Ladysmith Black Mambazo & Vusi Mahlasela
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/ 84893 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Culture is a Weapon: Popular Music, Protest and Opposition to Apartheid in Britain David Toulson A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick Department of History January 2016 Table of Contents Acknowledgements………………………………………………………………...iv Declaration………………………………………………………………………….v Abstract…………………………………………………………………………….vi Introduction………………………………………………………………………..1 ‘A rock concert with a cause’……………………………………………………….1 Come Together……………………………………………………………………...7 Methodology………………………………………………………………………13 Research Questions and Structure…………………………………………………22 1)“Culture is a weapon that we can use against the apartheid regime”……...25 The Cultural Boycott and the Anti-Apartheid Movement…………………………25 ‘The Times They Are A Changing’………………………………………………..34 ‘Culture is a weapon of struggle’………………………………………………….47 Rock Against Racism……………………………………………………………...54 ‘We need less airy fairy freedom music and more action.’………………………..72 2) ‘The Myth -
The Characteristics of Trauma
DIPLOMARBEIT Titel der Diplomarbeit „Music and Trauma in the Contemporary South African Novel“ Verfasser Christian Stiftinger angestrebter akademischer Grad Magister der Philosophie (Mag.phil.) Wien, 2011. Studienkennzahl lt. Studienblatt: A 190 344 Studienrichtung lt. Studienblatt: UF Englisch Betreuer: Univ. Prof. DDr . Ewald Mengel Declaration of Authenticity I hereby confirm that I have conceived and written this thesis without any outside help, all by myself in English. Any quotations, borrowed ideas or paraphrased passages have been clearly indicated within this work and acknowledged in the bibliographical references. There are no hand-written corrections from myself or others, the mark I received for it can not be deducted in any way through this paper. Vienna, November 2011 Christian Stiftinger Table of Contents 1. Introduction......................................................................................1 2. Trauma..............................................................................................3 2.1 The Characteristics of Trauma..............................................................3 2.1.1 Definition of Trauma I.................................................................3 2.1.2 Traumatic Event and Subjectivity................................................4 2.1.3 Definition of Trauma II................................................................5 2.1.4 Trauma and Dissociation............................................................7 2.1.5 Trauma and Memory...……………………………………………..8 2.1.6 Trauma -
Ladysmith Black Mambazo
CAL PERFORMANCES PRESENTS Sunday, March 2, 2014, 7pm Zellerbach Hall Ladysmith Black Mambazo Joseph Shabalala ( with us in spiritual support ) Msizi Shabalala Russel Mthembu Albert Mazibuko Thulani Shabalala Thamsanqa Shabalala Sibongiseni Shabalala Abednego Mazibuko Ngane Dlamini Babuyile Shabalala Pius Shezi l a e L s i u L In Honor of Nelson Mandela Cal Performances’ (&')–(&'* season is sponsored by Wells Fargo. PLAYBILL ABOUT THE ARTISTS N 8679 , LADYSMITH BLACK MAMBAZO cele - the group’s ability to “chop down” any singing Ibrates over 50 years of joyous and uplifting rival who might challenge them. Their collec - music. Within Ladysmith’s singing are the in - tive voices were so tight and their harmonies so tricate rhythms and harmonies of their native polished that by the end of the 1960s the singers South African musical traditions. In those 50- were banned from competitions, although they plus years, the a cappella vocal group has cre - were welcome to participate as entertainers. ated a musical and spiritual message that has A radio broadcast in 1970 opened the touched a worldwide audience. Its singing door to the group’s first record contract—the efforts have garnered praise and accolades beginning of an ambitious discography that from a wide body of people, organizations, currently includes more than 50 recordings. and countries. Its p hilosophy in the studio was—and contin - As we all know, the father of their nation, ues to be—just as much about preservation of Nelson Mandela, passed away on December 5, musical heritage as it is about entertainment. 2013. His passing, while terribly sad, brings a The group sings a traditional music called isi - celebration for a life and message that cathamiya (is-cot-a- me -ya), which developed Ladysmith Black Mambazo has been con - in the mines of South Africa, where black nected with for many years. -
