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020 7226 1787
Go Noah Go! Education Pack littleangeltheatre.com | 020 7226 1787 John Wright, the founder of Little Angel Theatre, was born in South Africa in 1906. He travelled to England in 1935 and worked as an assistant stage manager for the Ballet Rambert while studying at the Central School of Art and Design. During this time he saw a puppet performance by Podrecca’s Piccoli and became hooked. John made his very first puppet in 1938. In 1961 John and his troupe found a derelict temperance hall in Islington and transformed it into a theatre, designed for the presentation of marionette shows. It opened on Saturday 24th November 1961. This was to be the first purpose built puppet theatre the country had seen for many years and the only one with a permanent long string marionette bridge constructed backstage. The bridge was designed for puppeteers to stand on while they manipulate long stringed puppets who perform on the stage below leaving the audience unable to see the puppeteers. The original bridge is used to this day. The theatre has a traditional ‘proscenium arch’ and seats 100 audience members. John Wright died in 1991 but the work of the theatre continued apace with family, friends and supporters working tirelessly to continue in his footsteps to make sure John’s legacy would delight generations to come. How did Little Angel Theatre start? Angel Theatre start? How did Little “Over the next 30 years, the Little Angel team created and performed over 30 full-scale shows” A Great Flood is coming and Mr and Mrs Noah have been set the most impossible task: to take two of each animal and build them a home! A magical ark that is built on stage, over 50 carved animals and a host of songs to sing along with make this production one of Little Angel Theatre’s most successful and impressive shows. -
(Un)Natural Pairings: Fantastic, Uncanny, Monstrous, and Cyborgian Encounters in Contemporary Central American and Hispanic Caribbean Literature” By
“(Un)Natural Pairings: Fantastic, Uncanny, Monstrous, and Cyborgian Encounters in Contemporary Central American and Hispanic Caribbean Literature” By Jennifer M. Abercrombie Foster @ Copyright 2016 Submitted to the graduate degree program in Spanish and Portuguese and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Co-Chairperson, Yajaira Padilla ________________________________ Co-Chairperson, Verónica Garibotto ________________________________ Jorge Pérez ________________________________ Vicky Unruh ________________________________ Hannah Britton ________________________________ Magalí Rabasa Date Defended: May 3, 2016 ii The Dissertation Committee for Jennifer M. Abercrombie Foster certifies that this is the approved version of the following dissertation: “(Un)Natural Pairings: Fantastic, Uncanny, Monstrous, and Cyborgian Encounters in Contemporary Central American and Hispanic Caribbean Literature” ________________________________ Co-Chairperson, Yajaira Padilla ________________________________ Co-Chairperson, Verónica Garibotto Date approved: May 9, 2016 iii Abstract Since the turn of the 20th century many writers, playwrights, and poets in Central America and the Hispanic Caribbean have published fantastic, gritty, and oftentimes unsettling stories of ghosts, anthropomorphic animals, zoomorphic humans, and uncanny spaces. These unexpected encounters and strange entities are an embodiment of muddled boundaries and -
From Adam to Noah: a Reconsideration of the Antediluvian Patriarchs' Ages
JETS 37/2 (June 1994) 161!168 FROM ADAM TO NOAH: A RECONSIDERATION OF THE ANTEDILUVIAN PATRIARCHS' AGES R. K. HARRISON* The narrative material of Gen 5:3!32, which catalogued the ages of the principal descendants of Adam through the line of Seth, has long been a matter for debate, if only because of the apparently exaggerated lifespans attributed to the individuals listed there. Until the rise of rational Biblical criticism in the eighteenth century the lengthy ages were accepted much as they stood, out of deference to the sanc- tity of the divinely!revealed Hebrew tradition. But when literary critics dis- regarded the concepts of revelation and inspiration and began to treat the Hebrew Scriptures as nothing more than a collection of national records, of- ten of uncertain provenance and riddled with mythology, a vastly different set of interpretative criteria came to the forefront. Following certain European principles of literary criticism and influ- enced by the notion of supposed human biological evolution, the hypothe- sis developed by Julius Wellhausen (1844!1918) envisioned the growth of Biblical material from rudimentary beginnings until it attained its climax in the late postexilic period (about the second century BC). As far as the Pentateuch was concerned, this approach was worked out in great and of- ten conflicting detail, resulting in the recognition of four supposed basic literary components.1 The developed hypothesis was entirely subjective in nature and, as was the case with Darwin's evolutionary views, was entirely untroubled by the exercise of any objective control. Nevertheless external data began to ap- pear in the nineteenth century, and when archeological discoveries brought an entirely new perspective to bear upon ancient Near Eastern studies it became possible for literary!critical procedures to be scrutinized rigorously and to be shown to possess serious flaws in important areas. -
