From the Holy Roman Empire to the Responsibility to Protect
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The Rise of the Territorial State and the Treaty of Westphalia
The Rise of the Territorial State and The Treaty Of Westphalia Dr Daud Hassan* I. INTRODUCTION Territory is one of the most important ingredients of Statehood. It is a tangible attribute of Statehood, defining and declaring the physical area within which a state can enjoy and exercise its sovereignty. I According to Oppenheim: State territory is that defined portion of the surface of the globe which is subject to the sovereignty of the state. A State without a territory is not possible, although the necessary territory may be very smalJ.2 Indispensably States are territorial bodies. In the second Annual message to Congress, December 1. 1862, in defining a Nation, Abraham Lincoln identified the main ingredients of a State: its territory. its people and its law. * Dr Hassan is a lecturer at the Faculty of Law. University of Technology, Sydney. He has special interests in international law. international and comparative environmental law and the law of the sea. The term sovereignty is a complex and poorly defined concept. as it has a long troubled history. and a variety of meanings. See Crawford J, The Creation of States in International Law ( 1979) 26. For example, Hossain identifies three meanings of sovereignty: I. State sovereignty as a distinctive characteristic of states as constituent units of the international legal system: 2. Sovereignty as freedom of action in respect of all matters with regard to which a state is not under any legal obligation: and 3. Sovereignty as the minimum amount of autonomy II hich a state must possess before it can he accorded the status of a sovereign state. -
A Property Rights Perspective to the Study of Nationalism
PART I Agrarian Moment: Land and Freedom The frst part of the book deals with the agrarian moment of this his- tory of nationalism in the US and Norway. The time period covered is roughly the years between 1760 and 1815. Within this time period both the elite of the American colonies and in the Kingdom of Norway declared independence from the empires to which they had belonged for centuries. This was based on an ideology of nationalism, which was, at the time, a novelty. In the course of this part of the book, I seek to show how the new ideology of nationalism emerged as a powerful political force in the landed, agrarian societies of colonial America and Oldenburg Norway. The main focus of Part I will be on demonstrating how landed property relations in the two societies were important for how the national ideology formed. After a short general introduction to theagrarian world of the late eighteenth and early nineteenth century, Chapter 2 starts by looking at the American colonies. The peculiar property relations of colonial America that was marked by widespread ownership of land will be noted, and then the discussion moves on to the imperial crisis between the col- onies and the imperial capital of London. There will be a focus on how key public fgures asserted the property rights of colonial Americans, and how they came to connect this to the idea of popular sovereignty and, fnally, to national independence. Main events covered will be the Declaration of Independence and the Constitutional Convention. Next, Chapter 3 moves east across the Atlantic to Norway. -
Inventing Westphalia
Inventing Westphalia Nicholas Pingitore Senior Thesis Spring, 2020 Advisors: Ethan Shagan and Raphael Murillo Pingitore 1 Introduction The Westphalian Moment, if there ever was one, may quite well have occurred more than 100 years after the signing of the now famous Peace, and in Geneva no less. Writing around 1756, Jean-Jacques Rousseau declared in his treatise, A Lasting Peace Through the Federation of Europe that “the Treaty of Westphalia will perhaps forever remain the foundation of our international system.”1 Prevailing social science lore would find no fault with Rousseau’s logic. Examples abound from the last 70 years of various political theories, international histories, university conferences, even modern military alliances, referencing Westphalia.2 Invariably, there are some differences in how these thinkers frame the importance of Westphalia, but the general mold is familiar enough to any sophomore undergraduate enrolled in a course on international relations.3 It goes as follows: The Thirty Years’ War lasted from 1618-1648. This three-decade-long catastrophe was perhaps Europe’s first modern continental war. While the majority of the conflict took place in central Europe, it drew upon every “great power” resulting in an estimated five to eight million deaths. Modern estimates would suggest that such a toll resulted in a 15–20 percent decline in Europe’s population.4 By 1 Jean-Jacques Rousseau, Translated by C.E. Vaughan, A Lasting Peace Through The Federation of Europe and The State of War, London: Constable and Company Limited, 1917, p. 55. 2 Javier, Solana. “Securing Peace in Europe.” Speech presented at the Symposium on the Political Relevance of the 1648 Peace of Westphalia, Münster, Germany, November 12, 1998. -