A Crash of Drums Durban By
LAT / LONG: 29.53° S, 31.03° E DURBAN ‘It’s the sound that gets to you A CRASH first,’ says David ‘Qadashi’ Jenkins. ‘A loud crashing of drums before OF DRUMS you even see the dancers. We heard it while we were still on the street, walking towards the hostel. It was 2012 and I’d just moved to Durban from Empangeni. My mentor, Maqhinga Radebe, took me to the Dalton Hostels on Sydney Road to see them dancing. But, of course, you hear it first. That tumultuous crash, a tremendous sound produced on huge marching band drums. You can hear it as far away as Davenport Centre, which is a few blocks up – you’ll hear it on a Sunday if you listen out for it.’ Jenkins grew up in northern KwaZulu-Natal, where he fell in love with Zulu culture. He’s never looked back; his boyhood obsession with maskandi has evolved into a thriving music career. Yet, even after years spent studying Zulu music traditions, he says witnessing Umzansi war dancing left him breathless. ‘The closer we got, the louder those crashing drums grew and eventually we were in the presence of these potent, DURBAN powerful dancers – workers who stay at the hostels and who dance on Sundays. The drumming is the heart of the music, but with harmonies sung over that, incredible war songs running over this loud drum beat. There are up to 20 singers who stand in a semi-circle, and up to ten men dancing at a time. And they move back and forth, swapping out all the time. -
Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change. -
Ladysmith Black Mambazo Monday, February 16, 2004 Theater Etiquette and Experiences
A Performing Arts Series For Children PRESENTED BY THE MADISON CIVIC CENTER Ladysmith Black Mambazo Monday, February 16, 2004 Theater Etiquette and Experiences We have a wonderful opportunity at this performance to help youth learn about attending live performances. Sometimes young people do not realize how a live performance differs from watching a movie or television show. Please discuss the following with your students: 1. A live presentation has not been pre-recorded with the mistakes edited out. This makes it riskier for the performer and more exciting for the audience. It also means the audience contributes to the overall event. Each audience member affects those around him/her as well as the performer. The audience gives energy to the performer who uses that energy to give life to the performance. 2. An usher will show you where to sit. Walk slowly and talk quietly as you enter the theater. 3. If necessary, use the restroom before the performance begins. 4. Once you are seated, you may talk quietly to the people next to you until the performance begins. 5. When the lights dim, it is the signal that the performance is about to start. Stop talking and turn your attention to the stage. 6. Stay in your seat throughout the entire performance. 7. During the performance, listen quietly and watch closely. Talking during the performance will distract others around you, and the performers may think you’re not interested in the show. 8. LAUGHING IS APPROPRIATE. (Teachers, please do not hush the students while they are laughing.) If something is funny, it’s good to laugh. -
Audiences Will Dance in Their Seats When the Grammy® Award-Winning
March 1, 2011 Audiences will dance in their seats when the Grammy® award-winning South African ensemble Ladysmith Black Mambazo returns for a special one-night-only performance at the Annenberg Center Performance to include selections from the just released CD Songs from a Zulu Farm (Philadelphia, March 1, 2011) — Audiences will delight in the gentle, uplifting and intoxicating harmonies of the all-male a capella South African ensemble Ladysmith Black Mambazo when they return to the Annenberg Center stage for a special one-night-only performance on Friday, March 18 at 8:00 PM. The group will perform hits from their just released album Songs from a Zulu Farm, a collection of songs about growing up on the farm in South Africa, considered Ladysmith’s most personal album to date. Tickets for Ladysmith Black Mambazo are $20-$60. For tickets or for more information, please visit www.AnnenbergCenter.org or call 215.898.3900. Tickets can also be purchased in person at the Annenberg Center Box Office. Songs From A Zulu Farm, released on February 1, 2011, is a collection of South African children’s songs filled with lessons and sentiments that members of the group would have heard and sung themselves as children growing up on Zulu farms. Of the album Ladysmith founder and frontman Joseph Shabalala has said, “These are songs from the earliest time in our lives. When we sing these songs, we're singing from our personal history. We hope that these songs sung to South African children can be enjoyed by families in many other places in the world.” In 2010, Ladysmith Black Mambazo celebrated forty years of joyous and uplifting music that marries the intricate rhythms and harmonies of their native South African musical traditions to the sounds and sentiments of Christian gospel music. -
