Ealing Abbey Public Hearing 4-8 February 2019

Total Page:16

File Type:pdf, Size:1020Kb

Ealing Abbey Public Hearing 4-8 February 2019 Summary for the Ealing Abbey public hearing 4-8 February 2019 The monastery at Ealing was founded in 1897 from Downside Abbey, originally as a parish in the Archdiocese of Westminster. St Benedict’s School was founded in 1902, initially called the Ealing Priory School. Pupils at St Benedict’s School have made complaints of sexual abuse against teachers and monks since the 1980s. There have been a number of convictions. In particular: ● David Pearce, former headmaster of the Junior School, whose last offence occurred after a civil judgment had been made against him, and despite him being subject to restrictions imposed by the Abbot. ● Laurence Soper, former head of the middle school and later Abbot of Ealing Abbey, who is currently serving an 18-year prison sentence for rape and other sexual offences against 10 pupils. In 2011, an independent review conducted by Lord Carlile found that the monastic community had failed to deal with behaviour that put children at risk, and that the governance of the school lacked “independence, transparency, accountability and diversity, and is drawn from too narrow a group of people”. One of Lord Carlile’s conclusions was that “There should be a separate educational charity established for St Benedict’s school. It should reflect the current mission statement, importantly the provision of education founded on Benedictine principles.” Some of the cases this hearing will examine include: ● David Pearce (convicted 2009) ● Laurence Soper (convicted 2017) ● John Maestri (convictions 2003, 2005, 2009) ● Stephen Skelton (convicted 2011) Some of the issues that this hearing will examine include: ● What was known about allegations of child sexual abuse and what done about it? ● How were some allegations handled by the Metropolitan Police, and why on occasion did the Crown Prosecution Service consider that there was insufficient evidence to prosecute? ● What steps were taken by other external agencies? ● Why were the restrictions upon David Pearce put in place in 2005 ineffective in preventing subsequent abuse? ● What steps have been taken by the English Benedictine Congregation to address safeguarding and child protection concerns? .
Recommended publications
  • Advent 2016 Dear Friends of St
    Advent 2016 Dear Friends of St. Anselm’s, Here, as in many monasteries and churches throughout the world, we hear on each December 24 the sung proclamation of the birth of Christ as found in the Roman Martyrology. It begins with creation and relates Christ’s birth to the major events and personages of sacred and secular history, with references to the 194th Olympiad, the 752nd year from the foundation of the city of Rome, and the 42nd year of the reign of Octavian Augustus. The proclamation goes on to say that “the whole world was then at peace,” a fact that many early Christian preachers emphasized. Sadly, we cannot say that our entire world is at peace today, certainly not in Syria or other parts of the Middle East, and there are stark divisions in our own country over social and political issues. This makes it all the more incumbent on each of us to be peacemakers to the best of our ability as we take to heart the words of the Prince of Peace: “These things I have said to you that you may have peace. In the world you will have tribulation, but take courage—I have overcome the world” (John 16:33). The Monks of St. Anselm’s Abbey The Chronicler’s Column Late summer brought about a significant change to give encouragement and advice to monastic com- in the Benedictine Confederation worldwide when munities and congregations throughout the world, Abbot Notker Wolf stepped down after sixteen very especially in developing countries. successful years as abbot primate and was suc- Closer to home, our community retreat in mid-Au- ceeded by Abbot Gregory Polan, the former abbot gust was led by Fr Ezekiel Lotz, OSB, a monk of of Conception Abbey in Missouri.
    [Show full text]
  • The English Benedictine Congregation and The
    THE ENGLISH BENEDICTINE CONGREGATION AND THE ESTABLISHMENT OF EALING ABBEY IN LONDON. On 12 March 1997, Right Reverend Dom Laurence Soper, 0. S. B., Abbot of Ealing Abbey, opened the centenary celebrations of this London Benedictine monastery with a ceremony in the monastery cemetery and a procession to the abbey for Conventual Mass. The centenary programme of Ealing Abbey notes that ‘12 March 1897 was the day Dom Bernard Bulbeck arrived from Downside to be the first parish priest in Ealing. He took up residence in Castle Hill House which used to be on the site of the lawn above the present Cemetery.? The opening of the centenary celebrations also emphasized the Benedictine roots of this London monastery: ‘For the first fifty years Ealing was a dependent house of Downside Abbey, near Bath. On 19th December 1947, Ealing was established as an independent Conventual Priory. It was raised to the status of an Abbey on 26th May 1955.? The Benedictines of Downside set up this monastic foundation in London at the request of Cardinal Herbert Vaughan, who wanted the monks to take charge of the Divine Office at Westminster Cathedral. In the deliberations surrounding the decision to accept Vaughan?s proposal, however, members the English Benedictine Congregation never minimized or lost sight of the monastic character of this new adventure. At the end of the nineteenth century, many English Roman Catholics believed that a cathedral in central London would provide a testimony, as well a place of worship, to the respectability and achievements of their religion. Cardinal Herbert Vaughan, who became the Archbishop of Westminster in 1893, strongly supported the construction of a new cathedral for his large urban archdiocese.
