Democratic Transition in the Development Context: the Case Study of Tonga
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Urban Maori Authorities
TEENA BROWN PULU Minerals and Cucumbers in the Sea: International relations will transform the Tongan state Abstract Constitution law researcher Guy Powles, a Pakeha New Zealander residing in Australia was not optimistic accurate predictions on “the [Tonga] election which is coming up now in November” could be made (Garrett, 2014). “A man would be a fool to try to guess just where the balance will finish up,” he uttered to Jemima Garrett interviewing him for Radio Australia on April 30th 2014 (Garrett, 2014). Picturing the general election seven months away on November 27th 2014, Powles thought devolving the monarch’s executive powers to government by constitutional reform was Tonga’s priority. Whether it would end up an election issue deciding which way the public voted was a different story, and one he was not willing to take a punt on. While Tongans and non-Tongan observers focused attention on guessing who would get into parliament and have a chance at forming a government after votes had been casted in the November election, the trying political conditions the state functioned, floundered, and fell in, were overlooked. It was as if the Tongans and Palangi (white, European) commentators naively thought changing government would alter the internationally dictated circumstances a small island developing state was forced to work under. Teena Brown Pulu has a PhD in anthropology from the University of Waikato. She is a senior lecturer in Pacific development at AUT University. Her first book was published in 2011, Shoot the Messenger: The report on the Nuku’alofa reconstruction project and why the Government of Tonga dumped it. -
Political Reform in Tonga Responses to the Government's Roadmap
Political Reform in Tonga Responses to the Government’s Roadmap Sandra De Nardi, Roisin Lilley, Michael Pailthorpe and Andrew Curtin with Andrew Murray Catholic Institute of Sydney 2007 CIS 1 Political Reform in Tonga Table of Contents Introduction 3 Andrew Murray Tonga: Participation, Tradition and Constitution 4 Sandra De Nardi Political Reform in Tonga: Aristotelian Signposts 9 Roisin Lilley Moderating Tongan Reform 14 Michael Pailthorpe An Aristotelian Critique of Proposed Constitutional Reforms in Tonga 19 Andrew M Curtin Epilogue: Where to Now? 23 Andrew Murray Appendix: The Government of Tonga’s Roadmap for Political Reform 24 Catholic Institute of Sydney©2007 www.cis.catholic.edu.au Contact: [email protected] CIS 2 Political Reform in Tonga Introduction Andrew Murray SM The four essays in this collection are the best of the Events moved quickly in Tonga during 2006. final essays in the course unit, Social and Political Pressure had been building for some decades for Philosophy , in the Bachelor of Theology degree at reform of The Constitution of Tonga , established by Catholic Institute of Sydney during the second King George Tupou I in 1875 and still substantially semester of 2006. The course began with a careful unchanged. It constituted Tonga as a monarchy in reading of Aristotle’s Politics and went on to a which the King exercises full executive power and close reading of John Locke’s Second Treatise of in which nobles play a significant role. A National Government together with other source documents Committee for Political Reform (NCPR) was setup of modern political development. In parallel, the under the leadership of the Tu’ipelehake, the students began a cooperative project of studying nephew of the King. -
Contextualisation of Dances in Tourism: a Tongan Case Study
Contextualisation of Dances in Tourism : a Tongan Case Study Aurélie Condevaux To cite this version: Aurélie Condevaux. Contextualisation of Dances in Tourism : a Tongan Case Study. The journal of the Polynesian Society , Auckland, N.Z : Polynesian Society, 2011, 120 (3), pp.269-291. hal-00632803 HAL Id: hal-00632803 https://hal.archives-ouvertes.fr/hal-00632803 Submitted on 27 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CONTEXTUALISATION OF DANCES IN TOURISM: A TONGAN CASE STUDY AURÉLIE CONDEVAUX Centre for Research and Documentation on Oceania Université Aix-Marseille Dances, as social practices, are closely linked to the political and social systems in which they are produced. This is particularly true of Polynesian dances that have (or had) religious as well as political functions (Kaeppler 1993: 49, 75; Moyle 1991: 43, Tcherkézoff 2004: 305). As anthropologists have stressed, dances can be powerful political tools (Reed 1998). In Tonga, for example, where “we find a living dance tradition that is functionally interwoven with other aspects of the culture” (Kaeppler 1993: 75), dance performances are used to celebrate the current political system. Adrienne Kaeppler (1993: 52) has explained: “[N]ot only does the poetry impart such information, but much of it is reinforced visually” as the “physical arrangement of the individual performers visually portrays important concepts of the social structure”. -
