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A Recipe for Social Change: Indirect Minority Influence and Cognitive Rebalancing
1 A Recipe for Social Change: Indirect Minority Influence and Cognitive Rebalancing Jiin Jung1 and Aaron Bramson2 1 Department of Psychology, Claremont Graduate University 2 Laboratory for Symbolic Cognitive Development, Riken Brain Science Institute Abstract. The present paper proposes an agent-based model of indirect minority influence to examine a theoretical assumption that indirect minority influence leads to social change as a function of cognitive rebalancing. An attitude updating algorithm was constructed with minimal assumptions based on social psychological theories on indirect minority influence processes. Simulation results reveal that in the face of direct majority influence, indirect minority influence in combination with cognitive rebalancing is a recipe for social change. We discuss the findings in terms of the social influence literature and suggest some promising avenues for modeling extensions for theory building in minority influence and social change. Keywords: indirect minority influence, cognitive rebalancing, social change, agent-based modeling 1 Introduction Minority influence on social change has been a major topic of social psychology over the past half century (Prislin & Crano, 2012). Early researchers viewed minority dissents as frequent catalysts of social change (Moscovici, 1976),and typically assumed that if minority dissents successfully influence the majority’s attitude in favor of a minority position, this can potentially change the societal norm. Social change refers to the process whereby a society adopts a new belief, attitude, or idea which eventually becomes accepted as a norm. Although by definition social change is a societal-level phenomenon, social psychologists often reduce it to an individual level and then measure individuals’ attitude change, or to a small interactive group level and measure the small groups’ decision in favor of an initial minority position as a proxy of social change (Levine & Tindale, 2015). -
Collectivism Predicts Mask Use During COVID-19
Collectivism predicts mask use during COVID-19 Jackson G. Lua,1, Peter Jina, and Alexander S. Englishb,c,1 aSloan School of Management, Massachusetts Institute of Technology, Cambridge, MA 02142; bDepartment of Psychology and Behavioral Sciences, Zhejiang University, Zhejiang 310027, China; and cShanghai International Studies University, Shanghai 200083, China Edited by Hazel Rose Markus, Stanford University, Stanford, CA, and approved March 23, 2021 (received for review November 3, 2020) Since its outbreak, COVID-19 has impacted world regions differen- whereas individualism captures “thetendencytobemoreconcerned tially. Whereas some regions still record tens of thousands of new with one’s own needs, goals, and interests than with group-oriented infections daily, other regions have contained the virus. What ex- concerns” (7). People in collectivistic cultures are more likely to plains these striking regional differences? We advance a cultural agree with statements like “I usually sacrifice my self-interest for the psychological perspective on mask usage, a precautionary mea- benefitofmygroup” and “My happiness depends very much on the sure vital for curbing the pandemic. Four large-scale studies pro- happiness of those around me,” whereas people in individualistic vide evidence that collectivism (versus individualism) positively cultures are more likely to agree with statements like “Ioftendomy predicts mask usage—both within the United States and across own thing” and “What happens to me is my own doing” (6, 8–11). the world. Analyzing a dataset of all 3,141 counties of the 50 US As evidenced by widely used collectivism–individualism indices states (based on 248,941 individuals), Study 1a revealed that mask (12–15), collectivism–individualism varies both across countries and usage was higher in more collectivistic US states. -
Understanding the Roots of Collectivism and Individualism in Russia Through an Exploration of Selected Russian Literature - and - Spiritual Exercises Through Art
Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding Reverse Perspective in Old Russian Iconography by Ihar Maslenikau B.A., Minsk, 1991 Extended Essays Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Graduate Liberal Studies Program Faculty of Arts and Social Sciences © Ihar Maslenikau 2015 SIMON FRASER UNIVERSITY Fall 2015 Approval Name: Ihar Maslenikau Degree: Master of Arts Title: Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding of Reverse Perspective in Old Russian Iconography Examining Committee: Chair: Gary McCarron Associate Professor, Dept. of Communication Graduate Chair, Graduate Liberal Studies Program Jerry Zaslove Senior Supervisor Professor Emeritus Humanities and English Heesoon Bai Supervisor Professor Faculty of Education Paul Crowe External Examiner Associate Professor Humanities and Asia-Canada Program Date Defended/Approved: November 25, 2015 ii Abstract The first essay is a sustained reflection on and response to the question of why the notion of collectivism and collective coexistence has been so deeply entrenched in the Russian society and in the Russian psyche and is still pervasive in today's Russia, a quarter of a century after the fall of communism. It examines the development of ideas of collectivism and individualism in Russian society, focusing on the cultural aspects based on the examples of selected works from Russian literature. It also searches for the answers in the philosophical works of Vladimir Solovyov, Nicolas Berdyaev and Vladimir Lossky. -
