DOCSLIB.ORG

Matthew 1 the Birth of Jesus Proposition: the Birth of Jesus Was

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Matthew 1 the Birth of Jesus Proposition: the Birth of Jesus Was Matthew 1 The Birth of Jesus Proposition: The birth of Jesus was a critical step in God’s plan to redeem creation Introduction Which are you identifying with more in this season? A.W. Tozer on the Irony of What We've Made of Christmas Christ came to bring peace and we celebrate his coming by making peace impossible for six weeks of each year …. He came to help the poor and we heap gifts upon those who do not need them. —A.W. Tozer, The Warfare of the Spirit (Wingspread Publishers, 1993) U2 Singer Bono Contends, "There Must Be an Incarnation" After returning home from a long tour, Bono, the lead singer for U2, returned to Dublin and attended a Christmas Eve service. At some point in that service, Bono grasped the truth at the heart of the Christmas story: in Jesus, God became a human being. With tears streaming down his face, Bono realized, The idea that God, if there is a force of Love and Logic in the universe, that it would seek to explain itself is amazing enough. That it would seek to explain itself by becoming a child born in poverty … and straw, a child, I just thought, "Wow!" Just the poetry … I saw the genius of picking a particular point in time and deciding to turn on this … Love needs to find a form, intimacy needs to be whispered … Love has to become an action or something concrete. It would have to happen. There must be an incarnation. Love must be made flesh. – Quoted in Matt Woodley, The Gospel of Matthew: God With Us (InterVarsity Press, 2011), p. 28-29 Are you feeling overwhelmed by all the expectations and demands of the season or are you finding a new joy in celebrating the birth of our Savior? Let’s try and cultivate a little more of the latter The birth of Jesus was a critical step in God’s plan to redeem creation Generations of Promises and Expectation (vv. 1-17) 1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. 3 Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 4 Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. 5 Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6 Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah. 7 Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 8 Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 9 Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11 Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon. 12 After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14 Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15 Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16 Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. We recently finished a series on the book of Ruth Ruth is a story of God’s redemption of an outcast foreign widow The end of the book contains the genealogy of Obed, the son of Boaz It is not accident that Ruth and Rahab are part Jesus’ genealogy From the beginning, the story of Israel is the story of God’s redemption of the least likely and unworthy God promised to raise up a redeemer for humanity through the line of Abraham and more specifically David The Generations of Israel Recorded in the Old Testament Abraham = The man called by God to leave his home and follow by faith (Genesis 12; approximately c. 2150 B.C.) Isaac = The first child of promise (Genesis 21) Jacob = The deceiver who became a true follower and father of a nation (Genesis 25) Judah was the father of Perez and Zerah by Tamar (Genesis 29) One of the first notable redemptions – first woman noted in Jesus’ line Perez = The child of promise to Tamar (Genesis 38) Hezron = (Genesis 46) Ram = (Ruth 4; 1 Chronicles 2) Amminadab = (Ruth 4; 1 Chronicles 2) Nahshon = (Ruth 4; 1 Chronicles 2) Salmon = The Father of Boaz by Rahab (Ruth 4; 1 Chronicles 2) Rahab was the former prostitute and refugee from Jericho Boaz was the father of Obed by Ruth = (Ruth 4; 1 Chronicles 2) Ruth the Moabitess and widow of Mahlon, redeemed and married by Boaz Obed = (Ruth 4; 1 Chronicles 2) Jesse = the father of David, king of Israel (Ruth 4; 1 Chronicles 2) David was the father of Solomon by Bathsheba who had been the wife of Uriah (2 Samuel 12; 1 Chronicles 3) David the King of Israel and “man after God’s own heart” had his failings He committed adultery with Bathsheba and tried to cover it up by having her husband Uriah murdered God forgave a repentant David and raised up the greatest King of Israel through Bathsheba Solomon = The greatest of Israel’s kings who asked for wisdom above all (1 Chronicles 3) Rehoboam = a rebellious king who divided the kingdom in his foolishness (1 Kings 11; 1 Chronicles 3) Abijah = (2 Chronicles 14) Asa = (1 