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December 6 2009
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler December 6, 2009 The Lineage of David Ruth 4:13-17 & Matthew 1:1-6 Key verse: “The women of the neighborhood gave him a name, saying, ‘A son has been born to Naomi.’ They named him Obed; he became the father of Jesse, the father of David” (Ruth 4:17). What parts of the Bible do you skip over? Most people rarely read the genealogies—“so-and-so begat so-and-so who begat so-and-so.” Granted, these passages might not offer the most exciting reading. But with just a little study, the genealogies of the Bible offer great spiritual treasures! This week’s lesson dips into the genealogy of Christ as presented in Matthew’s Gospel. The lesson also looks back to two ancient women of faith whose lives play an integral part in God’s great plan for humanity—Naomi and Ruth. Their story as told in the Book of Ruth is one of the most beautiful stories in the Bible. The story focuses on Naomi first, a Hebrew woman whose family has lost everything because of a famine. Trying to find a way to survive, Naomi, her husband and their two sons move to the nearby country of Moab. There the two sons find wives. But before long, bad times are back. Naomi’s husband and both of her sons die, leaving her with few prospects for support. Hearing that the famine in Judah has ended, Naomi decides to go home. The second part of the story focuses on Naomi’s daughter-in-law, Ruth. -
I. Genealogies from Adam to David (1 : 1-9 :44)
LESSON TWO 4-6 I. GENEALOGIES FROM ADAM TO DAVID (1 : 1-9:44) 3. THE DESCENDANTS OF THE TRIBE OF JUDAH (2:l-55,4:23) INTRODUCTION The sons of Judah were mothered by Canaanite women, however, Perez was destined to be very important in God’s plans. Several familiar names appear in chapters 4-6. The families of the Levites were to have their inheritance in the land of PaIestine . TEXT Chapter 2-1. These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2. Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. 3. The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him. 4, And Tamar his daughter-in-law bare him Perez and Zerah. All the sons of Judah were five. 5. The sons of Perez: Hezron, and Hamul. 6. And the sons of Zerah: Zimri, and Ehan, and Heman, and Calcol, and Dara; five of them in all. 7. And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing. 8. And the sons of Ethan: Azariah. 9. The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai. 10. And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah: 11. and Nahshon begat Salma, and Salma begat Boaz. 12. and Boaz begat Obed, and Obed begat Jesse; 13. -
Re-Read the Passage of Scripture Matthew 1:1-17 the Book of The
Re-read the passage of Scripture Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. -
Rahab the Prostitute: a History of Interpretation from Antiquity to the Medieval Period
Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………................... -
Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God. -
Online Lesson Sheet on Jacob Power of a Blessing
The Big Story Of The Bible #37 JACOB: THE POWER OF BLESSING When the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. Genesis 25:24-26 (NLT) No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing. Genesis 27:36 (NLT) Observations On Blessing: 1. The ____________________ Of Blessing. * But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, she said to her son Jacob… Genesis 27:5-6 (NLT) * “I am an old man now,” Isaac said, “and I don’t know when I may die… Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.” Genesis 27:2-4 (NLT) * The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son. Genesis 25:23 (NLT) * This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
The Story of Ruth
Bible Story Discussion THE STORY OF RUTH The story of Ruth and Naomi shows God’s faithfulness to his people. Let's Get Started Episode Theme: Loving Your Neighbor- God Calls His People. 1. Galatians 1:15 says that God chose you, and he has special plans for you. What gifts and talents has God given you? 2. Ruth was an ordinary person, just like you or me. She wasn't a mighty queen or a well-spoken leader. She didn't command armies or have lots of money. But God had a plan for Ruth. God used Ruth's simple obedience. As you listen to this episode, think about how you can use the gifts and talents God has given you. Memory Verse Your people will be my people, your God will be my God. Ruth 1:16 After You Listen God had a special plan for Ruth. In the first chapter of Ruth, she had to make a difficult choice. Should she stay in her homeland of Moab, like Orpah, or travel with her mother-in-law Naomi to the far off land of Israel? Naomi knew the journey would be hard and long. She did not expect her daughters-in-law to come with her. But Ruth simply could not let Naomi go alone. She told Naomi, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” Ruth choose to stay with Naomi and stay with God. Through Ruth’s service and words, she showed Naomi that God still loved her. -
The Jesse Tree Who Was Jesse?