1 Terrorism As a Tactic of Minority Influence Arie W. Kruglanski University of Maryland Paper Presented at F. Buttera and J. Le
1 Terrorism as a Tactic of Minority Influence Arie W. Kruglanski University of Maryland Paper presented at F. Buttera and J. Levine (Chairs). Active Minorities: Hoping and Coping. April, 2003. Grenoble, France. 2 Since the late 1970s the topic of minority influence has been an important research issue for social psychologists. Introduced by Serge Moscovici’s seminal papers, minority influence research was itself an example of minority influence in that it innovated and deviated from the tendency to view social influence predominantly from the majority’s perspective. However, as Moscovici aptly pointed out, majority influence serves to preserve existing knowledge whereas the formation of new knowledge, germinating as it typically does in the mind of a single individual, or forged in a small group of persons presupposes the influence of a minority on a dominant majority. The typical metaphor for much of minority influence research was nonviolent influence conducted by the minority members through socially sanctioned means, such as debates, publications, appearances in the media, lawful protests and licensed public demonstrations conducted according to rules. And the prototypical cases of minority influence phenomena were innovations in science and technology, minority-prompted change in political attitudes, shifts in the world of fashion, etc. But in the several last decades a very different type of influence tactic has captivated the world’s attention and mobilized the world’s resources, going by the name of “terrorism” and considered by many the scourge of our times. Though a small groups of social scientists (primarily political scientists, sociologists, and psychiatrists) have been studying terrorism since the early 1970s, only the events of 9/11 catapulted the topic to the very top of everyone’s research agenda. -
Cultural Value Changes from Collectivism to Individualism in Chinese Commercials
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange From us to me: Cultural value changes from collectivism to individualism in Chinese commercials by Jingyan Zhao B.S., Jilin University, 2013 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF SCIENCE Department of Journalism and Mass Communications College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Approved by: Major Professor Curtis Matthews Copyright © Jingyan Zhao 2017. Abstract China’s society has been changing since 1979, when the open-door policy was implemented. Many great events in politics, economy and culture have brought lots of diversities to the Chinese younger generation who were born after 1979. These diversities have led to a cultural value change from collectivism to individualism among this generation (Cao, 2009; Sun & Wang, 2010; Moore, 2005). Cultivation analysis theory may be appropriate to explain this phenomenon as the open-door policy allowed American and European TV programs and other media products come into China. Effective advertising should cater to its audience in order to effectively persuade them to purchase its merchandise or service (Zhang & Harwood, 2004; Chang, 2006). If the cultural value of the Chinese younger generation has changed, it may be reflected in the commercial content of successful advertisers. This research conducted a content analysis of Chinese commercials, comparing the commercial contents in recent years to approximately ten years ago. It examined if the individualistic factors were more frequently showed in the commercials in recent years than approximately ten years ago, with the consideration to merchandise type and production place. -
A Generational Study of Collectivism in the United States
Illinois State University ISU ReD: Research and eData Theses and Dissertations 4-2-2018 A Generational Study of Collectivism in the United States Tyler Carter Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the Political Science Commons Recommended Citation Carter, Tyler, "A Generational Study of Collectivism in the United States" (2018). Theses and Dissertations. 847. https://ir.library.illinoisstate.edu/etd/847 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. A GENERATIONAL STUDY OF COLLECTIVISM IN THE UNITED STATES TYLER CARTER 33 Pages A number of past sociopolitical studies have attempted to highlight the ways in which generational identity, which develops when people come of age in different times, affects political attitudes. In this study, I investigate generational influence on the degree to which individuals embrace collectivist values, as considered by examinations of social policy attitudes and trust in government. A measure of attitudes towards social policies arguably represent collectivist values because social policy is designed to prioritize the group over the individual. A subsequent measure of trust in government augments the discussion of collectivist values because the formation of democratic political institutions occurred out of the necessity for widespread collective problem-solving. Regression analyses across the various models indicate that generation has little to no effect on collectivist values. Instead, political ideology, socioeconomic status, and sociodemographic status are more indicative of collectivist values in the United States. -
Cross-Cultural Differences in Helping Strangers
