October 1, 2017 Kourtney Ruiz, Michael T

Total Page:16

File Type:pdf, Size:1020Kb

October 1, 2017 Kourtney Ruiz, Michael T December 21, 2008 AugustFebruary 9, 2009 12, 2017 OCTOBERNovemberSeptemberSeptemberNovemberSixthAugustAugust Sunday23,02, 26,7, 28,22, 3, 2008 20082008 2008 20102008 in Ordinary Time October 5, 2008 December 7, 2008 Mission Statement - Houston - Can you Spare one hour or more of prayer for an end to abortion outside of the largest abortion facility in the Western Hemisphere? Your presence could help save a life!! Prayer is from 6:30 am to 6:30 pm 40 Days for Life begins soon! September 27—November 5 Contact: [email protected] Mission Statement The Catholic Charismatic Center is dedicated to bringing all people to the full life of Jesus Christ and His Church through the Empowerment of the Holy Spirit. OFFICE, STAFF, MASS, & RECONCILIATION INFORMATION MAILING ADDRESS: REGULARLY SCHEDULED 1949 Cullen Blvd., Houston, Texas 77023 MASS AND EVENTS P.O. Box 230287, Houston, Texas 77223 Off: (713) 236-9977 Fax: (713) 236-0073 MONDAY: Center and Offices Closed TUESDAY: 12:00 Noon - English MASS / Chapel Web Page: www.cccgh.com WEDNESDAY: 9:30 Rosary in Foyer OFFICE HOURS: 10:00 First Wednesday Adoration of the Monday ...................... Closed Blessed Sacrament in Main Sanctuary Tuesday ..................... 9:00 am to 4:00 pm 12:00 Noon-Spanish Mass / Main Sanctuary Wednesday ................ 9:00 am to 4:00 pm Prayer teams are available after Asamblea Thursday ................... 9:00 am to 4:00 pm 7:00 - 9:00 pm - Women’s Bible Study, Room 120 Friday ........................ 9:00 am to 4:00 pm THURSDAY: 6:00 - 7:00 pm - Adoration of the Blessed Sacrament in the Chapel PASTORAL STAFF: 6:30 - 7:00 pm - Rosary before Mass - Main Sanctuary Rev. Mark Goring, CC, Director ................ Ext. 105 7:20 - 7:30 pm - Praise & Worship-Main Sanctuary Rev. Francis Frankovich, CC, Assoc. Dir.. Ext. 106 7:30 pm - MASS Rev. David Bergeron, CC, Assoc. Dir. ....... Ext. 107 2nd Thursday of each Month before Mass Blessing of the Salt, Water and Oil. Director Emeritus: Rev. Richard Paulissen, M.M. FRIDAY: 12:00 Noon - English MASS—Chapel [email protected] 7:00 pm - First Friday Adoration of the Blessed Sacrament OFFICE STAFF: 8:00 pm Spanish Mass Alicia Driscoll, Assistant to Administrator………….....…..Ext. 102 SATURDAY: Scheduled Events Aleida Hinojosa, Administrative Assistant to Director……Ext. 101 6:00am Fishers of Men Prayer Group—Room 111 8:30am Mass for Life/Chapel Jennifer Benitez, Receptionist…………………………….. Ext. 100 Ann Martinez, English Ministry…………….…..…………...Ext. 103 SUNDAY: 9:00 am - 9:45 am - Adoration of the Blessed Sacrament Joe Lopez, Security/Maintenance……………….…….…. Ext. 111 9:30 am - 10:00 am - Liturgy of the Hours (Chapel) Gloria Morales, Hispanic Ministry Assistant……….…... Ext. 104 10:00 am - 10:30 am - Praise & Worship Main Sanctuary José Molina, Security/Maintenance………………….… Ext. 111 10:30 am - MASS Margaret Colunga, Data Management………..…...…….. Ext. 110 Nigerian Mass: 2nd Sunday 1:00 pm in Main Sanctuary Mela Gutierrez, Bookstore Assistant…………………….. Ext. 113 Fellowship upstairs in fellowship hall after Mass Noris Redondo, Hispanic Ministry Coordinator…......… Ext. 109 Vietnamese Mass every 4th Sunday at 3:00 pm rm. 111 Skip Davey, Administrator…………..………….……….…. Ext. 108 SACRAMENT OF THE ANOINTING OF THE SICK Teresa Valadez, Bookstore Manager……………………… Ext. 112 Please call the office for appointment. MARRIAGE & ANNULMENTS PREPARATION: SACRAMENT OF RECONCILIATION: Deacon Michael Garcia…...