Leimatu'a Remittance Fundraising Sylvester Palu Tonga
“Manatu ‘Ofa ki ‘Api” (Remembrance of Home in Love): Home and Diaspora – Leimatu’a Remittance Fundraising Sylvester Palu Tonga A thesis submitted to Auckland University of Technology in partial fulfilment of the requirements for the degree of Master of Communication Studies (MCS) School of Communication Studies AUT 2020 Page ii Table of Contents List of Figures v Glossary vi Dedication viii Acknowledgements ix Attestation of Authorship x Ethics Approval x Abstract xi Chapter One: Introduction ......................................................................................... 1 1.1 Overview .................................................................................................................... 1 1.2 The Research Context .................................................................................................. 2 1.2.1 The Kingdom of Tonga .............................................................................................................. 2 1.2.2 The Leimatu’a Community/Village ............................................................................................ 5 1.3 Research Questions ..................................................................................................... 7 1.4 Structure of the Thesis ................................................................................................ 8 Chapter Two: Literature Review ............................................................................... 11 2.1 Introduction .............................................................................................................. -
A Human Rights-Based Approach to Women's Land Rights in Tonga
A Human Rights-Based Approach to Women’s Land Rights in Tonga Sela Teukisiafo‘ou Moa A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy University of New South Wales Faculty of Law April 2017 PLEASE TYPE Tl-IE UNIVERSITYOF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name· Moa First nflnle Sela Other narnc>Js Teuklsiafo'ou Abbrev1ahon for degree as given 1n lhe U111vers1ty calendar PhD School. Faculty of Law Faculty. Faculty of Law Title- A human nghls-based approach lo women's land rights ,n Tonga ABSTRACT Tonga is one of the many countries in the world where women have fewer ]and rights than men. This thesis proposes a response to the problem of unequal land rights for women in Tonga. Discriminatory laws that prevent women from owning land, supp01ted by cultural attitudes, operate to limit women's capacity to participate fi.1lly iu social, political and economic life. In formulatiug solutions the thesis utilises feminist legal <1pproaclles to equality and non-discrimination, feminist interventions in the debate between uuivers<11ism m1d culturnl refativism in h11111<111 rights discourse, and the hnman rights framework itself. This thesis makes an original contribution to knowledge by providing a feminist legal analysis of the basic principles of fand law in Tonga. The analysis of land law demonstrates that women in Tonga are discriminated against not just on the basis of their gender, but also on the basis of their class. It also illustrates that discrimination against women in land law breaches not only women's iimdamental right to equa1ity and non-discrimination., but also their social and economic rights. -
Cedaw Smokescreens: Gender Politics in Contemporary Tonga
