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Chakzampa Thangtong Gyalpo
Chakzampa Thangtong Gyalpo Architect, Philosopher and Iron Chain Bridge Builder Manfred Gerner Translated from German by Gregor Verhufen དཔལ་འག་ཞབ་འག་ི ེ་བ། Thangtong Gyalpo: Architect, Philosopher and Iron Chain Bridge Builder Copyright ©2007 the Centre for Bhutan Studies First Published: 2007 The Centre for Bhutan Studies PO Box No. 1111 Thimphu, Bhutan Tel: 975-2-321005, 321111 Fax: 975-2-321001 e-mail: [email protected] http://www.bhutanstudies.org.bt ISBN 99936-14-39-4 Cover photo: Statue of Drupthob Thangtong Gyalpo, believed to have been made by Drupthob himself, is housed in a private lhakhang of Tsheringmo, Pangkhar village, Ura, Bumthang. Photo by Karma Ura, 2007. Block print of Thangtong Gyalpo in title page by Lauf, 1972. To His Majesty, the Druk Gyalpo of the Royal Kingdom of Bhutan, the Bhutanese people and the Incarnation Line of Chakzampa Thangtong Gyalpo. ནད་མ་འོངམ་ལས་རིམ་ོ། ་མ་འོངམ་ལས་ཟམ། Appease the spirits before they turn foes Build a bridge before the river swells Contents Preface ......................................................................................i I. Biographical notes on Thangtong Gyalpo ...................... 1 The King of the Empty Plains.............................................................. 1 Tibet of his times.................................................................................... 6 Thangtong Gyalpo’s journeys to Bhutan ........................................... 8 Fragments from his life’s work.......................................................... 12 Incarnation lineage............................................................................. -
BHUTAN CLIMATE + CHANGE Handbook
CLIMATE + CHANGE handbook BHUTAN CLIMATE + CHANGE Handbook 131 BHUTAN CLIMATE + CHANGE Handbook Acknowledgement We thank the following organizations for their support in publishing this book: • EU for funding the project • The Ministry of Agriculture, Royal Society for Protection of Nature, National Environment Commission, World Wildlife Fund and Tarayana Foundation for information and suggestions Copyright © 2016 Bhutan Media and Communications Institute (BMCI) All rights reserved ISBN 978-99936-738-0-4 BICMA Registration No: 100000415 Published by Bhutan Media and Communications Institute Post Box: 1790 Dhondrup Lam Thimphu, Bhutan International Centre for Integrated Mountain Development G.P.O. Box 3226 Kathmandu, Nepal This publication may be reproduced in whole or in part and in any form for educational pur- poses without prior permission from the copyright holder. However, the source must be ac- knowledged clearly. No use of this publication may be made for resale or for any other com- mercial purpose whatsoever without prior permission in writing from the copyright holder. This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of Bhutan Media & Communications Institute and ICIMOD and can in no way be taken to reflect the views of the European Union. Table of Contents Message from Hon’ble Lyonpo Yeshey Dorji, Minister of Agriculture and Forests 9 Foreword from Dr. David Molden, ICIMOD 10 Chapter 1 Basics of Climate Science 12 What is global climate change? 13 Climate change overview – climate change and its impact 14 The earth is warming up 15 How do we know that the climate is changing? 15 Humans are largely responsible for climate change 17 Climate change is happening 18 Climate change affects everyone 18 Key concepts i. -
Interaction Between Great and Little Tradition: the Dimension of Indian Culture and Civilization 1 2 3 Dr
Dr. Somenath Bhattacharjee et al., International Journal of Research in Engineering, IT and Social Sciences ISSN 2250-0588, Volume 6 Issue 05, May2016, Page 1-7 Interaction between great and little tradition: The dimension of Indian culture and civilization 1 2 3 Dr. Somenath Bhattacharjee , Joyshree Bora , Jushna Beypi 1 (Assistant Professor, Department of Anthropology, Assam University, Diphu Campus, Diphu, Karbi A nglong, Assam-782462, INDIA, E-mail: [email protected], Mob: 09401767410; 08011852535) 2 (IPP Student, Department of Anthropology , Assam University, Diphu Campus, Diphu, Karbi Anglong, Assam, PIN-782462) 3( Ph D scholar, Department of Anthropology , Assam University, Diphu Campus, Diphu, Karbi Anglong, Assam, PIN-782462) Abstract: Society can be looked upon as a process, a series of interaction between human being. The whole human society and each group in the society can be viewed as the manifestation of the social processes between the interacting members. These interactions ultimately form the social structure and the norms, values and customs related with these social relationships determines the cultural aspects of human being. In Indian context, the term culture has been derived from the Sanskrit word Sanskriti. The term civilization is regarded as a changed or developed stage of culture. This was marked by the organisation of complexities, heterogeneities and certainties. In the context of Indian civilization there are two distinctive but inter related cultural traditions namely great tradition and little tradition. The great traditional parts primarily include the Sanskrit Vedic Hindu literature and the little tradition is prevailed in the life of village communities including the tribal societies. This paper is an attempt to highlight the interraction between the great and little tradition in the context of Indian civilization and to find out the rhythm of national cultural heritage of this country. -