…………………………………….Ext. 114 Sunday……….. 9:30 am - 10:20 am DIRECTOR OF RELIGIOUS EDUCATION: Wednesday…...11:00 am - 11:50 am Fr. David Bergeron…………………………………..……..…..Ext. 107 Thursday……... 6:30 pm - 7:20 pm ENGLISH MINISTRY: Friday…………..6:30 pm - 7:50 pm Ann Martinez, Coordinator ……………………………... Ext. 103 For Baptisms, email Marisa at: [email protected] HISPANIC MINISTRY: Noris Redondo, Coordinator………………………….…... Ext. 109 Gloria Morales, Assistant….………………………….…... Ext. 104 BOOKSTORE HOURS Tuesday……..10:45 am - 2:00 pm Wednesday….10:45 am - 2:00 pm Thursday….… 5:30 pm - 7:30 pm Not open after Mass Friday……….10:45 am - 2:00 pm and 6:00-8:00pm Sunday………12 Noon - 1:30pm After Mass Only Prayer Intentions Kourtney Ruiz, Michael T. Trajan, Sara Zepesda, Zachary Colunga, Luz M. Gascot, Alisha Rivera, Julieta Hernandez, Teresa Morales, Sr. Kathleen Smith, Ector Mata, Karen Davis, Johnny Gonzalez, Phocion & Cheryl Park, Toni Ford, Epifania Denbo, Mary Ann Colunga, Ronald Balsam, Fr. Greg Gregory, Theresa Valadez, Ivonne Rodriguez, Matilda & Robert Gonzales, Berna- dette Garza, Eunterio Flores, Fr. Francis Frankovich, Conchita Bruno, Omar Eduardo Pena, Adam Sanchez, Gus Kemp, Nora Elizondo, Ruben Granados, Chris & Marco Lopez, Carmen Velas- co, Adrianna Lopez, Edgar Lopez, Dawn Peters, Victorio Rangel, Pam Winkler, Sandi & Bobbi Embesi, Kathy Ricks, Humberto Isassi III, Jane Woodring, Jesse Flores, Alyssa Martinez, Gloria Castro, Dorita Martinez, Victor Villarreal, Suzanne Elizondo, Joshua Castro, Monica Garcia, Preston Lewis, Flor Vasquez, Rudy Reyna, Catalina Rivera, Mack Arevalo, Javier Lazo, Elsie Cobb, Mary Hood, Benjamin Thomas, Rudy Terrazas, Deacon Gerald DuPont, Jesus Lopez, Elijah Mondragon, Abraham Flores, Mary & Jesse Cordero, Barbara Ryan, Virginia Gonzalez, Sandra Longo- ria, Alyssa Hernandez, Rita Ochoa, Linda McKnight, Roger & Martha Sherman In Memoriam THIS WEEK AT THE CENTER….. TWENTY-SIXTH SUNDAY IN ORDINARY TIME OCTOBER 1, 2017 Blessed Marie Rose Durocher Saint of the Day for October 13 (October 6, 1811 – October 6, 1849) Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, Bishop Bourget scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose Durocher. She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea be- cause of her weak constitution. At 18, when her mother died, her priest brother invited her and their father to come to his parish in Beloeil, not Marriage In Christ Workshop far from Montreal. For 13 years, Marie-Rose served as housekeeper, hostess, and parish for couples seeking the worker. She became well-known for her graciousness, courtesy, lead- Sacrament of Marriage ership, and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her Saturday Oct 14, 2017 coldly. 7:30am-5:30pm As a young woman, Marie-Rose had hoped there would someday be a Enrollment Fee $50.00 community of teaching sisters in every parish, never thinking she Note: Couples cohabitating or civilly married may not would found one. But her spiritual director, Fr. Pierre Telmon, O.M.I., receive the Eucharist and/or seek absolution in after thoroughly–and severely–leading her in the spiritual life, urged confession until your marriage is validated. If you had her to found a community herself. Bishop Bourget concurred, but Ma- a prior marriage that needs to be annulled we can help rie-Rose shrank from the prospect. She was in poor health and her you with the process. father and brother needed her. Finally Marie-Rose agreed, and with two friends, Melodie Dufresne Registration after Sunday Mass in the foyer and Henriette Cere, entered a little