CEDAW Smokescreens: Gender Politics in Contemporary Tonga Helen Lee Tonga remains one of only six countries that have not ratified the Convention on the Elimination of All Forms of Discrimination Against Women (cedaw), which was adopted in 1979 by the United Nations Gen- eral Assembly. In March 2015, the Tongan government made a commit- ment to the United Nations that it would finally ratify cedaw, albeit with some reservations. The prime minister, ‘Akilisi Pōhiva, called it “a historic day for all Tongans . in support of our endeavour to eliminate all forms of discrimination against women and girls” (Matangi Tonga 2015e).1 However, the decision to ratify was met with public protests and peti- tions, and in June, the Privy Council, headed by the king, announced that the proposed ratification was unconstitutional (P Fonua 2015), claiming that under clause 39 of Tonga’s 1875 Constitution, “only the King can lawfully make treaties with foreign states” (Radio New Zealand 2015b). This article asks why so many Tongans, both male and female, are against ratifying cedaw. I argue that their protests conceal much deeper anxieties about gender equality and, more broadly, about democracy and Tonga’s future. In order to understand this resistance to cedaw’s ratification, I explore key issues in Tonga’s contemporary gender politics, including women’s roles in leadership, the economy, and the family, as well as gov- ernment policies addressing gender equality. cedaw in Tonga Most Pacific nations have ratified or acceded to cedaw,2 beginning with New Zealand in 1985 and Sāmoa in 1992. The only remaining Pacific countries are Palau, which signed the convention in 2011 but has not for- mally ratified or acceded to it,3 and Tonga, which has not even signed the The Contemporary Pacic, Volume 29, Number 1, 66–90 © 2017 by University of Hawai‘i Press 66 lee • cedaw smokescreens 67 convention (United Nations 2016). -
Doctor 1 William Doctor Dr. Colley Intercultural Communications 10/13
Doctor 1 William Doctor Dr. Colley Intercultural Communications 10/13/2020 Tonga The kingdom of Tonga is made up of 169 islands with people of Polynesian descent groups. Most of the Tonga islands are non-inhabited, with a general area of 750 square miles spread over 270000 square miles of the Pacific Ocean. Tonga is home to more than one hundred thousand people, with most of them residing in Tongatapu island. Tonga people speak Tongan and English languages, and they study Wesleyanism religion (Sugden, 344). They are surrounded by territories such as Fiji, Wallis, and Futunan, Samoa, New Zealand, and Caledonia. Tonga was founded in 1845. It became a traditional kingdom monarchy in 1875. It was a British protected state from 1900 to 1970 through a friendship agreement. From 1970 to 2010, the kingdom has never renounced its freedom to foreign states. Despite that, in 2010, the country becomes a constitutional monarchy. Primarily, the type of government in Tonga is the hereditary constitutional monarchy with King Tupou VI, a one-time prime minister as the current head of state. Pohiva Tuʻiʻonetoa is the current prime minister of the state; he took office in October 2019 following the death of ʻAkilisi Pohiva in September of 2019. Doctor 1 Agriculture and fishing are the main economic activities in Tonga. Notably, Tonga has a gross domestic product of 450.4 million US dollars, and the main import is food and beverages, automobiles and machinery while the main exports are fish and agricultural products like Squash, coconuts, bananas, and vanilla beans, limes, and tomatoes (Sutherland, 355). -
Tonga Electric Power Board
262 the contemporary pacific • 19:1 (2007) Making Sessions of the General Fono. generation, provided the impetus for Manuscript. the first major march of what became ———. 2006. Decisions. Manuscript. a season of marches. Piveni Piukala, a Kalolo, Kelihiano. 2000. Tokelau. Poly- former computer systems manager at nesia in Review: Issues and Events, 1 July Shoreline, alleged financial misman- 1998–30 June 1999. The Contemporary agement, falsification of audits, and Pacific 12:246–249. exorbitant salaries of approximately Ministry of Foreign Affairs. 1980. Toke- us$400,000 each for the three main lau: ana faiga faka-te-malo ma na kui- executives, Sosefo Ramanlal, Soane kuiga fakaofiha (Tokelau: Its System of Ramanlal, and Crown Prince Tupou- Government and Administration). Wel- to‘a. Piukala warned that the prob- lington, nz: Ministry of Foreign Affairs. lems at Shoreline would cause the ocogt, Office of the Council of the people to feel disloyal toward the Ongoing Government of Tokelau. 2005. royal family and especially toward the Tokelau: Self-Determination Package. crown prince. In early May, the Peo- Manuscript. ple’s Representatives filed writs in the Supreme Court against Shoreline and the Tonga Electric Power Board. At Tonga the same time, the Tongan Human Rights and Democracy Movement The last decade has seen an escalation (thrdm) began organizing a petition of social, political, and economic and conferring with the People’s changes in Tonga, but the events of Democracy Party and other “Demos” the past year have been extraordinary: —democracy -
Influence Structures in a Tongan Village: 'Every Villager Is Not the Same!'
