Feminist Political Theory

Total Page:16

File Type:pdf, Size:1020Kb

Feminist Political Theory Feminist Political Theory Professor Megan Gallagher Whitman College Politics 328A [email protected] Tuesday and Thursday, 1:00-2:20 Office: Maxey Hall 133 Maxey Hall 201 Office hours: W 1-2, R 3-4, and by appointment Course description Political theory concerns itself with questions of authority, fairness, justice, and power (among others), yet historically, women’s interests have been routinely ignored or subordinated to those of men. Feminist political theory challenges women’s absence, or assumed subservience, in political life. It seeks to provide a philosophical foundation for the pursuit of “real world” goals and the improvement of women’s lives - and, oftentimes, men’s as well. In doing so, feminist theory’s primary method has entailed critical engagement with the western canon of political philosophy. Nonetheless, feminism has always been motivated by a concern for inequality and injustices in everyday life. Yet feminist political theory is not monolithic - there are many diverse and conflicting strands, based in disparate notions of what constitutes “the good life.” Liberal feminism, conservative feminism, radical feminism, marxist feminism, women of color feminism, Chicana feminism, queer feminism, continental feminism, existentialist feminism: these varieties, and others, introduce different concerns into debates over the relationship between the public and the private; the variety of possible relationships between men and women; the complex interplay between sex, gender, and the body; the roles of class and race and how they interact with gender; to say nothing of what unifies and complicates the category of “woman.” This course will involve close reading of major works in feminist political theory from the early modern period to the present. Because feminism understands itself to be fundamentally liberatory (that is, concerned with increasing liberty, specifically of women), our readings will focus on the theme of freedom. Specifically, we will consider 1) what it means to be a free political actor, 2) whether freedom is the highest political good, 3), whether, and how, freedom is compatible with other values, such as equality and justice, and 4) how different forms of government and political structures contribute to, or detract from, attempts to increase freedom. To examine these questions, we will follow a roughly chronological path from the eighteenth to the twenty-first century, looking at influential schools and strands of feminist thought as they appeared. We will conclude by examining feminist political theory’s increasing engagements with two other fields of inquiry: disability studies and indigenous politics. Reading schedule Week 1 INTRODUCTION: FEMINIST THEORIES OF FREEDOM T 9/1 Sandra Bartky, “Toward a Phenomenology of Feminist Consciousness,” Social Theory and Practice 3.4 (1975): 425-439* Hannah Arendt, “Freedom and Politics: A Lecture,” The Chicago Review 14.1 (1960): 28-46* R 9/3 Elisabeth Anker, “Feminist Theory and the Failures of Post-9/11 Freedom,” Politics & Gender 8.2 (2012): 207-215* Nancy Hirschmann, “Feminist Thoughts on Freedom and Rights,” Politics & Gender 8.2 (2012): 216-222* feminist political theory syllabus !1 Cristina Beltrán, “Freedom’s Ambivalent Pleasures: Richard Rodriguez and the Conservative Logic of Identity,” Politics & Gender 8.2 (2012): 223-231* Jennifer Nedelsky, “Relations of Freedom and Law’s Relations,” Politics & Gender 8.2 (2012): 231-238* Sharon Krause, “Plural Freedom,” Politics & Gender 8.2 (2012): 238-245* Week 2 CONSERVATISM T 9/8 James VI and I, “The Trew Law of Free Monarchies”* John Locke, Second Treatise of Government, chapters 1, 6-8* Mary Astell, Reflections Upon Marriage, pp. 1-38 (top) R 9/10 Astell, Reflections Upon Marriage, p. 38-81 Week 3 WOMEN’S RIGHTS IN EUROPE T 9/15 Jean-Jacques Rousseau, Émile, or On