home in Longueuil, across the For more information contact: Saint Lawrence River from Montreal. With them were 13 young girls Deacon Michael Garcia’s office already assembled for boarding school. Longueuil became her Bethle- Room 111B Tel.713-236-9977 ext.114 hem, Nazareth, and Gethsemane. Marie-Rose was 32 and would live Couples seeking a Sacramental only six more years—years filled with poverty, trials, sickness, and slander. The qualities she had nurtured in her “hidden” life came for- Catholic Wedding ward—a strong will, intelligence and common sense, great inner cour- age, and yet a great deference to directors. Thus was born an interna- tional congregation of women religious dedicated to education in the faith. Marie-Rose was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. On her deathbed, the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Be- fore she died, Marie-Rose smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” She was beatified in 1982. Reflection We have seen a great burst of charity, a genuine interest in the poor. Countless Christians have experienced a deep form of pray- er. But penance? We squirm when we read of terrible physical pen- ance done by people like Marie-Rose Durocher. That is not for most people, of course. But the pull of a materialistic culture oriented to pleasure and entertainment is impossible to resist without some form of deliberate and Christ-conscious abstinence. That is part of the way to answer Jesus’ call to repent and turn completely to God www.franciscanmedia.org www.cccgh.com ENGLISH MINISTRY, YOUTH AND FORMATION NEWS www.cccgh.com Breaking Bread Homeless Ministries News From The Streets… Take My Bags! By Mary Martha Primerano Joseph is an 86 year old man who rides his bike throughout the neighborhood where our church is located. We have known Joseph for several years and on this particular Sat- urday he seemed a little disturbed.
Recommended publications
  • St. Maryfs Cathedral
    St. Mary’s Cathedral Liturgical Schedule Saturday Vigil Mass: Daily Masses: @SMCATHEDRALPDX 5:30 p.m. 7:30 a.m. (except Monday) & 5:30 p.m. Sunday Masses: Reconciliation (Confession): @CATHEDRALPDX 7:30 a.m. Saturday 4:00 p.m. through 5:15 p.m. MARYSCATHEDRAL.COM 9:00 a.m. Congregational Singing Other times by appointment 11:00 a.m. Choir 503-228-4397 1716 NW DAVIS ST. 5:30 p.m. Contemporary Ensemble PORTLAND, OR, 97209 Sunday, October 13th, Ordinary Time ST. MARY’S CATHEDRAL OF THE IMMACULATE CONCEPTION Welcome to St. Mary’s Cathedral of the Clergy: Most Reverend Alexander K. Sample, Immaculate Conception Archbishop of Portland Msgr. Patrick S. Brennan, Pastor [email protected] Deacon Scott Kolbet [email protected] Cathedral Parish Life: Jennifer Overbay, Business Manager [email protected] Alex Chan & Mary Jo Gornick, Receptionists [email protected] Sr. Connie Furseth, OSF, Neighborhood Liaison [email protected] Since its dedication in 1926, St. Mary’s Cathedral Andrew Hickey, Development Coordinator has stood as the mother church of the Archdiocese [email protected] of Portland in Oregon. The cathedral belongs to the 400,000 Catholics of the archdiocese and serves as Paulette Peynet, Director of RCIA a place of ceremony and celebration for those who Stephanie Fisher-Hunt, Director come here. The cathedral is also a parish church, and Religious Education as such it is home to its parishioners and a welcoming Angela Westhoff-Johnson, Music Director place for all visitors. You may have noticed the Seung Min Oh, Organist beautiful rose design on our doors as you came in.