Chronicles 3) Jehoshaphat = (1 Kings 22; 1 Chronicles 3) Joram = (1 Chronicles 3; 2 Chronicles 21) Uzziah = (1 Chronicles 3) Jotham = (1 Chronicles 3; 2 Chronicles 27)) Ahaz = (1 Chronicles 3; 2 Chronicles 27) Hezekiah = (1 Chronicles 3; 2 Kings 18; 2 Chronicles 29) Manasseh = (1 Chronicles 3; 2 Kings 20) Amon = (1 Chronicles 3; 2 Kings 21) Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon. (1 Chronicles 3; 2 Kings 24; Jeremiah 27) Because of the faithlessness and disobedience of Israel God sent them into exile After the deportation to Babylon: Jeconiah became the father of Shealtiel, and (1 Chronicles 3) God’s discipline and the years of exile ended after 70 years Shealtiel = (1 Chronicles 3) Zerubbabel = (1 Chronicles 3) The Generations from the end of the Old Testament to Jesus Abihud Eliakim Azor Zadok Achim Eliud Eleazar Matthan Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Each of these generations was looking for the Promised Son It was 42 generations, more than 2000 years, since God promised Abraham (c. 2150 B.C.) he would have an heir in whom all the nations would be blessed Do you think any of these people lost hope or grew impatient with God because He was taking much longer than they expected? Think about those people who do not believe Jesus is the fulfillment of God’s promise and are still looking for the Messiah But God did fulfill His plans in His Son Jesus Christ There is a plan, and that plan God has been executing according to His time and desire The Promise Fulfilled (vv. 18-25) 18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins." 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 "BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL," which translated means, "GOD WITH US." 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus. The Birth of Jesus also took place just as God Planned Jesus’ mother Mary was betrothed to Joseph But she was found to be pregnant by the Holy Spirit (Luke 1-2) Joseph, being righteous and honorable, was going to quietly break their engagement He was going to send Mary away to have the baby But an angel of the Lord appeared to Him in a dream Joseph, son of David, do not be afraid to take Mary as your wife It was a real risk for Joseph to take an already pregnant woman as his wife Think how people would assume what he had done Think how his reputation might suffer Think about the stigma that might follow this couple all their days For the child has been conceived of the Holy Spirit The angel reveals God’s hand in this pregnancy God has directly intervened in the history of humanity He has performed a subtle but powerful miracle that will change all of history She will bear a Son Mary will bear not just “a son” She is about to bear “the Son” The one generations have been looking for You will call His name Jesus, for He will save His people from their sins This child will grow to be the long-awaited Messiah Now all this took place to fulfill what the Lord had said through the prophet Isaiah Behold, the Virgin will be with child, and shall bear a Son, they shall call His name Immanuel, which means God with us Isaiah 7:14 "Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.
Load more

Recommended publications
  • The Genealogy of Jesus July 11 - 17, 2021
    The Genealogy of Jesus July 11 - 17, 2021 MAIN POINT Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. INTRODUCTION What do you know about your genealogy? Who is the most interesting person that you know about from your family tree? What would you like to discover about your genealogy that you don’t already know? What do you know about the ways your ancestors exercised their faith? Each of the four Gospels begins differently. Matthew begins with Jesus’ family tree. Mark begins with a brief introduction followed by an account of John the Baptist’s ministry. Luke begins with the details of the Christmas story, focusing on Gabriel’s appearance to Zechariah, the father of John the Baptist, and to Mary, the virgin mother of Jesus. John’s Gospel starts with a more theological introduction about the Word becoming flesh John( 1:14). Both Matthew and Luke included genealogies of Jesus, but Luke did not include a genealogy until after the record of Jesus’ baptism (Luke 3:23-38). In his gospel, Matthew wants us to see that Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. UNDERSTANDING READ MATTHEW 1:1-16. What titles does Matthew assign Jesus in verses 1 and 16? What is the meaning of each title? Luke’s genealogy goes back to Adam to emphasize the universality of the gospel (Luke 3:23-38). What is Matthew’s point in beginning with Abraham? What does Matthew’s genealogy of Jesus say to Jewish readers? Matthew began his Gospel with Jesus’ genealogy or historical record.