Education, excerpt* Mary Wollstonecraft, Vindication of the Rights of Woman, dedicatory letter and chapters 1-4 R 9/17 Wollstonecraft, Vindication of the Rights of Woman, chapters 7-8, 13 Olympe de Gouges, “Declaration of the Rights of Woman and Female Citizen”* Week 4 LIBERALISM T 9/22 Harriet Taylor Mill, “The Enfranchisement of Women”* John Stuart Mill, The Subjection of Women, editor’s introduction and chapters I-II R 9/24 J.S. Mill, The Subjection of Women, chapters III-IV Week 5 WOMEN’S RIGHTS IN THE UNITED STATES T 9/29 Elizabeth Cady Stanton, “Declaration of Sentiments and Resolutions”* Sojourner Truth, “Ain’t I a Woman?”* Frederick Douglass on women’s suffrage* optional: Ta-Nehisi Coates, “The Great Schism”* optional: Harriet Beecher Stowe, “Sojourner Truth, The Libyan Sibyl”* R 10/1 Anna Julia Cooper, A Voice from the South, part first (“Soprano Obligato”)* Week 6 EXISTENTIALISM T 10/6 Simone de Beauvoir, The Second Sex, pp. 3-17, 71-75, 148-156, 159-213, 279, 283, 638-664, and 721-766 R 10/8 No class - fall break Week 7 MARXISM T 10/13 Michèle Barrett, “Some Conceptual Problems in Marxist Feminist Analysis,” from Women’s Oppression Today: The Marxist/Feminist Encounter* Nancy Hartsock, “The Feminist Standpoint: Developing the Ground for a Specifically Feminist Historical Materialism”* R 10/15 Barrett, “Feminism and the Politics of the State”* Catharine A. MacKinnon,”Feminism, Marxism, Method, and the State: Toward Feminist Jurisprudence,” Signs 8.4 (1983): 635-658* feminist political theory syllabus !2 Week 8 BLACK FEMINISM AND INTERSECTIONALITY T 10/20 Midterm paper due in class Combahee River Collective, The Combahee River Collective Statement* Audre Lorde, “Sexism: An American Disease in Blackface” from Sister Outsider* Lorde, “The Master’s Tools Will Never Dismantle the Master’s House”* Lorde, “Age, Race, Class, and Sex: Women Redefining Difference”* Lorde, “The Uses of Anger: Women Responding to Racism”* bell hooks, “Black Women: Shaping Feminist Theory,” from Feminist Theory: From Margin to Center* hooks, “Feminism: A Movement to End Sexist Oppression”* hooks, “The Significance of Feminist Movement”* hooks, “Sisterhood: Political Solidarity Among Women”* R 10/22 Kimberlé Crenshaw, “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43.6 (1991): 1241-1299* Week 9 POSTCOLONIAL FEMINISM T 10/27 Chandra Talpade Mohanty, “Under Western Eyes: Feminist Scholarship and Colonial Discourses,” boundary 2 12/13 (1984): 333-358* Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism, preface, chapters 1-2 R 10/30 Narayan, Dislocating Cultures, chapters 3-4 (chapter 5 optional) Week 10 POSTMODERNISM T 11/3 Seyla Benhabib,“Feminism and Postmodernism” in Feminist Contentions Judith Butler, “Contingent Foundations” (Fraser and Cornell essays optional) R 11/5 Benhabib, “Subjectivity, Historiography, and Politics” Butler, “For a Careful Reading” (Fraser and Cornell essays optional) Week 11 CONTESTING FREEDOM T 11/10 Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject, chapters 1-3 R 11/12 Mahmood, Politics of Piety, chapters 4-5, epilogue Week 12 THE BODY POLITIC T 11/17 Margaret Atwood, A Handmaid’s Tale, chapters I-IX Amrita Pande, “This Birth and That: Surrogacy and Stratified Motherhood in India,” philoSOPHIA 4.1 (2014): 50-64* R 11/19 Atwood, A Handmaid’s Tale, chapters X-XV and historical notes Week 13 T 11/24 No class - Thanksgiving break R 11/26 No class - Thanksgiving break Week 14 NEW CURRENTS IN FEMINIST THOUGHT: FEMINISM AND DISABILITY STUDIES feminist political theory syllabus !3 T 12/1 Rosemarie Garland-Thomson, “Integrating Disability, Transforming Feminist Theory,” NWSA Journal 14.3 (2002): 1-32* Sami Schalk, “Metaphorically Speaking: Ableist Metaphors in Feminist Writing,” Disability Studies Quarterly 33.4 (2013)* R 12/3 Final paper outline due in class Peer review workshop Licia Carlson, “Cognitive Ableism and Disability Studies: Feminist Reflections on the History