    [Show full text]
  • Mgr De Mazenod Et Mgr Bourget Léon Pouliot
    Document generated on 09/27/2021 10:08 a.m. Revue d'histoire de l'Amérique française Mgr de Mazenod et Mgr Bourget Léon Pouliot Volume 15, Number 1, juin 1961 URI: https://id.erudit.org/iderudit/302091ar DOI: https://doi.org/10.7202/302091ar See table of contents Publisher(s) Institut d'histoire de l'Amérique française ISSN 0035-2357 (print) 1492-1383 (digital) Explore this journal Cite this article Pouliot, L. (1961). Mgr de Mazenod et Mgr Bourget. Revue d'histoire de l'Amérique française, 15(1), 3–23. https://doi.org/10.7202/302091ar Tous droits réservés © Institut d'histoire de l'Amérique française, 1961 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ MGR DE MAZENOD ET MGR BOURGET La rencontre de Mgr Bourget et de Mgr de Mazenod à Mar­ seille, en 1841, est un des grands moments de notre histoire reli­ gieuse ; et Ton peut affirmer que, par ses conséquences, elle appar­ tient à la grande histoire de l'Église universelle. Cependant, elle n'a été ni immédiatement voulue, ni préparée par les hommes. Elle nous apparaît comme une éloquente manifestation de la bonté de Dieu pour la Congrégation des Oblats, pour l'Église du Canada et pour l'Église tout court.
    [Show full text]
  • November 2015
    November 2015 100th anniversary of the death of our diocesan founder June 13, 1842–December 18, 1915 Our diocesan family is built on faith but, like all Not long after his consecration, Bishop Lorrain foundations, it was also built by the efforts of our presented his first message to the faithful of this region. predecessors. This December 18th will be the 100th “Yours is all that God has given me of health, of anniversary of the death of one such founder whose strength, of heart, of intellect—to you I belong not only enduring legacy resonates to this very day. as your friend, but your servant. For the least among you, Bishop Narcisse Zéphirin Lorrain was the first with God’s help, am I willing to give all that is left of my Bishop of the Diocese of Pembroke. Historical l i f e .” records show us that he was a man passionate about Given the vast territory for which Bishop Lorrain constructing a strong and vibrant faith community. was responsible, one can only imagine the intense He was born on June 13, 1832, in Laval County, devotion that drove him to physically visit many of Quebec. He began his studies at the College of St. the far-flung missions, with his only mode of travel Thérèse, having earlier received religious instruction being canoe or on foot. Upon his arrival, he would from his parents. Upon graduating with a Baccalaureate proceed in conferring the Sacrament of Confirmation honours with distinction, he transferred to the Grand on those hardy settlers who had been waiting for years.
    [Show full text]
  • Une Chapelle Au Cœur D'une Ville
    A CHAPEL AT THE HEART OF A CITY Marguerite Bourgeoys’ historic chapel 1655: Montreal rises laboriously from the forest floor to the sound of swinging axes. This city dedicated to the Blessed Virgin will one day be beautiful and prosperous. That is the pledge of its founders, drawn here by faith and the dream of a better world. One of them, Marguerite Bourgeoys, a modest and endearing woman, will give the city its first stone chapel – Notre-Dame- de-Bon-Secours. Marguerite Bourgeoys arrived in Ville-Marie in 1653 at the invitation of the governor, Paul Chomedey de Maisonneuve, to open the first school. While waiting for the children to reach the school age, she began the work of realizing another dream: the construction of a chapel of pilgrimage dedicated to the Blessed Virgin, accessible to the colonists just a short distance outside the settlement. Marguerite’s enthusiasm was hard to resist and everyone in the small settlement became involved in the project. In 1657, Montreal was transformed from a mission to a parish. It was now under the direction of the Sulpicians who arrived from France to take charge when the Jesuits withdrew to continue their missionary work among the Native Peoples. The foundations of the chapel were taking shape but Father de Queylus, Superior of the priests serving Notre-Dame, had the work suspended. Work on the stone chapel resumed only in 1675 and was completed in 1678. Meanwhile, Marguerite had a little shelter built over the foundations where people would go to pray. On her second trip to France (1670-1672), Marguerite Bourgeoys received the little statue of Notre-Dame-de-Bon-Secours from Pierre Chevrier, Baron de Fancamp, one of the members of the Société de Notre-Dame de Montréal responsible for funding the Montreal project.
