The Rhetoric and Conceptualization of Enmity in Classical Athens
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Theopompos' Treatment of Cimon Connor, W Robert Greek, Roman and Byzantine Studies; Spring 1963; 4, 2; Proquest Pg
Theopompos' Treatment of Cimon Connor, W Robert Greek, Roman and Byzantine Studies; Spring 1963; 4, 2; ProQuest pg. 107 Theopompos' Treatment of Cimon w. Robert Connor MOST A CENTURY AGO F. Ruhll first called attention to a E curious and difficult fragment of Theopompos2 in the Contra Iulianum of St. Cyril of Alexandria. The fragment, now printed as number 90 in Jacoby's collection, is an attack on the integrity of Cimon, the fifth-century Athenian general. Since Ruhl's discovery the fragment has received little serious discussion: it was omitted in the collections of Theopompos made by Schranz and by Grenfell and Hunt,3 only briefly discussed by Jacoby,4 applied to other Athen ians by Meyer and Wade-Gery,5 and dismissed by Ruhl himself as part of a "vollstandiges Lugensystem"6 developed by the Christian authors to denigrate paganism. More disconcerting is the failure of two important studies of Theopompos to consider the fragment. Both K. von Fritz and A. Momigliano accept the view that Theopompos gave his "permanent approval" to Cimon, "the old-time gentleman, brilliant in war as well as in society, a perfect aristocrat ... who was finally defeated ... 1 F. RUhl, Die Quellen Plutarchs im Leben des Kimcn (Marburg dissertation 1867). 2 FGrHist 115 F 90. It has been suggested to me that the large number of iambic feet in the fragment (infra page 108) may indicate that the fragment belongs to Theopompos the comic poet, not Theopompos the historian. The fragment, however, accords well with what is known of the digression on the demagogues in the Philippica, and has no obvious parallel among the fragments of the comedian. -
A Practices of Assemblage Analysis of Joint Operation Poseidon 2018 in Lesvos
THE EUROPEAN SECURITISATION OF MIGRATION ASSEMBLAGE A Practices of Assemblage Analysis of Joint Operation Poseidon 2018 in Lesvos Renske Thalia Poelma 3853993 Utrecht University May 2019 A Thesis submitted to the Board of Examiners in partial fulfilment of the requirements of the degree of Master of Arts in Conflict Studies & Human Rights. The European Securitisation of Migration Assemblage | R. T. Poelma ii The European Securitisation of Migration Assemblage | R. T. Poelma THE EUROPEAN SECURITISATION OF MIGRATION ASSEMBLAGE A Practices of Assemblage Analysis of Joint Operation Poseidon 2018 in Lesvos Renske Thalia Poelma 3853993 Utrecht University May 2019 A Thesis submitted to the Board of Examiners in partial fulfilment of the requirements of the degree of Master of Arts in Conflict Studies & Human Rights. iii The European Securitisation of Migration Assemblage | R. T. Poelma Name of supervisor: Dr. Jolle Demmers Date of submission: 07-05-2019 Programme Trajectory: Research & Thesis Writing (30 ECTS) Word count: 26,984 words Cover page photo: Cover photo taken by the author on 8 July 2018 showing a Frontex surveillance vessel turning around in the strait of Mytilene (Aegean Sea) near Molyvos in the North of the island. Turkey in the background, five kilometres away. Inside design: © Zofia Lasocka (graphic designer) Warsaw, Poland. iv The European Securitisation of Migration Assemblage | R. T. Poelma _ for Oma An incredible woman who tended to the wounds of thousands of soldiers and civilians (regardless of their nationality or ethnicity: Jew, German, Dutch or Indonesian) during the war in the Netherlands and after the war ended in Europe, in the (then) Dutch Indies where she worked for the Red Cross side by side with the Dutch Military. -
The Olynthiacs and the Phillippics of Demosthenes
The Olynthiacs and the Phillippics of Demosthenes Charles Rann Kennedy The Olynthiacs and the Phillippics of Demosthenes Table of Contents The Olynthiacs and the Phillippics of Demosthenes..............................................................................................1 Charles Rann Kennedy...................................................................................................................................1 THE FIRST OLYNTHIAC............................................................................................................................1 THE SECOND OLYNTHIAC.......................................................................................................................6 THE THIRD OLYNTHIAC........................................................................................................................10 THE FIRST PHILIPPIC..............................................................................................................................14 THE SECOND PHILIPPIC.........................................................................................................................21 THE THIRD PHILIPPIC.............................................................................................................................25 THE FOURTH PHILIPPIC.........................................................................................................................34 i The Olynthiacs and the Phillippics of Demosthenes Charles Rann Kennedy This page copyright © 2002 Blackmask Online. -
At the Borders of Power