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Culture survival for the indigenous communities with reference to North Bengal, Rajbanshi people and Koch Bihar under the British East India Company rule (1757-1857) Culture survival for the indigenous communities (With Special Reference to the Sub-Himalayan Folk People of North Bengal including the Rajbanshis) Ashok Das Gupta, Anthropology, University of North Bengal, India Short Abstract: This paper will focus on the aspect of culture survival of the local/indigenous/folk/marginalized peoples in this era of global market economy. Long Abstract: Common people are often considered as pre-state primitive groups believing only in self- reliance, autonomy, transnationality, migration and ancient trade routes. They seldom form their ancient urbanism, own civilization and Great Traditions. Or they may remain stable on their simple life with fulfillment of psychobiological needs. They are often considered as serious threat to the state instead and ignored by the mainstream. They also believe on identities, race and ethnicity, aboriginality, city state, nation state, microstate and republican confederacies. They could bear both hidden and open perspectives. They say that they are the aboriginals. States were in compromise with big trade houses to counter these outsiders, isolate them, condemn them, assimilate them and integrate them. Bringing them from pre-state to pro-state is actually a huge task and you have do deal with their production system, social system and mental construct as well. And till then these people love their ethnic identities and are in favour of their cultural survival that provide them a virtual safeguard and never allow them to forget about nature- human-supernature relationship: in one phrase the way of living. -
Averting a Global Environmental Collapse Ii Iii Averting a Global Environmental Collapse the Role of Anthropology and Local Knowledge Edited by Thomas Reuter Iv V
Averting a Global Environmental Collapse ii iii Averting a Global Environmental Collapse The Role of Anthropology and Local Knowledge Edited by Thomas Reuter iv v Table of ConTenTs Averting a Global Environmental Collapse: Chapter One | 1 In Response to a Global The Role of Anthropology and Local Knowledge Thomas Reuter Environmental Crisis: Edited by Thomas Reuter (University of Melbourne, Australia) How Anthropologists This book first published 2015 Are Contributing Toward Sustainability and Conservation Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK Part I Environmental Vulnerability and Risk Perceptions British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Chapter Two | 23HThe Socio-Environmental Carlos Caroso, Fátima Tavares Copyright © 2015 by Thomas Reuter and contributors Vulnerability of Traditional Peoples (Federal University of Bahia, Brazil) and Poor Populations in Brazil All rights for this book reserved. No part of this book & Carlos Teles (UEFS, Brazil) may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, Chapter Three | 45 Climate Change Uncertainties without the prior permission of the copyright owner. Sophie Cäcilie Elixhauser in a Mountain Community in ISBN (10): 1-4438-7597-X (University of Augsburg, Germany) South Tyrol ISBN (13): 978-1-4438-7597-4 Q Part II Sustainable Urban Environments Chapter Four | 67 East -
CHAPTER-I INTRODUCTION 1.1 Introduction
CHAPTER-I INTRODUCTION 1.1 Introduction 'Health is of universal interest and concern' (Forest Clement, 1932). All human societies notwithstanding the scale· of development have a concept of what makes a healthy living as well as conception of illness. In fact, all communities have their own concepts of health. As part of their culture; among the various the concept still preferred, probably the oldest is that health is the 'absence of disease'. According to Mukhe~jee and Nandy (1986) health is not only the result of interaction between an individual's hereditary contribution with his natural and cultural environment but it is largely determined by the biological and cultural adaptation and evolution of the society and the population (cited in Kaushal's paper, 2004). Landy (1977) defmed a state of health as 'the condition of an organism that permits it to adapt to its environmental situation with relative minimal pain and discomfort, achieve at least some physical and psychic gratification and possess a reasonable of survival'. During the recent past, there has been reawakening that health is a fundamental human right and worldwide social goal; that it is essential to the satisfaction of basic human needs and to an improved quality of life and that it has to be attained by all people and gradually the concept of public health care has emerged. Finally the World Health Organization (WHO) gave a utopian defmition of health as 'a state of complete physical mental and social well-being and not merely the absence of disease or infirmity' (WHO, 1948). In recent years this statement has been amplified to include the ability to lead a "socia!ly and economically productive life". -
A Traditional Fermented Beverage of Toto People) As a Probiotic Health Drink Soumita Bhattacharjee1, Pallab Kar1, Indrani Sarkar1, Arnab Sen1 and Chandra Ghosh2*