The History of the Redaction of the Genesis Flood Narrative Reconsidered by Joseph Guy Normand Cholette (2001)
The History of the Redaction of the Genesis Flood Narrative Reconsidered by Joseph Guy Normand Cholette (2001) During the last century the history of the redaction of the Genesis Flood narrative has been predominantly interpreted in the perspective of the documentary hypothesis. According to this view the present Flood narrative was formed by a final redactor (R) who has amalgamated two different flood versions. These two flood versions are interpreted as the J source (the Yahwist), which comes from the Davidic or Solomonic period around the 10th or 9th century BC, and the source P (the Priestly writer), which comes from the exilic period around 6th or 5th century BC. During the last decades the documentary hypothesis has been seriously challenged by scholarship. Today some scholars proposed to understand the history of redaction of the Flood narrative in the perspective of the supplementary hypothesis. In the light of this proposal the narrative was gradually formed throughout the centuries by the successive work of the different redactors. During the last decades, several scholars have also questioned the chronology and the dating of the two sources J and P. Some proposed to interpret the source J in the light of the exilic period and other the source P before the exile. Consequently these alterations on the J and P sources have a major impact on the history of the redaction of the Genesis Flood narrative. The current study proposes to reconsider the history of the redaction of the Genesis Flood narrative in light of these new interpretations of the sources J and P. -
The Tales of the Grimm Brothers in Colombia: Introduction, Dissemination, and Reception
Wayne State University Wayne State University Dissertations 1-1-2012 The alest of the grimm brothers in colombia: introduction, dissemination, and reception Alexandra Michaelis-Vultorius Wayne State University, Follow this and additional works at: http://digitalcommons.wayne.edu/oa_dissertations Part of the German Literature Commons, and the Modern Languages Commons Recommended Citation Michaelis-Vultorius, Alexandra, "The alet s of the grimm brothers in colombia: introduction, dissemination, and reception" (2012). Wayne State University Dissertations. Paper 386. This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. THE TALES OF THE GRIMM BROTHERS IN COLOMBIA: INTRODUCTION, DISSEMINATION, AND RECEPTION by ALEXANDRA MICHAELIS-VULTORIUS DISSERTATION Submitted to the Graduate School of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 2011 MAJOR: MODERN LANGUAGES (German Studies) Approved by: __________________________________ Advisor Date __________________________________ __________________________________ __________________________________ __________________________________ © COPYRIGHT BY ALEXANDRA MICHAELIS-VULTORIUS 2011 All Rights Reserved DEDICATION To my parents, Lucio and Clemencia, for your unconditional love and support, for instilling in me the joy of learning, and for believing in happy endings. ii ACKNOWLEDGEMENTS This journey with the Brothers Grimm was made possible through the valuable help, expertise, and kindness of a great number of people. First and foremost I want to thank my advisor and mentor, Professor Don Haase. You have been a wonderful teacher and a great inspiration for me over the past years. I am deeply grateful for your insight, guidance, dedication, and infinite patience throughout the writing of this dissertation. -
The Global Flood of Noah
THE GLOBAL FLOOD OF NOAH by Bert Thompson, Ph.D. DEDICATION This book is dedicated with deep appreciation to Joe and Beryl Nisbet, two “wee Scots” who, as husband and wife, have devoted their entire adult lives to teaching the Gospel in their native Scot- land and who, through their many personal sacrifices and exemplary conduct on behalf of the Lord and His church, have become such an endearing example for everyone around them. APOLOGETICS PRESS, INC. 230 Landmark Drive Montgomery, Alabama 36117-2752 © Copyright 1986 Revised Editions © Copyright 1999, 2005 ISBN: 0-932859-78-X All rights reserved. No part of this book may be reproduced in any form without permission from the publisher, except in the case of brief quotations embodied in articles or critical reviews. -i- TABLE OF CONTENTS CHAPTER 1 INTRODUCTION......................................................................1 Mankind’s Response to the Genesis Flood .....................................1 CHAPTER 2 THE FLOOD IN SCRIPTURE AND HISTORY....................5 The Importance of the Doctrine of the Global Flood ......................5 The Reason for the Flood................................................................6 Supernatural Elements of the Flood ................................................8 The Ubiquity of Flood Stories.........................................................9 CHAPTER 3 THE GLOBAL FLOOD OF NOAH.......................................11 The Antediluvian World ...............................................................11 The Necessity of Constructing -