of Mental Retardation,” Hypatia 16.4 (2001): 124-146* Week 15 NEW CURRENTS IN FEMINIST THOUGHT: FEMINISM AND INDIGENOUS POLITICS T 12/8 Devon Abbott Mihesuah, “A Few Cautions at the Millennium on the Merging of Feminist Studies with American Indian Women’s Studies,” Signs 25.4 (2000): 1247-1251* Renya Ramirez, “Race, Tribal Nation, and Gender: A Native Feminist Approach to Belonging,” Meridians 7.2 (2007) 22-40* Maile Arvin, Eve Tuck, and Angie Morrill, “Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy,” Feminist Formations 25.1 (2013): 8-34* R 12/10 Joanne Barker, “Gender, Sovereignty, and the Discourse of Rights in Native Women’s Activism,” Meridians 7.1 (2006) 127-161* Rauna Kuokkanen, “Self-Determination and Indigenous Women’s Rights at the Intersection of International Human Rights,” Human Rights Quarterly 34.1 (2012): 225-250* Exam week Final paper due (exact date TBA) Required texts Mary Astell, Political Writings (978-0521428453) Margaret Atwood, A Handmaid’s Tale (978-0385490818) Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (978-0691149806) J.S. Mill, The Subjection of Women (978-0872200548) Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (978-0415914192) Linda Nicholson, et. al., Feminists Contentions: A Philosophical Exchange (978-0415910866) Mary Wollstonecraft, A Vindication of the Rights of Woman and A Vindication of the Rights of Men (978-0199555468) It is crucial that you use the listed editions. Inexpensive used copies are widely available online. * Readings not included in the required texts will be available on, or via, the course website. Course requirements Reading responses (15%): Reading responses of roughly 500 words to be posted weekly on the course website by 10pm on Mondays. In addition to week 8, one week may be skipped at the student’s discretion without penalty. Midterm paper (20%): The midterm paper will be due on Tuesday, October 20, at the beginning of class. Further details will be given in class. feminist political theory syllabus !4 Final paper (35%): The final paper will be due during exam week. An outline will be due in class on Thursday, December 3, for a peer review workshop and is worth 5% of the final paper’s grade.
Recommended publications
  • Covenant and Feminist Reconstructions of Subjectivity Within Theories of Justice
    FURTHER DEVELOPMENTS COVENANT AND FEMINIST RECONSTRUCTIONS OF SUBJECTIVITY WITHIN THEORIES OF JUSTICE JANET MOORE* In this kingdom the sun never sets; under the pale oval of the sky there seems no way in or out, and though there is a sea here there is no tide. For the egg itself is a moon glowing faintly in the galaxy of the barn, safe but for the spoon's ominous thunder, the first delicate crack of lightning. - Linda Pastan, "Egg"' the occupation is complete." - Maxine Waters, D-California, describing the movement of federal troops into South 2 Central Los Angeles On one reading, Linda Pastan's poem neatly expresses the endangered status of the liberal subject-the agent, actor, or protagonist of any moral drama. The autonomous, self-conscious, and self-constitutive subject has drawn heavy fire from feminist and other critical theorists, as well as struc- turalist, poststructuralist, and postmodern philosophers engaged in critiques of classical liberalism and its social contract theories. These various voices compose an "ominous thunder" roiling about homo economicus, fissuring and Copyright © 1992 by Law and Contemporary Problems * J.D., M.A., Duke University. I am grateful to Professors Kate Bartlett, Garrett Epps, Martin Golding, Marcia Lind, Jeff Powell, Tom Rowe, and John Weistart for commenting on previous versions of this essay. 1. Linda Pastan, Egg, in The Five Stages of Grief 5 (W. W. Norton, 1978). 2. Don Terry, Riots in Los Angeles: The Overview: Calm Endures with Grief in Los Angeles, NY Times Al col 6 (May 4, 1992) (quoting Maxine Waters, D-California). LAW AND CONTEMPORARY PROBLEMS [Vol.