JOURNAL OF CROSS-CULTURAL PSYCHOLOGY Levine et al. / CROSS-CULTURAL DIFFERENCES IN HELPING STRANGERS Independent field experiments in 23 large cities around the world measured three types of spontaneous, nonemergency helping: alerting a pedestrian who dropped a pen, offering help to a pedestrian with a hurt leg trying to reach a pile of dropped magazines, and assisting a blind person cross the street. The results indi- cated that a city’s helping rate was relatively stable across the three measures, suggesting that helping of strangers is a cross-culturally meaningful characteristic of a place; large cross-cultural variation in helping emerged, ranging from an overall rate of 93% in Rio de Janeiro, Brazil, to 40% in Kuala Lampur, Malaysia. Overall helping across cultures was inversely related to a country’s economic productivity; countries with the cultural tradition of simpatia were on average more helpful than countries with no such tradition. These findings constitute a rich body of descriptive data and novel hypotheses about the sociocultural, economic, and psychological determinants of helping behavior across cultures. CROSS-CULTURAL DIFFERENCES IN HELPING STRANGERS ROBERT V. LEVINE California State University, Fresno ARA NORENZAYAN University of Michigan KAREN PHILBRICK California State University, Fresno Anecdotal observation and empirical research suggest that strangers are more likely to receive help in some cities than they are in others (e.g., Steblay, 1987). These differences have been explained by theories from a number of perspectives, ranging from explanations focusing on the importance of objective demographic indicators like population size (e.g., Milgram, 1970), rate of population change (e.g., Rubington & Weinberg, 1977), and eco- nomic prosperity (e.g., Linsky & Straus, 1986) to those focusing on subjectively measured social-psychological variables such as cultural values (e.g., Triandis, 1989). -
Dis/Possessive Collectivism: Property and Personhood at City's
Geoforum xxx (2017) xxx–xxx Contents lists available at ScienceDirect Geoforum journal homepage: www.elsevier.com/locate/geoforum Dis/possessive collectivism: Property and personhood at city’s end Ananya Roy University of California, Los Angeles, United States article info abstract Article history: This article uses the case of anti-eviction politics to examine the urban land question. Following the ideas Received 13 August 2016 and practices of the Chicago Anti-Eviction Campaign and its global interconnections, it traces the poten- Received in revised form 4 December 2016 tialities and limits of poor people’s movements as they battle displacement and enact a politics of Accepted 22 December 2016 emplacement. In doing so, it seeks to expand existing understandings of dispossession. Drawing on crit- Available online xxxx ical race studies and postcolonial theory, the article pays attention to the relationship between property and personhood in the context of long histories of racial exclusion and colonial domination. It asks: what Keywords: politics of home and land is possible outside the grid of secure possession and sovereign self? The work of Evictions the Chicago Anti-Eviction Campaign points to how various modes of collectivism can be asserted through Gentrification Race practices of occupation as well as through global frameworks of human rights. Challenging the secure Dispossession categories of property and personhood through which liberalism is constituted, such politics is attuned Liberalism to the present history of racial banishment but is also subject to aspirations of resolution and possession. Property Ó 2017 Elsevier Ltd. All rights reserved. 1. Home and land ‘‘Riding down the street, we stop at the preacher’s and seat our- On the day that I was to spend with JR in Chicago in April 2015, selves before the door. -
How Does Individualism-Collectivism Relate to Bullying Victimisation?
International Journal of Bullying Prevention https://doi.org/10.1007/s42380-018-0005-y ORIGINAL ARTICLE How Does Individualism-Collectivism Relate to Bullying Victimisation? Peter K. Smith 1 & Susanne Robinson1 # The Author(s) 2019 Abstract Large-scale surveys have pointed to considerable country variations in the prevalence and nature of bullying victimisation. In seeking to explain these, one possible explanatory factor has been the cultural values of a country, such as expounded by (Hofstede 1980; Hofstede et al. 2010). Of his six dimensions of cultural values, the most investigated in relation to aggression and bullying has been that of individualism-collectivism (IDV). The theoretical background and several empirical studies have suggested more aggression in individualist societies, but the evidence has been mixed and often based on small samples. Here, we investigate how the prevalence of victimisation in different countries relates to IDV. We also examine predictions about the proportion of bullying which is relational and the ratio of bullies to victims. We primarily used the Health Behaviour in School- aged Children surveys, available at 3 age groups and over six time points. We also use data from 4 other surveys where appropriate. The overall findings are for less victimisation in individualist societies, but only in more recent years; some support for a greater proportion of relational victimisation in individualist societies and a higher ratio of bullies to victims in collectivist societies. The findings are discussed in relation to other factors, and a hypothesis is advanced that regulatory frameworks and resources have reduced victimisation primarily in more individualist societies in the last two decades. -