St. Ignatius of Antioch in the City of New York
the church of St. Ignatius of Antioch in the city of new york The Feast of the Epiphany of our Lord (Ecce advenit) 6 January 2021 Welcome to all who are worshiping with us this evening. Especially if you are a visitor or a newcomer, please make yourself known to one of the clergy and let us know if we can be of help to you. Solemn Mass – 7:00 P.M. Prelude Das alte Jahr vergangen ist BWV 614 Johann Sebastian Bach (1685–1750) At the Solemn Mass Introit: Ecce advenit dominator Dominus Mode II Ecce advenit dominator Dominus: et regnum Behold, he appeareth, the Lord and Ruler: and in in manu ejus, et potestas, et imperium. V. Deus, his hand the kingdom, and power, and dominion. judicium tuum regida: et justitiam tuam filio V. Give the King thy judgements, O God: and thy regis. V. Gloria Patri, et Filio, et Spiritui Sancto. righteousness unto the King’s Son. V. Glory be Sicut erat in principio, et nunc, et semper, et in to the Father, and to the Son, and to the Holy saecula saeculorum. Amen. Ecce advenit... Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Behold, he appeareth... (Malachi 3 & Psalm 72) Opening Acclamation Celebrant Blessed be God: Father, Son, and Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. Collect for Purity Prayer Book, page 323 Summary of the Law Prayer Book, page 324 2 Ordinary of the Mass: Mass for Three Voices William Byrd (1543-1623) Kyrie eleison yrie eleison. -
University Microfilms, a XEROX Company, Ann Arbor, Michigan
71-7579 THIRY, Jr., Alexander George, 1930- REGENCY OF ARCHDUKE FERDINAND, 1521-1531; FIRST HABSBURG ATTEMPT AT CENTRALIZED CONTROL OF GERMANY, The Ohio State University, Ph.D., 1970 History, modern University Microfilms, A XEROX Company, Ann Arbor, Michigan THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED REGENCY OF ARCHDUKE FERDINAND, 1521-1531: FIRST HABSBURG ATTEMPT AT CENTRALIZED CONTROL OF GERMANY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Alexander G. Thiry, B. A., M. A. ****** The Ohio State University 1970 Approved by Iviser Department of History PREFACE For those with professional interest in the Reforma tion era, Ferdinand of the House of Habsburg requires no special introduction here. As the younger and sole brother of Charles V, who was the Holy Roman Emperor of the German Nation in the first-half of the sixteenth century, Ferdi nand's place among the list of secular, notables of the pe riod is assured. Singled out in 1521 by his imperial brother to be the Archduke of Austria and to become his personal representative in Germany, attaining the kingships of Bohe mia and Hungary in 1526 and 1527 respectively, and designated, following his brother's abdication and retirement from pub lic life in 1556, to succeed him as emperor of Germany, Fer dinand could not help leaving behind him from such political heights indelible footprints upon the course of history. Yet, probably because of the fragmentation of Ferdi nand's energy into these many various channels of responsi bility and the presence of his illustrious brother, Charles V, and his fanatical nephew, Philip II of Spain, who both eclipsed his own place on the stage of history, Ferdinand's historical significance has been largely overlooked by IX posterity. -
Reading Death in Ancient Rome
Reading Death in Ancient Rome Reading Death in Ancient Rome Mario Erasmo The Ohio State University Press • Columbus Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Erasmo, Mario. Reading death in ancient Rome / Mario Erasmo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1092-5 (cloth : alk. paper) ISBN-10: 0-8142-1092-9 (cloth : alk. paper) 1. Death in literature. 2. Funeral rites and ceremonies—Rome. 3. Mourning cus- toms—Rome. 4. Latin literature—History and criticism. I. Title. PA6029.D43E73 2008 870.9'3548—dc22 2008002873 This book is available in the following editions: Cloth (ISBN 978-0-8142-1092-5) CD-ROM (978-0-8142-9172-6) Cover design by DesignSmith Type set in Adobe Garamond Pro by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents List of Figures vii Preface and Acknowledgments ix INTRODUCTION Reading Death CHAPTER 1 Playing Dead CHAPTER 2 Staging Death CHAPTER 3 Disposing the Dead 5 CHAPTER 4 Disposing the Dead? CHAPTER 5 Animating the Dead 5 CONCLUSION 205 Notes 29 Works Cited 24 Index 25 List of Figures 1. Funerary altar of Cornelia Glyce. Vatican Museums. Rome. 2. Sarcophagus of Scipio Barbatus. Vatican Museums. Rome. 7 3. Sarcophagus of Scipio Barbatus (background). Vatican Museums. Rome. 68 4. Epitaph of Rufus. -
Cicero, Caesar, and the SCU of January 49 Why Did Cicero Lay Down His Imperium in September 47 BCE in Brundisium Instead of in R
