Reginald Garrigou-Lagrange CHRIST the SAVIOR
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The Cross of Christ 17 As Each Tiny Detail in the Works of Nature Reveal Omething of the Artist Hand That Fa Hioned the World
Cf"he Cross of Christ By BRO. FflRRER CASSIDY, 0. P. HE cross is prominent now. A few days ago a cross of dry ashes was printed on our foreheads; all during D Lent the cross will be preached from the pulpit, and will be followed in the fourteen Stations. On Passion Sunday it will become still more vivid in our imagination be cause a veil will hide it from our sight. On Good Friday Holy Church, distressed with grief, actually turn her sorrowing soul more earnestly toward the cross than to the Mass; her grief does not darken her reason-she understands that this day must be dedicated to the cross, for it was on thi day that she sprang forth from the open side of Him vVho hung on the cross. True, her voice is shaking when she narrates the seeming victory of perfidious Israel over her Spouse when they nailed Him to the eros , but the bitter story ends with a gloriou , victorious cry that the triumph finally goes to the cross: "Above all he trees of cedar, thou only art most high, thou, on which hung the Life of the world, on which Christ triumphed, and death vanquished death forever!" After that every one of her holy edifices is turned into an unadorned monstrance to display this cross of Christ. The visible world delightful to the eye; the stars of heaven, the mountains of earth, the trees, flowers, the sea, the sky, are a picture-book in which to read God's glory, for all these things are imitations of divine beauty. -
"Gifts of the Holy Spirit"
“GIFTS OF THE HOLY SPIRIT” – SEPTEMBER 2018 "GIFTS OF THE HOLY SPIRIT" Zoe Christian Fellowship of Whittier Bishop Edward A. Smith INTRODUCTION TO LESSON Life Group Lesson Objective: To gain a deeper understanding and to embrace the supernatural gifts of the Holy Spirit. Life Group Leader preparation: Reference: Kenneth E. Hagin – “The Gifts of the Holy Spirit” To encourage life group members to desire and seek God to manifest himself more through these gifts in our everyday life. Read 1 Cor 12 & 14 ". If thou canst believe, all things are possible to him that believeth" (Mark 9:23). Gifts of the Holy Spirit are generally divided as follows: 1) Three revelation gifts, Spiritual gifts that reveal something: • The word of wisdom • The word of knowledge • The discerning of spirits 2) Three power gifts Spiritual gifts that do something: • The gift of faith • The working of miracles • The gifts of healings 3) Three utterance or inspirational gifts Spiritual gifts that say something: • Prophecy • Divers kinds of tongues • Interpretation of tongues The Holy Spirit: God's Promise to You ACTS 1:5, 8 Page 1 of 6 “Helping People Change Their Lives for God’s Kingdom Purpose” “GIFTS OF THE HOLY SPIRIT” – SEPTEMBER 2018 WEEK #1: Now concerning spiritual gifts, brethren, I do not want you to be unaware – I Cor 14:1 NASB Group Discussion Questions: What concerns do you have about the Gifts of the Holy Spirit? • I would not have you ignorant – KJV o Hosea 4:6 - My people are destroyed for lack of knowledge: o Isaiah 5:13 - Therefore my people are gone into captivity, because [they have] no knowledge: o John 8:32 - And ye shall know the truth, and the truth shall make you free. -
Love of Christ • Thank God for His Great Love That Enables You to Be Victorious Over Every Trial and Difficulty
PRAYER Love of Christ • ThAnk God for His greAt love thAt enAbles you to be victorious over every triAl And difficulty. PrAy thAt you will continue to WEEK 14 know more About God And His greAt love for you. • PrAy for A fAmily member or friend going through A chAllenging WARM-UP situAtion to hAve A greAter understAnding of the depth of God’s love. PrAy for them to hAve courAge And experience victory • WhAt’s your fAvorite love story from A movie or book? WhAt do because of it. you like the most about it? • Ask God for A person you cAn encourAge this week. PrAy for • Is there An object thAt you like holding or hAving Around this person to experience the reality of God’s love. because it makes you feel safe or at peace? Share about it. • Tell About A time you did something courAgeous out of love. NOTES What happened? WORD 31If God is for us, who can be against us? 32He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ^ROMANS 8:31,32 These verses do not sAy thAt if we surrender our lives to God, we will no longer hAve enemies. InsteAd, they give us the AssurAnce thAt no enemy cAn stAnd AgAinst us, becAuse God Himself is fighting for us. God is for us. He expressed the fullness of His greAt love for us through Jesus, His Son, not spAring Him but sending Him to be A sAcrifice for our sAlvAtion. -