    [Show full text]
  • December 6 2009
    SUNDAY SCHOOL LESSONS Commentary by Michael Sigler December 6, 2009 The Lineage of David Ruth 4:13-17 & Matthew 1:1-6 Key verse: “The women of the neighborhood gave him a name, saying, ‘A son has been born to Naomi.’ They named him Obed; he became the father of Jesse, the father of David” (Ruth 4:17). What parts of the Bible do you skip over? Most people rarely read the genealogies—“so-and-so begat so-and-so who begat so-and-so.” Granted, these passages might not offer the most exciting reading. But with just a little study, the genealogies of the Bible offer great spiritual treasures! This week’s lesson dips into the genealogy of Christ as presented in Matthew’s Gospel. The lesson also looks back to two ancient women of faith whose lives play an integral part in God’s great plan for humanity—Naomi and Ruth. Their story as told in the Book of Ruth is one of the most beautiful stories in the Bible. The story focuses on Naomi first, a Hebrew woman whose family has lost everything because of a famine. Trying to find a way to survive, Naomi, her husband and their two sons move to the nearby country of Moab. There the two sons find wives. But before long, bad times are back. Naomi’s husband and both of her sons die, leaving her with few prospects for support. Hearing that the famine in Judah has ended, Naomi decides to go home. The second part of the story focuses on Naomi’s daughter-in-law, Ruth.
    [Show full text]
  • The Genealogy of Christ
    The Genealogy Of Christ “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham…” (Matthew 1:1) © 2020 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright ©1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. The Genealogy Of Christ Introduction I. The opening words of the New Testament give us the “genealogy of Jesus Christ, the Son of David, the Son of Abraham” (Matt 1:1). A. These words do not stand in isolation—they are the culmination of the entire Old Testament story. B. Matthew claims that Jesus is the descendant of two of the most significant characters in Bible history: Abraham and David. C. While most Bible readers today skip over the genealogy of Christ, Jewish readers in the first century A.D. would find this list to be of great importance. D. The Bible places great emphasis upon the ancestry and genealogy of Jesus Christ (Rom 1:3–4; Heb 7:14). II. The genealogy of Jesus Christ of Nazareth is often neglected, and yet it is of vital importance to those concerned about salvation. A. “Most contemporary Americans cannot give the maiden names of their great grandmothers or the vocations of their great grandfathers. They seemingly pay little interest to their family ancestry. However, it was not so with the Jew. To him, genealogies were most important. Among other things, the birthright, given to the firstborn son, involved a double inheritance, family leadership, vocational opportunities, and land ownership. That is why genealogies were found throughout the Old Testament.
    [Show full text]
  • I. Genealogies from Adam to David (1 : 1-9 :44)
    LESSON TWO 4-6 I. GENEALOGIES FROM ADAM TO DAVID (1 : 1-9:44) 3. THE DESCENDANTS OF THE TRIBE OF JUDAH (2:l-55,4:23) INTRODUCTION The sons of Judah were mothered by Canaanite women, however, Perez was destined to be very important in God’s plans. Several familiar names appear in chapters 4-6. The families of the Levites were to have their inheritance in the land of PaIestine . TEXT Chapter 2-1. These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2. Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. 3. The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him. 4, And Tamar his daughter-in-law bare him Perez and Zerah. All the sons of Judah were five. 5. The sons of Perez: Hezron, and Hamul. 6. And the sons of Zerah: Zimri, and Ehan, and Heman, and Calcol, and Dara; five of them in all. 7. And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing. 8. And the sons of Ethan: Azariah. 9. The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai. 10. And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah: 11. and Nahshon begat Salma, and Salma begat Boaz. 12. and Boaz begat Obed, and Obed begat Jesse; 13.