    [Show full text]
  • Judgment and the Moral Foundations of Politics in Arendt's Thought Author(S): Seyla Benhabib Reviewed Work(S): Source: Political Theory, Vol
    Judgment and the Moral Foundations of Politics in Arendt's Thought Author(s): Seyla Benhabib Reviewed work(s): Source: Political Theory, Vol. 16, No. 1 (Feb., 1988), pp. 29-51 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191646 . Accessed: 30/11/2011 17:30 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory. http://www.jstor.org ARENDT, POLITICS, AND THE SELF I. JUDGMENT AND THE MORAL FOUNDATIONS OF POLITICS IN ARENDT'S THOUGHT SEYLA BENHABIB Harvard University JUDGMENT AND MORAL CONSIDERATIONS Hannah Arendt's incomplete reflections on judgment, intended to be the third volume of her work, The Life of the Mind, are puzzling. The perplexing quality of these reflections derives less from the burden on contemporary students of her thought to seek to understand and imaginatively complete what an author might have intended to but was unable to say in her lifetime. Rather this hermeneutic puzzle arses from three different kinds of claims that Arendt makes about judgment and that stand in tension to each other.
    [Show full text]
  • Seyla Benhabib Judith Butler Drucilla Cornell Nancy Fraser
    llDKmg ,-,eDuer lited by Linda Nicholson so published in the series minismlPostmodernism nda Nicholson mder Trouble dith Butler ords of Power Idrea Nye mininity and Domination ndra Bartky sciplining Foucault na Sawicki 'yond Accommodation :ucilla Cornell nbattled Eros ~ven Seidman otic Welfare nda Singer aterialist Feminism and the Politics of Discourse )semary Hennessy 1 Ethic of Care ary Jeanne Larrabee minist Epistemologies nda Alcoff and Elizabeth Potter mder Politics and Post-Communism anette Funk and Magda Mueller 1genderings aomi Scheman minist Theory and the Classics ancy Rabinowitz and Amy Richlin )stmodern Revisionings of the Political lna Yeatman oral Dilemmas of Feminism lurie Shrage rbjection and Subjectivity iana Tietjens/Meyers Feminist Contentions A Philosophical Exchange Seyla Benhabib Judith Butler Drucilla Cornell Nancy Fraser Introduction by Linda Nicholson Routledge • New York and London Published in 1995 by Routledge 29 West 35th Street New York, NY 10001 Published in Great Britain by Routledge 11 New Fetter Lane London EC4P 4EE Copyright © 1995 by Routledge Printed in the United States of America on acid-free paper. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording or in any information storage or retrieval system, without permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Streit urn Differenz. English Feminist contentions: a philosophical exchange / Seyla Benhabib ... let al.l : with an introduction by Linda Nicholson. p. cm. - (Thinking gender) "First published as Der Streit urn Differenz (Frankfurt: Fischer Verlag, 1993)" - CIP introd.
    [Show full text]
  • The Law of Peoples, Distributive Justice, and Migrations
    Fordham Law Review Volume 72 Issue 5 Article 19 2004 The Law of Peoples, Distributive Justice, and Migrations Seyla Benhabib Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Seyla Benhabib, The Law of Peoples, Distributive Justice, and Migrations, 72 Fordham L. Rev. 1761 (2004). Available at: https://ir.lawnet.fordham.edu/flr/vol72/iss5/19 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. THE LAW OF PEOPLES, DISTRIBUTIVE JUSTICE, AND MIGRATIONS Seyla Benhabib* The purpose of this Essay is a humble one. I examine the absence of any sustained focus in John Rawls's The Law of Peoples on cross- border movements, be they for purposes of migration or the search for refuge and asylum. I use the words "sustained focus" expressly, for a few remarks on these matters are scattered throughout the text, but they are marginal afterthoughts and in many cases, simply footnotes. I would like to argue that Rawls ignores the movement of peoples across borders and transnational justice concerns which such movements give rise to, because of his faulty analysis of "peoples." Rawls's concept of peoples can be salvaged neither empirically nor normatively. It is empirically inadequate because it is based on poor social science; it is normatively unacceptable because it contradicts other fundamental assumptions of Rawlsian political liberalism, such as the value of individual autonomy.