Love Believes All Things: Paul’S Hymn to Love, Heraclitus’S Ever-Lasting Logos, and the Way of Total Surrender
Love Believes All Things: Paul’s Hymn to Love, Heraclitus’s Ever-lasting Logos, and the Way of Total Surrender “For the most part the knowledge of things divine escapes us because of our unbelief.” - Heraclitus The Fragments Today, August 7th, St. Paul’s Hymn to Love (1 Corinthians 13) was chanted in the temple during the Divine Liturgy. Abbot Damien gave a brief homily on it, saying that it was a favorite of many people, but that it made him cringe because of the great demand and responsibility that St. Paul puts before us. I believe that it’s a favorite of many people (myself included) because there is something deeply true about it. We recognize it from the depths of our being. It is an echo from of our true home, Paradise lost. It makes us cringe because we see how far away we are from, in the words of a Carmelite prayer to St. Therese, “the Homeland of unchanging Love”. Most of the Hymn to Love is fairly easy to grasp and feels natural in the truest sense of the word. It reads like it was spilled onto the page in an enraptured swoon of the Divine Spirit moving in St. Paul, a cathartic pouring out of holy longing. However, there is one verse, and in particular one part of the verse that I could not immediately understand and which I chose to meditate on: “(Love)...bears all things, believes all things, hopes all things, endures all things.” Love ‘believes all things’. What does this mean? A cursory and superficial reading might make one think that Love is foolish and gullible, that it accepts obvious lies as truth. -
The Excellence of the Knowledge of Jesus Christ"
"THE EXCELLENCE OF THE KNOWLEDGE OF JESUS CHRIST" Philippians 3:8 INTRODUCTION 1. Prior to his conversion to Jesus Christ, the apostle Paul was on the "fast track", a "rising star" in the religion of Judaism - cf. Ga 1: 13-14; Ph 3:4-6 2. But once he came to know who Jesus Christ really was, all the power, all the prestige, all the position of influence that he once had, meant nothing - cf. Ph 3:7-8 3. What mattered now was for him to "know Jesus Christ": "...I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord..." (Ph 3:8) 4. What is there about the knowledge of Jesus Christ that makes it so desirable for people like Paul and countless others? And should we desire this "knowledge," how do we gain it? [To answer these questions, let's first make some observations about...] I. THE KNOWLEDGE OF JESUS CHRIST THAT IS "EXCELLENT" A. IT MUST BE A "PERSONAL" KNOWLEDGE... 1. We cannot come to know Jesus solely through another person's acquaintance with Him 2. While we may initially learn about Jesus from others, especially the authors of the New Testament, we must come to know Him for ourselves a. Like Paul, we must speak in the first person: "that I may know Him" (Ph 3:10) b. The "faith of our fathers" must become OUR faith, for God does not have any "grandchildren" B. IT MUST BE AN "INTELLIGENT" KNOWLEDGE... 1. Jesus does not expect us to commit "intellectual suicide" to know Him, He desires us to use our minds as well - Mt 22:37 2. -
The Sinlessness of Jesus: an Evidence for Chris- Tianity
The Sinlessness of Jesus: An Evidence for Chris- tianity. Author(s): Ullmann, Carl (1796-1865) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library i Contents Title Page 1 Pefatory Material 3 Advertisement. 3 From the Preface to the Sixth Edition. 4 Preface to the Seventh Edition. 6 Contents. 8 Introduction 10 Part First. The Idea of Sinlessness. 18 Introduction. 19 Chapter I. Of Sin. 20 Chapter II. Of Sinlessness. 31 Part Second. The Sinless Holiness of Christ. 35 Introduction. 36 Chapter I. Testimony to the Sinlessness of Christ. 37 Sec. 1.—By Others. 38 Sec. 2—The Testimony of Jesus to Himself. 57 Chapter II. The Sinlessness of Christ Proved from the Effects Produced by His 66 Manifestation. Sec. 1.