M a Dry White Season
A DRY WHITE SEASON ade in 1989, A Dry White Season , things straight. He hires a lawyer, Ian this first ever release of the score, we used a searing indictment of South Africa Mackenzie (Brando), a human rights attor - only score cues and those cues are as they Munder apartheid , was a superb, riv - ney who knows the case is hopeless but were originally written and recorded. The eting film that audiences simply did not who takes it on anyway. The case is dis - film order worked beautifully in terms of dra - want to see, despite excellent reviews. Per - missed, more people die, Du Toit is threat - matic and musical flow. We’ve included two haps it was because South Africa was still ened, he is abetted in his political bonus tracks – alternate versions of two in the final throes of apartheid and the film awakening by a reporter (Susan Sarandon), cues, which bring the musical presentation was just too uncomfortable to watch. Some - has his garage bombed, and has his wife to a very satisfying conclusion. times people need distance and one sus - and daughter turn against him. Only his pects that if the film had come out even a young son knows that what Du Toit is trying Dave Grusin is one of those composers decade later it would have probably been to do is right. Eventually, gathering affidavits who can do everything. And he has – from more successful. As it is, over the years from many people, he is able to outwit the dramatic film scoring to his great work in tel - people have discovered it and been truly af - secret police and have the documents de - evision (It Takes A Thief, Maude, Good fected by its portrayal of racial turmoil in a livered to a newspaper, but in the end it Times, Baretta, The Name Of The Game, country divided and the way the film was does no real good. -
Magical Realism Beyond the Wall of Apartheid? Missing Persons by Ivan Vladislavic
Magical Realism Beyond the Wall of Apartheid? Missing Persons by Ivan Vladislavic Valeria Guidotti A boundary is not that at which something stops but [... ] from which something begins its presenang. (Martin Heidegger, Poetry, l.Ilnguage, TIwught)l OUTH AFRICAN LITERATURE, LIKE SHEHERAZADE, has repeatedly Sbeen threatened by death. Critics and intellectuals, mainly from out side Africa, formerly feared that the oppressive restriction of apart heid would kill creativity; more recently they have been afraid that its demise, with the collapse of that totalitarian system encompassing all fields, social, political, and cultural, would have the same result. How can South African literature survive? Where can it find new life and sustenance? I wish I could make a definite reply to these obsessive ques tions: magical realism, a major component of postmodernist fiction and an important feature of post-colonial writing, is also a well established literary practice in post-apartheid literature. However, the transition to freedom is a moment of "cultural uncertainty, and, most crucially, of significatory or representational undecidability."2 This paper will therefore simply attempt to trace the existence of a fictional mode identifiable as magical realism in South Africa; it will also attempt to uncover connections with and local 1 Martin Heidegger, "Building, Dwelling, Thinking" in Poetry, l.Ilnguage, TIwught; quoted by Homi K Bhabha in The Location of Culture (London: Routledge, 1994 ): 1 (author's emphasis). 2 Bhabha, The Location of Culture, -
Choral 10, 20, 30 Curriculum Requirements
