Mission and the Peaceable Kingdom
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Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
November-December 2020 Trumpet
TrumpetThe Archangel Michael Church INSIDE THIS ISSUE Nov-Dec 2020 • Issue 52 • Archangel Michael Church • Port Washington, NY 2 Mission Statement 3 Fr. John’s Message 4 Fr. Michael’s Message 5 Worship Services & Sacraments 6 Stewardship Update 7 Parish Council Elections Mail In Ballot Request Form 8 Philoptochos 9 Ordination to the Diaconate 9 Adult Choir 10 Blood Drive 10 Sunday School 11 Preschool 11 Greek Language Institute 12 Greek Dance Troupe 13 GOYA 14 Byzantine Youth Choir 15 Community Photos 16 Calendars 21 Golf Outing Sponsors QUICK NEWS & EVENTS Sat. Nov. 7th Parish Council Nominations Close Sat., Nov. 7th: Vespers:Synaxis of the Archangels Sun., Nov. 8th: Synaxis of the Archangels Wed., Nov. 18th Due date for PC Election Mail-In Ballot Request Form Mon., Dec. 7th Final Post-mark date for PC Election Mail-In Ballots This year’s religious education theme is: “And you shall love the Lord your God Sat., Dec. 19th: Challenge Liturgy with all your heart, with all your soul, with all your mind, & Christmas Party Sundayand with all Themes your strength.” of (MarkGreat 12:30) Lent The art and graphic work donated by Jim Lolis. The Archangel Michael Church The Archangel Michael Greek Orthodox Church is dedicated to the continuation of Trumpet our Lord and Savior Jesus Christ’s ministry of salvation About the Parish through the proclamation Mission Archangel Michael Greek Orthodox Church and teaching of the Gospel. 100 Fairway Drive Statement Port Washington, New York 11050 We are a community of Phone: 516-944-3180 individuals and families who Fax: 516-944-3185 share the traditions and Website: ArchangelMichaelChurch.org Email: [email protected] ageless beliefs of our Holy Archangel Michael Church is a parish of the Direct Archdiocesan District and Orthodox Christian Faith. -
Thank You, Father Kim Il Sung” Is the First Phrase North Korean Parents Are Instructed to Teach to Their Children
“THANK YOU FATHER KIM ILLL SUNG”:”:”: Eyewitness Accounts of Severe Violations of Freedom of Thought, Conscience, and Religion in North Korea PPPREPARED BYYY: DAVID HAWK Cover Photo by CNN NOVEMBER 2005 UNITED STATES COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM Michael Cromartie Chair Felice D. Gaer Vice Chair Nina Shea Vice Chair Preeta D. Bansal Archbishop Charles J. Chaput Khaled Abou El Fadl Dr. Richard D. Land Dr. Elizabeth H. Prodromou Bishop Ricardo Ramirez Ambassador John V. Hanford, III, ex officio Joseph R. Crapa Executive Diretor NORTH KOREA STUDY TEAM David Hawk Author and Lead Researcher Jae Chun Won Research Manager Byoung Lo (Philo) Kim Research Advisor United States Commission on International Religious Freedom Staff Tad Stahnke, Deputy Director for Policy David Dettoni, Deputy Director for Outreach Anne Johnson, Director of Communications Christy Klaasen, Director of Government Affairs Carmelita Hines, Director of Administration Patricia Carley, Associate Director for Policy Mark Hetfield, Director, International Refugee Issues Eileen Sullivan, Deputy Director for Communications Dwight Bashir, Senior Policy Analyst Robert C. Blitt, Legal Policy Analyst Catherine Cosman, Senior Policy Analyst Deborah DuCre, Receptionist Scott Flipse, Senior Policy Analyst Mindy Larmore, Policy Analyst Jacquelin Mitchell, Executive Assistant Tina Ramirez, Research Assistant Allison Salyer, Government Affairs Assistant Stephen R. Snow, Senior Policy Analyst Acknowledgements The U.S. Commission on International Religious Freedom expresses its deep gratitude to the former North Koreans now residing in South Korea who took the time to relay to the Commission their perspectives on the situation in the Democratic People’s Republic of Korea and their experiences in North Korea prior to fleeing to China. -
6.3.10 Nn Layout 1
Photo by Tyler Rhodes HONORING THE FALLEN—Veterans lead the procession from the cemetery to Belmont Point during Nome’s Memorial Day celebration May 31. C VOLUME CIX NO. 22 JUNE 3, 2010 Vote tally unkown Recall appears to fail for 4 of 5 school board members, count still unofficial By Tyler Rhodes counts, the most recent conducted By the time Tuesday rolled by hand on May 28, the shifting re- around—a full week after Nome vot- sults appeared as of press time to ers had gone to the ballot box to de- have only succeeded in removing termine the fate of its school one person, Albert McComas, from board—Heather Payenna had spent the five-member board. With razor- a week uncertain of whether or not thin margins between their “yes” she would keep her seat. and “no” votes, Payenna and fellow “I’m just ready, one way or the board member Kirsten Timbers other, to have this election be certi- have oscillated between being re- fied and be in the books,” Payenna called and retained as the succeed- said outside city hall just after noon ing unofficial tallies have come in. on June 1. As of Tuesday after- The most recent numbers—ob- noon, it looked like she would still served by witnesses to the May 28 have to wait. hand recount—would keep both Payenna was on her way to an ex- women on the board with Timbers pected Nome Common Council enjoying a two-vote margin (484 to meeting to canvass and certify the re- retain vs. -
When God Was Black