    [Show full text]
  • Catholic Ecclesial Presence and Growth in the Columbia Region
    Catholic Ecclesial Presence and Growth in the Columbia Region ROBERTA STRINGHAM BROWN The letterbooks of the first bishop of the Archdiocese of Seattle, Augustin Magliore Alexandre Blanchet (1797-1887), have lain virtually untouched in archival vaults for the last century. One reason for this long neglect is that, like many other Catholic ecclesial records of America’s Pacific Northwest, they are written in French, the bishop as well as a great number of early White and Metis settlers including engagés of the Hudson’s Bay Company having been French Canadian in origin. During the last eighteen months, it has been my task to begin translating into English the eleven hundred pages of copied and signed letters that comprise the letterbooks of A.M.A. Blanchet, and in this way bring to light a neglected foundation in the historical strata and heritage of the Catholic Church in this borderland region. Anxious to have a more complete picture, I have also collected letters addressed to the bishop.1 Translation itself is a reconstruction of the voice and the personal identity of the writer; and when considered as a literary genre, correspon- dence is an unusually intimate form of written expression. Thus, the process of translating correspondence, particularly that of a central historical figure, engages one in the privilege of directly witnessing the making of history. My task is far from complete, but each letter that I come to know comprises one more interlocking piece in the complex puzzle of the role of Catholic ecclesial presence in the shifting borderlands and upheavals of the Pacific Northwest during the mid-nineteenth century.
    [Show full text]
  • Blessed Marie Rose Durocher
    Prayer to Blessed Marie Rose Blessed Marie Rose, obtain for us today the audacity of Faith, the simplicity of Hope, the power of Love, that we may actualize the words of Jesus: I have come to cast fire upon the earth, and would that it were already kindled. We ask this in your name and in the names of Jesus and Mary. Amen. Icon: Joan Brand Landkamer Front cover: Jean Morningstar, snjm Sorrow carved its way deeply into the heart of this new community with the death of Marie Rose Durocher. After months of suffering and only six years from the Congregation’s beginning, Mother Marie Rose died at the age of 38. Her spirit, a legacy of hope for the future and a passionate desire for the names of Jesus and Mary to be known and loved, lives on today in the hearts of many across the globe. She was declared “Blessed” Marie Rose Durocher on May 23, 1982, an honor bestowed in recognition of how her deep faith led to a commitment to the education of youth. • Online resources: www.snjmusontario.org www.holynamesheritagecenter.org www.snjm.org Blessed Marie Rose Durocher October 6, 1849 Autumn, 1859 May 23, 1982 Death of Mother Marie Founding of the Beatification of Sisters of the Holy Names of Jesus and Mary Rose, age 38 first Holy Names ministry Blessed Marie Rose by outside of Canada Pope John Paul II (Portland, Oregon) Taking root in her heart was the dream of living for God “When her duties were over,” writes a member of the Congregation, “her charity led her to seek in the village the poor, the afflicted, the and witnessing to the truth sorrowing.
    [Show full text]
  • Access Article In
    CCHA, Historical Studies, 66 (2000), 34-55 A Canadien Bishop in the Ecclesiastical Province of Oregon Roberta Stringham BROWN Ordained in the Quebec City in 1821, Augustin Magliore Blanchet (1797-1887) served as bishop of Walla Walla (1846-1850) and later of Nesqually (1850-1879), presently the Archdiocese of Seattle, Washing- ton. This article examines how Blanchet’s earlier experience as priest in French Canada provided skills for survival during the first years of his episcopacy in the Province of Oregon, and later shaped the way he thought about himself and the role of the church.1 Primary sources for this examination include Blanchet’s extended correspondence with Ignace Bourget, Bishop of Montreal, and the letter-books of Blanchet himself as Bishop of Walla Walla and of Nesqually, preserved in the archives of the Archdiocese of Seattle. Events in the life of A.M. Blanchet prior to his relocation in the Oregon Country are closely linked to historical events during a critical time in French Canada. Blanchet was born to a modest farming family in St. Pierre de Montmagny, his great-grandfather having left Picardy in 1666 for New France where he married the daughter of an earlier French colonist. In 1809 A.M. Blanchet entered the Petit Séminaire and then completed his studies at the Grand Séminaire of Quebec City. Shortly after ordination, he served as missionary among Acadians at Chéticamp, Nova Scotia and on the Iles de la Madeleine for four years. He was later called upon to take important posts as archpriest in the Montreal region, ministering at Saint-Charles in Saint-Charles-on-the- 1 This article has arisen from the author’s current translation of the letter- books of Bishop A.M.