UC Irvine Structure and Dynamics Title Influence Structures in a Tongan Village: 'Every Villager is not the Same!' Permalink https://escholarship.org/uc/item/8mx8t8nx Journal Structure and Dynamics, 3(1) Authors Bennardo, Giovanni Cappell, Charles Publication Date 2008 DOI 10.5070/SD931003295 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Introduction “Tatau, tatau pé, katoa tatau (the same, just the same, all the same).” This is what most Tongan villagers rushed to say when asked if any person within the village groups they had just mentioned was mahu'inga taha ‘most important.’ And, when asked if any of the groups they had identified within the village was more important than the others, they produced very similar statements. Such forceful insistence on equality among villagers seems incongruous in the context of a monarchial political system, the Kingdom of Tonga, the only surviving Polynesian monarchy. At the head of this highly stratified society is King George Tupou V, heir of a dynasty that goes back at least a millennium. The Kingdom has been a constitutional monarchy since its Constitution, granted in 1875 by King George Tupou I, sanctioned the format of the present political system (Latukefu, 1974) and, today, the monarchical rule extends to villages via a village ceremonial leader linked to the king or through a hereditary link to the king or one of the constitutional nobles. A recently born democratic movement, however, is shaking the roots of this system (Hoponoa, 1992; James, 1994; Lawson, 1996). The political debate has reached its highest points in the last few years, and, though concentrated in the capital town of Nuku’alofa, its reverberations can be heard throughout the country’s 150 islands and most remote villages. -
The Hashemite Kingdom of Jordan
Dipartimento di International Relations Cattedra Mediterranean Studies The Resilience of Arab Monarchies during the Uprisings of 2011 and 2012: The Hashemite Kingdom of Jordan RELATORE: Professoressa Francesca Corrao CANDIDATO Uberto Marchesi Matricola 626222 CORRELATORE: Professor Marco Mayer ANNO ACCADEMICO 2015 – 2016 1 TABLE OF CONTENTS SUMMARY 4 INTRODUCTION 6 CHAPTER 1: A HISTORICAL PERSPECTIVE 10 The Birth and Evolution of the Hashemite Kingdom of Jordan 12 Ottoman Rule 13 Conflicting Ideologies: Arab Nationalism and Zionism 14 The First World War: The Role of Diplomacy 17 Transjordan 21 The Hashemite Kingdom of Jordan 25 The Coronation 26 Legitimacy of the regime 27 The Arab Awakenings in the Middle East and North Africa 32 The Boom of Young People 38 Economic and Social Marginalization 39 The Absence of Political Freedom 40 Regress of National Integration Factors 41 The growing role of Foreign and Regional Forces 42 A Comparative Overview 44 2011 – 2012 Jordanian’s Protests 46 Conclusionary Remarks 55 2 CHAPTER 2: LEGITIMACY 56 Monarchies Today 57 Legitimacy of Arab Monarchies 58 The Hashemite King 67 Abdullah II Bin al-Hussein 70 Conclusionary Remarks 78 CHAPTER 3: STABILITY 80 The eye of the cyclone 81 The Effects of the Arab Awakenings in the Stability of the Country 84 Domestic Level 88 Intermestic Level 91 Refugees and Jordan 91 The Threat of Da’esh 93 International Level 97 Neighbors 98 The Pull of the Gulf Cooperation Council 100 Washington, Amman… and Rabat 103 Conclusionary Remarks 108 CONCLUSION 113 Areas for Improvement and Further Studies 114 ANNEX I: GENERAL TIMELINE 117 ANNEX II: LIST OF CURRENT MONARCHIES 123 REFERENCES 127 3 SUMMARY On January 2013, the Kingdom of Jordan had its first elections according to the new electoral law implemented at the end of the rush of protests that shook Jordan and the Middle East during the two previous years. -