—The New Life of Christianity in its Moral and Religious Aspects. 67 Sec. 2.—Morality and Religion united in Holiness. 72 Sec. 3—These Effects caused not by an Idea, but by an Actual Person. 74 Part Third. Objections. 82 Introduction. 83 Chapter I. Arguments Against the Actual Sinlessness of Jesus. 85 Sec. 1—The Development of the Person of Jesus. 86 Sec. 2.—The Development of the Messianic Plan. 90 ii Sec. 3.—The Temptation. 96 Sec. 4.—Other Acts and Expressions of Jesus, as Arguments against His 110 Sinlessness. Chapter II. Arguments Against the Possibility of Sinlessness in General. 120 Introduction. 121 Sec. 1.—Arguments drawn from Experience. 122 Sec. 2.—Arguments drawn from the Nature of the Moral Idea. 128 Part Fourth. Inferences from the Foregoing Facts and Arguments. 134 Introduction. 135 Chapter I. Significance of Sinlessness with Respect to the Person of Christ. -
Doctrine and Beliefs: Trinity: God Eternally Exists As Three Persons
Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9). -
Spring Issue 2013 How I Discovered ACT an Interview with Cheryl Marsh
InterACT Online Association of Christian Therapists: Where God and Healthcare Meet Spring Issue 2013 How I Discovered ACT An Interview with Cheryl Marsh InterACT sat down with outgoing President Cheryl Cheryl: In my family, nursing was the fam- Marsh, PMNCNS-BC, APRN at the ACT In- ily profession of my stepmother and back ternational Conference on Saturday, October 6, 2012. several generations. I had three choices— * * * * teacher, secretary, or nurse. As a senior in InterACT: Many thanks, Cheryl, for making high school, I had no interest in any of the time from your busy schedule to chat, so let’s alternatives, so nursing was it. get right to the point. How long ago did you join ACT? InterACT: Did that please your family? Cheryl: Hmmm, let me think. I believe it Cheryl: Not really. My interest was in psy- was about 23 years ago—1989. chiatric nursing, and my stepmother thought ACT Immediate Past-President Cheryl Marsh that wasn’t real nursing. And she made no InterACT: Why was that? InterACT: And how did that happen? secret of her disappointment. Cheryl: My religious training began when I Cheryl: Goodness, we have to go back a long InterACT: So far, we’ve covered up until was nine. My stepmother turned me over to way for that. 1981 of your youth. We’ve still got eight the nuns and within three months I had re- years to cover before we get to 1989 and how ceived baptism, first confession, communion, InterACT: Are you willing? you came to join ACT. and confirmation, including the ritual face-slap. -
The Defense of Monastic Memory in Bernard of Clairvaux’S
CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirement for the Degree Master of Arts Whitney Mae Mihalik August, 2013 CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 Whitney Mae Mihalik Thesis Approved: Accepted: __________________________________ _________________________________ Advisor Dean of the College Dr. Constance Bouchard Dr. Chand Midha __________________________________ _________________________________ Co-Advisor or Faculty Reader Dean of the Graduate School Dr. Michael Graham Dr. George R. Newkome __________________________________ _________________________________ Department Chair or School Director Date Dr. Martin Wainwright ii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION .............................................................................................1 II. HISTORIOGRAPHY ........................................................................................6 III. THE REFORMS OF BENEDICTINE MONASTICISM ...............................26 IV. BERNARD’S APOLOGIA ..............................................................................32 V. PETER’S LETTER 28 .....................................................................................58 VI. CONCLUSIONS..............................................................................................81 -
On Jesus' Eschatological Ignorance