    [Show full text]
  • Membership, Morality and Global Justice -A Study of Feminist Contributions to Cosmopolitan Ethics
    Uppsala University Institute of Theology/Spring 2019 Studies in Faiths and Worldviews E-level Ethics: Independent Thesis Advanced Level Degree of Master 30 credits Membership, Morality and Global Justice -A Study of Feminist Contributions to Cosmopolitan Ethics- Author: Sigurrós Alice Svöfudóttir Advisors: Professor Emeritus Carl-Henric Grenholm and Professor Elena Namli Abstract This paper is a project based on a theoretical approach, where my aim is to search for the core elements of a viable feminist cosmopolitan ethics. To further that purpose I identify, discuss, and compare some of the main components of such an ethics, as proposed by political theorists Seyla Benhabib and Iris Marion Young. In doing so I hope to contribute to the on- going project of cosmopolitan feminism. My task in this project is to answer the following questions; what are the main components of Seyla Benhabib and Iris Marion Young´s feminist cosmopolitan ethics? Second; where do Benhabib and Young stand with regards to the relationship between the principle of state sovereignty and the human right to membership? Finally based on a comparative reading of Benhabib and Young’s theories I ask; what should be some of the core elements of a viable feminist cosmopolitan ethics? I argue that for a feminist cosmopolitan ethics to be considered viable, it must carry within itself an impetus towards increased respect for the basic human rights of the 64.9 million persons that are currently displaced due to conflicts, war, persecutions and human rights violations. Following a comparative reading of some of the main components of Seyla Benhabib and Iris Marion Young´s cosmopolitan ethics I promote a vision of feminist cosmopolitan ethics that carries within itself the hope that is inherent to the promise of human rights, while at the same time offering the tools that are necessary to identify and rectify the structural injustice expressed in the status and real-life situations of the 64.9 million persons that are currently displaced due to conflicts, war, persecutions, and human rights violations.
    [Show full text]
  • Twelve Key Findings in Deliberative Democracy Research
    Twelve Key Findings in Deliberative Democracy Research Nicole Curato, John S. Dryzek, Selen A. Ercan, Carolyn M. Hendriks & Simon Niemeyer Abstract: This essay reflects on the development of the field of deliberative democracy by discussing twelve key findings that capture a number of resolved issues in normative theory, conceptual clarification, and as- sociated empirical results. We argue that these findings deserve to be more widely recognized and viewed as a foundation for future practice and research. We draw on our own research and that of others in the field. Deliberative democracy is a normative project grounded in political theory. And political theorists make a living in large part by disagreeing with and criticizing each other. In fact, it is possible to eval- uate the success of a political theory by the number NICOLE CURATO is Australian Re- of critics it attracts, and the vitality of its intramural search Council Discovery Early Ca- disputes. By this measure, deliberative democracy is reer Research Fellow at the Uni- versity of Canberra. very successful indeed. Yet if the normative project is to progress and be applied effectively in practice, JOHN S. DRYZEK is Australian Re- it needs to lay some issues to rest. search Council Laureate Fellow Deliberative democracy is not just the area of con- and Centenary Professor at the University of Canberra. tention that its standing as a normative political the- ory would suggest. It is also home to a large volume of SELEN A. ERCAN is Senior Re- empirical social science research that, at its best, pro- search Fellow at the University of ceeds in dialogue with the normative theory.
    [Show full text]
  • Palgrave.Cpt.9300240.Pdf
    Contemporary Political Theory, 2006, 5, (340–367) r 2006 Palgrave Macmillan Ltd 1470-8914/06 $30.00 www.palgrave-journals.com/cpt Book Reviews Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein Seyla Benhabib and Nancy Fraser (eds.) MIT Press, Cambridge (MA), London, 2004, 379pp. ISBN: 0 262 52427 9. Contemporary Political Theory (2006) 5, 340–342. doi:10.1057/palgrave.cpt.9300240 In this Festschrift, colleagues, students, and friends of Richard Bernstein pay tribute to his life and work. As the editors note, Richard Bernstein has been one of those figures who helped transform 20th century philosophy’s conception of itself, which in 1950s Anglo–American circles was positivist, wedded to unyielding oppositions between explanation and evaluation, and in many respects patently factorial. Like John Dewey, his inspiration and the subject of his first major scholarly work, Bernstein sought to explode this narrow self-image by urging a conversation across disciplines and traditions, thereby reinvigorating American pragmatism and arriving at ‘a countermodel of philosophy for a democratic society,’ in which philosophy is underpinned by and augments the ideal of solidarity (p. vii). In doing so, Bernstein not only fostered a post-positivist understanding of social enquiry and reduced the gulf between the analytic and Continental traditions, but also reasserted social critique as a legitimate concern of philosophers, stressing the inevitable, yet constructive, intertwinement of knowledge, ethics, and politics. Pragmatism, Critique, Judgment divides into four parts. The concluding part comprises a short biographical essay by Judith Friedlander and a very useful bibliography of Bernstein’s writings from 1956 to 2002.