Bhattacharjee et al. Journal of Ethnic Foods (2021) 8:16 Journal of Ethnic Foods https://doi.org/10.1186/s42779-021-00093-5 ORIGINAL ARTICLE Open Access Biochemical and microbial profiling establish “Eu” (a traditional fermented beverage of Toto people) as a probiotic health drink Soumita Bhattacharjee1, Pallab Kar1, Indrani Sarkar1, Arnab Sen1 and Chandra Ghosh2* Abstract “Eu,” is a traditional millet-based mild alcoholic beverage consumed by the Toto tribe of West Bengal. Eu is prepared through the fermentation of millet with locally groomed starter culture “Moaa.” The study highlighted the overview of the traditional process of Eu preparation along with its molecular and biochemical characterization. Semi-structured interviews were conducted for collecting the ethnobotanical data and the samples. We have also included qualitative assays like acute toxicity, antioxidant, gas chromatography-mass spectrometry (GC-MS), molecular docking, and physiochemical characteristics such as pH and alcohol content. Moreover, metagenomics of the starter culture has been reported. This type of study on Eu has not been done previously. Therefore, it seems to be a pioneer report especially on the metagenomic analysis of Eu. Results revealed that Eu has a very low alcohol content (approximately 1-3%) and a high antioxidant capacity. GC-MS analysis identified thirteen different bioactive compounds. Metagenomics analysis revealed that the Eu has a high source of various beneficial gut microflora. Overall Lactobacillus, Lactococcus, Enterococcus, Leuconostoc,andPediococcus are dominant genera identified in the starter culture. The present study revealed that the consumption of Eu is safe and has the potential to scavenge reactive oxygen species (ROS). Hence, the commercialization of Eu can be an alternative source of income for the poor endangered Toto tribe. -
From Living to Propelling Monument: the Monastery-Fortress (Dzong)
From Living to Propelling Monument: the Monastery- Fortress (dzong) as Vehicle of Cultural Transfer in Contemporary Bhutan Marc Dujardin∗∗ “I gave a dinner party in the evening, at which the Tongsa Jongpens and other officials were present, and seemed to enjoy themselves. They were particularly pleased with the magic lantern, and asked major Rennick to give a second display in the fort. We did so a few evenings later to a vast crowd, who, from the remarks I at times overheard, took a keen an intelligent interest in the performance. In addition to slides made from my Tibetan pictures, I had several of India and Europe, and we wetted the screen thoroughly to enable the audience on both sides to see..... After dinner I showed the Tango Lama a stereoscope, with views of Europe, and he so enjoyed it that I gave it to him when he called to take leave.” Excerpt from John Claude White’s diary: “My first mission to Bhutan “- 1905, first published in 1909. Introduction The object of study concerns Bhutan’s state-religious architecture, embodied by the monastery-fortress or dzong. Designated as Bhutan’s architectural tour de force, the monastery-fortress exhibits the very best of what this particular dwelling culture can achieve at a specific time juncture. To a large extent it is the majestic and monumental character that provides the monastery-fortress with its predicate of Bhutan’s architectural frontispiece. The issue at stake here, however, is not prompted by typological nor aesthetic concerns. The monastery- fortress not only exemplifies the endurance of a ‘lived’ medieval concept; it represents Bhutan’s archetype of public, political and collective architecture. -
E:\GR Sharma\Journals 2013=GRS\
Tradition, Change and Land Alienation: A Study among the Totos of Totopara, District Jalpaiguri, West Bengal PINAK TARAFDAR† & SUBHANKAR ROY‡ Department of Anthropology, University of North Bengal, Raja Rammohunpur, District Darjeeling 734013, West Bengal, E-mail: [email protected] KEY WORDS: Totos. Land alienation. Occupation. Culture change. Totopara. District Jalpaiguri. West Bengal. ABSTRACT: Forests are the ancestral habitat for many tribal or indigenous communities. Their society, culture, religion, economy, health and identity are closely related with concerned habitation. Due to various reasons these customary rights are denied for many decades. The article explores the process of land alienation which leads to culture change among the Totos, a mongoloid primitive tribal group residing specifically in the Totopara village of Jalpaiguri district, West Bengal. At present day scenario of land alienation is the main issue for understanding the serious situation and the changing lifestyle of the Totos. In fact the Totos are compelled to take up different categories of occupations for their livelihood due to shift from their traditional subsistence activities. As a matter of fact, they could not maintain their relative isolation and eventually their social system has undergone a drastic change which results a consequent social class formation in their society. INTRODUCTION to northern districts of West Bengal, especially in According to 2001 Census the tribal population Himalayan and Sub-Himalayan regions of the state, of India is little more than 84.3 million, which consisting mainly of Darjeeling and Jalpaiguri constitute 8.2 per cent of total population of the districts, while the tribes of Proto-Australoid ethnic group are mainly confined at southern parts of West country while the tribal population of West Bengal Bengal. -