    [Show full text]
  • From the Prior
    Downside Annual Report 2019 from the Prior Harold Wilson once said Benedictine values. This remains close to all that a week was a long time our hearts. in politics. My first year here as Prior Administrator Thus, although we are aware of the necessity at Downside has been of separating the Trust, we also see the benefit exactly the opposite and of allowing both the School and the Monastery has simply flown by. It has to independently develop and rebuild after a been a great privilege to challenging couple of years. It is important to be here and to work with emphasise that the Monastic Community will a monastic community continue to share and work in the life of the with all its inherent traditions seeking to renew its School whilst also looking to develop new lines role, whilst at the same time watching and sharing of work and income for itself. These will reflect in the joy and enthusiasm generated by the new our desire to develop Downside as a place where team running the School. more people can visit or spend time on retreat and share in our monastic traditions and heritage. As I write, we are putting the final pieces into position to complete the formal separation of One of the things that has struck me about the School from the Monastic Trust. This whole Downside is how many people have heard about process has taken far longer than I, and most the Abbey and School and yet many have never others, had envisaged. The lawyers, quite rightly, visited, even from our local cities of Bath and have needed to go into the most incredible Bristol.
    [Show full text]
  • Report by Lord Carlile of Berriew Q.C. Into Matters Relating to Ealing Abbey and St Benedict’S School, Ealing
    INDEPENDENT REPORT BY LORD CARLILE OF BERRIEW Q.C. REPORT BY LORD CARLILE OF BERRIEW Q.C. INTO MATTERS RELATING TO EALING ABBEY AND ST BENEDICT’S SCHOOL, EALING. BACKGROUND 1. St. Benedict’s is the only Benedictine day school in Britain. It has an excellent academic record, and over 1000 pupils from 3-18. Its mission is described as ‘teaching a way of living’, to be realised through commitment to the essential characteristics of the Benedictine way of life. The school’s objective is to develop young men and women who will aspire to success at school and beyond, understand and live by gospel values, be happy in their personal and family lives, make a distinctive contribution to society and take with them, throughout their lives, a sense of belonging to the community of St Benedict’s and that they have ‘learned how to live’. 2. St Benedict’s was founded as a boys’ school in 1902 by monks from Downside Abbey. It is now a part of the Ealing Abbey Trust and is governed by the Abbot and monks of Ealing, supported by an advisory board of lay people. The school site is alongside the monastery, which became an independent community in 1947, achieving abbey status in 1955. The senior school currently has 770 on roll .The junior school, catering for some 300 pupils below the age of 11, occupies part of the same site. The site is in a very pleasant part of West London, and occupies a substantial and handsome estate. 3. The Headmaster is a lay person.
    [Show full text]
  • Ampleforth and Downside (English Benedictine Congregation Case Study) Investigation Report August 2018 Investigation Report
    Ampleforth and Downside (English Benedictine Congregation case study) case study) Congregation Benedictine (English and Downside Ampleforth Ampleforth and Downside (English Benedictine Congregation case study) Investigation Report August 2018 Investigation Report Investigation August 2018 2018 Ampleforth and Downside (English Benedictine Congregation case study) Investigation Report August 2018 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2018 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/reports and from https://www.gov.uk/government/publications ISBN 978‑1‑5286‑0743‑8 CCS0718147734 08/18 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive summary iii Part A: Introduction 1 The background to the investigation 2 Ampleforth and Downside: the reasons
    [Show full text]
  • Downside Abbey Archives
    Gb 1151 DOWNSIDE Downside Abbey Archives This catalogue was digitised by The National Archives as part of the National Register of Archives digitisation project NRA 19936 JA The National Archives THE ARCHIVES OF THE ENGLISH BENEDICTINE CONGREGATION KEPT AT ST GREGORY'S, DOWNSIDE PHILIP JEBB, OSB Reprinted from the Downside Review Vol. 93, No. 312 July 1975 THE ARCHIVES OF THE ENGLISH BENEDICTINE CONGREGATION KEPT AT ST GREGORYS, DOWNSIDE by DOM PHILIP JEBB THE Archives at Downside are much the most extensive of those preserved in the houses of the English Benedictine Congregation; A principal reason for this was the passing of certain decrees of the Constitutions directing that various records should be housed at Downside, irrespective of who was President of the Congregation, so there has been a tendency for a great many papers which are concerned with the Congregation at large, rather than with St Gregory's in particular, to be collected there. There are obvious advantages in having some sort of central deposit for official papers of the Congregation, and while it must always be remembered that there is a great deal of official material concerning the Congregation (especially Presidential correspondence) to be found in other houses, it has been thought to be most logical to arrange the existing Archives at Downside under a general scheme embracing the whole Congregation, the papers directly concerning St Gregory's forming a subsidiary (though obviously very large and complex) section within that whole. In 1971, the Archives were moved from a variety af cupboards and other scattered and inadequate storage places up and down the monastery to their permanent resting-place in the New Library.