    [Show full text]
  • Models of Public Space: Hannah Arendt, the Liberal Tradition
    3: Models of Public Space: Hannah Arendt, the Liberal Tradition and Jürgen Habermas by Seyla Benhabib, in Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. (Polity Press, Cambridge, England, 1992). pp. [89]-120. -- [p. 89] -- The art of making distinctions is always a difficult and risky undertaking. Distinctions can enlighten as well as cloud an issue. One is always also vulnerable to objections concerning the correct classification of the thought of certain thinkers. This chapter will side-step questions of historical interpretation and classification in order to delineate three different conceptions of "public space" that correspond to three main currents of western political thought. The view of public space common to the "republican virtue" or "civic virtue" tradition is described as the "agonistic" one and the thought of Hannah Arendt will be the main point of reference. The second conception is provided by the liberal tradition, and particularly by those liberals who, beginning with Kant, make the problem of a "just and stable public order" the center of their political thinking. This will be named the "legalistic" model of public space. The final model of public space is the one implicit in Jürgen Habermas's work. This model, which envisages a democratic-socialist restructuring of late-capitalist societies, will be named "discursive public space." By situating the concept of "public space" in this context, the discussion is restricted from the outset to normative political theory. The larger sense of the term Öffentlichkeit, which would include a literary, artistic and scientific public, will not be of concern here; for whatever other applications and resonances they might have, the terms "public," "public space," "res publica" will never lose their intimate rootedness in the domain of political life.
    [Show full text]
  • Seyla Benhabib on Rights and the Borders of Belonging
    UTBILDNING & DEMOKRATI 2006, VOL 15, NR 1, 109–118 TEMA: PEDAGOGISK FILOSOFI, ETIK OCH POLITIK RECENSIONSESSÄ “Like travellers navigating an unknown terrain”: Seyla Benhabib on rights and the borders of belonging Across many disciplines, including light of the challenges brought on by education, a certain love–hate relation increasingly multicultural, multieth- has developed with globalization, nic, and multinational societies. With swinging between hopeful exuberance such cultural pluralism, nation-states and tragic lamentation, with many in particular can no longer easily hold perspectives precariously balanced on to a unified identity based around between the two. The particular con- a common ethnicity. Moreover, anal- tours of this relation have, of course, yses of the current transformation of taken shape quite differently accord- nation-states have also occurred in ing to the specific issues arising out of light of globalizing influences, such as the various disciplines, and have cov- the development of regional forms of ered myriad issues such as the delete- governance (e.g., the European Union), rious effects of global capital, the the international human rights regime threats facing the natural environment, (e.g., various UN treaties and the Eu- the opportunities afforded by informa- ropean Court of Human Rights), and tion technology, the breaking up of the trans-national institutions (e.g., the nation-state, and the hybridization of WTO and IMF). Thus the complexity culture and identity, to name but a few. of articulating a cohesive set of ques- Not merely an academic matter, how- tions that brings to the fore both the ever, this focus on globalization has changing internal characteristics of flourished in the context of current states and the growing external pres- social movements and political poli- sures of globalization they face is cies that attempt to grapple with the daunting.