    [Show full text]
  • Re-Read the Passage of Scripture Matthew 1:1-17 the Book of The
    Re-read the passage of Scripture Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
    [Show full text]
  • Five Lessons from Saint Joseph by Randy Hain
    Five Lessons from Saint Joseph By Randy Hain 1. Saint Joseph was obedient. Joseph was obedient to God’s Will throughout his life. Joseph listened to the angel of the Lord explain the virgin birth in a dream and then took Mary as his wife (Matthew 1:20-24). He was obedient when he led his family to Egypt to escape Herod’s infanticide in Bethlehem (Matthew 2:13-15). Joseph obeyed the angel’s later commands to return to Israel (Matthew 2:19-20) and settle in Nazareth with Mary and Jesus (Matthew 2:22-23). How often does our pride and willfulness get in the way of our obedience to God? 1. Saint Joseph was selfless. In the limited knowledge we have about Joseph, we see a man who only thought of serving Mary and Jesus, never himself. What many may see as sacrifices on his part, were actually acts of selfless love. His devotion to his family is a model for fathers today who may be allowing disordered attachments to the things of this world distort their focus and hinder their vocations. 2. Saint Joseph led by example. None of his words are written in Scripture, but we can clearly see by his actions that he was a just, loving and faithful man. We often think that we primarily influence others by what we say, when so often we are watched for our actions. Every recorded decision and action made by this great saint is the standard for men to follow today. 3. Saint Joseph was a worker.
    [Show full text]
  • "Family Line" Matthew 1:1-17
    "Family Line" Matthew 1:1-17 Overview Have you ever researched your family tree? An entire industry has been formed around the idea of people learning more about their family roots. It includes TV shows, DNA kits, internet research, and more. Understanding where we have come from often grants us perspective into who we are. Tracing our family history can grant us a sense of being grounded in our identity (and maybe even give us a perspective on where we are headed). We all have come from somewhere and someone – but what about Jesus? While it is true that He is God incarnate, He is also the descendent of a human lineage – and knowing about that can help us better understand who He is. Getting Started All In the Family 1. Share an interesting fact from your family history. 2. What is your ethnic heritage? How important was that heritage in your family as you were growing up? How about now? 3. If you could graft anyone into your immediate family, who would it be? The Text This is the genealogy of Jesus the Messiah the son of David, the son of Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David.
    [Show full text]
  • The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
    The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century.
    [Show full text]
  • Rahab the Prostitute: a History of Interpretation from Antiquity to the Medieval Period
    Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………...................
    [Show full text]
  • Christmas 2020 Part 1 Notes
    Sierra Community Church November 29th Part 1- Dan Wilvers III. The genealogy tells us good will triumph over evil. The triumph of good over evil only happens because God broke Matthew 1:1-17 through the barrier of sinful humankind and became one of us. In How Christ’s genealogy tells us of doing so He not only demonstrated His great love for us by dying God’s good intentions! in our place for God’s righteous judgment of our sins, He also established a kingdom without end that is ours to enter into by 1 This is the genealogy of Jesus the Messiah the son of David, the son of faith in Christ’s work, of suffering on our behalf ,in order to make 2 us righteous too. Who wouldn’t want this? Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob 3 the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, This righteousness is given through faith in Jesus Christ to all who believe. There is 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon no difference between Jew and Gentile, 23 for all have sinned and fall short of the 5 glory of God, 24 and all are justified freely by his grace through the redemption that the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, came by Christ Jesus.25 God presented Christ as a sacrifice of atonement, through Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 the shedding of his blood—to be received by faith.
    [Show full text]
  • Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
    Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
    [Show full text]
  • Online Lesson Sheet on Jacob Power of a Blessing
    The Big Story Of The Bible #37 JACOB: THE POWER OF BLESSING When the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. Genesis 25:24-26 (NLT) No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing. Genesis 27:36 (NLT) Observations On Blessing: 1. The ____________________ Of Blessing. * But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, she said to her son Jacob… Genesis 27:5-6 (NLT) * “I am an old man now,” Isaac said, “and I don’t know when I may die… Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.” Genesis 27:2-4 (NLT) * The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son. Genesis 25:23 (NLT) * This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob.
    [Show full text]