    [Show full text]
  • A Safeguarding Audit of Downside Abbey & School
    A safeguarding audit of Downside Abbey & School February-March 2018 Executive Summary The Social Care Institute for Excellence (SCIE) was commissioned by Downside Abbey to conduct an audit of the current safeguarding arrangements of both the abbey and the school attached to it, and of the inter-relationship between the two in terms of safeguarding governance and procedures. The audit worked collaboratively with Downside to help identify strengths and areas for improvement in safeguarding, using SCIE’s established Learning Together systems methodology. SCIE has no regulatory or inspection powers in relation to the school or abbey, but the report identifies issues the auditors believe Downside should think about as they aim to develop and improve the safeguarding of everyone involved. Safeguarding Leadership and Governance The set-up of Downside Abbey General Trust and its current relationship to the school creates challenges to safeguarding leadership and governance. The trust, led by five trustee monks, has ultimate responsibility for Downside School, as well as Downside Abbey Church, the monastery, and other interests. We found that this leaves a key barrier to effective safeguarding governance unresolved; while most operational decisions are left to the school, the final authority rests with trustees, who are not safeguarding professionals, or trained as such. Separating the school and the wider Abbey Trust would resolve this problem, allow both to focus effectively on their own safeguarding arrangements, and remove potential conflicts of interest. We found a good awareness of these issues and renewed efforts to find solutions. Culture We identified as positive that safeguarding awareness in the abbey is developing, and noted that monastic leaders are actively engaged in this effort.
    [Show full text]
  • NOTICE of DETERMINATION CORE PARTICIPANT APPLICATION 1. On
    NOTICE OF DETERMINATION CORE PARTICIPANT APPLICATION 1. On 27 May 2016 the Inquiry invited anyone who wished to be designated as a core participant in the Roman Catholic investigation to make an application to the Solicitor to the Inquiry by 24 June 2016.. 2. An application was made by the English Benedictine Congregation (the “EBC” for core participant status and for Adam Chapman of Kingsley Napley to be their recognised legal representative. This notice sets out my determination of the application. 3. Applications for core participant status are considered under Rule 5 of The Inquiry Rules 2006 which provides: (1) The chairman may designate a person as a core participant at any time during the course of the inquiry, provided that person consents to being so designated. (2) In deciding whether to designate a person as a core participant, the chairman must in particular consider whether – a. The person played, or may have played, a direct and significant role in relation to the matters to which the inquiry relates; b. The person has a significant interest in an important aspect of the matters to which the inquiry relates; or c. The person may be subject to explicit or significant criticism during the inquiry proceedings or in the report, or in any interim report. (3) A person ceases to be a core participant on – a. the date specified by the chairman in writing; or b. the end of the inquiry. 4. In determining each person’s or institution’s application the matters listed in Rule 5(2) must be considered, but the list is not exhaustive and I may also take into account other relevant matters.