Cicero, Caesar, and the SCU of January 49 Why did Cicero lay down his imperium in September 47 BCE in Brundisium instead of in Rome sometime in October? Scholars have long accepted, based on Pro Ligario 7, that following his meeting with Caesar on 25 September Cicero, assured that he could keep his imperium as long as he wanted and that his person was now safe, went immediately to Rome to cross the pomerium and lay down his imperium (e.g. Gelzer 1969: 263; Shackleton Bailey 1977: 504; Wistrand 1979: 199; Rawson 1983: 208). However, I argue in this paper that Caesar’s assurances were not enough to convince Cicero to lay down his imperium, and that Cicero certainly didn’t cross the pomerium in October. In order to maintain his dignitas, Cicero used Caesar’s return to Italy as a terminus for the SCU of 7 January 49 that had prorogued his imperium and activated it within Italy. The unique nature of the SCU allowed Cicero to ceremoniously lay down his imperium by returning to Brundisium instead of crossing the pomerium in Rome. Caesar’s position in September 47 was much stronger than it had been in January 49. Furthermore, Dio reports that Caesar’s return to Italy in 47 also put an end to the public emergency signaled by the SCU issued against Trebellius and Dolabella (D.C. 41.33.1). After the meeting with Caesar, Cicero had cover not only in Caesar’s assurances of safety but also in the fact that the conditions that had prolonged his imperium were no longer in existence. -
Calvinism As a Precedent for Islamic Radicalism
Calvinism as a Precedent for Islamic Radicalism RICHARD MANSBACH Professor of Political Science Iowa State University CONTEMPORARY GLOBAL POLITICS FEATURES A marked revival of religious fundamental- ism, partly in reaction to globalization, its homogenization of political and social norms, and its corrosive impact on traditional institutions. These contemporary themes echo an earlier period when militant Protestants rose up against the politi- cal and religious establishments of their epoch. That revolutionary movement and its ensuing transnational violence were essential preconditions for the emergence of the territorial state and the modern state system. This institution, Europe's great- est political invention, has dominated global politics for more than three centuries. But contemporary fundamentalism challenges the independence and viability of the territorial state, heralding an end to the European era of global politics. The fracturing of Christianity produced a decentralized world of states; and the eflForts of Islamic militants to restore the ancient Caliphate threaten to destroy it. Fundamentalism, whether Islamic, Hindu, Jewish, or even Christian, insists that government reflect a literal reading of God's word as revealed in holy texts. Today's Islam is in the throes of a contest between militant and mainstream ele- ments, and one of the key differences between the contestants is their view of the relationship between religion and state. Militant Jihadists seek the revival of the medieval Islamic empire, or Caliphate, and the establishment of theocratic author- ity over the umma, the global Islamic community. This division echoes the recur- rent debate that, following the Prophet's death, divided Islam on the subject of whether rulership should be exercised according to pre-Islamic tribal custom or according to the Qu'ran and the Hadiths. -
Select Republican Political Institutions in Outline
____ APPENDIX: SELECT REPUBLICAN POLITICAL INSTITUTIONS IN OUTLINE (300 before 81; 600 down to 45 Bc; then 900 until SENATE. The main consiliu,’n (“advisory body”) of magistrates, itself consisting mainly of ex-magistrates step aside for others. What the Senate decided Augustus reduced it again to 600). The most senior magistrate available in Rome usually presided, but could the Senate long guided state administration and policy e,zatu.s consultant, abbreviated SC) was strictly only a recommendation to magistrates. But in actual fact, of imperium, triumphs; also the state religion, finance, and preliminary iii almost all matters, including wars, allocation of provinces, (eventually) all extensions in which case it is called patrum auctoritas. The 1isiussion of legislative bills, A SC could be vetoed (by a consul acting against his colleague, or by a tribune), more than advice. SC riltirnurn, first passed in 121, was employed in cases of extreme crisis, but again technically was no ASSEMBLIES (U: POPULUS. COMPOSED OF BOTH PATRICIANS AND PLEBEJANS (NON-PATRICIANS). cum imperia. Gave “military auspices” to consuls, praetors once elected by the Centuriate Assembly; also to dictators, non-magistrates was a consul (or sometimes apparently a practor); in Aserubly Validated in some way the powers of lower magistrates (aediles, quaestors). Its president curiae (“wards”) of the city. (c mitia Cicero’s day, it was enough for a lictor symbolically to represent each of the 30 voting (‘101010) (“infantry”), the latter divided into five classes, Centuriate Originally the army, which had centuriae as its constituent units. Equites (“cavalry”) and pedites A of these 193 voting units, not absolute A ,seni hlv ranked by census wealth, totalled 188 centuries; added to those were five unarmed centuries. -
'The State in Disguise of a Merchant': Extractive Administration in British