WHEN GOD WAS BLACK By BOB HARRISON With JIM MONTGOMERY ZONDERVAN PUBLISHING HOUSE GRAND RAPIDS, MICHIGAN WHEN GOD WAS BLACK © 1971 by Zondervan Publishing House Grand Rapids, Michigan Second printing November 1971 Library of Congress Catalog Card Number 70-156250 All rights reserved. No portion of this book may be reproduced in any form without the written permission of the publishers, with the exception of brief excerpts in magazine reviews, etc. Printed in the United States of America CONTENTS 1. When God Was Black 2. The Walls Come Tumblin' Down 3. Who Would Room With a Negro? 4. When Black Was Green 5. A Little Black Boy Goin' Nowhere 6. Growing Up Wasn't Easy 7. When God Was Sneaky 8. Up Off the Floor 9. Pre-Fab Walls 10. Africa the Beautiful 11. With Billy Graham in Chicago 12. Five Fantastic Years 13. Joseph in Egypt 14. How It Could Have Been 15. What Do Blacks Really Want? 16. Who, Me, Lord? 17. lt's a Brown World After All 18. The Devil Didn't Like It 19. Gideon's Army 20. But What Can I Do? 21. Once Around Jericho When God Was Black Not too long after our Lord's ascension, an Ethiopian believed on Jesus Christ and was baptized. And God became black. In the nineteenth century white missionaries went to parts of Africa knowing that their life expectancy was only a few months. They came and they died and many Africans put their trust in Jesus Christ. And again God was black. In a rough-hewn, crowded shack in America, a black slave, having nothing in this life but hopelessness and chronic, bone-weary fatigue, found his release in Jesus Christ. -
Violations of Freedom of Religion Or Belief in North Korea
Total denial: violations of freedom of religion or belief in North Korea September 2016 FOR PUBLIC USE Be a voice for the voiceless www.csw.org.uk Contents Executive summary 3 Recommendations 4 Christian Solidarity Worldwide and North Korea 5 Methodology 5 Freedom of religion or belief in theory 6 International law vs North Korean law on freedom of religion or belief 6 Ideological foundation vs concept of religious freedom 7 Freedom of religion or belief in practice 8 Persecution of Christians 9 Political prison camps (kwanliso) 10 Discrimination against Buddhism and Shamanism 11 Detention in China 12 Repatriation from China 13 Engagement with international faith groups and organisations 14 Conclusion 15 ‘There is almost complete denial of the right to freedom of thought, conscience and religion as well as the right to freedom of opinion, expression, information and association’ UN Commission of Inquiry report on North Korea, 2014 Cover image: Statue in North Korea Photo: CSW extermination, enslavement/forced labour, forcible Executive summary transfer of population, arbitrary imprisonment, torture, persecution, enforced disappearance, rape and sexual The Democratic People’s Republic of Korea (DPRK), violence, and other inhumane acts. Documented incidents also known as North Korea, remains a uniquely isolated against Christians include being hung on a cross over a and repressed state in an increasingly interconnected fire, crushed under a steamroller, herded off bridges, global community. The isolation is maintained by and trampled underfoot. A policy of guilt by association multi-faceted aspects of the security and political applies, meaning that the relatives of Christians are also situation, and confines the people of North Korea to a detained regardless of whether they share the Christian monolithic system of control by the dynastic Kim family. -
Download Booklet
Introductions General John Gowans lives on through his words. The Salvation Army on beyond the musicals. The 2015 edition of The Song Book of The world was deeply saddened when he was promoted to Glory in December Salvation Army includes 28 of them – and they continue to be sung 2012, but thank God for the legacy of song words that he left us. Through around the world. them he still speaks to inspire and challenge and encourage, and with this album we are invited to share in a further 23 jewels from this legacy. Commissioner Gisèle Gowans and I were grateful to The International Staff Songsters when the first volume of A Gowans Legacy was recorded It is no secret that I set most of John’s song lyrics to music – and that in 2016. It seems that our appreciation has been shared by many, for explains why all but four of the songs included on this album are with that album has become a best-seller, and we are pleased that it is now music by me. being followed by this second volume. John and I hardly knew each other when in 1966 we were asked to form For my own part, I have enjoyed creating songster arrangements a creative partnership. The National Youth Secretary, Brigadier Denis for a number of the songs on the album for which the original stage Hunter, had called a small group together to discuss the possibility of a arrangement did not lend itself for recording. Getting immersed in that musical for Youth Year 1968 and ideas had flowed. -
Gambier Observer, September 28, 1836