The Evolution of Creationism
IT’S TIME!—RENEW YOUR MEMBERSHIP & SAVE 15% NOVEMBER 2012 | VOL. 22, NO. 11 A PUBLICATION OF THE GEOLOGICAL SOCIETY OF AMERICA® The evolution of creationism Inside: Call for Proposals: 2013 GSA Annual Meeting & Exposition, p. 14 Preliminary Announcement and Call for Papers: 2013 GSA North-Central Section Meeting, p. 18 2012 GeoCorpsTM America Participants, p. 20 VOLUME 22, NUMBER 11 | NOVEMBER 2012 SCIENCE ARTICLE GSA TODAY (ISSN 1052-5173 USPS 0456-530) prints news and information for more than 25,000 GSA member read- ers and subscribing libraries, with 11 monthly issues (April/ May is a combined issue). GSA TODAY is published by The Geological Society of America® Inc. (GSA) with offices at 3300 Penrose Place, Boulder, Colorado, USA, and a mail- ing address of P.O. Box 9140, Boulder, CO 80301-9140, USA. GSA provides this and other forums for the presentation of diverse opinions and positions by scientists worldwide, regardless of race, citizenship, gender, sexual orientation, religion, or political viewpoint. Opinions presented in this 4 The evolution of creationism publication do not reflect official positions of the Society. David R. Montgomery © 2012 The Geological Society of America Inc. All rights reserved. Copyright not claimed on content prepared Cover: Noah’s Ark as the floodwaters recede as wholly by U.S. government employees within the scope of depicted in plate LXII to illustrate Genesis 8:8–9 in their employment. Individual scientists are hereby granted Johann Scheuchzer’s Physica Sacra (Sacred Physics, permission, without fees or request to GSA, to use a single figure, table, and/or brief paragraph of text in subsequent 1731). -
The Nephilim Race
DSBC Date: 1/21/07 P/T: Ron Adema Text: Gen.6:1-8 Genesis Series (2005), (#48) File: D070121 THE NEPHILIM RACE “The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were mighty men who were of old, men of renown.” (6:4) The Nephilim became the third race of the Antediluvian civilization. Write the other two on the blank lines _______________________ and the ________________________. We will examine our lesson text by the following FIVE point homiletical outline. · Daughters of men (Gen.6:1-2) Copulation Nativity · Days on earth (Gen.6:3) Countdown Number (120 years) · Depraved race (Gen.6:4) Children Nephilim · Divine judgment (Gen.6:5-7) Corruption Nefarious (extremely wicked) · Devout believer (Gen.6:8) Chromosomes Noah’s family This lesson will study SIX aspects of the Nephilim as the third race of the Antediluvian civilization. 1. The Hebrew word, Nephilim, is an articular noun that means the fallen ones (Gen.6:4). The word Nephilim is formed from the hiphil (causative) of the verb naphal. The niphal form of naphal refers to them also as tyrants. “The real idea of the word must have been ‘fallen ones’ or monsters of the mixed human and angelic birth, like the rebellious Titans.” (Unger Bible Dictionary, pg.402) In old Greek, they were referred to as heroes or Titians or “mighty men who were of old, men of renown.” (Gen.6:4). 2. Many scholars believe them to be the subject of the Titans and Olympians of Greek Mythology. -
Young-Earth Creationism, Creation Science, and the Evangelical Denial of Climate Change
religions Article Revisiting the Scopes Trial: Young-Earth Creationism, Creation Science, and the Evangelical Denial of Climate Change K. L. Marshall New College, University of Edinburgh, Edinburgh EH1 2LX, UK; [email protected] Abstract: In the century since the Scopes Trial, one of the most influential dogmas to shape American evangelicalism has been that of young-earth creationism. This article explains why, with its arm of “creation science,” young-earth creationism is a significant factor in evangelicals’ widespread denial of anthropogenic climate change. Young-earth creationism has become closely intertwined with doctrines such as the Bible’s divine authority and the Imago Dei, as well as with social issues such as abortion and euthanasia. Addressing this aspect of the environmental crisis among evangelicals will require a re-orientation of biblical authority so as to approach social issues through a hermeneutic that is able to acknowledge the reality and imminent threat of climate change. Citation: Marshall, K. L. 2021. Revisiting the Scopes Trial: Keywords: evangelicalism; creation science; young-earth creationism; climate change; Answers in Young-Earth Creationism, Creation Genesis; biblical literalism; biblical authority; Noahic flood; dispensational theology; fundamentalism Science, and the Evangelical Denial of Climate Change. Religions 12: 133. https://doi.org/10.3390/rel12020133 1. Introduction Academic Editors: Randall Balmer The 1925 Scopes “Monkey” Trial is often referenced as a metonymy for American and Edward Blum Protestantism’s fundamentalist-modernist controversy that erupted in the years following World War I. William Jennings Bryan, the lawyer and politician who argued in favor of Received: 25 January 2021 biblical creationism1—in keeping with his literal understanding of the narratives in Genesis Accepted: 12 February 2021 Published: 20 February 2021 1 and Genesis 2—was vindicated when the judge ruled that high school biology teacher John Scopes had indeed broken the law by teaching Darwinian evolution in a public school. -