At the borders of Power Producing and resisting bare life in a state of exception on Lesvos, Greece. Jesse Spauwen Student Number: s4417089 Bachelor Thesis Human Geography Nijmegen school of management Radboud University Nijmegen Nijmegen, December 2017 Supervisor: Dr. Olivier Kramsch Radboud University Nijmegen Thomas van Aquinostraat 3 Nijmegen, The Netherlands “So the Sans-papiers, “excluded” amongst the “excluded”, have stopped appearing as simply victims and have become actors in democratic politics. They have helped us immensely, with their resistance and their imagination, breathing life back into democracy. We owe them this recognition, we must say it, and must engage ourselves, ever more numerous, by their side, until their rights and justice are rendered.” Étienne Balibar, 1997. What we owe to the Sans-papier. Speech. 1 Preface and acknowledgements I would like to dedicate this thesis to all my courageous friends whom I met and worked along side with during my stay in Greece. Your resilience, energy and creativity was and continues to be a great inspiration for me. I will forever stand alongside with you in the struggle for justice and freedom of movement for all. I want to thank you Laura for being there with me, and for supporting and inspiring me with your love and your thoughts along the way. I’d like to thank Olivier for his guidance in the writing of this thesis, but above all for showing me that academia and university also offer a place for me where I can somehow feel at home. I’m grateful for those moments - cracks , if you will - where everything seemed to come together. -
Introduction: Oratory and Law at Athens
Introduction: Oratory and Law at Athens One of the many intriguing (and unique) aspects of Athenian law is that our information about it comes very largely from speeches composed for delivery in court. These date to the period 420-320,1 and reflect in part the high value the Greeks in all periods placed on effective speaking. Even Achilles, whose fame rested primarily on his martial superiority, was brought up to be “a speaker of words and a doer of deeds” (Iliad 9.443). Great Athenian leaders like Themistocles and Pericles were accomplished public speakers; and epic poetry, tragedy, comedy, and history all made frequent use of set speeches. The formal pleadings of the envoys to Achilles in Iliad Book Nine, the messenger speeches in tragedy reporting events like the battle of Salamis in Aeschylus’ Persians, and Pericles’ funeral oration in Thucydides’ History are but a few indications of the Greeks’ never-ending fascination with the spoken word, and with formal public speaking in particular, which reached its height in the public oratory of the fifth and fourth centuries. I. Oratory2 Originally, oratory was not a specialized subject of study but was learned by practice and example. The formal study of rhetoric as an “art” (technē) began, we are told, in the middle of the fifth century in Sicily with Corax and his pupil Tisias.3 These two are scarcely more than names to us, but another Sicilian, Gorgias of Leontini (c. 490-390), developed a dazzling new style of speech and argument. Gorgias initiated the practice, which continued into the early fourth century, of composing speeches for mythical or imaginary occasions. -
Goneis in Athenian Law (And Perception)
GONEIS IN ATHENIAN LAW (AND PERCEPTION) David Whitehead Queen’s University Belfast [email protected] Abstract: This paper aims to establish what the laws of classical Athens meant when they used the term goneis. A longstanding and widespread orthodoxy holds that, despite the simple and largely unproblematic “dictionary” definition of the noun goneus/goneis as parent/parents, Athenian law extended it beyond an individual’s father and mother, so as to include – if they were still alive – protection and respect for his or her grandparents, and even great-grandparents. While this is not a notion of self-evident absurdity, I challenge it on two associated counts, one broad and one narrow. On a general, contextual level, genre-by genre survey and analysis of the evidence for what goneus means (and implies) in everyday life and usage shows, in respect of the word itself, an irresistible thrust in favour of the literal ‘parent’ sense. Why then think otherwise? Because of confusion, in modern minds, engendered by Plato and by Isaeus. In Plato’s case, his legislation for Magnesia contemplates (I argue) legal protection for grandparents but does not, by that mere fact, extend the denotation of goneis to them. And crucially for a proper understanding of the law(s) of Athens itself, two much-cited passages in the lawcourt speeches of Isaeus, 1.39 and 8.32, turn out to be the sole foundation for the modern misunderstanding about the legal scope of goneis. They should be recognised for what they are: passages where law is secondary and rhetorical persuasion paramount. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
Canevarojhs2018thepublicch
Edinburgh Research Explorer The public charge for hubris against slaves Citation for published version: Canevaro, M 2018, 'The public charge for hubris against slaves: The honour of the victim and the honour of the hubrists', Journal of Hellenic Studies, vol. 138, pp. 100-126. https://doi.org/10.1017/S0075426918000071 Digital Object Identifier (DOI): 10.1017/S0075426918000071 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Journal of Hellenic Studies General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 25. Sep. 2021 The public charge for hubris against slaves: the honour of the victim and the honour of the hubristês* Mirko Canevaro University of Edinburgh 1. Introduction Four sources from the fourth century BCE state that the Athenian law on the graphê hubreôs covered also acts of hubris committed towards (εἰς) slaves (Dem. 21.47-49; Aeschin. 1.17; Hyp. fr. 120; Lyc. frr. 10-11.2 = Athen. 6.266f–267a).1 There is only one passage, to my knowledge, which may be reasonably understood as referring to such a charge brought for hubris committed against (what may possibly be) a slave: Din. -