    [Show full text]
  • Religious Communities
    NEWSPAPER OF THE DIOCESE OF Fall 2012 • Number 146 Elgin,LO Essex, Huron, Kent, Lambton,nd Middlesex, Norfolk, OxfordO and Perth CountiesN 50 Cents Sisters of St. Joseph THE BASILIAN FATHERS Society Christ Sister Adorers of the PreciousMissionaries Blood of St. Charles Rosarians MICHAELITES of of the Religious Communities: Institutes of Consecrated Life Order of the Discalced Carmelite Friars Order of the Friars Minor Capuchin Order of the FriarsUrsuline Minor Religious of the Chatham Union Congregation Holy Redeemer Sisters of Service The Sisters of the Holy Names of Jesus and Mary From the early 1700s, members of religious sent five sisters to establish a convent in three Catholic universities, the third being they ministered only in Polish-speaking communities came to serve within the London. King’s University, which was founded in parishes. Now they are in many English- territory that would eventually become 1955 under Bishop Cody. No other diocese speaking parishes, more than any other These communities of sisters were very the Diocese of London. These courageous in Canada has that many institutions of religious community. Over the years, popular among the people, not only women and men enabled the Catholic Catholic higher education. communities, such as the Redemptorists because of their dedication to teaching but faith to grow and flourish in this area. The and Oblates of Mary Immaculate, have also because of their work in preparing It is a great blessing for our diocese to have history of our diocese would have been taken over parishes and other ministries children for the sacraments and in the presence of two contemplative religious very different without them.
    [Show full text]
  • 2020 Liturgical Calendar Lectionary Cycle Year a – Weekday Cycle Year Ii
    DIOCESE OF SALT LAKE CITY 2020 LITURGICAL CALENDAR LECTIONARY CYCLE YEAR A – WEEKDAY CYCLE YEAR II Principal Celebrations of the Liturgical Year 2020 First Sunday of Advent December 1, 2019 Ash Wednesday February 26, 2020 Easter Sunday April 12, 2020 The Ascension of the Lord May 24, 2020 (replaces the 7th Sunday of Easter) • In the Diocese of Salt Lake City, The Solemnity of the Ascension of the Lord is transferred to Sunday, May 24, 2020. • The proper for Thursday of the Sixth Week of Easter is to be used on May 21, 2020. Pentecost Sunday May 31, 2020 The Most Holy Trinity June 7, 2020 The Most Holy Body and Blood of Christ June 14, 2020 First Sunday of Advent (Liturgical Year 2021) November 29, 2020 In addition to Sunday, the following days are designated Holy Days of Obligation January 1, 2020 Solemnity of Mary, The Holy Mother of God Lectionary for Mass Sunday Cycle Year A December 1, 2019 – November 22, 2020 Weekday Cycle Year I1 January 13 to February 25, 2020 June 1 to November 28, 2020 Sunday Cycle Year B November 29, 2020 to November 21, 2021 The readings from the weekday cycle generally are to be used even on days on which a Memorial or Optional Memorial of a Saint occurs. The exceptions to this rule are the Memorials or Optional Memorials which have “proper readings” (usually only the Gospel) assigned to them in the Lectionary for Mass and which must be used on those days. Substitutions from the Commons or Proper of Saints may be made for the other readings suggested for those Memorials or Optional Memorials.