Executive Database 10 September 2020 Nb
EXECUTIVE DATABASE 10 SEPTEMBER 2020 NB: THIS DATABASE IS BASED ON INFORMATION RECEIVED FROM SA MISSIONS POLITICAL DESKS FOREIGN MISSIONS COUNTRY HEAD OF STATE DATE OF HEAD OF GOVERNMENT DATE OF MINISTER OF FOREIGN CAPITAL CITY INAUGURATION (PRIME MINISTER) APPOINTMENT AFFAIRS African Union HE Mr Matamela Cyril 12/02/2020 HE Mr Moussa Faki 14/03/2017 Addis Ababa (AU) Ramaphosa Mahamat Chairperson Chairperson of the African Union Commission0 Islamic Republic HE Mr Ashraf Ghani 29/09/2014 Chief Executive 29/09/2014 HE Haroon Kabul of Afghanistan Chakhansuri (acting) President Mr Abdullah Abdullah Minister of Foreign Affairs 23/01/2020 Republic of HE Mr Ilir Rexhep Metaj 24/07/2017 HE Mr Edi Rama 15/09/2013 HE Mr Edi Rama Tirana Albania President Prime Minister Prime Minister and Minister of Foreign Affairs 21/01/2019 Gent Cakaj Deputy Minister of Foreign Affairs (with full responsibility as a Minister) 22/01/2019 Democratic HE Mr Abdelmadjid Tebboune 19/12/2019 HE Mr Abdelaziz Djerad 28/12/2019 HE Ms Sabri Boukadoum Algiers People’s President Prime Minister presiding Minister of Foreign Affairs Republic of over the Council of and International Algeria Ministers Cooperation Head of Government 02/04/2019 Principality of HE Bishop Joan Enric VIVES I 16/05/2019 HE Mr Xavier Espot 17/07/2017 HE Mrs Maria Ubach Font Andorra La Andorra SICILIA Zamora Vella Minister of Foreign Affairs (Co-Prince of Andorra) Prime Minister (Letters to each HE Mr Emmanuel Macron Co-Prince) (Co-Prince of Andorra) Republic of HE Mr João Manuel 26/09/2017 HOS is -
Empress Masako Early Life and Education[Edit] Professional Career
Empress Masako Early life and education[edit] Masako Owada (小和田雅子, Owada Masako) was born on 9 December 1963 at Toranomon Hospital in Toranomon, Minato, Tokyo.[1] She is the eldest daughter of Yumiko Egashira (b. 1938) and Hisashi Owada (b. 1932), a senior diplomat and former president of the International Court of Justice. She has two younger sisters, twins. Masako went to live in Moscow with her parents when she was two years old. At the age of five, Masako's family moved to New York City, where she attended New York City public kindergarten. In 1971, the Owadas returned to Japan, while Hisashi returned to the Foreign Ministry office.[5] Masako entered Futaba Gakuen, a private Roman Catholic girls' school in Den-en- chōfu, Tokyo. In 1979, her second year of senior high school, Masako and her family moved to the United States and settled in the Boston suburb of Belmont, Massachusetts, where her father became a guest professor of international law at Harvard College's Centre for International Affairs.[10] In 1981, she graduated from Belmont High School. Masako enrolled in the Economics Department of Harvard University/Radcliffe College in 1981. Professional career[edit] After graduation Masako moved back to Japan, where for six months (April to October 1986) she studied law at the University of Tokyo to prepare for the Japanese Ministry of Foreign Affairs's entrance examination. Out of 800 applicants only 28 passed, Masako was one of them, along with two other women. "She was assigned, first, to the Second International Organizations Division which deals with Japan's relations with international agencies, such as the OECD, a club of 30 rich countries committed to free trade and development.