THE JESSE TREE WHO WAS JESSE? The prophet Isaiah foretold the coming of the Messiah. Isaiah's words helped people L- know that the One who was promised to them by God would be born into the family of Jesse. " A shoot shall sprout from the stump of Jesse and from his roots a bud shall blossom." Isaiah II: I-10 Jesse of Bethlehem had seven sons. Jesse's youngest son, David, watched over the sheep for him. One day the prophet Samuel came to Jesse's house and met David. Samuel anointed David. Many years later, David became King. It was from Jesse that the family tree branched out to David and his descendants. Jesse and David were ancestors of Jesus. At the time of Jesus' birth all those who belonged to the family of David had to return to the town of Bethlehem because a census was being taken. Since Joseph and Mary were of the House of David, they had to travel from Nazareth to Bethlehem to register. WHAT IS THE JESSE TREE? The Jesse Tree is a special tree used during the season of Advent. The Jesse Tree represents the family tree of Jesus. It serves as a reminder of the human family of Jesus. The uniqueness of the Jesse Tree comes from the ornaments that are used to decorate it. They are symbols that depict the ancestors of Jesus or a prophecy fulfilled at His coming. Traditionally, the Jesse Tree ornaments also included representations of Adam, F.ve and Creation. These symbolize the promise.. The Jesse Tree Book SUGGESTIONS FOR JESSE TREE ORNAMENTS Directions: The list of names below are Sarah: Genesis 15 and 21 suggestions that can be used for Jesse Tree Ornaments. -
128 HISTORY REPEATS ITSELF: the "FALL" and NOAH's DRUNKENNESS Several Years Ago, Jack M. Sasson Made the Interesting O
128 HISTORY REPEATS ITSELF: THE "FALL" AND NOAH'S DRUNKENNESS Several years ago, Jack M. Sasson made the interesting observa- tion that the episodes of the Primeval History (Gen. i-xi) have been arranged so that they form two parallel histories: from creation to the Nephilim, and from the Flood to the Tower of Babel. The crea- tion corresponds the re-creation of the world after the Flood; the Cain and Abel story and the story of the curse of Canaan are both "conflict of brother" stories; the list of Cain's descendants is parallel to the Table of Nations; and the story of the Nephilim and that of the Tower of Babel are both viewed as supreme examples of hubris. While the correspondence between the nephilim inci- 129 dent and the Tower of Babel story seems weak, perhaps the greatest difficulty with Sasson's hypothesis is that he finds no parallel to the story of Adam and Eve. Sasson's argument that the "Fall" was a "unique occasion" and could therefore have no parallel is uncon- vincing, for every event in the Primeval History-the creation of the world, the first murder, the dispersion of the nations, etc.-is in some sense a unique event. If there can be a parallel to the crea- tion of the world, why not a parallel to the Fall of humanity? Contrary to Sasson's understanding, there appears to be just such a parallel to the Fall within the Primeval History: the story of Noah's drunkenness (i.e., the curse of Canaan, Gen. -
The Cycle of Judges
THE CYCLE OF JUDGES (The Gospel Project Volume 3 Unit 9: Customized from the Preschool, Younger, and Older Leader Guides) Only two books in the Old Testament bear the name of a woman: Ruth and Esther. Ruth’s story occurs at the time when judges ruled over Israel. God’s people were characterized by rebellion and immorality. At a time when the Israelites desperately needed a king to lead them back to God, Ruth’s story of faithfulness points us to Jesus Christ, a coming Redeemer who will make all wrong things right again. BIG PICTURE QUESTION FOR THIS UNIT: What is repentance? Repentance is turning away from sin and turning to Jesus. KEY PASSAGE FOR THIS UNIT: 1 John 1:9 “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” LESSONS IN THIS UNIT: Israel’s Unfaithfulness: Judges 1-3 Deborah and Barak: Judges 4-5 Gideon: Judges 6-8 Samson: Judges 13-16 Ruth and Boaz: The Book of Ruth TODAY’S LESSON: RUTH (The Book of Ruth) PARENT OVERVIEW: Ruth was the daughter-in-law of Naomi, a woman from Bethlehem who settled in Moab with her husband and two sons to escape a famine. Naomi’s husband died, and her two sons married Moabite women, Orpah and Ruth. They lived in Moab for 10 years; then Naomi’s sons died. Naomi heard that the Lord had provided food for His people during the famine, so she decided to go back to Judah. Naomi encouraged Orpah and Ruth to return to their families. -
God's Rejection of Cain Outside the Garden of Eden (Genesis 4:1-16)
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Sacred Theology Thesis Concordia Seminary Scholarship Spring 5-18-2018 Falling Far from the Tree? God's Rejection of Cain outside the Garden of Eden (Genesis 4:1-16) Mark Remington Squire Concordia Seminary - St. Louis Follow this and additional works at: https://scholar.csl.edu/stm Part of the Biblical Studies Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Squire, Mark Remington, "Falling Far from the Tree? God's Rejection of Cain outside the Garden of Eden (Genesis 4:1-16)" (2018). Master of Sacred Theology Thesis. 395. https://scholar.csl.edu/stm/395 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Sacred Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. FALLING FAR FROM THE TREE? GOD’S REJECTION OF CAIN OUTSIDE THE GARDEN OF EDEN (GENESIS 4:1–16) A Thesis Presented to the Faculty of Concordia Seminary, St. Louis, Department of Exegetical Theology in Partial Fulfillment of the Requirements for the Degree of Master of Sacred Theology By Mark Remington Squire April 2018 Approved by Dr. David L. Adams Advisor Rev. Thomas J. Egger Reader Dr. Joel C. Elowsky Reader © 2018 by Mark Remington Squire. All rights reserved. ii CONTENTS PREFACE ...................................................................................................................................... v ABBREVIATIONS ...................................................................................................................... vi ABSTRACT ...............................................................................................................................