    [Show full text]
  • Mass & Office Times
    th Mass & Office Times First Sunday of Advent Year A, 27 November 2016 Everyone is welcome The First Sunday of Advent is the start of a new liturgical year (A). We prepare ourselves to celebrate the birth of St Benedict’s Church Saturday Vigil Mass 5pm Jesus Christ, God made a real human being, in Bethlehem Sunday Masses 9am, 11am & 6pm so many years ago. Yet we also prepare ourselves for the Second Coming of Christ at the end of time, as also for his Confessions Sundays at St Benedict’s 10.15-10.45 coming here and now in our everyday lives. It is easy to Rosary Thursdays at 7pm think of our faith as something that affects our life for an hour on Sunday, but perhaps this Advent we could make a conscious effort to live it out on the other six days of the The Abbey Church Weekdays Vigils at 6am week. This might be by practising one of the corporal or Lauds at 7.10am spiritual works of mercy, as we discussed last Saturday Mass at 8.35am when we closed the Holy Door, by making an effort to pray, read the Bible or… Midday Office at 12.30pm Last Saturday’s events to close the Holy Door were a huge success, with people coming from Vespers at 6pm places as far as Cardiff, Newport, Gloucester and Taunton. About 80 people came for the morning events and the church was filled with a congregation of about 300 for the Mass as we celebrated Christ Sundays Lauds at 7.30am the King with some enthusiastic singing.
    [Show full text]
  • BISHOP THOMAS JOSEPH BROWN OSB (1798-1880) and BELMONT1 Alban Hood OSB (E)
    BISHOP THOMAS JOSEPH BROWN OSB (1798-1880) AND BELMONT1 Alban Hood OSB (E) It seems appropriate as we gather here at Belmont to remember its founding Father, Bishop Thomas Joseph Brown, who has tended to be overlooked by historians of Nineteenth century Catholicism in these islands. The story of how Belmont came to be established is inextricably tied up with not only with that of Brown, but also of the English Benedictine Congregation in this period, and the challenges it faced in the years leading up to the restoration of the Catholic hierarchy in England and Wales. Born in Bath in 1798, Thomas Brown was educated by the monks of St.Gregory’s in Acton Burnell, Shropshire, and it was here that he entered the monastic community as Brother Joseph in 1813, the year before the move to Downside, where Brown was professed on 28th October 1814. Among his near contemporaries were Bede Polding, the future Archbishop of Sydney. After ordination in 1823 Brown taught theology in the monastery, where his future episcopal colleague, William Bernard Ullathorne, was one of his students. Brown showed early promise, for only three years after his ordination, he was elected by his brethren as their delegate to the General Chapter of that year. In 1829 his abilities came to the notice of the future Pope Gregory XVI, when Brown was sent to Rome with the President General of the English Benedictines, Father Richard Marsh, to defend his community’s case against Bishop Augustine Baines. Brown was elected Prior of Downside in 1834, a post he held until 1840 when he was appointed Vicar Apostolic of the newly- created Welsh district.
    [Show full text]
  • The Twenty-Second Sunday in Ordinary Time
    The Twenty-Second Sunday in Ordinary Time (A) 30 August 2020 N WEDNESDAY 26 AUGUST the Downside monastic O community elected Dom Nicholas Wetz, a monk of Belmont who has been leading them as their Prior Administrator for these last two years, as their Abbot. This is always an important moment of renewal in the life of a monastic community. The monks are glad to have as their Abbot a man they have come to know well and to appreciate during his time with them as Prior Administrator. Abbot Nicholas has a love of the monks’ pastoral work and of the parishes that they serve. Accordingly, he wishes to inform the parishioners of St Benedict’s of an important decision that the monastic community has reached. Letter to St Benedict’s Parish from Abbot Nicholas: Abbot Nicholas Wetz Dear St Benedict’s Parishioners, The separation of Downside Abbey and Downside School in September 2019 has enabled the Monastic Community to concentrate on discerning their future. They have now unanimously decided to make a new start and to seek a new place to live in. They have elected me as Abbot to lead them in the renewal of their monastic calling and to find their new home. The last six years have given the monks time to reflect with sorrow on failures in the care for children entrusted to them and to discern their Community’s future. With fewer monks and changing circumstances, the current monastery buildings are no longer suitable for us. The Community and I recognise the importance of taking some time to find a new place and to formulate a plan for this move.
    [Show full text]
  • Monastic Developmentand Dissolution in Wales
    MONASTIC DEVELOPMENT AND DISSOLUTION IN WALES: CONTINUITY OR CHANGE FOR UCHELWYR? A CASE STUDY OF STRATA FLORIDA’S BLAENAERON GRANGE Heather Para Submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of PhD University of Wales Trinity Saint David 2020 Declarations This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed … ....................................................... (candidate) Date .......28 March, 2020................................................................. STATEMENT 1 This thesis is the result of my own investigations, except where otherwise stated. Where correction services have been used the extent and nature of the correction is clearly marked in a footnote(s). Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Signed … .................................................... (candidate) Date .......28 March, 2020................................................................. STATEMENT 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed… .............................................. (candidate) Date .......28 March, 2020................................................................. STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for deposit in the
    [Show full text]