    [Show full text]
  • A Critical Period in St. Patrick's Parish, Montreal – 1866-74
    CCHA, Report, 11 (1943-44), 117-128 A Critical Period in St. Patrick’s Parish, Montreal – 1866-74 BY THE REV. GERALD BERRY, S.T.L, M.Sc. The 25th of November, 1866, the Catholic congregation in St. Patrick’s Church, Montreal, heard a pastoral letter read to them from the pulpit by the Reverend Patrick Dowd. With that letter Bishop Ignace Bourget also decreed as follows: “We erect canonically the territory hereinafter designated, as a separate parish under the title of St. Patrick for spiritual matters alone. This parish will be limited by the middle of Sherbrooke Street, Bleary, Craig, St. Antoine and Mountain Streets, and will continue to remain a part of the civil parish of Notre Dame, and we decree that the Church of St. Patrick’s already erected on the territory above mentioned, will be the parish Church of the said canonical parish of St. Patrick’s which Church will remain in civil matters as a succursale of Notre Dame.” Thus was touched off for the approximately 30,000 English Catholics residing within the limits of Montreal a period of disturbances and controversy and some bitterness. The Church which had been erected by the Fabrique of Notre Dame, and to which they had contributed over $40,000 within a few years previous to 1866, that Church was to become a parish Church and serve for the needs of all people residing within the very restricted territory mentioned above. Before we examine the events that followed this first decree of November 1866, we should review the back-ground of the whole problem.
    [Show full text]
  • Questions Regarding the Origins of Separate Schools in Canada West
    CCHA, Historical Studies, 68 (2002), 85-104 What did Michael Power Really Want? Questions Regarding the Origins of Catholic Separate Schools in Canada West Mark G. MCGOWAN There once was a time in Ontario when uttering the words “separate schools” would guarantee, in the least, an argument, or at worst, a fistfight. Political parties, communities, neighbourhoods, and families became seriously divided over the perceived right, or even the necessity, to allow the province’s Catholics to establish and maintain publicly-financed separate schools. The controversy and debate over these schools has also been evident in scholarly discussions of education nationwide. Since the late nineteenth century there have been two conflicting historical perspectives arguing the constitutionality, moral validity, and existence of publicly-financed Catholic schools. One issue upon which neither of these two historical schools has been able to agree is whether or not Michael Power, the first Bishop of Toronto, believed in, and was prepared to advance, the idea of a Catholic school system, sustained by the public purse. The question of Michael Power’s commitment to Catholic separate schools is critical for several reasons, not the least of which was the fact that his new diocese contained the fastest growing region in British North America, providing a haven for tens of thousands of European migrants annually. His diocesan territory extended from Oshawa in the east to Sandwich in the west and, then, from Lakes Ontario and Erie as far north as the Lakehead and the watersheds of Lakes Huron and Superior. Furthermore, for some historians to suggest Power’s lack of interest in separate schools could imply that not all colonial Catholic leaders desired publicly funded denominational schools and, in fact, such ideas were essentially thrust on the Catholic community, and by implication on the Province, by the “foreign” ultramontane bishops who succeeded Power.
    [Show full text]
  • A Politico-Religious Incident in the Career of Thomas D'arcy Mcgee
    CCHA, Report, 24 (1957), 39-51 A Politico-Religious Incident in the Career of Thomas D’Arcy McGee by Arthur P. MONAHAN, M.A., M.S.L., Ph.D., St. Jerome’s College (Kingsdale), Kitchener, Ont. The Montreal True Witness of February 25, 1859 printed a letter from the Rt. Rev. Ignace Bourget, Bishop of Montreal, which in clear terms paid the highest kind of compliment to that journal and its editor, George Clerk.1 Bourget pointed out that the True Witness had his approval as a paper dedicated to the defence of Catholic principles and rights, and that any rumors to the effect that it did not enjoy clerical approbation were unfounded. He directed Montreal Irish Catholics to support the True Witness, even if this meant overlooking opposition to it from certain sources. The letter had been read on the preceding Sunday from the pulpit of St. Patrick’s church, one of the several English-language Catholic churches in Montreal. The opposition, while not mentioned by Bourget in specific terms, is not difficult to locate. First, regarding rumors concerning the relation between the True Witness and the Catholic clergy of Montreal, we find a brief notice in the Toronto Catholic weekly, the Canadian Freeman, of February 11, 1859. The Freeman notes that the honourable Georges E. Cartier, Lower Canadian leader of the Macdonald-Cartier government, stated in the course of debate during the current legislative session in Toronto, that the True Witness did not speak for the Catholic clergy of Montreal.2 One is roused to curiosity about what lay behind Cartier's statement.3 Given the fact that the bishop of Montreal felt constrained subsequently to give public support to the True Witness, obviously something important was at issue.
    [Show full text]