book of the prophet Daniel (3.57-65) - written in Hungary. lt survives in a single manu script, copied in the Jate eleventh century (Munich, Bayerische Staatsbibliothek, Clm. 62 11). So far, the text has been edited three times.4 Its orthography, 1 This paper is part of a research project on Latin Classics in Medieval Hungary: Eleventh Century. See Elöd Nemerkenyi, "Latin Classics in Medieval Hungary: Problems and Per spectives," in Tradita et ln venta: Beiträge zur Rezeption der Antike, ed. Manuel Baumbach (Heidelberg: Universitätsverlag C. Winter, 2000), pp. -
January 19, 2020 MONDAY, JANUARY 20 Dr
ST FRANCIS OF ASSISI, DERWOOD THE MUSINGS OF THE PASTOR I have been reading a series of emails from the Office for Justice, Peace, and Human Development of the United States Conference January 20 - January 26 on Catholic Bishops (USCCB) concerning Poverty Awareness month, which we are currently observing. I was particularly Monday , 1/20 9:00 a.m. Joseph Thomas Stehle, Sr. moved by several of their reflections on several events that will Tuesday, 1/21 9:00 a.m. Adolfo Arias occur this week. I thought that I would share these reflections Wednesday , 1/22 9:00 a.m. Catherine Dillon Bullen with you in this week’s column. 7:30 p.m. Bernard Kohan, Sr. (L) Thursday , 1/23 9:00 a.m. Dulce Lejarde SUNDAY, JANUARY 19 Friday , 1/24 9:00 a.m. Kathleen Miller Today, reflect on the role of our civil leaders and their obligation Saturday , 1/ 25 9:00 a.m. Richard William Dunphy I to implement policies that are just and promote the common 5:00 p.m. Lucia Mc Anallen good. The moral criterion that should guide these policies is how Sunday , 1/26 8:00 a.m. Cho Chui well those who are poor and vulnerable are treated. The Two 9:30 a.m. Antoinette Cronise Feet of Love in Action remind us that we are called to meet im- 11:15 a.m. Pro populo mediate needs and also work for fair and just policies that can 5:00 p.m. Karl Ruuh (L) address poverty and injustice at their roots. -
A Prelude to Vatican I: American Bishops and the Definition of The
NOTE A PRELUDE TO VATICAN I: AMERICAN BISHOPS AND THE DEFINITION OF THE IMMACULATE CONCEPTION American bishops participated in the affairs of the universal Church on a major scale for the first time at the Vatican Council of 1869-70, where their involvement dated from the arrival in Rome on November 1, 1868, of Dr. James A. Corcoran, the sole American representative on the Council's pre paratory commissions.1 The First Vatican Council climaxed a sustained campaign by Pope Pius IX against the dominant rationalist philosophy of the nineteenth century, which he had begun in the first year of his pontificate with the Encyclical Qui pluribus of November 9, 1846. The purpose of the present essay is to study the role of the American hierarchy at one significant stage in that campaign, the proceedings leading to the 1854 definition of the Immaculate Conception, and to suggest that the part played by two Ameri can bishops, Francis Patrick Kenrick of Baltimore and Michael O'Connor of Pittsburgh, foreshadowed the forthright and critical approach that many of their episcopal colleagues from the United States would take at the Council fifteen years later.2 Interesting light is also thrown on the attitude of the bishops of a century ago with regard to the collegiality of the episcopacy. Preparations for the definition of the Immaculate Conception had begun before Pius IX's flight from the Roman Revolution with the appointment on June 1,1848, of a commission to study the subject.8 While the Pope was in exile at Gaeta, he named a second commission to continue the study,4 and on February 2, 1849, he addressed to the bishops of the Catholic world the Encyclical Ubi primum, in which he asked for a report on the state of devotion to the Immaculate Conception among clergy and faithful, and also for the opinions of the bishops themselves on the projected definition.6 By 1 Cf.