A Case Study of Totopara Village (West Bengal)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 7, Ver. 7 (July. 2017) PP 01-08 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Transformations of traditional livelihood and Economic composition of population: A case study of Totopara Village (West Bengal) Debarshi Ghosh1, Dr. Snehasish Saha2 1(Assistant Professor, Department of Geography, Dhupguri Girls’ College, West Bengal, India) 2(Assistant Professor, Department of Geography and applied Geography, University of North Bengal, West Bengal, India) I. INTRODUCTION Social dynamics can lead to bring changes in the issue of resource dependability and sustainable development, whereas sustainability for the use of resources is linked with societal adjustments and adoption of newer occupations. The trend of work involvement in a society has its own attachment with the process of resource collection and use from the surrounding. The active working force of Totopara village has been transforming with their involvement towards the transforming economic activities. The traditional livelihood of the community has been shifting towards the new era of techno-centric life-style where abundant opportunities exist many a times without any rational thinking of environment sustainability and resource use. The tribes of Totopara rely on their primitive way of livelihood. But, the social transformations have been compelled them to deviate from their own traditional life-styles. Toto tribes have their own hall mark cultural heritage. They confined within a narrow village under the administrative jurisdiction of Alipurduar district (Madarihat Block) at the foothills of Bhutanese Himalaya. This pocket community has been declared as Primitive Tribal Group (vulnerable) by an official announcement of Govt. -
Abstract a Descriptive Grammar of Toto
Abstract A Descriptive Grammar of Toto The present research work entitled “A Descriptive Grammar of Toto” is the synchronic study of Toto, a Tibeto-Burman language spoken in Alipurduar District of West Bengal. Shafer (1974) stated that Toto belongs to the Jalpaiguri group of the Barish Section within the Baric Subdivision of Sino- Tibetan. The closest linguistics relatives of Toto are: Lepcha (Rong), Newar, Magar and Gurung. Their language is still oral and they have no script of their own. The status of their language is very negligible they received less attention from the government. Their language is not taught in the schools of Jalpaiguri. Toto cultural dance, songs, or any other cultural events are not telecast in the Jalpaiguri Durdarshan Kendra. The present thesis is divided into six chapters: Introduction, Review of literature, Phonology, Morphology, Syntax and conclusion. Chapter I provides the introduction of Toto language, such as its name, its linguistic affiliation, its population, its status etc. and finally explains the methodology used in the thesis. Chapter II provides an overview of literature on Toto. There is very scanty linguistic work available in the language. Most of the works in the language are mainly on socio-cultural and historical aspects. Bimalendu Mazumder (1991) A Sociological Study of the Toto Folk tales describes the society and folk lore perspectives of the same tribe. However, his work did not give a detailed study of the structure of the language in the systematic way. Amitabha Sarkar (1993) Toto: Society and Change describes the area and the people where he depicts the village Totopara is located in Madarihat P.S. -
CHAPTER-II the VILLAGE and the PEOPLE 2.1 Introduction
CHAPTER-II THE VILLAGE AND THE PEOPLE 2.1 Introduction: The first chapter represents a brief lesson on Medical Anthropology and its importance to study the health behavior of the tribal world, The aims and objectives of the present study were stated in detail to understand the scope of the present research. An overall view of the state, district and sub-division are· also given for better understanding about the people and location of study. It has been stated that the study was based on a single tribal village inhabited by the only Primitive Tribal Group (now known as Particularly Vulnerable Tribal Group) of North Bengal viz. Toto. To reveal the whole scenario according to the research enquiry, it is necessary to know about the basic information of the particular village and the people. This chapter will enlighten the background of the village Totopara and the life of the village people. The brief analytical description of the village and the people will provide better understanding of the upcoming chapters. 2.2 Locale of the Study: As the present study was conducted among the Totos ofTotopara village ofMadarihat Block, Alipurduar Sub-Division, District Jalpaigur~ West Bengal, so to apprehend the location and surrounding environment of the studied area, a discussion has been made on the basic feature of the State, District and the Sub-division. 2.2.1 The State: West Bengal West Bengal is on the eastern bottleneck oflndia, stretching from Himalayas in the North to the Bay of Bengal in the South. The state lies between 27°13'15" and 21 °25'24" north latitudes and 85°48' 20" and 89°53' 04" east longitudes.