On Jesus’ Eschatological Ignorance Edwin K. P. Chong Version: July 25, 2003 1 Jesus’ ignorance of His return One of the most difficult passages in the New Testament is Mark 13. Epitomizing the difficulty of this chapter is verse 32, which explicitly teaches that Jesus does not know when He will return:1 No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. An identical verse appears in Matthew 24:36. How is this compatible with the orthodox view that Jesus is God and hence is omniscient? Over the centuries, groups like the Ebionites, Arians, and Nestorians2 have used this verse to argue that Jesus was not fully divine.3 In response, the church fathers developed interpretive approaches to Mark 13:32, which today continue to form the basis for theological solutions to this problem. In 451 A.D., the Council of Chalcedon, in Act V, defined the union of the divine and human natures in the person of Christ.4 According to this definition, Christ is “truly God and truly man.” This Chalcedonian formula has since become a hallmark of orthodox Christology. How exactly does this orthodox view reckon with Mark 13:32? In this essay, I outline the prevalent solutions to the controversy surrounding Mark 13:32, the major proponents of each solution, and its basis. I also provide some evaluation of these solutions, indicating which have garnered mainstream acceptance, and why. 1Mark 13:32, New International Version. 2Over the centuries, a number of heresies on the divine and human nature of Christ have emerged. -
The Pneumatic Person of Christ
prevailed in certain fringes of the eastern church. Else- where, though officially and nominally the greater majority of the church, both East and West, held faith- fully to the declarations of Chalcedon, a pronounced uneasiness concerning the relationship of the human and divine in Christ began to exist. It has remained a constant undercurrent in theology to this day. Today it is the vogue to read or hear of “the crisis of Chalcedon” or of “Chalcedon abandoned,” as modern theologians cast away allegiance to their fifth-century forebears in search of new Christologies. It appears that at the root of the discontent is the feeling that the Chalcedonian settlement is merely a Hellenic construct that far surpasses both the explicit statements and the im- plicit concepts of the New Testament.1 Considering the banner declaration of Chalcedon, that is, “one hypostasis in two natures,” we can easily sympathize with the com- plaint. Chalcedonian hypostasis is perhaps far from the New Testament conceptually, and nature can only justifi- ably be said to appear once in the New Testament with the kind of denotation that the Chalcedonian bishops un- derstood (2 Pet. 1:4), and in that one instance Peter does not use it in reference to the person of Christ. However, by Kerry S. Robichaux while I do not feel that Chalcedon goes beyond the New Testament conceptually, even though it necessarily goes beyond it linguistically, it is not my intention here to t has been the task of the Christian church for the last come to its defense. For all its propriety regarding the Ififteen hundred years to hold in mind, singly and cohe- person of Christ, Chalcedon suffers from some inherent sively, the dual affirmations of Christian faith concerning weaknesses. -
Alpha and Omega Rosary for the Salvation of Souls
Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen. I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty. Revelation 1:7–8 Alpha and Omega Rosary for the Salvation of Souls 08/09/2017 Charles Pritchard The Holy Triune God – the Father, the Son and the Holy Spirit – is asking us to pray the Rosary as often as possible. This booklet outlines the richness and Biblical foundations of this powerful prayer, together with suggestions on how we can pray the Rosary to help our Lord Jesus Christ, the Saviour of the world, in bringing maximum souls to heaven in minimum time. To do this, it is important to pray with our Blessed Mother Mary for the salvation of both the living and the dead1. By reflecting on the meditations and prayers in this booklet, you will gain a greater understanding of God’s salvation plan for us, his living Word, his Church and his call to sanctity and prayer. Care has been taken to combine the Old Testament with the New Testament and the living Word of God today, to bring a greater understanding of the mysteries of Christ and the role of his Blessed Mother Mary in his salvation plan for us. Love God and pray the Rosary every day so that Jesus can use your prayers with those of his Blessed Mother to water the dry fields and bring more souls to salvation.