Digital Kenyon: Research, Scholarship, and Creative Exchange Gambier Observer 1836 9-28-1836 Gambier Observer, September 28, 1836 Follow this and additional works at: https://digital.kenyon.edu/observer1836 Recommended Citation "Gambier Observer, September 28, 1836" (1836). Gambier Observer 1836. 1. https://digital.kenyon.edu/observer1836/1 This Book is brought to you for free and open access by Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Gambier Observer 1836 by an authorized administrator of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. VOL. VI. GEORGE W MYERS, PRINTER. sympathy for the labours and trials of yourself and family immense importance. We are too feeble in our out its stains, that hope which is life in death, for a vacation of one month; and having trav- in the great work, in which, as a minister of the Church, natural strength to resist the enemies of our and that peace of God which passeth all under From the Presbyterian, olled about 00,000 miles to promote the object you are engaged; and our earnest prayers, that He, “with salvation, we are not sufficient of ourselves to standing. The first sensations of a sick man, CHRISTIAN WARFARE. o the Society, I wanted to go and see that me out whom nothing is strong, nothing is holy” will “ in think any thing as of ourselves. Our hearts at his recovery, are not to be compared with Soldier go—but not to claim tropolis where a part of the inspired volume are sinful and depraved and are inclined con Mould’ring spoils of earth-born treasure ; crease and multiply upon you his mercy;” and that He the feelings of one, who, for the first time, was written, but where the Bible is now a pro Not to build a vaunted name, will “direct you in all your doings with his most gracious tinually to evil. -
Divisional Newsletter - 1212 Decemberdecember 20122012
Divisional Newsletter - 1212 DecemberDecember 20122012 Dear friends, We take this opportunity to thank you for all the extra time and effort you and your people are giving to MAJORS NORM AND ISABEL BECKETT share the true meaning of Christmas. As you proclaim Training Principal and Education Officer, the Christmas message through music, carols and Sweden and Latvia Territory preaching, and share the joy of giving hampers, toys WOODPORT RETIREMENT VILLAGE, NSW and meals, we pray that you will take time to sit in Alison Scott, Captain Jo-Anne Chant, Major wonder at the indescribable love of Christ our Christine Mayes and team Saviour. BURWOOD CORPS, NSW Captain Rhombus Ning and Lieutenants We share with you the words of the following song Marcus and Ji-Sook Wunderlich used at Fairhaven Carols last Sunday night. CAMPBELLTOWN CORPS, NSW When Christ was born the angel voices thundered Majors Garry and Susanne Cox Glory to God and peace to men on earth NAMBUCCA RIVER CORPS, NSW And shepherds in the fields looked on and wondered Captains John and Nicole Viles The marvel of the Saviour’s lowly birth. OASIS YOUTH CENTRE WYONG, NSW When men of wisdom saw a star before them They knew the sign foretold the Saviours birth DECEMBER From lands afar they came in awe to wonder 14 End Queensland School term That God Himself should come to men on earth. 16 Divisional Candidates Farewell 21 End NSW School term 25 Christmas Day That God should come to men, born in a manger 26 Boxing Day I can but ponder such humility JANUARY That He now reigns in glory and in splendour 1 New Years Day I can but wonder of His love for me. -
This Is a Complete Transcript of the Oral History Interview with Arthur Frederik Glasser (CN 421, T4) for the Billy Graham Center Archives
This is a complete transcript of the oral history interview with Arthur Frederik Glasser (CN 421, T4) for the Billy Graham Center Archives. No spoken words that were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case “[unclear]” was inserted. Also, grunts and verbal hesitations such as "ah" or "um" are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. ... Three dots indicate an interruption or break in the train of thought within the sentence on the part of the speaker. .... Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Words in parentheses are asides made by the speaker. [ ] Words in brackets are comments by the transcriber. This transcript was made by Bob Shuster and Kevin Emmert and was completed in April 2011. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 421, T4 Transcript - Page 2 Collection 421, Tape 4. Oral history interview with Arthur Frederick Glasser by Bob Shuster on April 17, 1995. SHUSTER: This is an interview with Dr. Arthur Glasser by Robert Shuster for the Archives of Billy Graham Center. -
Call for Papers General Information
January 2006 Published by the American Academy of Religion Vol. 21, No. 1 2006 2006 r embe M ar alend CALL FOR C e 2 e pag Se PAPERS Annual Meeting Call for Papers General Information ........................................................................3 Deadlines ........................................................................................3 Religious Studies News is the newspaper of record Guidelines for Submitting Proposals ..................................................3 for the field especially designed to serve the pro- fessional needs of persons involved in teaching Methods of Submission ....................................................................4 and scholarship in religion (broadly construed to include religious studies, theology, and sacred Sections ..........................................................................................5 texts). Published quarterly by the American Academy of Religion, RSN is received by some Groups............................................................................................7 10,000 scholars and by libraries at colleges and universities across North America and abroad. Participant Forms ........................................................................8, 9 Religious Studies News communicates the impor- tant events of the field and related areas. It pro- Seminars ......................................................................................16 vides a forum for members and others to examine critical issues in education, pedagogy (especially -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion.