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Leader BIBLE STUDY
Unit 26 • Session 4 Use Week of: Leader BIBLE STUDY In ancient Israel, living with a skin disease wasn’t easy. It was painful and isolating. Leprosy is a disease caused by bacteria, and it affects the skin, nerves, and mucous membranes. The disease can cause deformities in hands and feet and paralysis of some muscles. Leprosy is contagious, and the people of Israel had laws about what to do when a person becomes infected. First, the person would go to a priest. The priest would examine him, and if the disease was confirmed, the priest would declare the person to be unclean. The law in Leviticus 13:45-46 says that the infected person must tear his clothes and let his hair hang loose. He must cover his mouth and cry out, “Unclean, unclean!” This was a warning for others to stay away 4 from him. The infected person must live alone outside the camp. When the person’s disease was healed, he had to be declared “clean” by the priest. This involved an examination and the sacrifice of animals. The person had to wash his clothes, shave his hair, and take a bath. Then he had to wait outside the camp for a week and wash again. The priest would make an atonement for the person who was cleansed. (See Lev. 14:1-32.) A man with a serious skin disease approached Jesus and fell down before Him. “If You are willing, You can make me clean,” he said. The man’s words were more of a truthful declaration than a request. -
Psychedelic Gospels
The Psychedelic Gospels The Psychedelic Gospels The Secret History of Hallucinogens in Christianity Jerry B. Brown, Ph.D., and Julie M. Brown, M.A. Park Street Press Rochester, Vermont • Toronto, Canada Park Street Press One Park Street Rochester, Vermont 05767 www.ParkStPress.com Park Street Press is a division of Inner Traditions International Copyright © 2016 by Jerry B. Brown and Julie M. Brown All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Note to the Reader: The information provided in this book is for educational, historical, and cultural interest only and should not be construed in any way as advocacy for the use of hallucinogens. Neither the authors nor the publishers assume any responsibility for physical, psychological, legal, or any other consequences arising from these substances. Library of Congress Cataloging-in-Publication Data [cip to come] Printed and bound in XXXXX 10 9 8 7 6 5 4 3 2 1 Text design and layout by Priscilla Baker This book was typeset in Garamond Premier Pro with Albertus and Myriad Pro used as display typefaces All Bible quotations are from the King James Bible Online. A portion of proceeds from the sale of this book will support the Multidisciplinary Association for Psychedelic Studies (MAPS). Founded in 1986, MAPS is a 501(c)(3) nonprofit research and educational organization that develops medical, legal, and cultural contexts for people to benefit from the careful uses of psychedelics and marijuana. -
The Gospels Oxford Bible Commentary.Pdf
The Oxford Bible Commentary This page intentionally left blank the oxford bible commentary The Gospels edited by JOHN MUDDIMAN and JOHN BARTON associate editors Dr Loveday Alexander Dom Henry Wansborough, OSB 1 3 Great Clarendon Street, Oxford OX26DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # Oxford University Press 2001 First published in this updated selection 2010 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published in this updated selection 2010 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above -
Copyright © 2015 Michael Justin Wainscott All Rights Reserved. The
Copyright © 2015 Michael Justin Wainscott All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EQUIPPING ADULT SUNDAY SCHOOL TEACHERS AT FIRST BAPTIST CHURCH, JACKSON, TENNESSEE TO BE CHRIST-CENTERED EXPOSITORS OF THE OLD TESTAMENT __________________ A Project Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Michael Justin Wainscott December 2015 APPROVAL SHEET EQUIPPING ADULT SUNDAY SCHOOL TEACHERS AT FIRST BAPTIST CHURCH, JACKSON, TENNESSEE TO BE CHRIST-CENTERED EXPOSITORS OF THE OLD TESTAMENT Michael Justin Wainscott Read and Approved by: __________________________________________ James M. Hamilton Jr. (Faculty Supervisor) __________________________________________ Danny R. Bowen Date______________________________ To Anna, my loving wife and constant encourager; to Ella, Graham, and Gavin, true gifts from God; and to First Baptist Church, Jackson, Tennessee, my beloved brothers and sisters in Christ. TABLE OF CONTENTS Page LIST OF TABLES ............................................................................................................ vii PREFACE ........................................................................................................................ viii Chapter 1. INTRODUCTION ..................................................................................................1 -
The Book of Mark
WEST VIRGINIA SCHOOL OF PREACHING VICTORY LECTURES October 29 November 1, 2001 Theme: THE BOOK OF MARK Church of Christ Fourth Street and Willard Avenue Moundsville, West Virginia 26041 Published by & Order From West Virginia School of Preaching P.O. Box 785 Moundsville, WV 26041 (888) 418-4573 Table of Contents Overview of the Book of Mark........................................... 4 Dan Kessinger Popularity of Jesus ............................................................ 17 Emanuel Daugherty Blaspheming of the Holy Spirit ........................................ 25 David Stevens Parable of the Sower ......................................................... 32 Doug Minton The Widows Two Mites.................................................... 37 E. Claude Gardner Growth of the Kingdom.................................................... 44 Bob Winton The Withered Fig Tree...................................................... 58 Brent Gallagher The Baptism of Jesus ........................................................ 63 E. Claude Gardner Jesus and the Sabbath........................................................ 69 Glen Hawkins Preparatory Work of John The Baptist ............................. 75 E. Claude Gardner Demon Possession ............................................................ 81 Bruce Daugherty Rejection of the Carpenter ................................................ 93 Michael Barclay The Olivet Discourse in Mark......................................... 100 Frank Higginbotham Jesus Came Preaching.................................................... -
Pretoria's Golden Gospel Book: a Study of a Luxury Seventeenth-Century Armenian Manuscript
Pretoria's golden Gospel Book: a study of a luxury seventeenth-century Armenian manuscript Carol Steyn Research fellow, Department of Art History, Visual Arts and Musicology, University of South Africa E-mail: steynfc@lantic .net A 17th century Armenian manuscript, a Gospel Book, has been in Pretoria in what is now the Na tional Cultural History Museum since 1897 and has never been displayed or studied. It is a particu larly luxuriously illustrated manuscript that was bought by Pres. Kruger and his executive commit tee from an Armenian fugitive. Its presence in South Africa is surprising since there has never been more than 200 Armenians in the country. The history of the manuscript is explained and the manu script is examined in detail in the context of similar Armenian Gospel Books elsewhere in the world. Keywords: Armenian, manuscript, Gospel Book, Gospels, President Kruger, illuminations, scribe. Pretoria se goue Evangeliarium: 'n studie van 'n luukse Armeense manuskrip. 'n Sewentiende eeuse Armeense manuskrip, 'n Evangeliarium, is sedert 1897 in Pretoria in wat nou die Nasionale Kultuurhistoriese Museum is, en is nooit vertoon of bestudeer nie. Dit is 'n besonder luuks geillustreerde manuskrip wat deur President Kruger en sy uitvoerende komitee van 'n Armeense vlugteling gekoop is. Die teenwoordigheid daarvan in Suid-Afrika is verbasend aangesien daar nog nooit meer as 200 Armeniers in Suid-Afrika was nie. Die geskiedenis van die manuskrip word verduidelik en die manuskrip word in besonderhede ondersoek in die verband van soortgelyke Armeense Evangeliaria elders in die wereld. Sleutelwoorde: Armeens, manuskrip, Evangeliarium, evangelies, President Kruger, illuminasies, skribent. richly illustrated 17th century Armenian manuscript, a Gospel Book, has been lying on a shelf in the Cultural History Museum in Pretoria since 1897. -
From Cleansed Lepers to Cleansed Hearts: the Developing Meaning of Katharizo in Luke-Acts Pamela Shellberg Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects From Cleansed Lepers to Cleansed Hearts: The Developing Meaning of Katharizo in Luke-Acts Pamela Shellberg Marquette University Recommended Citation Shellberg, Pamela, "From Cleansed Lepers to Cleansed Hearts: The eD veloping Meaning of Katharizo in Luke-Acts" (2012). Dissertations (2009 -). Paper 180. http://epublications.marquette.edu/dissertations_mu/180 FROM CLEANSED LEPERS TO CLEANSED HEARTS: THE DEVELOPING MEANING OF KATHARIZŌ IN LUKE-ACTS by Pamela Shellberg, B.A., M.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2012 ABSTRACT FROM CLEANSED LEPERS TO CLEANSED HEARTS: THE DEVELOPING MEANING OF KATHARIZŌ IN LUKE-ACTS Pamela Shellberg, B.A., M.S., M.A. Marquette University, 2012 Luke develops the theme of God’s salvation prominently and fully in the Third Gospel and the Acts of the Apostles to mean the deliverance from danger, disease, and death, experienced physically and religiously. Isaiah’s oracles announcing the inauguration of a new era of God’s favor and a salvation reaching to the ends of the earth shape Luke’s vision; their images and vocabulary permeate his thought. For Luke, “cleansing” is a means by which God extends this salvation, and Luke therefore uses cleansing language, in forms of the word katharizō, to mark three specific manifestations of salvation in his accounts of the life of Jesus and of the early church. Katharizō explains the predominantly Gentile presence in a first-century religious movement born in Judaism. -
Mary Magdalene and Thomas
A Touch of Doubt Studies and Texts in Scepticism Edited on behalf of the Maimonides Centre for Advanced Studies by Giuseppe Veltri Managing Editor: Yoav Meyrav Editorial Board Heidrun Eichner, Talya Fishman, Racheli Haliva, Henrik Lagerlund, Reimund Leicht, Stephan Schmid, Carsten Wilke, Irene Zwiep Volume 9 A Touch of Doubt On Haptic Scepticism Edited by Rachel Aumiller The series Studies and Texts in Scepticism is published on behalf of the Maimonides Centre for Advanced Studies Maimonides Centre for Advanced Studies JEWISH SCEPTICISM ISBN 978-3-11-062395-6 e-ISBN (PDF) 978-3-11-062717-6 e-ISBN (EPUB) 978-3-11-062433-5 ISSN 2568-9614 DOI https://doi.org/10.1515/9783110627176 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2020943768 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2021 Rachel Aumiller, published by Walter de Gruyter GmbH, Berlin/Boston Cover image: Mark Tansey, Doubting Thomas, 1986, oil on canvas, 65 x 54 inches (165.1 x 137.2 cm.) © Mark Tansey. Courtesy Gagosian Gallery, New York Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Acknowledgements 1 Rachel Aumiller Sensation &Hesitation: Haptic Scepticism as an Ethics of Touching 2 Jacob -
Leader BIBLE STUDY
Unit 25 • Session 1 Use Week of: Leader BIBLE STUDY Jesus’ ministry had begun. His first miracle was at a wedding in Cana, turning water into wine. He cleansed the temple in Jerusalem and performed signs, and “many trusted in His name” (John 2:23). Jesus 1 likely spent a large part of His day teaching. When the day was done, He spent time alone or with His disciples. One night, however, a man named Nicodemus approached Jesus. Nicodemus was a Pharisee and a ruler of the Jews; that is, he was a religious leader who taught God’s law, and he was a member of the Sanhedrin—a Jewish governing body. Nicodemus was part of an exclusive group of religious elite who appeared to be moral men. He held to the belief that if a person was a law-abiding Jew, then he would be accepted by God. Jesus gave Nicodemus a lesson that would turn his belief system on its head. Jesus was a carpenter (Mark 6:3), so the religious teachers likely assumed He didn’t know theology. But they had seen Jesus’ miraculous signs in Jerusalem. Nicodemus, a representative of the teachers, had to conclude, “You are a teacher come from God” (John 3:2). Nicodemus initiated the conversation, but Jesus chose the subject. His words perplexed Nicodemus: “Unless someone is born again, he cannot see the kingdom of God” (John 3:3). Jesus explained that spiritual birth is not unlike physical birth in that a person cannot do it himself. It is something that happens to him. -