Saskatchewan Education ) Choral 10, 20, 30 Curriculum Requirements ) .~ Recyc!ed Paper September 1997 \ } ISBN 0-921291-94-9 , ) Table of Contents \ } Acknowledgements ................................................. 1 Suggestions for Use of this Document . .. 2 The Arts Education Program ......................................... 3 Introduction . .. 3 Arts Education Aim and Goals . .. 3 Philosophy . .. 4 Three Components of Arts Education . .. 4 • The CreativeIProductive Component ................................ 4 • The CulturaliHistorical Component . .. 5 • The Critical/Responsive Component. .. 5 The Role of Specialized Courses . .. 5 Core Curriculum Components and Initiatives ........................... 6 Common Essential Learnings . .. 6 Adaptive Dimension . .. 8 Indian and Metis Curriculum Perspectives . .. 9 • The Invitation of Elders to the School ... .. 11 Gender Equity .................................................... 11 Resource-based Learning . .. .. .. 12 '\ ! Introduction to Choral 10, 20, 30 ..................................... 14 Choral Aim and Goals .............................................. 14 Philosophy. .. 14 .The Role of Performan.::e ............................................ ';'4 Saskatchewan and Canadian Content .................................. 1:, Choral 10, 20, 30 Course Content ..................................... 16 Foundational Objectives . .. .. 16 • Aural Skills . .. 16 • Musical Literacy ............... .. 18 • InterpretationiAppreciation/Decision Making. ... 18 • Vocal Technique ............................................. -
Identity, Nationalism, and Resistance in African Popular Music
Instructor: Jeffrey Callen, Ph.D., Adjunct Faculty, Department of Performing Arts, University of San Francisco SYLLABUS ETHNOMUSICOLOGY 98T: IDENTITY, NATIONALISM AND RESISTANCE IN AFRICAN POPULAR MUSIC How are significant cultural changes reflected in popular music? How does popular music express the aspirations of musicians and fans? Can popular music help you create a different sense of who you are? Course Statement: The goal of this course is to encourage you to think critically about popular music. Our focus will be on how popular music in Africa expresses people’s hopes and aspirations, and sense of who they are. Through six case studies, we will examine the role popular music plays in the formation of national and transnational identities in Africa, and in mobilizing cultural and political resistance. We will look at a wide variety of African musical styles from Congolese rumba of the 1950s to hip-hop in a variety of African countries today. Readings: There is one required book for this course: Music is the Weapon of the Future by Frank Tenaille. Additional readings are posted on the Blackboard site for this class. Readings are to be done prior to the week in which they are discussed Listenings: Listenings (posted on Blackboard) are to be done prior to the week in which they are discussed. If entire albums are assigned for listening, listen to as much as you have time for. The Course Blog: The course blog will be an important part of this course. On it you will post your reactions to the class listenings and readings. It also lists internet resources that will prove helpful in finding supplemental information on class subjects and in preparing your final research project. -
Political Culture in the New South Africa
Political Culture in the New South Africa 7 September 2005 Sunnyside Park Hotel, Parktown, Johannesburg South Africa KONRAD-ADENAUER-STIFTUNG • SEMINAR REPORT • NO 16 • JOHANNESBURG • OCTOBER 2006 © KAS, 2006 All rights reserved While copyright in this publication as a whole is vested in the Konrad-Adenauer-Stiftung, copyright in the text rests with the individual authors, and no paper may be reproduced in whole or part without the express permission, in writing, of both authors and the publisher. It should be noted that any opinions expressed are the responsibility of the individual authors and that the Konrad-Adenauer-Stiftung does not necessarily subscribe to the opinions of contributors. ISBN: 0-620-37571-X Published by: Konrad-Adenauer-Stiftung 60 Hume Road Dunkeld 2196 Johannesburg Republic of South Africa PO Box 1383 Houghton 2041 Johannesburg Republic of South Africa Telephone: (+27 +11) 214-2900 Telefax: (+27 +11) 214-2913/4 E-mail: [email protected] www.kas.org.za Editing, DTP and production: Tyrus Text and Design Printing: Stups Printing Foreword THE AMERICAN POLITICAL SCIENTISTS GABRIEL ALMOND AND SIDNEY VERBA HAVE, MORE THAN anyone else, attempted to define the term political culture. According to them: Political culture is the pattern of individual attitudes and orientations towards politics among the members of a political system. It is the subjective realm that underlies and gives meaning to political actions.1 Although this definition captures succinctly what political culture is, it falls short in differentiating between the political culture that exists at an elite level and the political culture that exists among the citizens of a given system.