Authoritarian Parenting in Individualist and Collectivist Groups: Associations with Maternal Emotion and Cognition and Children’S Self-Esteem
Journal of Family Psychology Copyright 2006 by the American Psychological Association 2006, Vol. 20, No. 1, 68–78 0893-3200/06/$12.00 DOI: 10.1037/0893-3200.20.1.68 Authoritarian Parenting in Individualist and Collectivist Groups: Associations With Maternal Emotion and Cognition and Children’s Self-Esteem Duane Rudy and Joan E. Grusec University of Toronto Mothers and children between the ages of 7 and 12, from individualist (Western European) and collectivist (Egyptian, Iranian, Indian, and Pakistani) backgrounds, completed assess- ments of children’s self-esteem, maternal authoritarianism, and mothers’ thoughts and feel- ings about their children. Collectivist mothers endorsed authoritarian parenting more than did individualist mothers but did not feel or think more negatively about their children, and collectivist children were not lower in self-esteem. Within both groups, maternal negative affect and cognition were associated with lower self-esteem in children. However, maternal authoritarianism was associated with maternal negative emotion and cognition only in the individualist group. The results suggest that maternal negative thoughts and feelings, asso- ciated with authoritarianism in individualist but not collectivist groups, may be more detrimental to children’s self-esteem than is authoritarianism in and of itself. Keywords: parent–child relations, parental control, cross-cultural differences, child rearing attitudes, children’s self-esteem Authoritarian parenting has been associated with a vari- Control in Different Cultural Contexts ety of negative outcomes for middle-class children of Eu- ropean background (see Steinberg & Silk, 2002, for a recent Numerous studies have found that cultures that empha- review). The data are less compelling, however, when fam- size interdependence (e.g., Turkish, Indian, Latin American, ilies from other cultural contexts are considered (e.g., Chao Asian, and Puerto Rican) commonly use higher levels of & Tseng, 2002). -
Cross‐Cultural Phenomenology of Obsessive‐Compulsive Disorder M
4 Cross‐Cultural Phenomenology of Obsessive‐Compulsive Disorder M. T. Williams, L. K. Chapman, J. V. Simms, and G. Tellawi Introduction Obsessive‐compulsive disorder (OCD) is a debilitating mental disorder, involving dis- tressing obsessions and repetitive compulsions. Obsessions are intrusive, unwanted thoughts, images, or impulses that increase anxiety, whereas compulsions are repeti- tive behaviors or mental acts used to decrease anxiety. OCD appears in every culture, with the earliest reports dating back to the first half of the second millennium BC, described in ancient Babylonian texts. Although they had little knowledge of the brain or psychological functions, Babylonian physicians carefully recorded the abnormal behaviors that we now recognize as OCD. One such text states that the sufferer, “does not know why he has a morbid fear of beds, chairs, tables, lighted stoves, lamps, etc., of leaving or entering a city, city gate, or house, or of a street, temple, or road” (Reynolds & Wilson, 2011). We do not know how many people suffered from OCD in ancient times, but in the contemporary United States, the National Comorbidity Survey Replication (NCS‐R) found that approximately 1.6% of the population met criteria for OCD within their lifetime (Kessler et al., 2005a), with 1% of the sample meeting criteria within the last year (Kessler, Chiu, Demler, Merikangas, & Walters, 2005b). The prevalence of OCD appears to be roughly consistent across US ethnic groups, with African and Caribbean Americans having shown an OCD lifetime prevalence of 1.6% (Himle, et al., 2008). Epidemiologic studies conducted in other countries find similar rates cross‐nationally (Weismann et al., 1994), ranging from 0.3% in Brazil to 2.7% in Hungary. -
Building an Ethical Small Group (Chapter 9 of Meeting the Ethical Challenges of Leadership) Craig E
Digital Commons @ George Fox University Faculty Publications - School of Business School of Business 2018 Building an Ethical Small Group (Chapter 9 of Meeting the Ethical Challenges of Leadership) Craig E. Johnson George Fox University, [email protected] Follow this and additional works at: https://digitalcommons.georgefox.edu/gfsb Part of the Business Commons, and the Ethics and Political Philosophy Commons Recommended Citation Johnson, Craig E., "Building an Ethical Small Group (Chapter 9 of Meeting the Ethical Challenges of Leadership)" (2018). Faculty Publications - School of Business. 94. https://digitalcommons.georgefox.edu/gfsb/94 This Article is brought to you for free and open access by the School of Business at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - School of Business by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. Building a11 Ethical Small Group Cooperation is the thorough conviction that nobody can get there unless everybody gets there. -AUTHOR VIRGINIA BURDEN TOWER Never underestimate a minority. -BRITISH PRIME MINISTER WINSTON CHURCHILL WHAT'S AHEAD This chapter examines ethical leadership in the small-group context. To help create groups that brighten rather than darken the lives of participants, leaders must foster individual ethical accountability among group members, ensure ethical group interac tion, avoid moral pitfalls, and establish ethical relationships with