    [Show full text]
  • Seyla Benhabib Seyla Benhabib Is The
    ONLY IN BERliN WOULD ThiS BE POSSiblE! SEYla BENhabib Seyla Benhabib is the Eugene Meyer Professor of Political Science and Philosophy at Yale and was Director of its Program in Ethics, Politics and Economics (2002−2008). She is the recipient of the Ernst Bloch prize in 2009. Her books, which have been translated into 12 different languages, include: Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (1992); with Judith Butler, Drucilla Cornell and Nancy Fraser, Femi- nist Contentions: A Philosophical Exchange (1994); The Reluctant Modernism of Hannah Arendt (1996; reissued in 2002); The Claims of Culture. Equality and Diversity in the Global Era (2002); The Rights of Others: Aliens, Citizens and Residents (2004); Another Cosmopolitanism: Hospitality, Sovereignty and Democratic Iterations (2006). She has been a member of the American Academy of Arts and Science since 1995 and received an honorary degree from the Humanistic University in Utrecht in 2004. − Address: Yale Political Science, 115 Pros- pect St., New Haven, CT 06511, USA. E-mail: [email protected] We arrived in Berlin on one of the coldest days of 2009 on a morning in early January with temperatures hovering around minus 15 degrees Celsius. Groggy and stunned by the face- cutting cold, we picked up our keys from the reception only to arrive at Villa Walther to find that the elevator was not functioning and that the heat was off as well. As I watched my husband Jim and the clearly distraught Wiko staff member valiantly take our four suit- cases up the three flights of stairs, I could sense her dismay – “Oh, what a bad first impres- sion.
    [Show full text]
  • The Politics of Identity and Difference in a Global Context1
    Macalester International Volume 4 The Divided Self: Identity and Globalization Article 8 Spring 5-31-1997 Strange Multiplicities: The olitP ics of Identity and Difference in a Global Context Seyla Benhabib Harvard University Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Benhabib, Seyla (1997) "Strange Multiplicities: The oP litics of Identity and Difference in a Global Context," Macalester International: Vol. 4, Article 8. Available at: http://digitalcommons.macalester.edu/macintl/vol4/iss1/8 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. 04/15/97 6:33 PM 0902ben3.qxd STRANGE MULTIPLICITIES: THE POLITICS OF IDENTITY AND DIFFERENCE IN A GLOBAL CONTEXT1 Seyla Benhabib I. The Strange Multiplicities of Our Times Our contemporary condition is marked by the melting down of all naturalistic signifiers in the political and cultural realm and a desperate attempt to re-create them. Since 1989, the decline of superpower polarism and the end of the Cold War have brought with them a dizzying reconfiguration in the map of Europe. The terms east and west, which in the nineteenth century would have drawn the line that divided Europe from the “Orient” at the bor- ders of the Ottoman Empire, in the aftermath of World War II had come to stand for the separation of regimes that divided Europe at its very heart, through the city of Berlin.
    [Show full text]
  • Another Cosmopolitanism. by Seyla Benhabib. (New York: Oxford University Press, 2006)
    Another Cosmopolitanism. By Seyla Benhabib. (New York: Oxford University Press, 2006). 206 pp. Hardcopy, ISBN 0-19-518322-3. Another Cosmopolitanism marks a watershed in discourse on cosmopoli- tanism. It consists of Benhabib's two essays, "The Philosophical Founda- tions of Cosmopolitan Norms" and "Democratic Iterations: The Local, the National, and the Global", which Benhabib presented in March 2004 at UC Berkeley as the Berkeley Tanner Lectures that year, and critical commentaries on her essays from Jeremy Waldron, Bonnie Honig, and Will Kymlicka, with introduction from Robert Post. Drawing from Kant and Habermas, Benhabib develops a version of cosmopolitanism that is distinguished in three aspects. First, in one important sense, it is a version of cosmopolitanism that is grounded particularly in the concept of basic human rights, which demarcates it from other versions of cosmopolitan ethics or moral philosophy, e.g., Grecian cosmopolitanism or Stoic cosmopolitanism. This notion of cosmopolitanism is one which has become central to present discourse of cosmopolitanism. Equally crucial, Benhabib indicates a concept of basic human rights broader than "a thin version of the human rights to life, liberty, equality and property" (p.16). Second, contrasted to various interpretations of cosmopolitanism today, Benhabib advocates the concept of cosmopolitanism as "a normative philosophy for carrying the universalistic norms of discourse beyond the confines of nation-state."(p.18). For he, cosmopolitan ethics is a universalistic and discursive ethics. Third, in Benhabib's concept of cosmopolitanism, a cosmopolitan order is a normative order of cosmopolitan laws. Cosmopolitan norms of justice are not merely moral or merely legal. They constitute the morality of the law .
    [Show full text]