Middle Comedy: Not Only Mythology and Food
Acta Ant. Hung. 56, 2016, 421–433 DOI: 10.1556/068.2016.56.4.2 VIRGINIA MASTELLARI MIDDLE COMEDY: NOT ONLY MYTHOLOGY AND FOOD View metadata, citation and similar papersTHE at core.ac.ukPOLITICAL AND CONTEMPORARY DIMENSION brought to you by CORE provided by Repository of the Academy's Library Summary: The disappearance of the political and contemporary dimension in the production after Aris- tophanes is a false belief that has been shared for a long time, together with the assumption that Middle Comedy – the transitional period between archaia and nea – was only about mythological burlesque and food. The misleading idea has surely risen because of the main source of the comic fragments: Athenaeus, The Learned Banqueters. However, the contemporary and political aspect emerges again in the 4th c. BC in the creations of a small group of dramatists, among whom Timocles, Mnesimachus and Heniochus stand out (significantly, most of them are concentrated in the time of the Macedonian expansion). Firstly Timocles, in whose fragments the personal mockery, the onomasti komodein, is still present and sharp, often against contemporary political leaders (cf. frr. 17, 19, 27 K.–A.). Then, Mnesimachus (Φίλιππος, frr. 7–10 K.–A.) and Heniochus (fr. 5 K.–A.), who show an anti- and a pro-Macedonian attitude, respec- tively. The present paper analyses the use of the political and contemporary element in Middle Comedy and the main differences between the poets named and Aristophanes, trying to sketch the evolution of the genre, the points of contact and the new tendencies. Key words: Middle Comedy, Politics, Onomasti komodein For many years, what is known as the “food fallacy”1 has been widespread among scholars of Comedy. -
The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) P.173
STANLEY, PHILLIP V., The Family Connection of Alcibiades and Axiochus , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) p.173 The Family Connection of Alcibiades and Axiochus Phillip V. Stanley LTHOUGH THE ANCESTRY of the Athenian general Alcibiades A III remains obscure for the sixth century, his genealogy is as sumed to be secure for the fifth. The descent of the family from Alcibiades I to Alcibiades IV has been reconstructed by Vander pool in the following way:l Alcibiades J2 I Cleinias I I Alcibiades II I I Axiochus Cleinias II I I I I Cleinias III Alcibiades III Cleinias IV I Alcibiades IV I E. Vanderpool, "The Ostracism of the Elder Alcibiades," Hesperia 21 (I952) 1-8, esp. 6. Cr. M. B. Wallace, "Early Greek Proxenoi," Phoenix 24 (I 970) 196f; 1. K. DAVIES, Athenian Propertied Families (Oxford 1971 [hereafter APF)) 10-12. According to Isoc. 16.25f (delivered by Alcibiades IV, son of the general), Alcibiades I, the ally of Cleisthenes when he expelled Hippias from Athens, was the great-grandfather (1TpO- 1Ta1T1To~) of Alcibiades III. The general difficulty stems from the apparent need to reduce the number of generations separating Alcibiades I from Alcibiades III, believed to be five: if the number is not reduced, Alcibiades I would actually be the great-great grandfather of the general. 2 Roman numerals are those assigned in PA and APF. These numerals will continue to be used even when homonyms are added to the family's genealogy. In order to avoid the confusion that might result if a major overhaul of the numerical system for this family were attempted, and to preserve the numerical descent established for the branch of the family to which Alcibiades III belongs, the newly identified individual will be assigned the next available Roman numeral, even though he may be earlier than an individual with the same name whose number is lower. -
Ancient Rhetoric and Greek Mathematics: a Response to a Modern Historiographical Dilemma
Science in Context 16(3), 391–412 (2003). Copyright © Cambridge University Press DOI: 10.1017/S0269889703000863 Printed in the United Kingdom Ancient Rhetoric and Greek Mathematics: A Response to a Modern Historiographical Dilemma Alain Bernard Dibner Institute, Boston To the memory of three days in the Negev Argument In this article, I compare Sabetai Unguru’s and Wilbur Knorr’s views on the historiography of ancient Greek mathematics. Although they share the same concern for avoiding anach- ronisms, they take very different stands on the role mathematical readings should have in the interpretation of ancient mathematics. While Unguru refuses any intrusion of mathematical practice into history, Knorr believes this practice to be a key tool for understanding the ancient tradition of geometry. Thus modern historians have to find their way between these opposing views while avoiding an unsatisfactory compromise. One approach to this, I propose, is to take ancient rhetoric into account. I illustrate this proposal by showing how rhetorical categories can help us to analyze mathematical texts. I finally show that such an approach accommodates Knorr’s concern about ancient mathematical practice as well as the standards for modern historical research set by Unguru 25 years ago. Introduction The title of the present paper indicates that this work concerns the relationship between ancient rhetoric and ancient Greek mathematics. Such a title obviously raises a simple question: Is there such a relationship? The usual appreciation of ancient science and philosophy is at odds with such an idea. This appreciation is rooted in the pregnant categorization that ranks rhetoric and science at very different levels.