Creation/Evolution
Creation/Evolution Issue XXIV CONTENTS Fall 1988 ARTICLES 1 Formless and Void: Gap Theory Creationism by Tbm Mclver 25 Scientific Creationism: Adding Imagination to Scripture by Stanley Rice 37 Demographic Change and Antievolution Sentiment: Tennessee as a Case Study, 1925-1975 by George E. Webb FEATURES 43 Book Review 45 Letters to the Editor LICENSED TO UNZ.ORG ELECTRONIC REPRODUCTION PROHIBITED About this issue ... In this issue, Tom Mclver again brings his historical scholarship to bear on an issue relevant to creationism. This time, he explores the history of and the major players in the development and promotion of the "gap theory." Rarely do we treat in detail alternative creationist theories, preferring instead to focus upon the young- Earth special creationists who are so politically militant regarding public educa- tion. However, coverage of different creationist views is necessary from time to time in order to provide perspective and balance for those involved in the controversy. The second article compares scripture to the doctrines of young-Earth special crea- tionists and finds important disparities. Author Stanley Rice convincingly shows that "scientific" creationists add their own imaginative ideas in an effort to pseudoscientifically "flesh out" scripture. But why do so many people accept creationist notions? Some have maintained that the answer may be found through the study of demographics. George E. Webb explores that possibility in "Demographic Change and Antievolution Sentiment" and comes to some interesting conclusions. CREATION/EVOLUTION XXIV (Volume 8, Number 3} ISSN 0738-6001 Creation/Evolution, a publication dedicated to promoting evolutionary science, is published by the American Humanist Association. -
Eridu, Dunnu, and Babel: a Study in Comparative Mythology
ERIDU, DUNNU, AND BABEL: A STUDY IN COMPARATIVE MYTHOLOGY by PATRICK D. MILLER, JR. Princeton Theological Seminary, Princeton, NJ 08542 This essay focuses on some themes in two quite different myths from ancient Mesopotamia, one known commonly as the Sumerian Deluge or Flood story, discovered at Nippur and published around the turn of the century by Poebel (I 9 I 4a and b ), the other published much more recently by Lambert and Walcot (1966) and dubbed by Jacobsen (1984) "The Harab Myth." The former myth was the subject of some attention at the time of its publication and extensive analysis by Poebel, par ticularly in King's Schweich Lectures (1918). As Jacobsen notes, it has not been the subject of much further work except for Kramer's transla tion (Pritchard, 1955, pp. 42-44) and Civil's translation and notes in Lambert and Millard (1969, pp. 138-147). More recently, Kramer has given a new translation of the text together with notes (Kramer, 1983). Both texts have now been the subject of major new treatments in the last three or four years by Jacobsen (1978 and 1984), and that is in a large sense the impetus for my turning to them. Indeed, I first became interested in the two texts when Jacobsen delivered a paper on them entitled "Two Mesopotamian Myths of Beginnings" at a symposium on mythology given at Sweetbriar College several years ago. His rationale for dealing with the two of them at that time was that each "in its own way stands apart and it seems to me, raises interesting questions of a more general nature-about composition, interpretation, and what hap pens when a myth is borrowed from one people to another" ( 1978, p. -
Viewing Ben Sira and the Book of the Watchers As Simply Opposed to Each Other
Florida State University Libraries Faculty Publications Department of Religion 2010 Ben Sira and the Giants of the Land: A Note on Ben Sira 16:7 Matthew J. Goff Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] JBL 129, no. 4 (2010): 645–655 Ben Sira and the Giants of the Land: A Note on Ben Sira 16:7 matthew j. goff [email protected] Florida State University, Tallahassee, FL 32306 In this short note I address the common claim that Sir 16:7 alludes to Gen 6:1–4. I argue that understanding the verse in this way is not unreasonable but that this position needs to be qualified. The primary reference of the line is not the flood story but archaic peoples of the land. Genesis 6 and early Jewish traditions that per- tain to this chapter influence Ben Sira’s description of archaic Canaanite rulers. Ben Sira, in an effort to assert the inevitability of God’s punishment of sin, writes: “He did not forgive the ancient giants, who revolted in their might” (16:7 NSRV).1 This translation reflects the Greek, which reads: οὐκ ἐξιλάσατο περὶ τῶν ἀρχαίων γιγάντων, οἳ ἀπέστησαν τῇ ἰσχύι αὐτῶν.2 It is commonplace to interpret the verse as an allusion to the famous (or perhaps infamous) offspring of the angels in Gen 6:1–4, a text that has received an enormous amount of attention in recent years because of its adaptation by the Enochic Book of the Watchers.3 Benjamin G.