‘The State in Disguise of a Merchant’: Extractive Administration in British India, 1784-1834 Nicholas Hoover Wilson Department of Sociology The University of California, Berkeley November 25th, 2007 [email protected] An argument in state formation theory—particularly the development of the state's fiscal infrastructure—holds that the form of a state's administration is shaped by rulers' attempts to maximize resource extraction as constrained by local social structure. This view, however, does not adequately account for the variation in administration in British colonial India ca. 1784-1834. The British developed at least two systems for extracting land revenue. To account for this variation, I offer an approach derived from pragmatist theories of action which emphasizes contingent administrative development and fluid standards adjudicating between competing models of rule. Further, I suggest administrative variation was at least partially formed by struggles between administrations over visions of the imperial bond with Indian subjects and that this struggle had a fractal structure. …the India Company became to be what it is, a great Empire carrying on subordinately (under the public authority), a great commerce. It became that thing which was supposed by the Roman Law so unsuitable, the same power was a Trader, the same power was a Lord…In fact, [the Company] is a State in Disguise of a Merchant, a great public office in disguise of a Countinghouse…--Edmund Burke, 1788 Introduction Why do the organizational forms of state extractive -
The High Command in the Roman Republic
While the terminology has long been insights into the constitutional ramifica- Frederik J. Vervaet noted, the republican principle of the tions for the allocation of public triumphs, summum imperium auspiciumque, the the position of the consuls in the provinces, high command and the prevailing aus- and the official hierarchy in combined pices, has never been subject to compre- commands, highlighting the fascinating The High Command hensive scrutiny. This enquiry for the first interplay between these largely custom- time identifies this principle as a coherent ary rules of engagement and the nobility’s in the Roman Republic concept in Roman constitutional and ad- own code of honour. This study also casts ministrative practice, being the senatorial a provocative new light on how the high oligarchy’s foremost instrument to recon- command was gradually monopolized by The Principle of the summum imperium cile collegiate rule with the necessity of a dynasts in the tumultuous period between unified high command. After defining the Sulla’s dictatorship and the emergence of auspiciumque from 509 to 19 BCE relevant terms and the scope of the high the Augustan monarchy. Finally, a post- command both in Rome and in the field, a script addresses the vexed question of the number of case studies yield striking new lex curiata de imperio. The High Command in the Roman Republic Hist -E www.steiner-verlag.de 232 Alte Geschichte Historia – Einzelschriften 232 Franz Steiner Verlag Franz Steiner Verlag isbn 978-3-515-10630-6 Frederik J. Vervaet J. Frederik Frederik J. Vervaet The High Command in the Roman Republic historia Zeitschrift für Alte Geschichte | Revue d’histoire ancienne | Journal of Ancient History | Rivista di storia antica einzelschriften Herausgegeben von Kai Brodersen, Erfurt | Mortimer Chambers, Los Angeles | Martin Jehne, Dresden | Mischa Meier, Tübingen | Walter Scheidel, Stanford Band 232 Frederik J. -
Classical Pluralism
Jimmy Teng CHAPTER 4 Classical Pluralism 1. Introduction This chapter studies how military technology affected the geopolitical struc- ture and economic performance of the greater Near East, Greece, Ganges In- dia, China and Carthage. During this period, the defining military technological changes were the use of iron in warfare and, the rise of light cavalry and the combined arms legions, made up especially of light cavalry and light infantry. While the pluralistic Greek, Ganges Indian and Chinese systems of this peri- od bear resemblance to the early modern European Westphalian system with their even distribution of capability among the major contestants and empha- sis on balance of power, the Greater Near Eastern system and the Carthaginian system are sharp contrasts with their extremely high concentration of capabil- ity within the hands of the imperial powers. 2. Light Cavalry The use of iron in production allowed agriculture to spread to heavily forest- ed areas and expanded the domain of civilizations. Consequently, the Chinese, Ganges Indian and Greek civilizations emerged. From around 800 BC to 200 BC, China, Ganges India and Greece generated splendid cultural achievements. This is referred to as the classical golden era in human civilization, or the Axial Period. In “Navigating world history,” Manning (2003) comments on Jaspers (1949): “He defined “the Axial Period” (centering on 500 B.C.E. and including the three centuries on either side of that date) as a time of breakthrough in knowledge and faith, with insights that were never to be exceeded until the present day. This was the time of Confucius and Lao Tzu in China, of Buddha and the authors of the Upanishads in India, of Elijah and Jeremiah in Israel, and of Homer, Plato, and Thucydides in Greece.